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Development of the Creative Economy of the Village Karang Taruna Community Based on YouTubers and Microstokers Fathoni, Tamrin; Muqorrobin, Syamsul
Amalee: Indonesian Journal of Community Research and Engagement Vol. 5 No. 1 (2024): Amalee: Indonesian Journal of Community Research and Engagement
Publisher : LP2M INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/amalee.v5i1.4591

Abstract

The background to this work is that although 90% of Nglarangan village youth have access to smartphones and are involved in social media, most still face obstacles in finding work that suits their potential and interests. This service aims to revitalize the post-COVID-19 economy by empowering the young generation in Nglarangan Village, Kauman District, and Ponorogo Regency by creating YouTube content. This service method uses the Asset Based Community Development (ABCD) approach, which includes stages; identify assets, plan, and dream. Data collection techniques are done through interviews, observation, and documentation. The analysis technique compares the results of previous services with the same theme and with relevant theoretical studies. The result of this mentoring work is that this training not only opens up new job opportunities but also increases the income level in Nglarangan Village. By utilizing the digital landscape, Nglarangan Village is an example of an innovative economic revival after the pandemic. The younger generation's proficiency in using YouTube and the Microstoker platform generates economic prospects and fosters solidarity and creativity among Karang Taruna members. Apart from individual benefits, this initiative also positively impacts the village's image and contributes to local economic growth. Nglarangan Village is an inspiring model illustrating how creative economic empowerment, centered on digital platforms, can bring positive transformation after the challenges of the pandemic.
Strategi Pemerintah Desa Gandukepuh Terhadap Pengembangan Objek Wisata Religi: Gandukepuh Village Government's Strategy Towards The Development Of Religious Tourism Objects Mukhirto, Mukhirto; Dwijayanto, Arik; Fathoni, Tamrin
Journal of Community Development and Disaster Management Vol. 4 No. 1 (2022): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v4i1.1264

Abstract

The purpose of the study was to explore the strategy for developing religious tourism objects and attractions at the tomb of Kyai Ageng Imam Musakaf, the required resources, supporting and supporting factors and analysis of strategies for developing religious tourism objects at the tomb of Kyai Ageng Imam Musakaf. This type of research is qualitative research, namely the research procedure produces descriptive data in the form of written or spoken words from people and observable behavior to understand the phenomena experienced by the research subjects. The results of the research are the development of religious tourism at the Kyai Imam Musakaf Tomb by managing tourist attraction objects (ODTW) using a management system. Natural resources include good and efficient management of places, facilities and infrastructure. Nice, clean and attractive environment. Supporting factors are the increasing number of pilgrims, enthusiastic residents, natural resources, and the role of caretakers. The inhibiting factors for promotion are limited, lack of cooperation and narrow road access. In carrying out the development of ODTW also requires supervision. Tujuan penelitian untuk menggali Strategi Pengembangan obyek dan daya tarik wisata religi di makam kyai Ageng Imam Musakaf, sumber daya yang diperlukan, faktor pendukung dan penghambat dan analisis strategi pengembangan objek wisata religi di makam kyai Ageng Imam Musakaf. Jenis penelitian ini adalah penelitian kualitatif, yaitu prosedur penelitian menghasilkan data deskriptif berupa kata-kata tertulis atau lisan dari orang-orang dan perilaku yang dapat diamati untuk memahami fenomena tentang apa yang dialami oleh subjek penelitian. Hasil penelitian yaitu pengembangan wisata religi di Makam Kyai Imam Musakaf dengan melakukan pengelolaan objek daya tarik wisata (ODTW) dengan menggunakan sistem manajemen. Sumber daya alam meliputi pengelolaan tempat, sarana, prasarana yang baik dan efisien. Lingkungan yang baik, bersih, dan menarik. Faktor pendukung yaitu bertambah banyaknya yang melakukan ziarah, Antusias warga, Sumber daya alam, dan peran juru kunci. Faktor penghambat yaitu Promosi terbatas, kurangnya kerjasama dan akses jalan sempit..
Pemberdayaan Karang Taruna Dalam Meningkatkan Potensi Desa Wisata Melalui Sadar Wisata Di Desa Bancangan Sambit Suci, Siti Nur Kurnia; Fathoni, Tamrin
Journal of Community Development and Disaster Management Vol. 5 No. 2 (2023): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v5i2.2928

Abstract

Karang Taruna is a forum for the development of the younger generation, which grows on the basis of awareness and a sense of social responsibility for the community, especially the younger generation in the Baancang village area or equivalent social community. which is primarily engaged in social welfare. The existence of youth who are members of youth organizations in the village becomes a core forum as a unifying paradigm and generates interest in talent in order to empower youth, this cannot be separated from the encouragement of the local government and the community so that youth youth organizations become productive forums for village progress and sustainability of the village of Baancang. . Judging from the natural conditions, the village of Baancang has a variety of natural resources that should be maintained and developed and can even be used as a land of income that has economic value for individuals and local community groups, a beautiful environment, and the achievement of promising developments. This is the basis for the problem to be solved in an effort to achieve the expected goals. One of the villages that is rich in natural potential but has not been optimized. Based on the partner's problems, the problems can be solved by several approaches, namely observation and socialization of the program and objectives: lectures, discussions, evaluations. The workshop activities have a very good impact and provide awareness of the importance of increasing tourism villages in Baancang village. In this way, there will be workshops on tourism awareness for youth groups, rangers, village officials as well as enthusiastic communities in increasing the potential of tourism villages in Baancang Village.
Konsep Solidaritas Sosial dalam Masyarakat Modern perspektif Émile Durkheim: The Concept of Social Solidarity in Modern Society: Émile Durkheim's Perspective Fathoni, Tamrin
Journal of Community Development and Disaster Management Vol. 6 No. 2 (2024): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v6i2.6402

Abstract

The purpose of this study is to analyze how social change and structural transformation in Indonesia affect social solidarity in modern society, using Durkheim's theory as an analytical framework. The library method in this study uses literature studies to explore Émile Durkheim's main thoughts on social solidarity, focusing on the transition from mechanical solidarity to organic solidarity in modern society. The sources used include Durkheim's works as well as articles and books that discuss the application of Durkheim's theory in the increasingly diversified Indonesian social context. Qualitative analysis is carried out to compare Durkheim's concepts with social realities in Indonesia, as well as to provide recommendations for strengthening social solidarity amidst cultural, religious, and ethnic diversity. In Émile Durkheim's perspective, social solidarity is key to maintaining unity and cohesion in society. Durkheim distinguishes between mechanical solidarity, which occurs in simple and homogeneous societies, and organic solidarity, which emerges in more complex and diversified societies. Indonesia, with its rich diversity in culture, religion, ethnicity, and language, faces significant challenges in sustaining social solidarity amidst rapid social changes. The transition from mechanical to organic solidarity, driven by urbanization, industrialization, and globalization, brings new challenges such as anomie, social inequality, identity crises, and deeper social fragmentation, requiring ongoing efforts to keep solidarity strong and inclusive.
Optimization of Islamic Religious Education to form The Islamic Character of The Guidance Studio Students in Lorong Sungai Mulia 5 Gombak Kuala Lumpur Malaysia Ramdani, Johan; Fathoni, Tamrin
Sultan Journal of Social Sciences and Humanities Vol. 4 No. 1 (2025): Sultan Journal of Social Sciences & Humanities
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/sultan.v4i1.998

