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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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PLURALITAS MAKHLUK DAN KEESAAN KHALIK: MEMBANGUN PERADABAN DIATAS PERADABAN Jeprianto Jeprianto; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.74

Abstract

The plurality of creatures is sunnatullah in this universe. The plurality of creatures is a manifestation of Allah's omnipotence over His creation, and the grace that Allah SWT has sent down to His creatures. With the plurality of creatures that Allah SWT created, the lives of creatures become dynamic and not stagnant because these creatures compete with each other to do their best. The plurality of beings is a necessity. Diversity in creatures is something that is possible al-Manifest while the unity of God is something that must be al-Manifest. Whereas monotheism is the basic principle of divine religion, because every time Allah swt sends apostles, the mission of monotheism is always his message. The meaning of holding monotheism is not just faith or belief in Allah SWT, but also includes a correct understanding of who Allah SWT we believe in and how we behave towards Him and objects other than Allah SWT. Allah SWT is the regulator of all creatures, not only the Creator of this form, but also as the Regulator, His arrangement is the entrance for the protection and guidance for humans. Islamic teachings about humans as the caliph of Allah SWT and the teachings of the Divine Essence as the Ruler of the being created by Him.
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.75

Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance.
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.76

Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al-dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life.
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.77

Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom.
ISLAM DITINJAU DARI BERBAGAI ASPEKNYA Kasiono Kasiono; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.78

Abstract

Islam is the Religion of Allah revealed to the Apostles as guidance and mercy of Allah for mankind at all times, which ensures the welfare of material and spiritual life, worldly and hereafter. Islam, namely the religion of Islam brought by the Prophet Muhammad as the prophet of the end of time, is a teaching revealed by Allah which is contained in the Qur'an and the authentic Sunnah of the Prophet (maqbul) in the form of commands, prohibitions, and instructions for goodness. Human life in this world and the hereafter. Islamic teachings are comprehensive which cannot be separated from one another covering the fields of aqidah, morality, worship, and mu'amalah mu'amalah. Islam is a religion for surrender solely to Allah, the religion of all the prophets, a religion that is in accordance with human nature, a religion that is a guide for humans, a religion that regulates human relations with God and human relations with others, a religion that is a blessing for humans. Universe Islam is the only religion that is acceptable to Allah and the perfect religion.
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.79

Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset.
PEMIKIRAN HUKUM ISLAM PADA MASA KHULAFAUR RASYIDIN : (Cikal Bakal dan Perkembangannya) Ummu Awaliah; Indo Santalia
Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Vol. 3 No. 1 (2022)
Publisher : Program Studi Perbandingan Mazhab, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/comparativa.v3i1.24

Abstract

This study aims to describe the forerunner of Islamic legal thought during the Khulafaur rasyidin era and to explain the development of Islamic legal thought during the Khulafaurrasydin era. This research is qualitative; the type of research is library research and uses a historical approach. The data collection method used is a literature study. The results showed that; 1) It can be understood that the Ansar were the forerunners of the birth of Islamic legal thought regarding the successor of the Prophet as the leader of the state and religion, this can be seen in the event of the meeting at Saqifah Bani Sa'idah in the discussion of the successor of the Prophet. 2) The development of Islamic legal thought during the Khulafaurrasyidin period can be seen in the achievements of the four periods of government. Starting from the caliph Abu Bakr, 'Umar bin Khattab, 'Uṡmān bin 'Affan, and 'Ali bin Abi Talib.
INTERPRETASI DAN IMPLEMENTASI WAHYU DALAM ISLAM Hilman Nafian; Indo Santalia
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 8 No. 2 (2022): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Al-Revelation (revelation) is the word masdar (infinitive). He points to two basic meanings: hidden and fast. Therefore, it is said "revelation is information hidden and fast specifically addressed to certain people without being known to others. However, sometimes it also means A-Muha, namely the understanding of isim maf'ul, the meaning of which is revealed, in the Qur'an revelation is repeated 78 times, namely in the form of a noun (isim) 6 times and in the form of a verb (fi). 'il) 72 times. The discussion of revelation in Islam is a universal discussion that is not limited by place and time. Revelation is a process of communication between Khaliq and His creatures, especially humans. This research uses the type of literature review research. The data sources of this research are articles, books, journals and so on. The analytical technique used is to examine, analyze, and draw conclusions. From this research, we can see that the notion of revelation is mentioned as Ilham Al-fitri li Al-Insan, inspiration in the form of instinct to animals, inspiration that is quick through signs, whispers of Satan to decorate the bad so that it looks beautiful in humans, what Allah conveys. to His angels in the form of an order to be done. Islam places revelation in a more dominant position over reason in the main commands, for example in matters of worship and events related to the orders of the Prophet Muhammad in his time.
KONSEP PEMIKIRAN HUKUM DALAM ISLAM Muhammad Irfan Jufri; Indo Santalia Indo Santalia
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 8 No. 2 (2022): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this research is to find out the concept of legal thought in Islam comprehensively and in detail. The research method used is library research. Data collection techniques were derived from various literatures and then used a normative descriptive approach and were analyzed according to the problems related to the theme and title of the study. The results of his research are the concepts, products, characteristics, sources, and principles of the development of Islamic legal thought.
HUBUNGAN ANTARA AGAMA DAN NEGARA: MODEL PEMERINTAHAN DALAM BINGKAI PEMIKIRAN ISLAN Salito Salito; Imam Sanusi; Muhammad Amri; Indo Santalia
Jurnal Pendidikan Dasar dan Sosial Humaniora Vol. 2 No. 2: Desember 2022
Publisher : Bajang Institute

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Abstract

Agama dan Negara dalam model pemerintahan dalam bingkai pemikiran Islam tidak terlepas pada peran Nabi Muhammad Saw. Sebagai pemimpin, regeslatif, ydikatif pada saat ke Nabian. Dengan adanya Intelektual muslim di dunia pada saat ini, terdapat tiga pendangan tentang hubungan antara ajaran Islam dan masalah kenegaraan. Pertama mereka yang tetatp mempertahankan integrasi antara Islam dan Negara, Kedua, kelompok modernis atau neomodernis,. Ketiga, kelompok sekuler, yakni mereka yang ingin memisahkan antara Islam dan Negara. Hubungan agama dan Negara Islam adalah yang paling mengesankan sepanjang sejarah umat manusia. Juga Sepanjang sejarah hubungan antara kaum muslim dan non muslim Barat (Kristen Eropa) adalah hubungan yang penuh ketengangan dimulai dengan ekspansi militer politik Islam Klasik Pemerintahan Islam adalah pemerintah yang terdiri dari pejabat-pejabat pemerintah yang beragama Islam yang melaksanakan kewajibankewajiban agama Islam dan tidak melakukan maksiat secara terang-terangan, melaksanakan hukum-hukum dan ajaran-ajaran agama Islam dan tidak terlapas dari kepemimpinan Rasulullah Saw, sahabat-sahabt Nabi smpai kepada dinasti-dinasti kerajaan Islam masa kejayaan.
Co-Authors Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afzazul Rahman Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Darmansyah Darmansyah Eka Damayanti Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Husnul Khatimah Husyin Saputra I, Irmawati Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Kurniati La Ode Ismail Ahmad M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhammad Istiqamah Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurul Alfian Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Qorina, Ulfa R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmat Arsyad Rasdin, Rasdin Reni Reni, Reni Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsuriadi Samsuriadi Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syahrir Syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani