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Lomba Sultan
Universitas Islam Negeri Alauddin Makassar
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Kajian Fikih Tentang Money Politik Dalam Pemilu: Fiqh Study On Money Politics In Elections Ilfah Luthfiah; Darussalam Syamsuddin; Lomba Sultan
Jurnal Kolaboratif Sains (Special Issue) - Jurnal Kolaboratif Sains (JKS) Mei 2026
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v9i5.10530

Abstract

Penelitian ini menganalisis praktik politik uang dalam pemilihan umum Indonesia melalui perspektif fikih Islam dan hukum positif. Politik uang didefinisikan sebagai upaya memengaruhi hak pilih masyarakat dengan imbalan materi, seperti uang atau kebutuhan pokok, sering melalui "serangan fajar". Metode studi kepustakaan dengan pendekatan normatif-yuridis mengkaji sumber hukum Islam, literatur fikih, dan peraturan perundang-undangan relevan. Temuan menunjukkan mayoritas fikih menyamakan politik uang dengan risywah (suap) yang haram, karena mencederai keadilan, kejujuran, dan integritas demokrasi. Namun, ulama kontemporer memberikan rukhshah dalam kondisi darurat untuk membela hak dari kezaliman, meskipun penerimaan materi tetap bermasalah etis. Nilai penelitian terletak pada sinergi etika politik Islam dengan penguatan penegakan hukum guna sistem pemilihan yang bersih dan berintegritas
Al-Dharuriyah Al-Khamsah Dalam Perspektif Maqasid Syariah : Kerangka Pemikiran untuk Fikih Kontemporer Sepmin Alfurqan; Lomba Sultan; Darussalam Syamsuddin
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 5 (2026): June 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20734033

Abstract

This study examines the role of al-daruriyyat al-khamsah within the framework of maqasid al-shariah as an analytical approach in contemporary Islamic legal thought. The objective of this research is to investigate the conceptual position of al-daruriyyat al-khamsah, analyze its function as a methodological framework in the process of legal derivation (istinbat), and explore its implications for the development of contemporary Islamic jurisprudence (fiqh). This research employs a qualitative method with a library research approach through normative-conceptual analysis of classical and contemporary Islamic legal literature. The findings indicate that al-daruriyyat al-khamsah—the preservation of religion, life, intellect, lineage, and property—constitute the core objectives of Islamic law and serve as fundamental parameters in legal reasoning. This concept is not merely theoretical but also functions as a practical instrument for evaluating legal rulings, balancing benefits (maslahah) and harms (mafsadah), and integrating textual evidence (nass) with contemporary realities. The study further demonstrates that a maqasid-based approach can enhance the adaptability of Islamic law in addressing modern issues such as economics, bioethics, governance, and environmental sustainability.The contribution of this research lies in strengthening maqasid al-shariah as a methodological framework within usul al-fiqh and offering an integrative approach to contemporary legal analysis that preserves the authenticity of divine revelation while remaining relevant to the challenges of the modern era.
PENEGAKAN KEADILAN HAKIM DALAM PRESPEKTIF ALQURAN Sultan, Lomba
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 1 No 2 (2014): Al-Qadau
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v1i2.639

Abstract

Pada dasarnya setiap manusia mendambakan adanya perlakuan secara benar dan adil. Itulah sebabnya,  institusi peradilan sangat dibutuhkan oleh masyarakat, baik yang masih kehidupannya sangat  terbelakang, maupun masyarakat yang telah mengalami kemajuan. Dengan demikian, tidak ada manusia yang ingin diperlakukan haknya secara  sewenang-wenang, baik yang berkaitan dengan hak material maupun non-material.Alquran yang merupakan sumber hukum Islam utama, tentunya harus menjadi pegangan bagi setiap umat Islam, khususnya para penegak hukum untuk  menegakkan kebenaran dan keadilan di tengah-tengah pencari keadilan  tanpa ada tebang pilih antara satu dengan lainnya.   Jika kebenaran dan keadilan dapat ditegakkan dengan sebaik-baiknya sesuai prinsip-prinsip dalam ajaran Islam,  maka akan tercipta kedamaian dan kesejahteraan di dalam masyarakat. Hal tersebut sesuai maksud Tuhan menurunkan syariat Islam kepada umat manusia, yakni terciptanya kemaslahatan umum, dan menghindari terjadinya kemudaratan di tengah-tengah masyarakat.
Paradigma Ekoteosentris dalam Penanggulangan Sampah Darat Perspektif Hukum Islam Nurhildawati N; Andi Huzaifa; Azman Arsyad; Lomba Sultan
Media Hukum Indonesia (MHI) Vol 4, No 3 (2026): October 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21442424

