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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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Sejarah Munculnya Syiah dan Perkembangannya di Dunia Islam Fikar, Zulfikar; Santalia, Indo
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 2 No. 1 (2024): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v2i1.956

Abstract

In general, Shia is defined as helping followers, defending an idea or someone. In the modern sense, the word Shi'a is used to describe a group of Muslims who saved Ali ibn Abi Talib in particular with great fanaticism. Regarding the emergence of the Shia, historians have different opinions, some say that its emergence occurred after the death of the Prophet Muhammad. At the time of the election of Muslim leaders, another opinion said that the beginning of its emergence was at the end of Ustman bin Affan's caliphate at the beginning of Ali bin Abi Talib's caliphate. The popular opinion is that Shia emerged when negotiations failed between Caliph Ali bin Abi Thakib and the rebels, namely Muawiyah bin Abu Sufyan's troops during the Shiffin war. This research aims to reveal the history of the emergence of Shia and its development in the Islamic world by using a bibliographic research approach. There are several groups of Shiites, including Zaidiyah Shiites, Itsna 'Asyariyah Shiites, namely Shiites who believe in the twelve Imams, Ar-Rafidah Shiites, namely the group addressed to the attitude of supporters of the Ahlul Bait, the indifferent attitude of Abu Bakar Umar and most of the Prophet's friends.
ALIRAN ASY’ARIYAH , SEJARAH DAN POKOK AJARANNYA: Studi Pemikiran Islam terhadap Aliran Asy'ariyah Muhammad Habibullah; Indo Santalia; Alwi
AL-MUTSLA Vol. 6 No. 1 (2024): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v6i1.1016

Abstract

Studi ini membahas pemikiran Islam terhadap aliran Asy'ariyah, salah satu aliran teologis yang penting dalam tradisi pemikiran Islam. Melalui metode studi literatur, penelitian ini mengeksplorasi sejarah berdirinya aliran Asy'ariyah, pokok ajarannya, keterkaitannya dengan aliran Mu'tazilah, serta profil tokoh-tokoh yang mewakili aliran ini. Sejarah aliran Asy'ariyah dimulai dengan Abu Hasan al-Asy'ari, yang memainkan peran sentral dalam mengembangkan pemikiran ini. Asy'ariyah menekankan pada konsep-konsep teologis seperti sifat Tuhan, kekuasaan-Nya, dan peran manusia dalam ketentuan ilahi. Meskipun berbeda dalam pendekatan dengan Mu'tazilah, terdapat titik persamaan yang penting untuk dipahami, sementara pengaruh antara keduanya juga perlu diperhatikan. Profil tokoh-tokoh seperti al-Asy'ari, al-Maturidi, dan al-Ghazali juga disorot dalam kontribusi mereka terhadap pemikiran Asy'ariyah. Studi tentang Asy'ariyah memberikan pemahaman yang lebih dalam tentang keragaman pemikiran Islam dan warisan intelektual yang penting bagi umat Islam.
Teologi Liberal Muhammad Syahrur: Dekonstruksi-Rekonstruksi Pemikiran Klasik, Rukun Islam, dan Rukun Iman: Muhammad Syahrur's Liberal Theology: Deconstruction-Reconstruction of Classical Thought, the Pillars of Islam, and the Pillars of Faith Almutawallid, Almutawallid; Barsihannor, Barsihannor; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.65231

Abstract

This article aims to objectively analyse Muhammad Syahrur's main ideas. This article uses the approach of hermeneutics and Islamic theology, the method used in this article is descriptive analysis. The descriptive analysis method is used to explain how Muhammad Syahrur's theological thought and the concept of deconstruction and reconstruction of the pillars of Faith and Islam. This type of research is library research. The results of this article reveal the focal point of Muhammad Syahrur's criticism is the classical interpretation books and their rules that have been considered established and final, the attitude of the establishment of classical scholars makes Islam lag far behind in the field of science that ignores the needs of the times and its development, the fundamental problem is the absence of scientific and empirical methods making it outdated in the current context by presenting scientific and hermeneutic sciences in the rules of interpretation according to him much more relevant and reasonable seeing technology and science continue to advance. Therefore, there needs to be a deconstruction-reconstruction of the books and rules of interpretation including the pillars of Islam and Iman. Muhammad Syahrur formulated his own new pillars of Faith and Islam, considered to be more relevant to the needs of the times and more humane, according to him the pillars of Islam and Faith that have been maintained from the past until now are not in accordance with human instincts and are contrary to the times.
Etika Kepada Tuhan, Manusia, dan Lingkungan Perspektif Filsafat Etika Islam: Ethics towards God, Humans and the Environment Perspective of Islamic Ethics Philosophy Almutawallid, Almutawallid; Sopu, Salahuddin; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.65290

