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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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Moderasi Beragama Pada Masyarakat Konawe Selatan (Studi Atas Toleransi Beragama Berbasis Kearifan Lokal Kalosara Masyarakat Konawe Selatan) Awal , Awal; Aderus, Andi; Santalia, Indo
El-Fata: Journal of Sharia Economics and Islamic Education Vol. 2 No. 2: OKTOBER 2023
Publisher : Fakultas Agama Islam Universitas Cokroaminoto Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61169/el-fata.v2i2.64

Abstract

Penelitian ini membahas tentang moderasi beragama berbasis kearifan lokal kalosara pada masyarakat Konawe Selatan. Tujuan dari penelitian ini adalah untuk: 1) Mendeskripsikan toleransi beragama masyarakat Konawe Selatan perspektif agama-agama, 2) Menjelaskan bagaimana implementasi toleransi beragama berbasis kearifan lokal Kalosara pada masyarakat Konawe Selatan. 3) Menjelaskan terkait faktor apa saja yang paling berpengaruh dalam implementasi toleransi beragama berbasis kearifan lokal kalosara. Jenis penelitian ini adalah penelitian kualitatif dengan menggunakan metode kualitatif deskriptif. Dalam penelitian ini, data diperoleh melalui field research (penelitian lapangan) yaitu mengkaji dan menganalisa literatur-literatur yang berkaitan dengan objek penelitian. Penelitian ini menggunakan beberapa pendekatan yaitu pendekatan fenomenologi, pendekatan sosiologis dan pendekatan teologis Adapun metode pengumpulan data yang digunakan penulis dalam penelitian ini yaitu melalui tahapan observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa: 1) Semua agama di Konawe Selatan sepakat bahwa toleransi beragama merupakan sebuah konsep yang menggambarkan sikap saling menghormati dan bekerja sama antar kelompok agama, 2) Implementasi toleransi beragama berbasis kearifan lokal kalosara dapat diterapkan dengan cara mengambil tiga unsur utama di dalam kalosara yaitu a) Lilitan rotan, mengajarkan kepada masyarakat untuk bisa hidup toleransi sesama agama kita harus mampu menerima perbedaan, dan menjaga rasa persaudaraa, b) Kain putih, melambangkan kesucian dan religius, hidup harus saling tolong menolong sesama manusia, dan hidup rukun dan damai sesama manusia dan c) Talam anyaman, melambangkan kesejaahteraan dan keadilan sosial, mengajarkan bahwa jika ingin hidup tentram dan damai terhadap agama lain maka di perlukan kebebasan dalam beragama, dan keadilan bagi seluruh agama, 3) Faktor yang paling berpengaruh dalam implementasi toleransi beragama berbasis kearifan lokal kalosara yaitu faktor agama dan faktor budaya yang memicu timbulnya sikap toleransi beragama. Implikasi dari penelitian ini adalah bahwa kearifan lokal kalosara mempunyai peran yang baik dalam memperkuat moderasi beragama di Konawe Selatan, maka hal tersebut harus tetap dilestarikan dan dijaga sebagai simbol pemersatu dan menjadi jembatan dalam menerima segala perbedaan yang ada serta menumbuhkan sikap toleransi antar penganut agama. Selain itu, dengan penelitian ini diharapkan menjadi bahan bacaan, rujukan dan pijakan agar mampu mengetahui kehidupan moderasi beragama yang ada di masyarakat Konawe Selatan.
Historitas Masjid Tua Al-Hilal Katangka di Kabupaten Gowa (Studi Sejarah Peradaban dan Pendidikan Islam) Nur Ali, St. Maisyah; M. Sewang, Ahmad; Santalia, Indo
El-Fata: Journal of Sharia Economics and Islamic Education Vol. 2 No. 2: OKTOBER 2023
Publisher : Fakultas Agama Islam Universitas Cokroaminoto Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61169/el-fata.v2i2.67

