Article Per Year (5 Year)
p-Index From 2020 - 2025
12.936
P-Index
This Author published in this journals
All Journal Jurnal Diskursus Islam AL-Fikr JURNAL PILAR Rihlah Jurnal Sejarah dan Kebudayaan Religi: Jurnal Studi Agama-agama Sulesana JICSA Gender Equality: Internasional Journal of Child and Gender Studies JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Studia Religia: Jurnal Pemikiran dan Pendidikan Islam Jurnal Ilmiah Al-Syir'ah Zawiyah: Jurnal Pemikiran Islam SHAHIH : Jurnal Ilmu Kewahyuan PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Living Islam: Journal of Islamic Discourses Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Review Pendidikan dan Pengajaran (JRPP) Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam jurnal ilmiah hospitality Tahdis: Jurnal Kajian Ilmu Al-Hadis Open Access Indonesia Journal of Social Sciences BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Jurnal Ilmu Manajemen Profitability Uniqbu Journal of Social Sciences Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Jurnal Filsafat Indonesia IJOIS: Indonesian Journal of Islamic Studies Jurnal Cahaya Mandalika Jurnal Kewarganegaraan Open Access Indonesia Journal of Social Sciences Journal Corner of Education, Linguistics, and Literature Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Indonesian Journal of Research and Educational Review (IJRER) Jurnal Pendidikan Dasar dan Sosial Humaniora el-Buhuth: Borneo Journal of Islamic Studies COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Jurnal Ilmu Pendidikan dan Sosial ADIBA: Journal of Education Ash-Shahabah: Jurnal Pendidikan dan Studi Islam Jurnal Riset Rumpun Agama dan Filsafat Jurnal Tafsere El-Fata: Journal of Sharia Economics and Islamic Education El-Fikr: Jurnal Aqidah dan Filsafat Islam Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Moderasi : Journal of Islamic Studies Maktabatun: Jurnal Perpustakaan dan Informasi Setyaki : Jurnal Studi Keagamaan Islam Fastabiq: Jurnal Studi Islam Carita : Jurnal Sejarah dan Budaya Jurnal Bimbingan dan Konseling Pendidikan Islam Socius: Social Sciences Research Journal Asthadarma: Jurnal Pengabdian Kepada Masyarakat Journal of Innovative and Creativity International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Rahmad Jurnal Studi Islam dan Ilmu Al-Quran Al Urwatul Wutsqa
Indo Santalia
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

Published : 110 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 110 Documents
Search

 5   6   7   8   9 
Perkembangan Pemikiran Islam: Pembaharuan Pemikiran Islam di Indonesia Amsil, Alif Fahrezy; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 7 (2024): Madani, Vol 2. No. 7, 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12741350

Abstract

Penelitian ini mengkaji perkembangan dan dinamika pemikiran Islam di Indonesia, dengan fokus pada pembaharuan pemikiran Islam. Seiring dengan perkembangan zaman, pemikiran Islam di Indonesia mengalami transformasi signifikan yang dipengaruhi oleh berbagai faktor internal dan eksternal. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis kontribusi tokoh-tokoh pembaharu Islam di Indonesia, konteks historis dan sosial yang melatarbelakangi pembaharuan tersebut, serta dampaknya terhadap masyarakat Muslim Indonesia. Metode penelitian yang digunakan adalah studi pustaka dengan pendekatan kualitatif, dimana data-data yang relevan dikumpulkan dari literatur, artikel, dan dokumen terkait. Hasil penelitian menunjukkan bahwa Sejarah masuknya Islam di Indonesia ditandai dengan keragaman corak dan pengaruh besar dari budaya Arab, India, dan Cina. Proses penyebarannya melibatkan peleburan ajaran Islam dengan kepercayaan dan tradisi lokal, sehingga diterima dengan baik oleh masyarakat. Islam menyebar secara damai dan toleran terhadap agama-agama yang sudah ada, seperti Buddha dan Hindu. Pada awal abad ke-18, pemikiran Islam mulai memasuki masa modernitas, didorong oleh penjajahan Belanda yang memotivasi ulama dan umat Islam untuk bersatu dan maju. Tokoh-tokoh pembaharu seperti Kyai Haji Hasyim Asy’ari, Kyai Haji Ahmad Dahlan, dan Nurcholish Madjid memberikan kontribusi besar terhadap perkembangan pemikiran Islam di Indonesia
Pemikiran Al-Khawarij dan Al-Murji’ah R, Rahmawati; Amri, Muh.; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to analyze the history of the emergence of the Al-Khawarij and Al-Murji'ah schools as well as the main ideas of these two schools. This article is a literature review. Then, based on the results of the analysis and reading, it was discovered that the cause of the emergence of the Khawarij sect was due to tribal fanaticism, economic factors and religious enthusiasm. Meanwhile, the Murji'ah aliram appears because it is caused by several theories that have explained it; First, the intention is to unite Muslims. secondly, to overcome the division of the people. third, the feud that occurred between Ali and Muawiyah was caused by arbitration or tahkim. The thoughts or understanding that had been developed by the Khawarij were classified into three categories, namely political, theological and social. Then, the understanding of Murji'ah is implemented in several things, both in the political and theological fields. So in the political field, Murjia'ah's understanding always tries to be neutral which is demonstrated in the form of silence. while in the theological field, it is developed in dealing with problems that then arise related to faith, kufr, major sins or venial sins. The implication of understanding Al-Khawarij and Murji'ah is so that Muslims know the beginning of the emergence and the main ideas and teachings of these two schools.
Asy’ariyah; Sejarah dan Pokok Ajarannya Serta Keterkaitannya Dengan Mu’tazilah Qorina, Ulfa; Amri, Muhammad; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10502622