Abstract

This research examines ethics towards God, humans and the environment from the perspective of Islamic ethics, using an Islamic philosophy approach. The method used in this research is descriptive analysis. The descriptive analysis method is used with the aim of explaining the nature of ethics as humans towards God and others. humans, and the environment, as well as explaining the relevance of these three elements which are inseparable from each other using the perfective Islamic Philosophy of Ethics. This type of research is library research, namely collecting several pieces of literature such as books, e-books, journals, research that discusses the theme being discussed. The results of this research reveal that ethics towards God is rooted in recognition and submission as a form of moral obligation as a servant through worshiping Him and giving thanks for all His gifts. Second, ethics towards humans is understood as a form of awareness of their nature as social creatures by maintaining and achieving a balance between personal rights and social obligations, then ethics towards the environment is understood as a form of moral awareness that humans and society are part of the universe itself so that protecting it is a form of safeguarding interests. Humans themselves, like the ecosystem of the universe, need each other, the interconnection of these three aspects involves the fulfillment of responsibility for their duties as social creatures and caliphs on earth. This moral awareness arises because of the human ability to differentiate between good and bad, halal and haram, a conscious human being is one who truly understands that he is responsible for his actions. Relations between humans and the environment are represented by protecting and managing nature well, maintaining relationships with the environment and humans as a form of ethics towards God, because in kalam science, the universe and humans are manifestations of God himself and humans' relationship to God can be assessed. from relationships with each other and the surrounding environment, acting and behaving as if receiving guidance from God.
Hubungan Kebiasaan Membaca dengan Minat Kunjung ke Perpustakaan di Poltekkes Kemenkes Makassar Premiwati, Elsi; Iskandar, Iskandar; Santalia, Indo
Maktabatun: Jurnal Perpustakaan dan Informasi Vol 4 No 1 (2024): Maktabatun: Jurnal Perpustakaan dan Informasi
Publisher : Prodi Perpustakaan dan Sains Informasi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Perkembangan teknologi informasi membawa perubahan pada kebiasaan membaca masyarakat. Kemudahan akses ke berbagai sumber informasi dan bacaan tanpa perlu mengunjungi perpustakaan merupakan salah satu faktor penyebab kurangnya jumlah pengunjung perpustakaan. Jumlah pengunjung merupakan salah satu faktor yang akan menentukan bertahannya sebuah perpustakaan. Penelitian ini adalah penelitian kuantitatif dengan metode korelasi. Jumlah responden penelitian sebanyak 317 orang diambil dengan rumus Slovin dari tiga jurusan yaitu jurusan Keperawatan, Keperawatan Gigi dan kebidanan Poltekkes kemenkes Makassar. Pengumpulan data dilakukan dengan angket yang dibuat menggunakan skala likert yang disebarkan dengan google form. Data yang diperoleh dianalisis menggunakan a Statistical Package for Social Science (SPSS) dengan uji korelasi Spearman Rho. Hasil penelitian menunjukkan bahwa kebiasaan membaca dan minat kunjung ke perpustakaan masih rendah berturut-turut dinyatakan oleh 52.1% dan 53.6% responden. Hasil analisis statistic menunjukkan bahwa kebiasaan membaca memiliki korelasi yang positif dengan variabel minat kunjung ke perpustakaan Poltekkes Kemenkes Makassar yang dibuktikan dengan nilai signifikansi 0,000 (0,000<0.05). Sedangkan tingkat kekuatan korelasi antara kedua variabel berada pada nilai Sig.(2-tailed) 0,488 yang bermakna bahwa antara variabel kebiasaan membaca dengan minat kunjung memiliki korelasi yang positif pada tingkat korelasi sedang
Pengaruh Filsafat Yunani Terhadap Pemikiran Islam Wahda, Nur Aqiqah; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12741360

