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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam International Journal of Nusantara Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Usroh: Jurnal Hukum Keluarga Islam AL-HUKAMA´ al-Afkar, Journal For Islamic Studies Syariah: Jurnal Hukum dan Pemikiran DE'RECHTSSTAAT YUSTISI ADLIYA: Jurnal Hukum dan Kemanusiaan Adzkiya : Jurnal Hukum dan Ekonomi Syariah Jurnal Al-Dustur Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Ministrate: Jurnal Birokrasi dan Pemerintahan Daerah Coopetition : Jurnal Ilmiah Manajemen Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Dinamika Ekonomi Syariah Yustisi: Jurnal Hukum dan Hukum Islam JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies El-Iqtishady Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Ascarya: Journal of Islamic Science, Culture and Social Studies Jurnal Ilmiah Mahasiswa Perbankan Syariah (JIMPA) Locus: Jurnal Konsep Ilmu Hukum Journal of Applied Business, Taxation and Economics Reseach AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Perspektif Hukum Jurnal Hukum Pelita Journal of Legal and Cultural Analytics (JLCA) Familia: Jurnal Hukum Keluarga Al-Istinbath: Jurnal Hukum Islam Focus: Jurnal of Law Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah Khidmatussifa: Journal of Islamic Studies Journal of Artificial Intelligence and Digital Business IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah Jurnal Multidisiplin West Science Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Journal of Islamic Business Management Studies (JIBMS) El-Uqud: Jurnal Kajian Hukum Ekonomi Syariah ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Jurnal Hukum Ekonomi Syariah Strata Law Review Strata Social and Humanities Studies Cantaka: Jurnal Ilmu Ekonomi dan Manajemen Zona Law And Public Administration Indonesia Taruna Law Falah: Jurnal Hukum Ekonomi Syariah International Journal of Nusantara Islam Ekasakti Legal Science Journal Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Jurnal Hukum Islam Journal of Islamic Law (EJIL) Al-Kainah: Journal of Islamic Studies Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Terang: Jurnal Kajian Ilmu Sosial, Politik dan Hukum Jurnal Ilmu Hukum AGHNINA: Jurnal Penelitian Hukum Ekonomi Syariah Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Ecobankers : Journal of Economy and Banking TATHO: International Journal of Islamic Thought and Sciences Jurnal Cendekia Ilmiah PESHUM International Journal of Multidisciplinary Reseach Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Mukhlas, Oyo Sunaryo
UIN Sunan Gunung Jati Bandung
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Pertahanan Keluarga Sakinah Mawaddah Warrohmah Pada Era Digitalisasi dan Kontribusinya Terhadap Pembaruan Hukum Nasional Fu’ad, Asep; Mukhlas, Oyo Sunaryo; Saebani, Beni Ahmad; Husain, Husain
Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara Vol. 2 No. 1 (2026): Januari
Publisher : Sekolah Tinggi Ilmu Syariah Wal Aqidah Ash-Shofa Manonjaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64367/dialoglegal.v2i1.104

Abstract

This research is motivated by the rapid advancement of digitalization, which has significantly impacted the resilience of Muslim families in Indonesia. Issues such as online infidelity, gadget addiction, and declining communication quality within households pose serious challenges to the values of sakinah, mawaddah, and rahmah as taught in Islam. Based on these problems, this study seeks to examine the ideal concept of sakinah, mawaddah, rahmah from the perspective of Islamic law, analyze the implications of digitalization on Muslim family resilience, and formulate strategies to safeguard family values in accordance with Islamic principles. The research employs a qualitative library-based approach, analyzing classical Islamic literature, legal regulations, national legislation, and contemporary social phenomena. The findings reveal that the concept of sakinah, mawaddah, rahmah requires contextual actualization in the digital era, while digitalization indeed poses serious implications for family stability. Effective strategies include strengthening communication, enhancing digital literacy, reinforcing religiosity, and adopting selective adaptation toward technology. Furthermore, the study contributes to the renewal of family law in Indonesia, ensuring its responsiveness to modern challenges.
Pengembangan Pemikiran Tentang Biaya Tambahan Restrukturisasi terhadap NPF (Non Performing Financing) Pembiayaan Murabahah Fadhil, Fakhry; Mukhlas, Oyo Sunaryo; Hakim, Atang Abdul
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.317

