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Danial Hilmi

Universitas Islam Negeri Maulana Malik Ibrahim Malang

Author-ID : 282107

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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The Meaning of Rebbe Ritual as An Interpretation of Shadaqah Jariyah in Probolinggo Danial Hilmi; Halimatus Sa'diyah
el Harakah: Jurnal Budaya Islam Vol 22, No 1 (2020): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v22i1.8213

The community of Lemah Kembar Village has a form of local wisdom preserved in fostering relationships, not only about the living but also about people who have passed away through shadaqah jariyah. One way of the cultural wisdom is the rebbe ritual done by the Probolinggo community, which is seen as alms from living families to relatives who have passed away. This study focused on exploring community interpretations and the historical social construction of rebbe ritual in interpreting the meaning of shadaqah jariyah in the community of Lemah Kembar village, Sumberasih district, Probolinggo. The results revealed that the historical social construction of rebbe ritual emerged from the differences of community’s understanding about the shadaqah jariyah, which were grouped into three, namely the group of people who believed in rewarding the deceased, the students who carried out the tradition but interpreted it differently, and the students who refused to do the tradition because such rituals were considered contrary to Islamic teachings.Masyarakat Desa Lemah Kembar memiliki suatu bentuk kearifan lokal yang dilestarikan dalam membina hubungan tidak hanya dengan orang yang hidup, tetapi juga dengan orang yang telah meninggal melalui shadaqah jariyah. Salah satu bentuk kearifan budaya tersebut diantaranya adalah ritual Rebbe yang merupakan salah satu tradisi lokal masyarakat Probolinggo yang dipandang sebagai sedekah dari keluarga yang masih hidup kepada sanak kerabat yang sudah meninggal. Kajian ini menitikberatkan pada eksplorasi masyarakat dan konstruksi sosial historis ritual Rebbe dalam menginterpretasikan makna shadaqah jariyah pada masyarakat Desa Lemah Kembar, kecamatan Sumberasih, kabupaten Probolinggo. Adapun hasil penelitian ini adalah bahwa konstruksi sosial historis ritual Rebbe berangkat dari perbedaan pemahaman masyarakat tentang Shadaqah Jariyah yang bisa dikelompokkan menjadi tiga, yaitu kaum awam yang meyakini akan sampainya hadiah pahala kepada orang yang meninggal, kaum santri yang menjalankan tradisi namun memaknainya secara berbeda, dan kaum santri yang menolak sama sekali untuk melaksanakan tradisi tersebut lantaran ritualnya dianggap bertentangan dengan ajaran Islam.

Potret Nilai Kesufian dalam Kehidupan Bermasyarakat Danial Hilmi
el Harakah: Jurnal Budaya Islam Vol 13, No 1 (2011): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

The value of Sufism has appeared since the time of Prophet Muhammad SAW, so it is not difficult to trace when the seeds of Sufism began to emerge. In fact, the adherents of Sufism are regarded as the ancient society that is antipathy to the modernization and staying away from the life of the world. In fact, this assumption is wrong and far from the values of the truth of Sufism, because the actual teachings of Sufism in the community is to contribute the development of the society into a better society. Nilai-nilai sufisme telah ada sejak masa Nabi Muhammad SAW, oleh karena itu tidak begitu sulit untuk mendapatkan informasi tentang jejak kemunculannya. Berdasarkan asumsi masyarakat, para penganut sufisme dianggap sebagai masyarakat kuno yang antipati terhadap modernisasi dan menjauhi kehidupan duniawi. Sebenarnya, asumsi tersebut adalah salah dan jauh dari nilai-nilai kebenaran sufisme, karena pada dasarnya pengajaran kesufian dalam masyarakat bertujuan memberikan kontribusi terhadap perkembangan masyarakat yang lebih baik

Al-Lughah Al-‘Arabiyyah wa At-Thuqus Ats-Tsaqafiyyah Lada Al-Muslimin fi Tahqiq Al-Marasim Ad-Diniyyah Danial Hilmi
el Harakah: Jurnal Budaya Islam Vol 19, No 2 (2017): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

اللغة العربية هي لغة متصفة بالثقافة الإسلامية التي تتحقق في الطقوس الثقافية بالقيام بالتعبد لله تعالى في الطاعات للأوامر والاجتناب عن النواهي. اللغة العربية تحصل على الضمان في الطقوس الثقافية بجزاء الأجر من استخدامها لقراءة القرآن الكريم. في كثير من الأحوال، كانت المراسيم الثقافية تستخدم اللغة العربية كثيرا بفضلها كما قام بها الأولياء في عملية الدعوة لدى المجتمع. يطور الأولياء التسعة الدعوة على حسب أحوال المجتمع في تحقيق المراسيم الدينية واستخدامهم اللغة العربية فيها. هوية المسلم متصفة بالأنشطة الدينية واللباس الظاهرة المنظورة بأحساسهم. استخدام لسان صدق سيكون متطلبا في الشخصية وتعميق مضمون القرآن الكريم والأحاديث النبوية. دور الأولياء التسعة في توسيع الدين الإسلامي بإندونيسيا لا ينطلق من تبسيط الطقوس المبنية على حفظ الجودة العبودية التي كانت المضامين الإسلامية وتياراتها تتبلغ كاملا. طقوس التهليل هي إحدى المراسيم الدينية التي تفيد دعاء الميت المصمم المناسبة بالثقافة المحلية مثل أربعين يوما، 100 يوم إلخ حيث كان المسلمون الإندونيسيون يعملون بها. التأثير في عملها مؤسس برسالة موصلة بالأدلة المستخدمة نظريا وتطبيقيا. Arabic language is a language that reflects the culture of Islam embodied in cultural rituals by servicing Allah in obedience to his orders and away from his prohibitions. Arabic language gets assurances in cultural rituals with rewards on its use for reciting the Qur’an. In many ways, religious ceremonies also often use arabic language with their virtues as well as the guardians in carrying out their dakwah to the people. Wali Songo develops dakwah based on the state of society in realizing the cultural ceremony and the using of Arabic language in it. The identity of a Muslim can be seen in religious activities and his clothes may appear visible to their senses. The use of good expressions to be guided in behaving and deepening the content of the Qur’an and al-Hadith. The role of Wali Songo in the Islamic religion in Indonesia can not be separated from the simplification of rituals built in maintaining the quality of worship which of course the nuances of Islam and its teachings must be delivered perfectly. The ritual of tahlil is one of the religious ceremonies that serves the praying of the dead who are packaged to adapt local culture such as 40 days, 100 days and so on which at present some Indonesian Muslim community do. The impetus to carry it out is based on a message conveyed by theoretical and applicable theorems.

Reform for The Development of Digital Arabic Language Teaching Materials Based on Constructivism Theory Nurhadi Nurhadi; Danial Hilmi
Izdihar : Journal of Arabic Language Teaching, Linguistics, and Literature Vol. 5 No. 3 (2022): Izdihar: Journal of Arabic Language Teaching, Linguistics, and Literature
Publisher : Arabic Education Department, Islamic Studies Faculty, Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jiz.v5i3.22872

The purpose of this study was to provide an overview of the formulation of the development of digital Arabic teaching materials by including learning targets that are in line with the formation of active learning abilities. This study used a qualitative approach with data related to information about the pattern of developing website-based digital teaching materials. Data collection techniques used were interviews, observation, and documentation studies. As for the data analysis done by collecting, condensing, displaying data and concluding. Based on the results of the study, it was found that the development of digital teaching materials on UIN Maulana Malik Ibrahim completed adequate audio-visual-based applications integrated with the teaching materials and applied by new students through distance learning and used to develope their language skills through a constructivist learning approach that is integrated into the textbook.

STRATEGI PENINGKATAN MUTU PEMBELAJARAN BAHASA ARAB DI PONDOK MODERN Ariska Kusuma Wardani; Danial Hilmi
JOEL: Journal of Educational and Language Research Vol. 1 No. 5: Desember 2021
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.8 KB)

Arabic is a language that every Muslim must learn. When Islam entered and developed in Indonesian society, Arabic played a role as a bridge for scholars with previous books to provide Islamic teachings with the translation method. Having the ability and ability to speak Arabic is very beneficial, not only for scholars but also students who will later become politicians and financiers, so that a synergy between power and science is achieved which eventually turns into a great force in the development of the Islamic religion. One of the organizations that demands to learn Arabic is the Islamic Boarding School which is now undergoing modernization. This study aims to examine Arabic teaching strategies to improve the quality of Arabic learning at the Babussalam Alfirdaus Islamic Boarding School. The results show that in improving the quality of Arabic learning at the Babussalam Alfirdaus Islamic Boarding School, an introduction is carried out by providing new vocabulary every morning, applying new vocabulary in daily activities, getting used to the use of Arabic both verbally and in writing, conducting periodic tests and taking action. students who do not use Arabic according to applicable rules

The Effect Of Hots-based Qira'ah Learning Evaluation with Quizizz Application on Students’ Learning Outcomes (Experimental Research at Markaz Arabiyah Course Institutions) M Syahrul Anwar; Danial Hilmi; Rachmawaty Rachmawaty; Abdul Rasyid Hidayat
Al-Fusha : Arabic Language Education Journal Vol 5 No 1 (2023): January
Publisher : INAIFAS PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/alfusha.v5i1.902

The world that continues to change requires education to adapt in using digital tools. This era-relevant of evaluation is based on HOTS with Quizizz. The use of Quizizz which educational is expected students to be able learn innovatively. The purpose of this study was to determine the stages of HOTS-based qirā’ah evaluation with the Quizizz application and its effect on learning outcomes. This study used a true-experimental type of experimental quantitative method (posttest only control group design). The results of this study indicated the value of Std. Experimental error 1.212 and control 1.262, the value of Sig. 0.000 <0.05 means that there was a relationship between the experimental and control post-test variables. The t-count value is 6.341 and the t-table is 2.086, so 6.341 > 2.086 means that Ho was rejected and Ha was accepted. Thus it can be concluded that Quizizz is effectively used in the learning process.

Manajemen Mutu Program Kallimni pada Kelas Online Kursus Bahasa Arab Al-Azhar Pare Ahmad Azhari; Gesbi Rizqan Rahman Arief; Danial Hilmi
Al-Fathin: Jurnal Bahasa dan Sastra Arab Vol 5 No 02 (2022)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/al-fathin.v5i02.5182

The purpose of this study is to describe the quality management in the Kallimni program which is applied by the Al-Azhar Pare language course institution in online classes. The method used in this research is descriptive qualitative. Data were collected with several instruments, namely observation, interviews, and documents. Data is analyzed through data condensation, data presentation, and data verification. The results of the study indicate that quality management in the Kallimni program of online Arabic classes at the Al-Azhar Pare course institution includes planning, implementation, and evaluation. The planning stage is carried out through the SWOT (Strength, Weakness, Opportunity, Threath) stages. So that the quality and quality of the online class program can be well maintained during the online learning period. In its implementation, all components contained in the program are always considered, in order to avoid any discrepancies with what has been planned. Likewise in quality evaluation, all aspects of the curriculum are monitored, so that the quality and quality of online class programs can be well maintained during online learning. It is hoped that the research can contribute to both formal and non-formal educational institutions as a reference in quality management.

تعليم اللغة العربية بإندونيسيا في ضوء العلوم العصبية النفسية Danial Hilmi
Abjadia Vol 1, No 1 (2016): Abjadia
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/abj.v1i1.3258

يتطلب من تعليم اللغة العربية توفير أحوال عقول الدارسين في قبول الدروس وتعبيرها بالقدرة اللغوية. في الواقع أن هناك مشكلات في تحقيقه حيث كانت كفاءتهم الشفهية كالكفاءة الأساسية للغة لا تجري جيدا خاصة في ضوء العلوم العصبية النفسية. هذه الأمور يؤدي إليها إعداد الأهداف والمواد التي لا تراعي احتياجات عقولهم. اختيار طرائق وأساليب تعليمها يفيد الجانب الأيسر من الدماغ كثيرا ولو تقع اللغة فيه، ولكن إذا كان الجانب الأيمن لا يستفاد جيدا فيكون التعليم من متطلبه الاختراعي فيه لا يجري جيدا.The demand of learning Arabic fundamentally requires the optimization of the condition of brain’s learners in receiving and expressing language skills. In reality, problems can be found in the process of implementation in which the speaking competenceas a core language skill cannot be well realized, when particularly inspected through Neuropsychology perspective. This is because the designs of purpose and material do not consider the brain needs of the learners. In addition, selection of instruction methods and strategies tend to reflect the optimization of left brain even though language lies in the left brain. In contrary, if the brain is not well maximized and balanced, then the language learning requiring the creativity embodied in the right brain cannot be well activated too.

Arabic Expresion Teaching Model on Youtube “Muhaiban Channel” Firman Nurul Fauzi; Sonia Mu'tasimatul 'Azimah; Nurul Syahrayni; Danial Hilmi
Alsuna: Journal of Arabic and English Language Vol 5 No 2 (2022): Case Studies
Publisher : Prodi Bahasa Arab dan Lembaga Bahasa Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/alsuna.v5i2.2365

Purpose - The objectives of this study are: (1) to describe the learning model of Arabic expressions in Muhaiban Channel (2) to find out the content of Arabic expressions in Muhaiban Channel Design/methodology/approach - This research used a descriptive qualitative method with the type of literacy study. The method used to collect research data is in the form of books about teaching Arabic, teaching vocabulary, and selected learning media, presented and analyzed, and processed to be concise and systematic and data analysis using content analysis. Findings/result - The results of this study are: (1) the learning model starts with orientation, presentation, guided training, independent training, and closing, (2) the content of Arabic expression material starts from simple material, namely from everyday expressions which are explained in detail. Originality/value, Utilization of YouTube as a medium for learning Arabic expressions in the era of technological development Paper type, Research paper

معاني كلمات الأضداد في سورة النّساء (دراسة وصفية تحليليّة لغوية): The Meanings Of Opposites Words In Surat Al-Nisa (A Descriptive Analytical Linguistic Study) Nur Ila Ifawati; Danial Hilmi
AL-WIJDÃN Journal of Islamic Education Studies Vol. 8 No. 2 (2023): April 2023
Publisher : Faculty of Islamic Sciences, Raden Rahmat Islamic University Malang

Contemporarily, the study of al-Qur'an has a divine‘s value of presenting the work of literature. One of the studies that manifests in a variety of meanings is the existence of al-Adldaad which induces to multiple interpretations. Al-Adldaad's position occupies various conditions where linguistic studies need to explore this existence. This discussion is important, so that someone can understand the meaning of a word or expression correctly by paying attention to the sentence context. Based on this, the purposes of this article are to identify the al-Adldaad words in surah al-Nisa' and explain the meaning of the al-Adldaad words in a linguistic context. Researchers used qualitative method and descriptive approache. Data analysis technique using content analysis. The results of the study show that the words al-Adldaad in surah al-Nisa' theorically and practically (use) and their meaning are dominated by the words “baina/bainahuma” which mean “al-Wishool” and “al-Firooq”, the words "Rosuul" which mean Isim al-Maf'ul (Mursal), the words "Zauj/Azwaaj" which mean "al-Untsa" (Zaujah), then the words of al-Adldaad are Shighoh Isim al-Maf'ul “Muhshonaat” which mean Isim Fa'il (Muhshinaat). The finding from this study is that the al-Adldaad words in Surah An-Nisa' are not only in the form of lafadh, but also in "wazan" form. Therefore, the theory of Ulamaa' al-Lughoh al-Qudama' can be added with the word "wazan" "لفظ أو وزن له معنيان أو استعمالان متضادّان" "a word or wazan which has two opposite meanings or uses". Keywords: Context, Language, al-Adldaad, An-Nisa’

Co-Authors Abdul Basid Abdul Muhith Abdul Rasyid Hidayat Abdul Wahab Abdurrahman Shobirin Adam AlBarki Adella Ira Wanti Adella Ira Wanti Afiah, Lisnu Afifah Anjaina Widodo Afifah Shofia Faradisa Afifah, Shery Fara Agus Salim Agus Wahid Hasan Ahda, Ahmad Fahmi Arif Ahmad 'Ali Maghfur Ahmad Azhari Ahmad Azhari Ahmad Azhari Ahmad Fahmi Arif Ahda Ahmad Faiz Mahbubi Addaraini Ahmad Syamsudin Ahmad Zahruddin Aini Nurul Al Haqiqy, M. syihabul Ihsan Al-latifatuzzahra, Siti Safira Ali Fuddin Nasution Alif Cahya Setiyadi Aliyah, Varda Himmatul Alvina, Vikria Tahta Amaliah Farhan Amelia, Atika Amelia, Ulfi AMINUDIN Amri, Lalu Sofyanda Maulana Amrina Rosyada Ana Mahbubah Anis Nurma Sabila Anwar, Muhammad Rosihan Aramina Aramina Ardyansyah Ardyansyah Ardyansyah Ardyansyah Ariska Kusuma Wardani Ariyanti, Nova Arsandi, Arsandi Atika Amelia Atika Ameliana Bahagia, Anissa Fatih Nur Fadilah Putri Bahrun, Muhammad Farhan Bakri Mohamed Bkheet Ahmed Destia Harsita Dewi, Aprilianing Tyas Tri Tungga Dwi Anti Yuningrum Dzun Nur Nafi’ah Muamaroh Erna Herawati Evy Nur Rohmawaty Faiza Fitria Fakhrurrozi Fakhrurrozi, Fakhrurrozi Falaqi, Muhamad Rizal Farnaz, Taliah Aqilah Fatim, Al Lastu Nurul Febriani, Suci Ramadhanti Fiqri Aly Firman Nurul Fauzi Firsa Afra Yuslizar Firsa Afra Yuslizar Fithtriyah, Aidah Fitra, Muh. Naufal Gesbi Rizqan Rahman Arief Gesbi Rizqan Rahman Arief Hadawiyah, Rabiatul Hadi Saputra Hadi Saputra Hadiatus Sa'adah Hadziq, Muhammad Fadhil Halimatus Sa'diyah Halimatus Sa`diyah Hamid, M. Abdul harahap , arpin aminuddin Harahap, Desi Hariyanti Harvina H, Lola Haryati, Ratih Hasan Basri Hasanul Mutawakkilin Hasna'i Masruhani Hesti Rokhaniyah, Hesti Hesty Maulida Eka Putry Hilmi, Mustafiqul Husnatul Hamidiyyah Siregar Ilham Hanif Rahman Ilham Kurniawan Ilma Aziza Inayatur Rosyidah Iwan Harsono Jannah, Nidaul Jannah, Yeni Prihatin Miftahul Janniarni Toha Safutri Jiddah Hassan Muhammad Khusnul Mubarok, Khusnul Lailatun Ni'mah Ellayus Laily Fitriani Lely Fathiyatus Sa’diyah Lisnu Afiah M Sholih Salimul Uqba M Syahrul Anwar M. Anas Hidayat M. Heryadi M. Redho Rahman M. Yogi Riyantama Isjoni Madian Fitri Salma Maghfur, Ahmad 'Ali Mahbubah, Ana Masruhan Masruhan Mokoginta, Siti Mustika Vevi Muhamad Rizal Falaqi Muhammad Fairus Al-Hakim Muhammad Ridha Muhammad Setia Muhammad Yunus Anis Munirul Abidin Muqoddimah, Hubby Nurul Mustofa, M. Syaiful Mutawakilin, Hasanul Muthiah Muthiah Muthiah Muthiah, Muthiah Najih Syahrul Ichwan Niâ€™mah, Lailatun Ni’mah, Lailatun Nur Azaliah Mar Nur Hadi Nur Hadi Nur Hadi Nur Ila Ifawati Nur Toifah Nur, Muhammad Fahrudin Nur, Muhammaf Fahrudin Nurhadi Nurhadi Nurhadi Nurul Elmira Harmelinda Nurul Fadlilah Nurul Syahrayni Okita Fatma Marliana Oktari, Sri Jomila Putra, Alde Mulia Qurani, Ainun Suci Qurrotul A'yuni Qurrotul A'yuni R. Taufiqurrochman Rabiatul Hadawiyah Rachmad Ramadhan Rachmawaty Rachmawaty Rahma Yanti, Silvia Rahmah, Nasywa Nuzila Rahmah Rahmat Hidayat Rakhmaddiniah Sulistyawati Rasuliy, Mohammad Walid Riantimun , Andi Fauzi Risna Rianti Sari Rofiatus Sholeha Sa'diyah, Halimatus Saâ€™adah, Hadiatus Safutri, Janniarni Toha Salma Laksmita Benedik Salwa Qozziyatul Mardhiyah Saputra, Riski Janu Sari, Devi Rafika Satyaningrum, Retnowati Sa’adah, Hadiatus Sa’diyah, Halimatus Shobirin, Shobirin Siti Millatul Mardhiyah Siti Mustika Vevi Mokoginta Siti Nur Khasanah Sonia Mu'tasimatul 'Azimah Suci Ramadhanti Febriani sulistiawati tia _ Sundirah, Sundirah Supriyansyah Supriyansyah Susanti Lathifa Ulfi Sutaman, Sutaman Syarifah, Hilyah Syauqiah, Zulfa Syuhadak, Syuhadak Syukran Tamam, Muhammad Ibnu Thufeyl Vandayo Ulfah Nurfadhila Umi Machmudah Ummu Sulaimah Saleh Urrahmah, Nisa Varda Himmatul Aliyah Venia Nuzulul 'Adila Wahhab, Abdul Wiwik Prasetiyo Ningsih Yakin, Haqqul Yuswandi Zaeni, Rahmania Auriel Zahra, Azizatiz Zakiya Arifa Zamani, Athira Fakhriatuz Zen, Aatina Khairal Athiyyah Zuyyina Ilmy Azizah

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