Abstract

This research aims to examine the influence of Greek philosophy on Islamic thought, focusing on how this classical thinking shaped intellectual development within the Islamic tradition. Greek philosophy, particularly the works of philosophers such as Socrates, Plato, and Aristotle, has made significant contributions to the development of theological thought, science, and culture in Islam. The research employs a literature review method with a qualitative approach, where relevant data is collected from literature, articles, and related documents. Through the analysis of historical texts and intercultural dialogues, this study reveals how the acceptance and adaptation of Greek thought by Muslim scholars have resulted in an intellectual synergy that enriches the Islamic tradition. The findings indicate that the influence of Greek philosophy extends beyond the philosophical realm, having broad implications for the formation of mindsets and cultural development within the context of Islam.
Pemikiran Al-Farabi dan Ibnu Sina Santalia, Indo; N, Nurhaerat
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12702658

Abstract

This research was carried out by studying and reading books related to Islamic thought figures, namely Al-Farabi and Ibnu Sina. The presence of these two great Islamic figures was able to have a positive impact on the development of Islamic thought, and opened up the horizons of thinking, so that they were able to become role models for Muslim philosophers to follow after them. It is from his works that the world is enlightened, both in the field of medicine and in other fields, such as emanation, soul and prophecy. Al-Farabi and Ibnu Sina themselves became the spearheads for the Islamic generation after Al-Kindi. It was from them that the Islamic generation learned a lot about Islamic philosophy, although there is still much debate between Islamic scholars and generations about their thoughts. However, in essence, they have made the best contribution through their scientific works.
Tasawuf Maqamat dan Ahwal Serta Perkembangannya Dalam Dunia Islam Nawir, Muhammad Yusril; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12666257

Abstract

Kehidupan spiritual sejatinya merupakan fase dimana manusia berotasi pada eksistensi dirinya, dimana fokus utama terletak pada dimensi spiritualnya dan nafs, ruh, qalb adalah sasaran dari kontemplasi tersebut, yang lebih dikenal dengan asketisme. Jika diruntun lebih jauh lagi, bahwa kehidupan asketis tidak dapat dipisahkan dari literatur dalam tradisi Islam, dimana dapat dijumpai sejumlah dalil-dalil dalam al-Qur’an maupun Hadits yang menegaskan potensi manusia terutama dimensi spiritual yang mampu meninggalkan belenggu jasmani (nasitiyah) untuk menanjak naik melalui potensi lahitiyahnya. Inilah yang menjadikan perbincangan seputar teori dan konsep yang lahir berikutnya menjadi unik dan beragam. Metode yang digunakan dalam penelitian ini adalah metode kepustakaan (library research) yaitu suatu studi yang digunakan dalam mengumpulkan informasi dan data dengan bantuan berbagai macam materi perpustakaan. Dengan kata lain penelitian yang mengumpulkan data dari kepustakaan seperti buku-buku sejarah dengan membaca, menelaah, dan  menganalisis berbagai literatur yang ada berupa al-Qur’an, hadis, dan buku sejarah  khususnya yang berkaitan dengan aspek teologi dan tasawuf. Hasil penelitian menunjukkan bahwa Maqamat adalah bentuk jamak dari kata maqam, yang secara bahasa berarti pangkat atau derajat. Dalam bahasa Inggris, maqamat disebut dengan istilah stations atau stages. Sementara menurut istilah ilmu tasawuf, maqamat adalah kedudukan seorang hamba di hadapan Allah, yang diperoleh dengan melalui peribadatan, mujahadat dan lain-lain, latihan spritual serta (berhubungan) yang tidak putus-putusnya dengan Allah swt.  Sedangkan Ahwal adalah suatu kondisi jiwa yang diperoleh melalui kesucian jiwa. Hal merupakan sebuah pemberian dari Allah Swt. Bukan sesuatu yang dihasilkan oleh usaha manusia, berbeda dengan yang disebut dengan maqamat. Ahwal juga memiliki macam-macam bentuknya. Antara yang satu dengan yang lain, memiliki karakteristik yang berbeda. Misalnya Muraqabah, memiliki makna yang sama dengan istilah ihsan. Secara historis konsep maqamat diduga muncul pada abad pertama hijriyah ketika para sahabat Nabi masih banyak yang hidup. Sosok yang memperkenalkan konsep tersebut adalah menantu Rasulullah saw yaitu sahabat Ali bin Abi Thalib. Hal ini dapat ditemukan dalam satu informasi bahwa suatu ketika para sahabat bertanya kepadanya mengenai soal Iman, disanalah akar munculnya Maqamat dan ahwal dalam dunia tasawuf.
Perkembangan Pemikiran Islam: Pembaharuan Pemikiran Islam di Indonesia Amsil, Alif Fahrezy; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 7 (2024): Madani, Vol 2. No. 7, 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12741350

