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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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SUFISME ISLAM DALAM BINGKAI GAGASAN PEMIKIRAN BUYA PROF. DR. HAMKA Zainuddin Arifin; Indo Santalia; Abdullah Thalib; Rasdin Rasdin
Jurnal Cahaya Mandalika ISSN 2721-4796 (online) Vol. 4 (2023): Jurnal Cahaya Mandalika
Publisher : Institut Penelitian Dan Pengambangan Mandalika Indonesia (IP2MI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jcm.v4i1.1316

Abstract

Tasawwuf as one of the esoteric teachings in Islam is very urgent which is global today. Historically, the embryo of its existence has not yet stood alone as an Islamic discipline as it is today, but is only an example of axiomatic or badihi moral behavior carried out in the daily life of the Prophet Muhammad, then followed by his companions. When the knowledge and doctrines of the teachings of philosophical Sufism mutated to the era, both pre and modern Islam, their existence received sharp scrutiny and scathing criticism from Islamic scholars plus intellectuals. In particular, in Indonesia, Islamic reformers emerged who took part in the process of puritanism of the extreme teachings of Islamic Sufism. The method used is character study, using an approach through library research, namely; collects references in the form of Buya Hamka's works and the writings of figures who write about Buya Hamka's thoughts that have been published in the midst of Islamic society, especially in Indonesia. Both through print media as well as electronic media and social media, then the author describes and analyzes the argumentation of Buya Hamka's tasawuf thought. The results obtained from writing this article are as follows: Buya Hamka, with his brain intelligence and the sharpness of his analytical knife, concludes that Sufism must be recognized as a very urgent need in human life, in particular, for the life of the Muslim community, because it is through Sufism that we will not experience dryness and spiritual poverty. However, for the sake of enriching our spiritual treasures, we must and must forget and turn our backs on worldly life. That is a very narrow teaching and completely wrong. For this reason, Buya Hamka criticizes the old style of Sufism, then builds and modifies the new model of Sufism, through the ideas that have been poured into several of his monumental works on Sufism.
AMINA WADUD MUHSIN GENDER THINKING IN THE HERMENEUTIC PERSPECTIVE OF HANS GEORG GADAMER Muh. Yasin Yasin Nur; Indo Santalia; Muhaemin Latif
International Journal of Islamic Studies Vol 1 No 2 (2021): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v1i2.32743

Abstract

The purpose of this study is to find out the gender thinking of Amina Wadud Muhsin in the view of Hans Georg Gadamer's Hermeneutics. This research is library research using a research approach, namely: philosophical, grammatical, linguistic and phenomenological approaches. Then the source of this research data is taken from books, articles and journals related to the thoughts of Amina Wadud with Gadamer. Furthermore, the data analysis method used is descriptive method, content analysis, interpretation method, comparison, taxonomy. The results of this study indicate that: First, related to Amina Wadud's gender thinking, namely: 1. The creation of humans. According to Amina Wadud that the origin of humans, both male and female, comes from one nafs which is part of the paired system. 2. Leader. Amina Wadud strongly rejected Qawwamun to be limited to the position of men compared to women. However, there must be harmony, so Amina Wadud proposes a new idea, namely the "functionalist" concept. 3. Polygamy. For Amina Wadud, the concept of polygamy is not supported in religion, because there is no justice for women. Amina's gender thinking in the perspective of Hans Georg Gadamer's hermeneutics, in this case the interpreter's position. Amina Wadud places great emphasis on text priors and context. In this case the prior text concerns the background of an interpreter, his views and circumstances. Because an interpreter must dialogue with the text in accordance with any conditions and at any time. Likewise with Gadamer, the concept of language is the most important. This is what Gadamer calls "the influence of history".
Pemikiran Filosof Al-Farabi dan Ibnu Sina Muhammad Akbar Herman; Muhammad Amri; Indo Santalia
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 6 (2024): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10516354