Abstract

Penelitian ini mengkaji tentang Masjid Tua Al-Hilal Katangka sebagai simbol peradaban Islam di Gowa. Tujuan penelitian ini adalah untuk: 1) menganalisis latar belakang berdirinya Masjid Tua Al-Hilal Katangka dan 2) menganalisis unsur-unsur peradaban Islam pada Masjid Tua Al-Hilal Katangka. Jenis penelitian ini adalah penelitian kualitatif dengan menggunakan metode deskriptif-analisis. Dalam penelitian ini, data diperoleh melalui field research (penelitian lapangan), yaitu menggunakan data dari hasil wawancara lapangan dari narasumber. Penelitian ini menggunakan pendekatan teologis, arkeologi, dan antropologi. Adapun metode pengumpulan data yang digunakan penulis dalam penelitian ini, yaitu melalui tahapan heuristik, kritik sumber, interpretasi, dan historiografi. Hasil penelitian ini menunjukkan bahwa pertama, latar belakang berdirinya Masjid Tua Al-Hilal Katangka atas inisiatif Raja Gowa XIV I Mangngrangi Daeng Manrabbia pada tahun 1603. Beliau mendirikan masjid sebagai fasilitas ibadah tamu kerajaan yang beragama Islam. Peristiwa ini dilatarbelakangi ketika syekh dari Yaman beserta rombongannya melaksanakan salat Jumat di bawah pohon katangka. Kedua, inskripsi yang terdapat di beberapa bagian masjid seperti tiga pintu dan mimbar masjid menggambarkan bentuk perkembangan pembangunan masjid dari bebarapa Raja Gowa pada masanya hingga pemerintah setempat dan masyarakat
Parewa Sara: Otoritas Pra dan Pasca Peristiwa Rumpa'na Tana Bone 1824-1931 Tanal, Ana Nurwina; M, M. Dahlan; Santalia, Indo
El-Fata: Journal of Sharia Economics and Islamic Education Vol. 2 No. 2: OKTOBER 2023
Publisher : Fakultas Agama Islam Universitas Cokroaminoto Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61169/el-fata.v2i2.70

Abstract

Penelitian ini mengkaji tentang bagaimana otoritas parewa sara’ pra dan pasca terjadinya rumpa’na tana Bone. Kajian ini dibagi menjadi 3 rumusan masalah: (1) Bagaimana sejarah parewa sara’ pra peristiwa rumpa’na tana Bone, (2) Bagaimana kontribusi parewa sara’ ketika berlangsungnya peristiwa rumpa’na tana Bone, (3) Bagaimana kedudukan parewa sara’ pasca peristiwa rumpa’na tana Bone. Penelitian ini merupakan penelitian kepustakaan atau library research. Pendekatan yang digunakan yaitu: (1) Pendekatan Sejarah, (2) Pendekatan Budaya, (3) Pendekatan Etnografi. Sumber data ada dua macam yaitu sumber data primer dan sumber data sekunder, sedangkan langkah-langkah penelitian yakni: (1) Heuristik (pengumpulan sumber), (2) Kritik Sumber, (3) Interpretasi, (4) dan Historiografi. Hasil penelitian ini berupaya mengungkap otoritas Parewa Sara’ pra dan pasca peristiwa Rumpa’na Tana Bone dalam kurun waktu 1824-1931. Pengungkapan pertama: struktur pemerintahan Kerajaan Bone sebelum dan setelah Islam sebagai agama resmi kerajaan. Kedua, peranan Parewa Sara’ yang memiliki otoritas dalam memandang peristiwa yang akan dihadapi Kerajaan Bone ketika berhadapan dengan Hindia Belanda. Pandangan ini terlihat setelah Hindia Belanda melakukan penyerangan guna menguasai pelabuhan yang ada di Bone. Pukulan mundur yang terus dilakukan Belanda membuat lasykar-lasykar Bone kewalahan sehingga peristiwa ini diistilahkan Rumpa’na Tana Bone. Dan ketiga, akibat kemenangan Belanda dalam perang yang telah berlangsung membuat sisyem pemerintahan Kerajaan Bone diambil alih oleh pihak Belanda dan Parewa Sara’ yang tadinya memiliki kedudukan dalam pemerintahan Kerajaan Bone sudah jarang dijumpai dalam pengungkapan perannya dalam pemerintahan.
The Fundamental Doctrines of Imami Shi’a, Other Shi‘a Sects (Zaidiyah, Isma’iliyah and Gulat), and Their Doctrinal Teachings Nuha, Ken Ulin; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17568092