Abstract

Al-Asy’ari is one of the theological schools in Islam that emerged in the 9th century A.D. This school was founded by Abu al-Hasan al-Asy'ari as a response to the Mu'tazilah who prioritized reason in understanding religious teachings. Asharite history began as a movement to affirm elements of faith without neglecting revelation. The Asharites emphasized the principles of faith, including belief in the attributes of Allah, destiny, and the existence of the Qur'an as an uncreated kalamullah. This school rejects some Mu'tazilah concepts such as the affirmation of the absolute justice of God and the ability of the human intellect to attain religious knowledge without the aid of revelation. The al-Asy’ari association with the Mu'tazilah reflects a theological debate in Islamic history, in which the asy’ari tried to restore the primacy of revelation and tradition, while the Mu'tazilah supported reason as the primary means of understanding religion. These differences influenced the development of Islamic thought and contributed to the development of Islamic thought.
Abu Yazid (Ittihad) dan al Hallaj (Hulul) R, Rusdin; Santalia, Indo; Amri, Muh.
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10526202

Abstract

Sufism as a scientific field also experienced controversy and polemics in its long history of struggles and struggles until it became established and gave birth to the congregations that they are today. In the long journey of Sufism, almost the majority of Islamic scholars and intellectuals agree that the existence of Sufism has existed since the time of the Prophet. which most Muslims recognize as a scientific field of spiritual conditioning, or the bonding of human relationships with God. Sufism has developed from time to time. From being limited to morals to expanding into the realm of faith, giving rise to many pros and cons. Ittihad and Hulul are two of the theories of Sufism that have raised many pros and cons among Islamic scholars since their inception until today. What is meant by Ittihad is a level in Sufism where a Sufi feels himself united with God; a level where the lover and the beloved have become one, so that one of them can call the other with the words: Hi Me. Meanwhile, Hulul is a teaching which states that God has chosen certain human bodies to reside in them with their divine qualities, after the human qualities in their bodies have been eliminated first.
Ahmadiyah: Sejarah Latar Belakang dan Pokok Ajaran dan Pemikiran Rahantan, Ahmad; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10534945

Abstract

Ahmadiyah merupakan gerakan keagamaan dalam islam yang didirikan oleh Mirza Ghulam Ahmad. Pendiri Jemaat Ahmadiyah ini berasal dari keluarga terhormat, ia dilahirkan pada tanggal 13 Februari 1835, atau 14 Syawal 1250 H pada hari jumat di dusun Qadian yang terletak 24 Km dari kota Amritsar, Punjab, India. Mengkaji tentang asal mula dan gerakan ahmadiayah menjadi menarik karena gerakan ini masih memeliki pengikut di sejumlah negara-negara muslim, termasuk indonesia. dalam tulisan ini dengan pendekatan kualitatif, peneliti mencoba menelusuri jejak pergerakan ahmadiyah dan  pokok pikirannya. Penelitian ini adalah studi kepustakaan. Hasil penelitian menunjukkan bahwa kemunculan aliran Ahamdiyah dilatarbelakangi oleh keadaan sosial dan politik sehingga muncul berbagai aliran yang salah satunya ialah aliran yang dibawakan oleh Mirza Ghulam Ahmad pada tahun 23 Maret 1889 di India untuk menghilangkan rasa kekosongan otoritas agama, serta menginginkan masyarakat akan kehadiran sosok yang mampu mengarahkan ke jalan yang lurus. Pendiri Jemaat ahmadiyah mengaku sebagai nabi yang diberikan wahyu oleh Allah serta mendapatkan tugas meneruskan syari’at nabi sebelumnya. Ajaran aliran ini antara lain ialah membahas tentang perwahyuan yang diturunkan kepada nabi-nabi, konsep kenabian, konsep kekafiran seseorang, kekhalifahan
Rabiah Al-Adawiyah Dalam Konsep Mahabbah dan Al-Ghazali Dalam Konsep Makrifah Santalia, Indo; Haq, Fitri Maylan
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12703241