Abstract

The aim of this research is to understand the basic concepts of al-Farabi's thinking and the basic concepts of Ibn Sina's thinking. The results of this research show: 1) Al-Farabi or also known by his full name Abu Nasir Muhammad bin al-Farakh al-Farabi, was a scientist, philosopher and Islamic jurist who came from Farab, Kazakhstan. He was born in 870 AD in Wasij, a village near Farabi. Al-Farabi is known as one of the leading Muslim scholars of that time and is considered the second teacher of philosophy after Aristotle. The basic concepts of Al-Farabi's thoughts are God and His Attributes, Emanative Creation of Nature, Philosophy of the Soul, Philosophy of Prophethood and Life After Death; 2) Ibn Sina was born in 980 in Afshana, near Bukhara in Central Asia (now Uzbekistan). Ibn Sina was known as a child prodigy because he was able to read the Koran at the age of 10. In fact, he had sufficiently mastered contemporary medical knowledge and was able to put it into practice at the age of 16. When he was a teenager, he learned basic reasoning from a teacher, and then studied the thoughts of Hellenistic era philosophers autodidactically. The basic concepts of Ibn Sina's thought are obligatory al-wujud (which must exist) and mukmin al-wujud (which may exist), Qadim (something that did not exist in the beginning) and Muhdas (something that is created/created), the Theory of Emanation and God, Reason , Soul, and Body.
TOKOH UTSMANI MUDA DAN IDE PEMBAHARUANNYA Khaliq Khaliq; Indo Santalia; Wahyuddin Wahyuddin
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 7 No 2 (2022): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v7i2.1128

Abstract

Kesultanan Ottoman di Turki melewati banyak fase dimulai pada abad ke-19 dan sangat mempengaruhi perjalanan sejarah pemerintahan ini. Salah satu fase pada perjalanan sejarah yang dimaksud adalah munculnya gerakan utsmani muda. Utsmani muda adalah gerakan intelektual pemuda Turki yang dianggap berlawanan dengan pemerintah, pada perjalanannya golongan intelektual ini memiliki banyak sumbangsih ide-ide pemikiran dan memberikan pengaruh pada perjalananan sejarah kesultanan ottoman. Penelitian ini bertujuan untuk mendeskripsikan sejarah munculnya gerakan utsmani muda, tokoh utsmani muda dan bagaimana pengaruh ide-ide pemikirannya terhadap kesultanan ottoman turki. Metode penelitian yang digunakan dalam penelitian ini adalah deskriptif-analisis dan penelitian kepustakaan. Hasil penelitian ini adalah bahwa tokoh utsmani muda diantaranya Ibrahim Sinasi memiliki ide yang disebarkan melalui media cetak tantang hak-hak rakyat pendapat umum, kesadaran nasional, pemerintahan konstitusional, dan sebagainya, selanjutnya Ziyad Pasya memiliki ide tentang sistem pemerintahan konstitusional yang berlandaskan syariat Islam, Namik Kemal memiliki ide tentang model konstitusi yang memiliki Majlis Negara (Sura-yi Deylet), Majlis Nasional (Sura-yi Ummet), dan Senat (Meclis-I Ayan), sedangkan Midhat Pasya memiliki ide bentuk konstitusi demokrati dengan pengunaan term-term syariah seperti musyawarah, untuk perwakilan rakyat, Syari’at untuk konstitusi, dan bai’ah untuk kedaulatan rakyat.
Pluralitas Makhluk Tanda Keesaan Khaliq Iva Ashari Ananda; Indosantalia Indosantalia; Andi Aderus
Innovative: Journal Of Social Science Research Vol. 4 No. 1 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pluralitas makhluk adalah sebuah kenyataan tentang adanya keragaman makhluk sebagai ciptaan Tuhan. Makhluk yang diciptakan tersebut dalam pandangan pemikiran Islam bersifat mumkin al-wujud sedang Tuhan bersifat wajib al-wujud, Pluralitas makhluk merupakan sunnatullah. Eksistensinya diciptakan untuk saling menguatkan, dan melengkapi untuk kesempurnaan dan tujuan hidup. Pluralitas dapat menciptakan kedinamisan juga potensi perbedaan yang apabila tidak disikapi secara proporsionalakan memunculkan konflik yang dapat membawa korban, kerugian bahkan kehancuran. Pada penelitian ini mengunakan metde kualitatif dengan jenis penelitian ini adalah penelitian kepustakaan (library research). Adapun hsil penelitian ini menjelaskan Pluralitas makhluk dan keesaan Khaliq membawa kesadaran bahwa eksistensi kehidupan yang plural ini berasal dari Tuhan Yang Esa. Pluralitas diciptakan sebagai cara Tuhan untuk memberi jalan kepada makhluk untuk memilih jalan yang terbaik, atau yang terburuk, yang kesemuanya berujung pada imbalan surga atau neraka
Qath’i Dan Zhanni Terhadap Pemahaman Al Qur’an Dan Al Sunnah Vera Ayu Oktoviasari; Indo Santalia; Andi Aderus
Innovative: Journal Of Social Science Research Vol. 4 No. 1 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i1.8540