Abstract

This research discusses Shia: The Fundamentals of Shia Imamiyah Teachings, Other Shia Sects such as Zaidiyah, Isma’iliyah, and Gulat, as well as their teachings. The objectives of this research are: To understand the concept of the Shia sect and the history of its emergence; to understand the fundamental teachings of the Itsna Ashariyah or Shia Imamiyah sect; and to understand and comprehend the other Shia sects and the concepts of their teachings. The author employs qualitative research, which serves as a method to obtain descriptive data in the form of written or oral expressions from individuals or through observation of behavior. The purpose of this research is to describe the views of Maturidiyya along with its teachings. Therefore, this paper is compiled through a literature review. To collect data, the author utilizes libraries, by analyzing various literatures relevant to the topic discussed, both in Indonesian and foreign languages. In addition, the sources of this research also include primary data. The research results indicate that the Shia group is a faction of supporters/followers of Ahl al-Bayt who later disguised themselves as supporters of Ali, believing that the caliphate is the right of Ahl al-Bayt (Ali and his descendants) due to their virtue and nobility. The Shia group initially emerged after the death of the Prophet Muhammad (peace be upon him) and the appointment of Abu Bakr as the successor caliph. However, according to historians, this group politically appeared during the Battle of Siffin between Ali and Mu’awiyah. The Imamiyah or Ja'fariyah or Ithna Ashariyah sect of Shia is the largest Shia sect and is considered the closest to the Sunni community, possessing the concept of Usul al-Din oriented towards five aspects, namely: (1) Tawhid, (2) Al-Adl, (3) Nubuwwah, (4) Ma’ad, and (5) Imamah. There are differences of opinion among several scholars regarding the number of Shia sects. However, in this paper, the author mentions the sects that are quite influential and have distinct characteristics in their views on the concept of imamah. These sects are (1) Zaidiyah, (2) Isma’iliyah, and (3) Ghullat (extremist), aside from the Itsna Ashariyah group mentioned earlier.
The Historical Emergence of Shi‘ism and Its Development in the Islamic World R, Rismayani; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17585984

Abstract

The study of Shi‘ism is essential, as its existence encompasses not only historical and political dimensions but also influences the dynamics of inter-sectarian relations within the Islamic world. A comprehensive understanding of the history and development of Shi‘ism is expected to enrich Islamic discourse and foster tolerance among Muslims. This research employs a library research method, utilizing various written sources to collect relevant data and information. The collected data were analyzed qualitatively. The findings reveal that the peak of Shi‘a development occurred during the medieval period when the Safavid dynasty established Shi‘ism as the official school of thought in Iran. Its influence further expanded following the 1979 Islamic Revolution, which inspired a broader revival of Islamic consciousness worldwide. To this day, Shi‘ism remains an integral part of the Muslim community, with followers distributed across various regions. Although differences between Sunni and Shi‘a groups continue to cause tension in some areas, ongoing efforts in dialogue and the spirit of ukhuwah Islamiyah (Islamic brotherhood) are continuously promoted to foster unity among Muslims on the basis of faith and humanity.
Historical Foundations and Theological Principles of Jabariyah and Qadariyah Doctrines W, Walib; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17559982

Abstract

This article examines the historical background and main ideas of two major schools in classical Islamic theology, Jabariyah and Qadariyah. These theological movements emerged as responses to the fundamental question concerning the relationship between human free will and the absolute power of Allah SWT. The Jabariyah school asserts that all human actions are predetermined by divine decree (qadha and qadar), leaving no room for free will. In contrast, the Qadariyah school maintains that human beings possess freedom of choice and moral responsibility for their actions. This study employs a qualitative descriptive method with a library research approach to explore the theological foundations, historical contexts, and points of convergence and divergence between the two schools. The findings reveal that the debate between Jabariyah and Qadariyah was not merely theological but also carried political and philosophical dimensions, exerting a significant influence on the subsequent development of Islamic theology.
Kontroversi Ajaran Syekh Siti Jenar: Analisis Teologis dan Respons Ulama Ahlussunnah wal Jamaah: The Controversial Teachings of Syekh Siti Jenar: A Theological Analysis and the Response of Ahlussunnah wal Jamaah Scholars Muhammad Istiqamah; Indo Santalia; Mahmuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 6 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v4i6.2763

Abstract

This study critically examines the controversial teachings of Syekh Siti Jenar in the history of Islamic thought in Java, particularly his doctrine of Manunggaling Kawula Gusti and its implications for the purity of Islamic monotheism. The purpose of this research is to analyze Syekh Siti Jenar’s theological doctrines from the Ahlussunnah wal Jamaah (Aswaja) perspective, to identify the theological arguments behind the Aswaja scholars’ rejection of his ideas on wahdat al-wujud and his dismissal of Islamic law, and to assess its socio-religious consequences in the development of Islam in Java. This study employs a qualitative-descriptive method with a theological-historical approach based on library research using classical and modern references. The findings reveal that Siti Jenar’s teachings contradict the Aswaja doctrine of tanzih by blurring the ontological distinction between the Creator and His creation, and his rejection of formal worship has been deemed to potentially disrupt social order and religious authority. This research contributes to reinforcing the epistemological boundary between orthodox Sunni Sufism and extreme philosophical mysticism, while enriching the study of Aswaja theology in responding to Javanese spiritual phenomena in the Indonesian Islamic context.
The Theory of Balance in Physics and Islamic Governance: Exploring the Convergence of Natural Equilibrium and Social Balance within an Islamic State Context Handayani, Yusri; Aderus, Andi; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18102702