Abstract

Penelitian ini mengkaji perkembangan dan dinamika pemikiran Islam di Indonesia, dengan fokus pada pembaharuan pemikiran Islam. Seiring dengan perkembangan zaman, pemikiran Islam di Indonesia mengalami transformasi signifikan yang dipengaruhi oleh berbagai faktor internal dan eksternal. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis kontribusi tokoh-tokoh pembaharu Islam di Indonesia, konteks historis dan sosial yang melatarbelakangi pembaharuan tersebut, serta dampaknya terhadap masyarakat Muslim Indonesia. Metode penelitian yang digunakan adalah studi pustaka dengan pendekatan kualitatif, dimana data-data yang relevan dikumpulkan dari literatur, artikel, dan dokumen terkait. Hasil penelitian menunjukkan bahwa Sejarah masuknya Islam di Indonesia ditandai dengan keragaman corak dan pengaruh besar dari budaya Arab, India, dan Cina. Proses penyebarannya melibatkan peleburan ajaran Islam dengan kepercayaan dan tradisi lokal, sehingga diterima dengan baik oleh masyarakat. Islam menyebar secara damai dan toleran terhadap agama-agama yang sudah ada, seperti Buddha dan Hindu. Pada awal abad ke-18, pemikiran Islam mulai memasuki masa modernitas, didorong oleh penjajahan Belanda yang memotivasi ulama dan umat Islam untuk bersatu dan maju. Tokoh-tokoh pembaharu seperti Kyai Haji Hasyim Asy’ari, Kyai Haji Ahmad Dahlan, dan Nurcholish Madjid memberikan kontribusi besar terhadap perkembangan pemikiran Islam di Indonesia
Pemikiran Al-Khawarij dan Al-Murji’ah R, Rahmawati; Amri, Muh.; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

This article aims to analyze the history of the emergence of the Al-Khawarij and Al-Murji'ah schools as well as the main ideas of these two schools. This article is a literature review. Then, based on the results of the analysis and reading, it was discovered that the cause of the emergence of the Khawarij sect was due to tribal fanaticism, economic factors and religious enthusiasm. Meanwhile, the Murji'ah aliram appears because it is caused by several theories that have explained it; First, the intention is to unite Muslims. secondly, to overcome the division of the people. third, the feud that occurred between Ali and Muawiyah was caused by arbitration or tahkim. The thoughts or understanding that had been developed by the Khawarij were classified into three categories, namely political, theological and social. Then, the understanding of Murji'ah is implemented in several things, both in the political and theological fields. So in the political field, Murjia'ah's understanding always tries to be neutral which is demonstrated in the form of silence. while in the theological field, it is developed in dealing with problems that then arise related to faith, kufr, major sins or venial sins. The implication of understanding Al-Khawarij and Murji'ah is so that Muslims know the beginning of the emergence and the main ideas and teachings of these two schools.
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afifah Amatullah Afzazul Rahman Agus Masykur Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani