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Journal : Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir

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Kemuliaan Wanita Dibalik Narasi Superioritas Maskulin Dalam Al-Qur’an : (Telaah Pemikiran 'Abbas Mahmud al-‘Aqqad Dalam Kitab Al-Mar'ah Fi al-Qur'an) Basri; Podungge, Mariaty; Misbahuddin Asaad
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 3 No. 2 (2024): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/alaqwam.v3i2.1797

Abstract

This study aims to critically describe the glory of women behind the narrative of masculine superiority in the Qur’an. The material object of this research is the result of ‘Abbas Mahmud al-‘Aqqad’s interpretation in the book al-Mar’ah fi al-Qur’an. Broadly speaking, the book outlines the solution to the problems faced by women in the laws contained in the Qur’an. This type of research is library research. Using qualitative methods, the author collects data from various literature. Data sources include two types, namely primary sources and secondary sources. The primary source of data is the book al-Mar’ah fi al-Qur’an by ‘Abbas Mahmud al-‘Aqqad. Secondary data sources, namely various kinds of literature from books and journals related to the object of discussion. The results of the study show that by using the interpretation model of the maudhu’i (thematic) method, al-‘Aqqad explains the problem of the superiority of men over women based on three interrelated verses. Namely: QS al-Baqarah/2: 228, QS al-Nisa’/4: 32, and QS al-Nisa’/4: 34. He then analyzed the verse by facing it with the reality that occurred in the midst of society as evidence of the concept he carried out in order to create the benefit of mankind. For al-‘Aqqad, the narrative of the verses of the Qur’an that hint at the superiority of men over women contains the wisdom that it is a gesture to glorify the woman herself.
Sufi Orders Authorization In Ibnu 'Ajibah Interpretation of The Qur'an Hairul, Moh. Azwar; Basri; Isnayanti; Muhammad Reissyaf
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 4 No. 1 (2025): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/alaqwam.v4i1.2616

Abstract

This study examines the sufi exegesis of Ibnu ‘Ajibah (1747–1809 CE) within the framework of institutionalized sufi orders (tariqah), positioning his work, al-Bahr al-Madid fi Tafsir al-Qur’an al-Majid, as a culmination of the mature sufi interpretative tradition. By applying Gadamer’s hermeneutic theory, the authors analyze how Ibnu ‘Ajibah’s socio-historical context marked by Morocco’s political instability and the ascendancy of the Syazily-Darqawi Sufi order shaped his integration of esoteric (batin) and exoteric (zahir) Qur’anic meanings. The research highlights two core dimensions of his exegesis: (1) the authority of the spiritual leader (mursyid) as an indispensable guide for disciples, rooted in Qur’anic verses such as QS al-Ma’idah/5: 35 and QS al-Nahl/16: 43, and (2) the institutionalized disciple-master relationship, legitimized through rituals like the oath of allegiance (bai’ah) and modeled on prophetic covenants (e.g., QS al-Fath/48: 10). The study argues that Ibnu ‘Ajibah’s tafsir transcends earlier Sufi traditions by systematically embedding the hierarchical structures of the Tariqah into Qur’anic interpretation by situating Ibnu ‘Ajibah’s work within the socio-religious dynamics of his era, this research underscores the role of institutionalized Sufism in redefining Qur’anic exegesis, offering fresh insights into the interplay between spiritual authority, textual hermeneutics, and Sufi institutionalization in the late pre-modern Islamic world.
Co-Authors Abd. Majid Abdul Hakim, Hary Abdul Rahim Abdullah Adiasih, Ning Agus Maimun Ahmad Sonhadji, Ahmad Aisah, Laras Akhsan, Fitriana Akmal, Muh. ALIMUDIN Amelia, Vira Andi Febriana Tamrin Anwar Ariadin Aries Maulana Aris As'ad, Muhammad Asharif Suleman, Muh. Astuti, Trihaningsih Puji Atkiyan, Fahrul Hudatil Augusting Caparanga Camo Ayumar, Andi Ayuningtyas Eka Putri Azizul, Aziezul Hakiem Bando, Nurjannah Basikin Basikin Chahyono, Maman Choiriyah, Lilik Cut Nya’dhin Dahniar Elly Rumengan Emmi Azis Endah Rantau Itasari, Endah Etty Sri Wahyuni fanani, zainuddin Fuady Hairul, Moh. Azwar Hamada Syahrul Hufron Hamka Handayani, Nurul Fauziah Hastuti Herianti Heriyanti Herlina Hulkin, M. Hulkin, Muhammad Idayanti, Zulfi Ilyas, Halmina Ina Resratu Fordatkosu Indarwati , Retno Irmayani, Naim Isnayanti Jufri Jufri Jufri, Nurhikmah Itsnaini JUSPANINGSIH Jusu , La Jusu, La Kadar Risman Karimah, Via Haiyun Kasmira Kurniawati, Tya Wahyun La Jusu La Ode Donis Laily, Eka Isranil Lenni Agus Loso Judijanto Lutfiandini, Cherlys Tin M, Renaldi M. Akbar M. Hulkin Madi Mercy Reyne Marlina Misbahuddin Asaad Mohammad Syaiful Anwar Muh. Asharif Suleman Muh. Farid Muh. Hatta Muhamad Ridwan Muhammad Muhammad Fadhil Muhammad Fadhil Muhammad Reissyaf Muhammad Sahlan Zamaa Muhammad Yany Muhammad Zainul Arifin Mustamin, Kamaruddin Nainggolan, Elfrida Nugrahanto, Muhamad Rafly Bagus Nurlela Petra Saragih Nurmalaningsih, Ucik Nursodik Nurul Dwi Ayu Pamulang, Yunus Podungge, Mariaty Rahmat Raju Ramadhan, Faris Ramadhani, Muhammad Akbar Ramadhanty, Dhian Ramar, Aldila Renaldi M Resny Mulyani Resubun, Clara Cassandra Rezsky Al-Muttaqin. S, La Ode Muh Rinawati Rombe, Aneke A Linda Ross Anna Sa'diyah, Halimatus Sabrina Sheilla Shafira Sandi Sari, Mimis Nofita Sembiring, Rinawati Suhrah Sulaiman Suleman, Muh. Asharif Suras, Andi Ainul Tamaulina Br. Sembiring Tarigan, Almina Rospitaria TARNO Trikoesoemaningtyas Wa Ode Fitriyani H.S wahab, masyitah Widiastuti, Ria Yusfita Yusuf Yusuf, Mochamad Irfan Zulfi Idayanti ⁠Muh. Asharif Suleman