Abstract

This research aims to find out the concept of mahabbah according to Rabiah al-Adawiyah and the concept of makrifah according to al-Ghazali. This research focuses on these two Sufis because they are Sufism scholars who are famous for their respective concepts. To obtain relevant research results, this research uses data collection techniques or literature study methods. Rabiah al-Adawiyah is very famous among taswwuf as a female poet, her poetry is written as proof that her love for Allah has no limits, so according to her the concept of mahabbah is divided into hubb al-hawa dan hubbun liannaka ahlan lidzaka. Likewise with al-Ghazali, in his concept of makrifah in ma'rifatullah it cannot be reached by the senses or reason, but we arrive at makrifah using the qalb.
The Impact of Islam on Arab Thought Hammadi, Hammad Farhan; Indo Santalia; Abdullah; Muhsin
Jurnal Ushuluddin: Media Dialog Pemikiran Islam 2024: Proceeding International Conference on Islamic Challange in Metaverse Era (ICICME)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.vi.53714

Abstract

The Arabs before Islam had an advanced civilization, such as the Mesopotamian Civilization in Iraq and the Nile Valley Civilization in Egypt. Additionally, there were kingdoms in the Arabian Peninsula and the Levant. They possessed qualities that prepared them to receive and convey the divine message, as Allah says: {You are the best nation produced [as an example] for mankind} (Ali Imran: 110). However, Allah also described some of their behaviors as "jahiliyyah" (ignorance), not in the sense of lack of knowledge, but ignorance of divine laws, such as worshiping idols. Islam came to reform Arab society and build a righteous community. One of its major reforms in religion was the call to monotheism and the abandonment of idol worship, along with the establishment of hudud laws, ethical transactions, and lawful work. Islam also made zakat obligatory to combat greed and assist the poor, prohibited usury, and regulated inheritance to ensure justice. Additionally, Islam fought against exploitation and extravagance and supervised state officials to prevent corruption. In the field of knowledge, Islam encouraged the pursuit of learning, reflection, and contemplation, as stated in Allah’s words: {Read in the name of your Lord who created} (Al-‘Alaq: 1-5). Politically, Islam united the Arabs who were previously divided and under Byzantine and Persian colonization. The Prophet Muhammad SAW issued the Charter of Medina, which established rules for shared governance. Islam brought a significant transformation to the mindset of the Arabs, shifting them from tribal fanaticism to religious and political unity. This facilitated the establishment of an Islamic state that rapidly expanded to reach the borders of China. The tolerant teachings of Islam united beliefs and social systems between Arabs and other nations, making the Arabs the bearers of Islam to the entire world.
Religious Moderation in Islam (Hermeneutic Study of Verses Concerning Moderation) Purnama, Yulia; Said, Nurman; Santalia, Indo
International Journal of Islamic Studies Vol 4 No 1 (2024): Juni
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v4i1.51873

Abstract

Penelitian ini bertujuan untuk mengkaji konsep moderasi beragama dalam Islam, pesan-pesan moderasi dalam Al-Quran, dan nilai-nilai moderasi beragama berdasarkan pemahaman hermeneutik. Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif-analisis, serta menerapkan hermeneutik untuk menafsirkan teks dan mendapatkan makna yang mendalam. Data diperoleh melalui penelitian pustaka dengan mengutip dan menganalisis literatur yang relevan. Hasil penelitian menunjukkan bahwa konsep moderasi beragama dalam Islam dikenal sebagai wasathiyah, yang dipahami sebagai upaya menjaga keseimbangan dalam beragama. Beberapa ulama, seperti Yusuf al-Qardhawi, al-Ghazali, dan al-Qurthubi, memberikan penafsiran yang menekankan pentingnya keseimbangan antara kehidupan dunia dan akhirat serta keadilan. Wasathiyah berfungsi sebagai panduan bagi umat Islam untuk menghindari ekstremisme dan radikalisme, serta untuk mengembangkan sikap toleransi dan saling menghormati antarumat beragama. Pesan-pesan moderasi dalam Al-Quran dapat ditemukan dalam ayat-ayat seperti Q.S. al-Maidah [5]: 8 dan Q.S. al-Anbiya [21]: 107, yang menekankan nilai keadilan (ta’adul) dan keseimbangan (tawazun). Telaah hermeneutik terhadap nilai-nilai moderasi dalam Al-Quran, khususnya dalam Q.S. al-Baqarah [2]: 143, menyoroti pentingnya posisi umat Islam sebagai umat pertengahan yang menjadi saksi atas perbuatan manusia. Substansi dari wasathiyah mencakup harmoni antara keyakinan dan moral. Penelitian ini menegaskan pentingnya aktualisasi moderasi beragama sesuai dengan prinsip-prinsip yang terkandung dalam Al-Quran, serta menunjukkan bahwa pemahaman terhadap pesan-pesan moderasi harus dilakukan secara komprehensif untuk menemukan titik temu dalam dimensi esoteris kehidupan beragama, sehingga dapat menciptakan masyarakat yang harmonis dan toleran.
Sejarah Timbul dan Pokok-Pokok Ajaran Syi'ah Imamiyyah N, Nurhasmi; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14620083

