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Indonesian Translation and Appropriation of the Works of Shariati and Hanafi in the New Order’s Islamic Discourses Mujiburrahman, Mujiburrahman
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.7181

Abstract

This paper discusses the discourses of Indonesian Muslim intellectuals on the works of Ali Shariati and Hassan Hanafi in Indonesia’s New Order. The literature discussed here consists primarily of the articles written by prominent Indonesian Muslim intellectuals, and most of the articles were introductions to the translated books of Shariati and Hanafi. The articles shows us that Shariati’s and Hanafi’s ideas were received, interpreted, criticized, and appropriated by the intellectuals in order to make them relevant to the Indonesian context.The idealization of Shariati as an intellectual, a more open attitude towards Shi’ism, and the discussion of his socialist tendencies could not be separated from the demands of the Indonesian political situation during the New Order. Likewise, Hanafi’s ideas on the relation between religion, ideology and development, and the Islamic Left and Occidentalism found their relevance to the Indonesian socio-political context.Therefore, the discourses are elements of the New Order’s Islamic discourses.DOI: 10.15408/sdi.v25i2.7181
Banjarese Muslim Figures in the Works of Karel A. Steenbrink and Martin Van Bruinessen Mujiburrahman, Mujiburrahman
Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.27646

Abstract

This article analyzes the works of Dutch scholars Karel A. Steenbrink and Martin van Bruinessen, focusing on their research on Islam in Indonesia, particularly regarding the Banjarese ethnic group. Steenbrink examines Banjarese historical figures from the 18th and 19th centuries, while van Bruinessen extends the analysis to include figures from the 20th century and explores Sufi order movements such as the Sammaniya and Naqshabandiyah Orders, as well as heterodox groups. The article evaluates how these scholars presented and analyzed the roles of Muslim Banjarese figures in society through their writings and personal communications. The analysis generated both positive and negative responses from other scholars, indicating the impact and recognition of their work. Despite the Banjarese Muslims being a small part of their broader research on Islam in Indonesia, their contributions are well-regarded among scholars in the field.
KONSEP KELUARGA MAṢLAḤAH MENURUT PENGURUS LEMBAGA KEMASLAHATAN KELUARGA NAHDLATUL ULAMA (LKK NU) DAERAH ISTIMEWA YOGYAKARTA (DIY) Mujiburrahman, Mujiburrahman
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 10 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2017.10203

Abstract

Family is the main foundation in building a strong and integrity Muslim society. In addition, the family is the smallest part of the community that determines the progress or decline of a society, so it takes a strong family concept which suitable with the circumstances of a plural society and a tolerant society. One of the family concepts that encompasses all these things is the concept of maṣlaḥah family. The concept of the maṣ}laḥah family according to NU DIY LKK is a happy family whose basic needs are fulfilled and also can play an important role in the community. Formation elements of the maṣlaḥah family is maṣāliḥ usrah and maṣāliḥ ‘āmmah.Keluarga adalah pondasi utama dalam membangun masyarakat muslim yang kuat dan berintegritas. Selain itu juga keluarga adalah bagian masyarakat terkecil yang menentukan kemajuan atau kemunduran suatu masyarakat, maka dari itu dibutuhkan konsep keluarga yang kuat serta sesuai dengan keadaan masyarakat indonesia yang majemuk dan bertoleransi. Salah satu konsep keluarga yang mencakup semua hal itu adalah konsep keluarga maṣlaḥah. Konsep keluarga maṣlaḥah menurut LKK NU DIY adalah keluarga yang bahagia yang kebutuhan pokoknya terpenuhi serta juga dapat berperan penting di tengah masyarakat. Unsur-unsur Pembentukan keluarga maṣlaḥah adalah  maṣāliḥ usrah dan  maṣāliḥ ‘āmmah.
Agama dan Keragaman Masyarakat Kontemporer Mujiburrahman, Mujiburrahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 3 No. 3 (2001): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v3i3.25778

Abstract

Artikel ini mendiskusikan keragaman masyarakat kontemporer melalui pendekatan sosiologis. Tiga teori dipakai untuk memotret fenomena ini, yaitu: teori globalisasi dan era informasi, teori politik pengakuan dan teori sekularisasi dan pluralisme agama.
Orang-orang Besar dalam Ensiklopedi Cak Nur Mujiburrahman, Mujiburrahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 11 No. 1 (2009): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i1.36940