Abstract

This research examines the relationship between the concept of equilibrium in physics and the implementation of Islamic governance, and how the two concepts relate to each other in the context of an Islamic state. In physics, equilibrium is achieved through the interaction of various forces within a system that continuously strives for stability, both in static and dynamic systems. This parallels the efforts of Islamic governments to maintain a balance between state authority, individual rights, and social obligations. Islamic governments emphasize the importance of social justice, reflected in state policies based on Sharia law, which aim to ensure social welfare by equitably considering individual rights and societal interests. In this study, the authors found that Islamic governance must be able to adapt to changing times and social dynamics, similar to the principle of equilibrium in physics, which always strives to achieve a stable state despite change. Socio-economic policies such as zakat and waqf serve to reduce social inequality, while the moral and ethical principles of sharia play a crucial role in maintaining this balance. This study concludes that the concept of equilibrium in physics provides a useful perspective for understanding the dynamics of Islamic governance, which is not merely static but also dynamic and adaptive to the demands of the times and the needs of society.
Krisis Orientasi Moral Global dan Tawaran Etika Islam: Telaah Filosofis Kritis Prespektif Murtadha Muthahhari Kurniansyah, Muhammad; Harun, Hamza; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18254895

Abstract

The global moral orientation crisis constitutes a fundamental problem in contemporary human life, characterized by moral relativism, instrumental rationality, and the erosion of transcendent ethical purpose. Morality is increasingly reduced to pragmatic normative mechanisms detached from questions of meaning and human essence. This article aims to examine the global moral crisis and to articulate an Islamic ethical response through a critical philosophical analysis of Murtadha Muthahhari’s thought. Employing a qualitative library research approach, this study utilizes descriptive-analytical and critical-philosophical methods. The analysis demonstrates that the global moral crisis originates from a flawed understanding of human beings as entities detached from ontological and existential orientation. Through the concept of ethical fitrah, Muthahhari affirms that moral values possess an objective foundation inherent in human nature, thereby offering a critique of moral relativism without negating cultural plurality. Furthermore, the Islamic ethical orientation toward human perfection (kamal al-insan) frames morality as a transformative process integrating rationality, spirituality, and social responsibility. Accordingly, Islamic ethics emerges as a rational, humanistic, and relevant moral framework capable of responding to the challenges of the contemporary global moral crisis.
Akal, Wahyu, Dan Toleransi: Menggali Ulang Relevansi Maturidiyah di Era Kontemporer R, Rahmatullah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14564361

Abstract

This paper examines Maturidiyah theology as a branch of Sunni Islamic theology that integrates reason and revelation. Rooted in the thoughts of Imam Abu Mansur al-Maturidi, Maturidiyah emphasizes moderation and tolerance, making it relevant for addressing contemporary challenges such as radicalism, pluralism, and religious freedom. Through its rational approach, Maturidiyah offers a balanced perspective between human freedom and divine decree. This study demonstrates that Maturidiyah principles can provide a foundation for a moderate and adaptive Islamic thought in the modern era.
Co-Authors 'Ulama' I , Khaerul Asy'aey Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdullah Afifah Amatullah Afzazul Rahman Agus Masykur Agus Masykur Ahmad M Sewang Ahsun Inayati Al Khair Syam, Akmal Alhadar, Muhdi Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin Arlan A Asni Asri Jaya Asy'ary Ulama'i, Khaerul Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Annur Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Ekawati Hamzah Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih Fitra Wahyuni G., Wahyuddin Giling, Mustamin Gishar Hamka Guruh Ryan Aulia Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah Harun Hamzah Harun Al-Rasyid Hamzah, Ekawati Haniah Haq, Fitri Maylan Hartinawanti H Harun, Hamza Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra Husyin Saputra Ilham Imam Sanusi Irmawati I Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isna Arliana Goncing Jabal Rahmah Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail Lailatul Qoimah M, M. Dahlan Mahmuddin Mahmuddin Mahmuddin Mahmuddin Makrifat Makrifat Masnawati Masnawati Masruraini Masruraini Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin MIFTAHUL JANNAH Milawati Milawati Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Raihan Gymnastiar Muin Muh. Yasin Yasin Nur Muhaemin Latif Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Isrha Muhammad Istiqamah Muhammad Munzir Azyumardi Muhammad Rifky Akbar Sahrul Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Nashiruddin AshShiddiq Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nur Qalby Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Rian R, Rismayani R, Rusdin Rafika Syahdina Rahantan, Ahmad Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rijal, Tabhan Syamsu Rubi Awalia Rubi Awalia Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsuriadi Samsuriadi Satriani Satriani Sitti Aisyah Kara Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Thalib, Abdullah Trikarno Wulandari Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati Usman Jafar W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Halim Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yasser Mulla Shadra Yessy Kurniati Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zikriadi Zikriadi Zulfahmi Alwi Zulfiani Masud