Abstract

Rescheduling in murabahah financing in Islamic banking as well as the legal basis for the enactment of additional fees based on the DSN-MUI fatwa. Rescheduling is one of the restructuring instruments that aims to provide leeway for customers who have difficulty paying obligations. However, it is different from the provisions of POJK No.11/POJK.03/2015 that there are no additional fees. The results of the research that the basis of this DSN fatwa can be traced through the ʿillat of the law of fiqh muamalah. First, the rule of al-ghurm bil-ghunm emphasizes that every profit must be in line with the risk or cost, so it is natural that the customer who wants to change the contract also bears the costs incurred. Second, the rule of al-masyaqqah tajlibut-taysir shows that difficulties bring convenience, where rescheduling is a form of relief so that customers avoid default, but the convenience still requires compensation for the administrative and legal consequences that arise. Third, it emphasizes the difference between riba and ujrah, where additional costs are interpreted as transparent real cost recovery, not speculative additions. Fourth, from the perspective of maqāṣid al-sharīʿah, this ability reflects the principles of justice (al-ʿadālah) and benefit (al-maṣlaḥah), so that there is no unilateral loss for the bank or the customer.
Dispensasi Nikah dalam Pernikahan Anak Perspektif Hukum dan Sosiologi Surasa, Ais; Mukhlas, Oyo Sunaryo; Saebani, Beni Ahmad; Husain, Husain
Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Vol. 2 No. 4 (2025): Oktober: Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aktivisme.v2i4.1417

Abstract

The rise of the phenomenon of early marriage in Indonesia is the background to the birth of Republic of Indonesia Law number 16 of 2019 concerning marriage and the compilation of Islamic law, which sets the age limit for marriage to 19 years. The reality is that in society there are many cases asking to be able to get married and have it officially registered, which has led to the existence of a marriage dispensation. Marriage dispensation is permitted by law by considering positive matters. The aim of this study is to determine the long-term impact of early marriage on the welfare of individuals, families and society. The method used is qualitative, data collection is carried out by interviews, direct observation and also data related to the theme. Using this method will make it easier to observe phenomena in society regarding marriage dispensations. The data analysis used was an inductive method (Creswell, 1994). The results obtained were that the marriage dispensation from a legal perspective did not conflict with Law 16 of 2019. The granting of marriage dispensations was carried out by considering the impact. From a sociological perspective, our society views early marriage as something normal and often forgets the impact of child marriage. Marriage dispensation is a rational choice, even though the risks faced are very high. Therefore, it is necessary to increase public awareness of promiscuity and return to the essence of marriage.
Pemikiran Hukum tentang Keseimbangan Tata Kelola Syariah bagi Lembaga Keuangan Syariah Hibaturohman, Iib; Mukhlas, Oyo Sunaryo; Burhanuddin, Burhanuddin
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 4 (2026): November - January
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i4.5187