Abstract

Cak Nur adalah seorang teolog yang berbicara mengenai isu-isu yang sangat mendasar, pembicaraannya tentang orang-orang besar ternyata tidak bisa dilepaskan dari kerangka segitiga berikut: kepribadian Cak Nur, lingkungan Muslim menengah dan atas di perkotaan yang menjadi audiensinya, dan konteks sosial politik Indonesia yang dihadapinya.
FIKIH TASAMUH PENGGUNAAN PENGERAS SUARA PADA SAAT ADZAN Mujiburrahman, Mujiburrahman; Muhammad Suhufi
Journal of Innovation Research and Knowledge Vol. 3 No. 8: Januari 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v3i8.7302

Abstract

This article contains about the use of loudspeakers during the adhan which has long been done by the Muslim community. As Muslims, the use of loudspeakers has been regulated by Islamic Sharia and positive Law. So the author needs to describe and analyze more deeply related to the use of this loudspeaker. This study aims to provide our comprehensive understanding regarding the use of loudspeakers. This study used a descriptive cutative method. Research data
 Komparatif Pemikiran Pendidikan Akhlak Perspektif KH. Ahmad Dahlan dan KH.Hasyim Asy’ari Tahun 2017 Mujiburrahman, Mujiburrahman; Nilfaita, Jumaati
BAHTSUNA: Jurnal Penelitian Pendidikan Islam Vol. 2 No. 1 (2020): Vol. 2 No. 1 (2020): April 2020
Publisher : LP3M UNZAH GENGGONG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.677 KB) | DOI: 10.55210/bahtsuna.v2i1.24

Abstract

ABSTRACK Morals are the main focus when someone acts and acts in social life. A person's good morals do not appear automatically but need to be nurtured and taught from an early age. Many factors can shape a person's character to be good or bad, including the factor of family as a person who is always beside him and has a direct influence on his / her environment. Education is essentially an effort to pass on values, which will help and determine mankind in living life, and at the same time to improve the fate and civilization of mankind. There are 3 problem formulations to be studied in this thesis, namely: (1) How is Moral Education in K.H. Ahmad Dahlan and K.H. Hasyim Asy'ari? (2) What are the differences and similarities of K.H.Ahmad Dahlan and K.H.Hasyim Asy'ari's Moral Education? and (3) How is the relevance of K.H.Ahmad Dahlan and K.H.Hasyim Asy'ari's Moral Education to Islamic education today? Therefore, moral education is very important during the modernization era like today. This is due to the development of technology and changing lifestyles. If moral education is not instilled in students from a young age, it is possible that students will plunge students into something that is not desired by the wider community. Therefore, the objectives of education are at least divided into two, namely education aimed at developing mental / spiritual aspects and education in a physical / physical nature. The purpose of education is trying to form a person with good quality physically and spiritually. Thus, conceptually education has a strategic role in shaping students to become qualified human beings, not only quality in terms of skills, cognitive, affective, but also spiritual aspects. Here the author will discuss moral education according to two very prominent figures. Apart from being the founders of the most influential Islamic organizations in society, they are also two figures who have more or less similarities and differences, namely K.H. Ahmad Dahlan and K.H. Hasyim Asy'ari. Keywords : Pendidikan Akhlak, KH. Ahmad Dahlan, KH. Hasyim Asy’ari
From Tradition to Innovation: Economic Transformation and Women’s Empowerment in Pusong Lama Fishing Village Mujiburrahman, Mujiburrahman; Chalid, Ibrahim; Suadi, Suadi; Riski, Aflia; Fadillah, Siti; Elsa, Rima
Andalas International Journal of Socio-Humanities Vol. 7 No. 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v7i2.86

Abstract

This study explores the economic transformation of coastal fishing households in Pusong Lama village, Lhokseumawe, Aceh, from traditional fishing practices to creative, value-added production. Using a qualitative approach supported by observation, interviews, and focus group discussions, the research analyzes how local initiatives and women’s participation have redefined livelihoods through the processing of keumamah (dried tuna) into marketable creative products. Data were analyzed using the interactive model of Miles and Huberman, encompassing data reduction, display, and conclusion drawing. The findings reveal that the creative economy movement not only increases household income but also fosters social empowerment, particularly among women who now manage production, marketing, and financial activities. Despite these achievements, challenges remain in terms of raw material availability, price fluctuations, and limited marketing access. This study contributes to the growing discourse on sustainable coastal development and women’s economic empowerment by showing how traditional fishing communities can adapt to market-oriented innovation through creative industry models.
Penggunaan Hak Ijbar Wali Dalam Pernikahan Anak (Analisis Pemikiran Ibnu Qayyim al-Jauziyyah) Mujiburrahman, Mujiburrahman; Maimun
Scientific Journal for Nation Building Vol. 1 No. 1 (2025): Scientific Journal for Nation Building
Publisher : Yayasan Nanggroe Aceh Mulia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini menganalisis pandangan Ibnu Qayyim al-Jauziyyah terkait konsep "wali mujbir" dalam konteks pernikahan. Menurut Ibnu Qayyim, tidaklah pantas bagi orang tua atau wali untuk memaksa anak atau individu yang berada di bawah perwalian mereka untuk menikah tanpa mendapatkan izin dan persetujuan mereka terlebih dahulu. Pandangan ini menekankan pentingnya keridaan dan persetujuan anak, terutama anak perempuan, dalam proses perkenalan awal pernikahan. Ibnu Qayyim meyakini bahwa keputusan pernikahan harus didasarkan pada kehendak dan kebahagiaan individu yang akan menjalani kehidupan berumah tangga, bukan keputusan semena-mena dari orang tua atau wali. Metode Kajian ini termasuk studi Kepustakaan. Hasil kajian ditemukan bahwa Menurut pandangan Ibnu Qayyim al-Jauziyyah, dalam konteks wali mujbir dalam pernikahan, tidaklah pantas bagi orang tua atau wali untuk memaksa anak atau individu yang berada di bawah perwalian mereka untuk menikah tanpa mendapatkan izin dan persetujuan mereka terlebih dahulu. Ibnu Qayyim meyakini bahwa penting bagi keridaan dan persetujuan anak, terutama anak perempuan, untuk menjadi faktor yang mendasar dalam tahap awal proses perkenalan dalam pernikahan (peminangan). Pandangan ini bertujuan karena pada hakikatnya, yang akan menjalani kehidupan berumah tangga setelah pernikahan di masa mendatang adalah si anak, bukan orang tua atau wali mereka.
Representation of Women in Sufism Literature: A Comparative Study of the Thought of Rabī'ah al-'Adawiyah and Sa'diyya Shaikh Prayoga, Galang; Fernando, Ginanjar; Sardana, Ahmad; Mujiburrahman, Mujiburrahman; Nagari, Raja Mahendra
Arba: Jurnal Studi Keislaman Vol. 2 No. 1 (2026): The Thoughts of Muslim Feminist Figures
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/rx1fhc41

Abstract

The study of Sufism in the Islamic tradition is often dominated by an androcentric perspective that places women’s spiritual experiences as peripheral and subordinate, thus obscuring women’s position as autonomous religious subjects. The lack of comparative studies across periods that dialogue classical female Sufi figures with contemporary feminist Sufi thinkers indicates a significant research gap in the study of Sufism and gender. This study aims to comparatively analyze the representation of women in Sufism through the figure of Rabīʻah al-ʻAdawiyah and the Sufi-feminist thought of Sa’diyya Shaikh, and formulate its theoretical implications for the development of a gender-just Sufi epistemology. The study employs qualitative methods with a comparative-hermeneutical approach, utilizing textual analysis of primary and secondary sources, including classical Sufi hagiography, Sufi works, and contemporary writings by Sa’diyya Shaikh, within a critical and feminist hermeneutic framework. The results of the study show that Rabīʻah al-ʻAdawiyah represents women as independent spiritual subjects through the concept of maḥabbah Ilāhiyyah, which rejects transactional relations between humans and God and transcends gender categories and social hierarchies. Meanwhile, Sa’diyya Shaikh reconstructs Sufism as a space of liberating ethics through the hermeneutics of spiritual justice, by emphasizing the egalitarian relationship between God and humans as the basis for gender equality. A comparative analysis reveals the continuity of spiritual values, as well as differences in epistemic strategies, in responding to patriarchal structures across various historical contexts. This study concludes that the synthesis of both thoughts offers an inclusive Sufism paradigm that emphasizes women’s contributions in the formation of Islamic spiritual epistemology and broadens the horizon of contemporary Sufism studies that are gender-just.