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All Journal Jurnal Adabiyah Jurnal Ilmiah Al-Syir'ah Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Jurnal Pendidikan Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Action Research Literate (ARL) Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Banco: Jurnal Manajemen dan Perbankan Syariah Formosa Journal of Multidisciplinary Research (FJMR) Kumpulan Artikel Pendidikan Anak Bangsa : Journal Pendidikan, Sosial dan Humaniora Golden Ratio of Data in Summary Jurnal Tafsere Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir Al Rikaz : Jurnal Ekonomi Syariah TAFASIR Multidisciplinary Indonesian Center Journal
Haddade, Hasyim
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Journal : TAFASIR

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AL-QUR'AN INSIGHTS ON WORK ETHICS K, Ratna.; Haddade, Hasyim
TAFASIR: Journal of Quranic Studies Vol 2, No 1 (2024): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v2i1.26

Abstract

This article aims to find out the meaning of work ethic and the verses of the Qur'an that describe it, and the relevance of verses about work ethic in increasing the work productivity of Muslims. In Islam, a Muslim is a worker. The deep belief that work is a way to demonstrate good deeds as well as a means of glorification is the basis of the Muslim work ethic. Muslims are also taught to strive for a balance between material success in this world and the afterlife. A Muslim who works to worship Allah must sincerely remember His rights and obey moral laws. It is hoped that the application of religious precepts in everyday life will increase the level of welfare as stated in the Al-Qur'an and Sunnah. A Muslim is taught a strong work ethic so that he can serve Allah and live a better life. Additionally, Muslims must face the free market times and struggle to survive and earn a respectable life based on their extraordinary talents and work ethic. A literature review or literature research methodology was used to write this article. From the results of the discussion, it was discovered that the Qur'an contains many verses about work ethics, one of which requires humans to work to manage the land and improve its welfare. Tauhid has a strong work ethic because he is the main worker. Although the section on work ethics has many benefits in helping Muslims be more productive at work, the reality is very different from what one might think.
AL-QUR'AN INSIGHTS ABOUT DEVELOPMENT Munawarah, Zakiah Al; Haddade, Hasyim
TAFASIR: Journal of Quranic Studies Vol 2, No 1 (2024): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v2i1.27

Abstract

The purpose of this article is to examine the verses of the Qur'an which discuss Intentional actions. Normative theological research is the type of research used. Looking for book references in the form of tafsir, fiqh, journals and other references related to the subject of study is how the data collection process is carried out. Research findings show that the Qur'an only uses three vocabulary terms to describe deliberation: shura, shawir, and tasyawur. These terms basically refer to a group of people having a discussion, where each person expresses their opinion, and the best opinion is then decided by deliberation as follows: taking honey from a bee colony to create delicious honey in an effort to create social life. One that is serene, and filled with a sense of unity and harmony. The Qur'an emphasizes the value of community involvement in solving real world problems. Each community is allowed to decide on its own specific patterns and techniques because circumstances at any given time may force a community to differ.
Co-Authors Abdul Syakur Abu Bakar, Achmad Abu Bakar, Ahmad Abubakar, Achmad Achruh, Andi Ainun Jariah Alhaddad, Bujuna A. Arifin, Asriadi Baso Pallawagau Budiono, I Nyoman Daily, Syarmillah GHANY, ABDUL Habibi Habibi Hasan, Nugraha Hasyim, Noorhayati Binti HR, Sabriadi Husain, Hartina Husain, Muhammad Zakir Hutagaluh, Oskar Islam, Yousuf Mahbubul K, Ratna. Kurniati Kurniati Maemunah, St. Mahfuz, Muhsin Muh. Yusuf Muhammad Khadary Muhammad Yusuf Munawarah, Zakiah Al Norwawi, Norita Binti Md Nurjannah Nurjannah Rahmi Damis Ramadhani, Syamsinar Sabbar, Sabbar Dahham Saifuddin Sapa, Nasrullah Sempo, Muhammad Widus Sitti Mania, Sitti Sumarno Syaridawati Syarif, Ahmad Syarif Ta’wil Tomadehe, Sumiati Wakia, Nurul Yuniarti, Desi Zaenal Abidin Zaputra, Reo