Abstract

This study discusses the history, development, and schools of the Shi'ah madhhab. Shi'ah literally means follower or supporter, while this term refers to the followers of Ali ibn Abi Talib, who believed Ali to be the chosen caliph of the Prophet Muhammad and the most important companion. After the events of the Battle of Jamal and Shiffin, the Shi'ah split into four groups. First, moderate Shiites who follow Ali without condemning the companions and still glorify them. Second, Tafdhiliyah, who believed that Ali was superior to other companions, represented the Shi'ah today. Thirdly, Saba'iyah, who considered all the Companions of the Prophet infidels and grave sinners, was led by Abdullah ibn Saba’. Fourth, Ghulat, a group of extreme heretics, believe that God has entered into the Prophet Jesus.
Abu Bakar Al-Razi: Riwayat Hidup dan Konsep Lima Kekal Dalam Filsafatnya N, Nurfadilah; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14620683

Abstract

Abu Bakar Muhammad bin Zakariya al-Razi (865–925 AD), is known as one of the leading scientists, philosophers, and doctors in Islamic civilization. His rational and humanist thinking has a great influence in various fields, especially philosophy and medicine. One of al-Razi's most controversial philosophical contributions is the concept of al-Qudama al-Khamsa or his five eternals. In this view, al-Razi put forward five eternal entities: God, soul, matter, time, and space. Unlike the dominant theological views of his time, this concept emphasizes a rational approach that aims to explain the origins of the universe metaphysically. This study aims to examine the life history of al-Razi, the development of his thinking, and a critical analysis of his five eternal concepts. The method used is a literature study by tracing relevant primary and secondary sources. The results of the study show that al-Razi combines the philosophy of materialism with a rationalist view. Although his five eternal concepts have drawn much criticism from scholars and philosophers, the idea has made a significant contribution to the discourse on metaphysics and the philosophy of science in the Islamic and Western worlds.  
Co-Authors Abbas, Nurlelah Abd Ramim Yunus Abdul Rahmad Abdul Rahman Abdullah Abdullah Thalib Aderus, Andi Afzazul Rahman Ahmad M. Sewang Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amri, Muh. Amsil, Alif Fahrezy Ana Nurwina Tanal Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan ASNI Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal Awal Barsihannor Barsihannor Barsihannor, Barsihannor Darmansyah Darmansyah Eka Damayanti Fajrin Fathul khair fikar, Zulfikar Firmansyah, Fiqih G., Wahyuddin Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamzah Hasriadi Hilman Nafian Husnul Khatimah Husyin Saputra Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Iva Ashari Ananda Jafar, Usman Jaya, Asri Jeprianto Jeprianto Jusmiati Kaharu, Ninin Riska Syahfitri Kara, Siti Aisyah Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi Khairul Huda Khaliq Khaliq Kurniati La Ode Ismail Ahmad M. Dahlan M M. Kafrawy Saenong Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Moh Amis Mooduto, Maryam MR, Marwah Muh. Asyraf Syakur Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Akbar Herman Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhsana, Nurul Afifah Muhsin Muhsyanur Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nur Afni A. Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurul Alfian Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Qorina, Ulfa R, Rahmawati R, Rian R, Rusdin Rahantan, Ahmad Rahmat Arsyad Rasdin Rasdin Reni Reni, Reni Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rustam Rustam Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsuriadi Samsuriadi Satriani Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Maisyah Nur Ali St. Salehah Madjid suardi, alfina Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Taufik Taufik Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati Umrati, Umrati Usman Jafar Vera Ayu Oktoviasari Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yusriani, Yusriani Zainuddin Arifin Zikriadi Zikriadi Zulfahmi Alwi Zulfiani