Abstract

Ahli ushul fiqh secara umum mengelompokkan dalil ke dalam tiga bentuk, yaitu nas, zahir, dan mujmal. Dalil yang termasuk dalam kategori nas dijelaskan oleh mayoritas pakar ushul fiqh sebagai dalil yang tidak memungkinkan memiliki makna lain. Sementara itu, dalil yang termasuk dalam kategori zahir dan mujmal dianggap sebagai dalil yang bersifat zhanni, karena makna dari dalil tersebut masih membawa kemungkinan adanya makna lain. Tulisan ini bertujuan untuk menganalisis tentang qath’i dan zhanny dalam pemahaman Al-Qur’an dan Al-Sunnah. Penelitian ini merupakan penelitian Pustaka, dimana peneliti menganalisis berbagai literatur dari artikel, jurnal dan buku. Hasil  penelusuran peneliti menunjukkan bahwa suatu petunjuk hukum atau nas yang pengertiannya dapat dipahami dengan jelas tanpa ada peluang untuk menginterpretasikan dengan yang lain, sedang zanni suatu pentunjuk hukum yang  dapat menerima makna lain. Sedangkan menurut ulama, baik nas yang bersumber dari al-Qur’an maupun hadis jika ditinjau dari segi dalalah-nya maka kedua nya dapat digolongkan   kepada qath’i al-dalalah dan zanni al- dalalah sementara dari segi penulisan atau periwayatannya terdapat perbedaan yang terletak pada nas al-Qur’an yang hanya bersifat qath’i al-wurud.
Islamisasi Ilmu Ekonomi Berdasarkan Pemikiran Syed Muhammad Naquib Al-Attas Aniq Akhmad Ali Bawafie; Indo Santalia; Syamsuddin Syamsuddin
EL-FIKR: Jurnal Aqidah dan Filsafat Islam Vol. 4 No. 2 (2023): El-Fikr: Jurnal Aqidah Dan Filsafat Islam
Publisher : Program Studi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/el-fikr.v4i2.21072

Abstract

Pemikiran ekonomi Islam muncul dari wahyu ayat-ayat, prinsip-prinsip yang ditetapkan oleh Nabi Muhammad dan para sahabat. Namun, dogmatisasi selama abad kegelapan menyebabkan dikotomi antara agama dan ilmu pengetahuan, menyebabkan ketidakpercayaan pada kemampuannya untuk memecahkan masalah ekonomi. Penelitian ini bertujuan untuk mengintegrasikan ide-ide ekonomi Qur’an dan hadis ke dalam sebuah disiplin ilmu yang berbeda, membangun tubuh pengetahuan yang koheren. Penelitian ini menggunakan metodologi kualitatif dalam tinjauan literatur. Islamisasi ilmu pengetahuan dan ekonomi memiliki tujuan dan aktivitas yang sama, keduanya bertujuan untuk mendiagnosis realitas dan menghubungkan fenomena ekonomi. Islamisasi ilmu pengetahuan menggunakan pernyataan-pernyataan normatif, sementara ekonomi berfokus pada pengembangan dan analisis elemen-elemen ekonomi dan dampaknya terhadap kehidupan. Penggabungan disiplin ilmu ini menunjukkan integrasi fungsi normatif dan deskriptif dalam ekonomi Islam.Islamisasi melibatkan evaluasi terhadap suatu disiplin ilmu, mengembangkan pandangan dunia, filosofi, dan nilai-nilainya, menghilangkan aspek-aspek yang tidak sesuai, dan mengasimilasi cita-cita Islam. Hal ini juga mengharuskan pembuatan karya-karya tertulis untuk disebarluaskan kepada para akademisi dan praktisi.
Islamic Thought in the Era of Khulafa al-Rasyidin: A Literature Review Umar, Hendra; Indo Santalia
Open Access Indonesia Journal of Social Sciences Vol. 5 No. 4 (2022): Open Access Indonesia Journal of Social Sciences
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/oaijss.v5i4.124

Abstract

In the periodization of the history of Islamic thought, the era of the Companions is categorized as the era of Khulafā al-Rāsyidīn, which lasted approximately 30 years, namely since the death of the Prophet Muhammad and the appointment of Abū Bakr al-Ṣiddiq ra. as caliph (11 H/632 AD) until the death of Caliph Alī bin Abī Ṭālib ra. (41 H/661 AD). Even after that time, there were still many friends who were still alive, the period after that was categorized as the era of the Islamic empire led by various dynasties. The division of the period of Islamic thought certainly uses a political approach. This approach is not without reason because it will be seen that government politics has a lot of influence on the development of Islamic thought. This literature review aims to describe the socio-cultural background and development of Islamic thought in the era of the companions of the Prophet Muhammad.
The Nature of God: Theological Debate and Implications of the Tauhid’s Sentences M. Kafrawy Saenong; Indo Santalia; Usman Jafar; Irmawati Irmawati; Khairul Huda
Journal Corner of Education, Linguistics, and Literature Vol. 4 No. 1 (2024): August
Publisher : CV. Tripe Konsultan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54012/jcell.v4i1.313