Abstract

Penelitian ini dilatarbelakangi oleh pentingnya penerapan prinsip keseimbangan dalam tata kelola syariah pada lembaga keuangan syariah agar tidak hanya berfungsi sebagai entitas bisnis, tetapi juga sebagai instrumen hukum dan moral dalam mewujudkan keadilan dan kemaslahatan. Tujuan penelitian ini adalah menganalisis konsep hukum Islam tentang keseimbangan dalam tata kelola syariah serta implementasinya secara ideal pada lembaga keuangan syariah. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi literatur terhadap sumber-sumber hukum Islam klasik dan kontemporer, regulasi syariah, serta kajian empiris mengenai praktik tata kelola pada lembaga keuangan syariah. Analisis dilakukan secara induktif dengan memadukan perspektif fiqh mu‘āmalah dan maqashid al-syari‘ah sebagai kerangka teori utama. Hasil penelitian menunjukkan bahwa keseimbangan tata kelola syariah merupakan prinsip fundamental yang menuntut harmonisasi antara kepatuhan hukum (sharia compliance), efektivitas manajerial, dan kemaslahatan sosial. Temuan penelitian mengungkapkan bahwa peran Dewan Pengawas Syariah, serta regulasi yang dikeluarkan oleh DSN-MUI dan OJK, memiliki posisi strategis dalam menjaga integritas moral, etika, dan kepatuhan syariah lembaga keuangan syariah. Implikasi penelitian ini menegaskan bahwa tata kelola syariah yang seimbang tidak hanya menuntut kesesuaian formal terhadap ketentuan hukum Islam, tetapi juga harus mencerminkan nilai keadilan, transparansi, akuntabilitas, serta tanggung jawab sosial, sehingga lembaga keuangan syariah mampu berperan sebagai entitas ekonomi sekaligus agen moral dan sosial dalam mewujudkan sistem keuangan Islam yang adil, etis, dan berkelanjutan.
Keabsahan Pelimpahan Porsi Haji melalui Wasiat Wajibah dan Transformasi Hukumnya terhadap Hukum Islam Ikbal, Muchamad; Mukhlas, Oyo Sunaryo; Saebeni, Beni Ahmad
Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Vol. 2 No. 4 (2025): Oktober: Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/humif.v2i4.2668

Abstract

This study discusses the discourse of fiqh al-nawāzil which is rooted in the fundamental disparity between Islamic Family Law (classical inheritance and will law) and Contemporary Law (Hajj queue regulation Law No. 8 of 2019 and fiat of the transfer of one person to the Director General of PHU No. 130 of 2020). This background raises a normative dilemma when the right to worship (al-haq al-'ibādi) is threatened with forfeiture because classical instruments clash with the principle of lā waṣiyyata li wārith and the limits of al-thuluth. The main purpose of this research is to propose a Mandatory Will as a transformative solution of Islamic Law to provide a fair and strong sharia foundation for the existing state administrative policies. The method used is Fiqh al-Nawāzil with the approach of Istislah (Maslahah Mursalah) and Qiyās Istiḥsānī, which places the portion of Hajj as an obligation that must be fulfilled (al-wājib al-waṣiyyah) equivalent to debt, so that it can methodologically neutralize the limitation of classical inheritance. The conclusion shows that the Obligatory Will has succeeded in bridging this conflict, providing a Legal Impact in the form of modernizing Islamic Family Law, and affirming the ability of Islamic Law to realize maqāṣid al-sharī'ah (ḥifẓ al-dīn and ḥifẓ al-māl) in the contemporary era. The recommendation urges that amendments to the Compilation of Islamic Law (KHI) and hajj regulations (including the strengthening of Kepdirjen 130/2020) be immediately carried out to institutionalize the Obligatory Will, accompanied by the DSN/MUI Fatwa to prevent the commercialization (tadāwul) of the hajj portion and ensure substantive justice for the heirs.
Pelimpahan Kuota Haji bagi Jamaah yang Meninggal Dunia: Analisis Maqashid Syariah serta Implementasinya di Indonesia dalam Perspektif Sosiologi dan Antropologi Mulyadi, Kiking; Mukhlas, Oyo Sunaryo; Saebani, Beni Ahmad
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 4 (2025): Desember : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i4.1428

Abstract

The transfer of hajj quotas for deceased pilgrims is a legal and social issue that is relevant to the dynamics of the implementation of the hajj in Indonesia. This phenomenon arises as a consequence of the long waiting list for the departure of pilgrims, which causes many prospective pilgrims to die before having the opportunity to perform the worship. From the perspective of Islamic law, the hajj is personal (fard 'ain) and attached to individuals who have met the requirements of istitha'ah. However, in the context of state administration, the right to portion Hajj is seen as an administrative right that can be transferred to certain heirs in a regulatory manner. This study aims to examine the legal basis for the assignment of hajj quota based on the principles of sharia maqashid and review its implementation in the socio-anthropological context of the Indonesian Muslim community. The research method used is normative law with a conceptual and sociological approach, through the analysis of laws and regulations and developing social practices. The results of the study show that the transfer of the hajj quota does not contradict sharia principles as long as it brings benefits, guarantees justice, and avoids potential abuse. Socially, this policy reflects respect for the deceased's worship intentions, strengthens kinship values, and shows the adaptation of Islamic law in responding to the needs of contemporary Indonesian Muslim society.
AL-AMR BI AL-SYIRA’ FROM THE PERSPECTIVE OF AGENCY THEORY Asnan Purba; Oyo Sunaryo Mukhlas; Burnahnuddin
International Journal of Multidisciplinary Reseach Vol. 2 No. 1 (2026): February
Publisher : International Journal of Multidisciplinary Reseach

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the practice of al-amr bi al-syirāʾ (murābaḥah to purchase orderer), particularly murābaḥah bil wakālah, through the lens of Agency Theory and Islamic legal frameworks. The rapid expansion of Islamic banking in Indonesia has led to the dominant use of murābaḥah financing, often combined with wakālah to enhance operational efficiency. However, this hybrid structure raises concerns regarding agency problems, information asymmetry, and substantive Sharīʿah compliance. Using a qualitative approach, this research integrates literature review and content analysis of primary regulatory sources, including the Compilation of Sharia Economic Law (KHES), DSN-MUI fatwas, and AAOIFI Shariʿah and accounting standards, supported by relevant academic literature. The findings reveal two contrasting regulatory approaches. The KHES and DSN-MUI frameworks emphasize flexibility and maṣlaḥah by allowing legal ownership (qabḍ ḥukmī) and delegated purchasing, which reduces transaction costs but increases agency risks such as moral hazard. In contrast, AAOIFI adopts a conservative stance that requires substantive ownership (qabḍ ḥaqīqī) and full risk assumption by Islamic financial institutions, thereby minimizing agency problems at the expense of higher operational costs. This study contributes to the literature by highlighting the trade-off between efficiency and agency cost in murābaḥah practices and underscores the need for harmonization between local and international standards to ensure both Sharīʿah compliance and effective risk governance in Islamic financing.
DSN-MUI Fatwa as a Source of Law in the National Sharia Economic Legal System Mualim, Mualim; Mukhlas, Oyo Sunaryo; Hakim, Atang Abd.
Journal of Applied Business, Taxation and Economics Research Vol. 5 No. 3 (2026)
Publisher : PT. EQUATOR SINAR AKADEMIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54408/jabter.v5i3.568

Abstract

The development of Islamic economic law in Indonesia is inseparable from the contribution of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI), as a religious authority that issues fatwas on contemporary muamalah practices. DSN-MUI fatwas not only serve as normative guidelines for the operations of Islamic financial institutions but also serve as substantive references in the formation of national Islamic economic regulations. This article aims to examine the position and legal force of DSN-MUI fatwas in the Indonesian legal system, while also analyzing the mechanisms for transforming religious norms into positive law. This research uses a normative juridical approach with a qualitative-descriptive analysis method of laws and regulations, DSN-MUI fatwas, and court decisions related to Islamic economic disputes. The results show that DSN-MUI fatwas occupy a strategic position as a source of material law that provides a normative basis for the birth of regulations, such as Law Number 21 of 2008 concerning Islamic Banking and various Financial Services Authority Regulations. However, formally, fatwas do not have direct binding force before being adopted into laws and regulations. Therefore, strengthening the synergy between religious authorities and state institutions is an important prerequisite for realizing a national Islamic economic legal system that is integrated, responsive, and equitable.
Contextualizing Maqāṣid al-Sharī‘ah in Indigenous Legal Practices: A Comparative Study of Family Resilience in Kasepuhan Ciptagelar and Kampung Naga Rozikin, Opik; Oyo Sunaryo Mukhlas; Aden Rosadi; Ine Fauzia; Muharir, Muharir; Ahyani, Hisam; Nurul Ilyana Muhd Adnan
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.27760

Abstract

Strengthening the normative foundation and maqāṣid orientation of Indonesia’s religious court system allows it to render fair judgments for the parties while safeguarding the future of children. While Islamic family law is often studied normatively, limited attention is given to its lived application in plural legal settings. Using a descriptive qualitative approach with socio-legal and phenomenological methods, data were collected through purposive sampling of 20 participants, including traditional leaders, religious figures, and village officials. Field observations and the analysis of local documents, including customary manuscripts, sermons, and marriage records, serve to complement the data. The findings reveal that family resilience emerges from a dynamic interplay between Islamic and customary norms, particularly in areas like inheritance, marriage, and gender roles. Integration of maqāṣid al-sharī‘ah occurs through contextual reinterpretation aligned with communal structures and values. Differences between the communities are notable in the role of traditional authority, the interpretation of qiwāmah, and dispute resolution mechanisms. This study contributes to the discourse on Islamic legal pluralism by presenting a contextual model of normative integration. It highlights the potential of a culturally grounded and adaptive Islamic legal framework to strengthen sustainable family systems across diverse local contexts.
The Application of Kafā’ah and Weton in the Socio-Legal Development of Marriage Law in East Java Abbas, Suwarto; Mukhlas, Oyo Sunaryo; Neonbeni, Randy Vallentino; Saebani, Beni Ahmad; Judijanto, Loso; Saepullah, Usep; Sistyawan, Dwanda Julisa
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.28041