Abstract

The purpose of this service is to optimize Islamic religious education at the guidance studio of Lorong Sungai Mulia 5 Gombak Kuala Lumpur through creative and contextual learning strategies to form Islamic character and prepare the future of students with noble and competitive character. The ABCD method is used with the Discovery stage to identify individual, institutional, social, and cultural assets through interviews, observations, and FGDs. In the Dream stage, teachers, students, and the community formulated a common dream for the studio to become a center for Islamic character development with interesting and technology-based PAI learning. The Design and Define stages produce concrete programs such as teacher training, curriculum development, religious activities, parenting classes, and interactive learning implementations that are evaluated periodically to measure program success and impact. The results of the service showed a significant increase in students' religious knowledge and practices through the PAI strengthening program and the habit of daily worship. Students become more disciplined in congregational prayers, regularly read the Qur'an before studying, and show a polite and responsible attitude independently. This change reflects the success of the program in forming an Islamic character based on faith awareness, not just obedience due to coercion.
Co-Authors Abdul Rahman Achmad Abdul Azis Afidah, Mu’rifatul Agnesti, Selvia Angeli Delvi Agung Purnomo Ahmad Zainudin al arifi, tuhvatul afandi Alfida, Viqi Noor Alin Natul Muslihah Almaeda Jalaludin Amany, Ruhil Ambarwati, Rayi An Nadya, Saffina Muzdalifa Annisa Ayuning Tyas Arfi Putri Maharani Ari Purwanti Arsalan bintang romadi Asaduddin Luqman, Asaduddin Asfahani Asfahani Asfahani, Asfahani asrori, dimas Ayenew Kassie Tesema Azizah, Suci Midsyahri Beni Miftahul Huda Budi Witjaksana, Budi cahyo ansory, alfi lail Chamim G, Muhammad Charles Ilham F Choirul Anam AM Diponegoro Cindy, Agustin Hanivia Dewi Yunita Sari Dewi, Dita Dismalasari Dwijayanto, Arik Efendi, Nur Mahfud Erwin Andrianto Fachry Abda El Rahman Faiz Lihubbil Ahmadi Fitri Wahyuni Fuaddah, Dannur Hamam, naufal Muhammad Hartono Hartono Hasan, Zainol Hidayah, Vivin Hidayatulloh, Aswin Huda, Mahfud Achsanul Ilham Syah Ilhami, Azhar Hari Inayah, Siti Nur Indah Jati, Theodora Indah Jati Indah Listia Rahayu Irma Damyanti Iryanto, Rivaldo Kurniawan Izzulhaq, Muhammad Iqbal Jati, Theodora Indah Jumiah Nurhasanah Khoiruddin, Raf’ul Khurshed Iqbal KR, M Indi Kurniasari, Anis Nila laela, alfi nur Laila Amalia Putri latif, nur wahidah Latifatum Muthoharoh Lestari, Eva Dewi Lutfi Zainatul Muslihah Mardhotillah, Bunga Medina Nur Asyifah Purnama, Medina Nur Asyifah Mei Munawatul Zaroh Moh Rizal Khoiruddin Moh. Hazim Ahrori Muhammad Fadhli Anajib Muhammad Faisal Agha Farsen Muhammad Ibnu Soleh Muhammad Khoirul Fikri Muhammad Royyan Aziz Muhammad Yusuf Nadhifa Mujahidin, Refi Mukaromah, Annisa Mukhirto, Mukhirto Munazatun, Erfa Munirah Munirah Muqorrobin, M. Zainul Murtadhiatul Fatikhir Rouf Musarraf, Hamid Alwi Muslih, Misbakhul Mustafa Mustafa Muzamil Muzamil Nasrudin, Muhammad Farhan Nastain, Muhammad Nikmatulloh, Nizwatul Nisaa’k, Zulma Khoirotun Nurazizah, Alfi Nurdiana, Yiyik Pernama, Candra Prabowo, Sugeng Prasetyo, Ahmad Agung Purwanti, Rokhmah Rahmah, Nada Aini Ramdan Yusuf Ramdani, Johan Ratna Sari Ratnasari Ratnasari Rifatur Rosidah Rischi Choirul Anam Rita wahyu Kusuma Rizeki Munatul Fadhilah Rofiah, Khusnur Rohaini, Amira Rohmat rohmat Rozak, Khozani Ruhana Nur Fadilah Rusiana, Kharisma Nila Samsudin Samsudin Saniyyatul Qudsiyyah Saputra, Rio Angga Sauud Tufiqurrahman Seeletse, Solly Matshonisa Setiani, Lilis Sholichah, Puput Imroatu Silvi Titasari Siska Melina Rahmawati Siti Laylatu Maratussholihah Siti Shofiyah Subkhana, Taqi Suci, Siti Nur Kurnia Sulis Binti Munfaati Syamsul Muqorrobin Syamsul Muqorrobin Syamsul Muqorrobin, Syamsul Syifa Alfalah Tasya Amelia Taufiqurrohman Taufiqurrohman Uma Shankar Yadav Umi Luthfiyatul Wijayanti, Lisma Meilia Wilda Muhib Muttaqin Yoga Nur Setiawan Yudi Dermawan Yunarta, Taufik Zakiyah Zulharman Zulharman