Abstract

The research aims to discuss the debate between the Asy'ariyah and Mu'tazilah about the nature of God. The method used literature study from various sources. The results of this research show that there are the differences between Mu`tazilites  and al-Ash`ari   in Divine Aspects in Theology. First, The Nature of God. The Mu`tazilites stated that Allah is All-Knowing with His substance, not with knowledge, power and life because all of these are qualities while nature is something outside of substance. Meanwhile, the Asy` believe that God has attributes. Second, The God's Justice, the Mu`tazilites elive that all of God's actions are good, God does not do bad, and does not forget what He must do. On the other hand al-Ash`ari they are not realized by humans themselves, but are created by God. Three, God's Absolute Power and Will , the Mu`tazilah argued that God's power is actually no longer absolute. On the other side, the Asy'ariyah were unable to reach the depth of monotheism fi'li while the Mu'tazilah were unable to resolve issues of justice in the right way.
Sexual harassment among disabilities in Makassar City: An Islamic law perspective Tulhidayah, Radhiah; Kara, Siti Aisyah; Santalia, Indo; Jafar, Usman; Alwi, Zulfahmi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v10i2.25849

Abstract

The main objective of the research is to find out the risk of sexual harassment of persons with disabilities in Makassar City from the perspective of Islamic Law. This type of research is qualitative research (field research), with the research approach being theological-normative, sociological, and juridical. Primary data sources were eight subjects. The subjects were five women with disabilities, a psychologist, two social workers, and a religious figure. The secondary data is obtained through books, journal articles, government data, laws, fatwas, and research reports by utilizing libraries, online databases, and websites of related institutions. The data collection methods used are observation, interviews, documentation, and reference searches. Data processing and analysis techniques are carried out in three stages: data reduction, presentation/display, and conclusion drawing. The results of this study show, from an Islamic law perspective, that the protection of women with disabilities is supported by principles such as human dignity (al-Karāmah al-Insāniyah), equality (al-Musawah), justice (al-'Adalah), and freedom (al-Hurriyah). Islam underscores the importance of safeguarding and respecting the rights of all individuals, including those with disabilities. Islamic sanctions for sexual harassment can range from ta'zir (discretionary punishments) to had (prescribed punishments), depending on the severity of the offense. These Islamic principles align with human rights standards and provide a foundation for fostering a more equitable and secure environment for women with disabilities. The research implications include the development of an Islamic law-based protection system, raising social awareness, and establishing a support network to create a safe environment for women with disabilities.
Co-Authors Abbas, Nurlelah Abd Ramim Yunus Abdul Rahmad Abdul Rahman Abdullah Abdullah Thalib Aderus, Andi Afzazul Rahman Ahmad M. Sewang Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amri, Muh. Amsil, Alif Fahrezy Ana Nurwina Tanal Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan ASNI Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal Awal Barsihannor Barsihannor Barsihannor, Barsihannor Darmansyah Darmansyah Eka Damayanti Fajrin Fathul khair fikar, Zulfikar Firmansyah, Fiqih G., Wahyuddin Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamzah Hasriadi Hilman Nafian Husnul Khatimah Husyin Saputra Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Iva Ashari Ananda Jafar, Usman Jaya, Asri Jeprianto Jeprianto Jusmiati Kaharu, Ninin Riska Syahfitri Kara, Siti Aisyah Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi Khairul Huda Khaliq Khaliq Kurniati La Ode Ismail Ahmad M. Dahlan M M. Kafrawy Saenong Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Moh Amis Mooduto, Maryam MR, Marwah Muh. Asyraf Syakur Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Akbar Herman Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhsana, Nurul Afifah Muhsin Muhsyanur Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nur Afni A. Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurul Alfian Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Qorina, Ulfa R, Rahmawati R, Rian R, Rusdin Rahantan, Ahmad Rahmat Arsyad Rasdin Rasdin Reni Reni, Reni Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rustam Rustam Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsuriadi Samsuriadi Satriani Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Maisyah Nur Ali St. Salehah Madjid suardi, alfina Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Taufik Taufik Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati Umrati, Umrati Usman Jafar Vera Ayu Oktoviasari Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yusriani, Yusriani Zainuddin Arifin Zikriadi Zikriadi Zulfahmi Alwi Zulfiani