Abstract

Kafā’ah (equivalence) constitutes a fundamental principle in Islamic marriage law, aimed at ensuring compatibility between the bride, the groom, and their respective guardians. In East Java, this principle intersects with the cultural practice of calculating weton a Javanese astrological system used to predict harmony and marital success demonstrating how religion and local traditions converge in shaping marital norms. This study aims to analyze the integration of weton practices into the concept of kafā’ah within the socio-legal framework of Islamic marriage law in Indonesia. Employing a qualitative approach, it draws on socio-legal analysis of primary Islamic legal sources, local customs, and state regulations. The data were obtained through document analysis, literature review, and interviews with religious leaders and community figures in East Java. The findings reveal that weton calculation is widely regarded as a cultural expression of kafā’ah, reflecting communal efforts to preserve marital harmony. Although rooted in tradition, it is often interpreted through a religious lens, thereby shaping community perceptions of marriage readiness. This dynamic interplay between Islamic jurisprudence and Javanese wisdom not only sustains local traditions but also enriches the understanding of compatibility in Indonesian marriage law. The study emphasizes the importance of incorporating cultural context into legal development, illustrating how practices such as weton serve to bridge the normative framework of Islamic law with the socio-cultural realities of Indonesia.
Co-Authors A. Rio Makkulau Wahyu Abbas, Suwarto Abdillah, Yudi Khoeri Abdul Halim, Halmi Abdulah Pakarti, Muhammad Husni Abdullah, Fadli Daud Aden Rosadi Adila, Hafidah Ulya Ahmad Ibrizul Izzi Ahmad Ridwan Ahmad Ridwansah, Asep Ahmad Rifai ahmad yani Ahsin, Moh Ahsin, Mohammad Akbar Muhamad Ashoni Alamsyah - Alex Kusmardani Alex Kusmardani Aliyya Shauma Raffi’u Almurni, Muhammad Furqon Amany, Amany Aminuyati Apriyanita, Triana Ardiansyah Ashri Husein Arifin, Desi Siti Habibah Asnan Purba Asrianti Sukirman Asrofi Atang Abd Hakim Atang Abd Hakim Atang Abd Hakim Atang Abd Hakim, Atang Atang Abd. Hakim Ayi Yunus Rusyana Ayi Yunus Rusyana Basarudin, Basarudin Beni Ahmad Saebani Beni Ahmad Saebani Beni Ahmad Saebeni Burhanuddin Burhanuddin Burhanuddin Burhanuddin Burnahnuddin Cahyani, Putri Tri Chaerul Shaleh Dea Rodiah Luthfy Dede Abdurohman Dede Abdurohman, Dede Deden Najmudin Dwi Widiastuti Dwi Widiastuti, Dwi Eko Budiono Elly Lestari Elly Lestari Ending Solehudin Ending Solehudin Erfan Shofari Sholahuddin Erika Rishan Adillah fadillah mursid Fahadil Amin Al Hasan Fakhry Fadhil Fauzan Ali Rasyid Fu’ad, Asep Gojali, Dudang Gozaly, Ahmad Yusdi H. Hamzah Hadiat, Hadiat Hakim, Atang Abd Hakim, Atang Abd Hakim, Atang Abd. Hakim, Atang Abdul Halim, Andri Hasanudin Hasanudin Heris Suhendar Hibaturohman, Iib Hisam Ahyani Husaeni, Firman Husain Husain Idawati Idawati Ikbal, Muchamad Imam Sucipto Imam Sucipto Imron Rosadi Ine Fauzia Ine Fauziah Ira Laksana Dewi Irwan Fauzy Ridwan Ishandawi , Ishandawi Isnayati Nur Jamaludin , Jujun Jefik Zulfikar Hafizd Jubaedah, Dedah Judijanto, Loso Khaeruman, Badri Khosyi'ah, Siah Khosyiah, Siah Khosyiah, Siah Khosyiah, Si’ah Khosyi’ah, Siah Khosyi’ah, Siah Lena Ishelmiany Ziaharah Luthfy, Dea Rodiah Madani, Farid Mia Amanatul Fitriyah Moh Ahsin Moh. Asep Zakariya Ansori Mohamad Sar’an Mohd Radhuan Arif Zakaria Mualim Mualim, Mualim Mubarok Mubarok Muchlis Muchlis Muhammad Fajri Muhammad Fajri Muhammad Furqon Almurni Muhammad Husni Abdulah Pakarti Muhammad Tsaqib Idary Muharir, Muharir Muhsin Mulyadi, Kiking Musaiyana Musaiyana, Musaiyana Mustofa Mustofa Mustofa Mustofa Nasrudin Nazar, Reza Fauzi Neonbeni, Randy Vallentino Nina Nursari Noor Silmi Sudrajat, Ajeung Syilva Syara Noradin, Muhammad Farhan Bin Mat NUR EFENDI Nurhikmah, Aulia Nurrohman Nurrohman Nurrohman Nursyamsudin, Nursyamsudin Nurul Ilyana Muhd Adnan Opik Rozikin Padlan Padilah Pian, Happy R. Ira Laksana Dewi Ramdani Wahyu Sururie Ramdani Wahyu Sururie Ratnasari, Aireni Restu Khaliq Restu Khaliq, Restu Ridwan, Ahmad Hasaan Ridwan, Ahmad Hasan Rita Erawati, Raden Rara Ritonga, Bakti Rohmad Nurhuda Roni Nasrulloh Royani Rozikin, Opik Saebani, Beni Ahmad Saebeni, Beni Ahmad Saepullah, Usep Salma Nurul Fadila Samsudin, Agus Rojak Sar’an, Mohamad Septiayu Restu Wulandari Shauma Raffi’u, Aliyya Shiddiq, Muhammad Nur Sholahuddin, Erfan Shofari Si'ah Khosyiah Siah Khosyi'ah Siah Khosyi'ah Siah Khosyiah Siah Khosyiah Siah Khosyi’ah Siah Khosyi’ah Sifa Mulya Nurani Sistyawan, Dwanda Julisa Sitti Mashitah Tualeka Sucipto, Imam Sukirman, Asrianti Sulthonuddin, Bung Hijaj Surasa, Ais Susandi, Adi Tajul Arifin Tamba, Dheddy Abdi Tantri Irawan TB Rifat Usep Saepullah Wahyudi Wahyudi WIRANI AISYAH ANWAR, WIRANI AISYAH Yasardin, Yasardin Yusuf Yusuf Yusup Sobirin Zulbaidah • Burhanuddin