Abstract

This study aims to analyze the problem of land waste in Indonesia, examine the essence of the ecotheocentric paradigm as an environmental ethic, and explain its implications for waste management from the perspective of Islamic law. This research employed a qualitative library research approach using the Qur'an, Hadith, books, scientific articles, legislation, and other relevant literature as data sources. The data were analyzed using a descriptive-analytical method. The findings reveal that Indonesia's waste problem is caused not only by increasing waste generation, inadequate infrastructure, and weak regulatory implementation but also by an anthropocentric paradigm that encourages environmental exploitation. The ecotheocentric paradigm offers a comprehensive ethical framework by integrating the relationship between God, humans, and nature, positioning environmental preservation as both a religious mandate and an ecological responsibility. From the perspective of Islamic law, this paradigm reinforces the principles of khalifah, amanah, m?z?n, and maq??id al-shar?'ah through the promotion of public benefit and the prevention of environmental harm. Therefore, effective waste management requires not only technical measures but also the transformation of moral and spiritual awareness to achieve sustainable environmental stewardship.
Konsep Jihad Lingkungan Sebagai Strategi Pencegahan Kerusakan Terumbu Karang di Indonesia Baso Muhammad Nibras Abiyyu; Sukmawati Markun; Azman Arsyad; Lomba Sultan
Media Hukum Indonesia (MHI) Vol 4, No 3 (2026): October 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21442611

Abstract

Coral reef degradation in Indonesia, part of the Coral Triangle region that holds 76% of the world's coral reefs, continues to rise due to both natural and anthropogenic factors. Conservation approaches relying solely on regulation and technology have proven insufficient without accompanying moral and spiritual awareness within society. This study aims to examine the concept of environmental jihad as a strategy for preventing coral reef damage in Indonesia through ontological, epistemological, and axiological philosophical perspectives. The method employed is descriptive-qualitative library research, analyzing primary sources from the Qur'an and Hadith alongside contemporary scientific literature on marine ecology and Islamic legal thought. The findings show that, ontologically, environmental jihad manifests humanity's responsibility as khalifah (steward) to preserve the balance of God's creation; epistemologically, the concept is constructed through the integration of revelation, scholarly ijtihad, the maq??id al-shar?'ah approach, and empirical scientific knowledge. This research is expected to enrich the discourse on environmental fiqh while encouraging the integration of religious values into Indonesia's marine ecosystem conservation policies.
Ekoteosentris sebagai Landasan Pencegahan Penebangan Pohon dalam Perspektif Maqasid Syariah: Rekonstruksi Konsep Hifz al-Bi'ah Ummul Inayah; Nurul Adawia; Azman Arsyad; Lomba Sultan
Media Hukum Indonesia (MHI) Vol 4, No 3 (2026): October 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21442997

Abstract

This study aims to examine the relationship between the ecotheocentric paradigm and Maqasid al-Shariah in preventing deforestation while reconstructing the concept of Hifz al-Bi'ah as a normative foundation for environmental protection in Islamic law. The study employs a library research method using a normative-philosophical approach. Data were collected from the Qur'an, Hadith, classical and contemporary Islamic legal literature, books, and relevant scientific journals. The data were analyzed using content analysis through data reduction, classification, interpretation, and conclusion drawing. The findings reveal that the ecotheocentric paradigm views nature as a divine trust endowed with intrinsic value, making environmental conservation an integral part of devotion to Allah. The reconstruction of Hifz al-Bi'ah expands contemporary Maqasid al-Shariah by integrating the principles of tawhid, khilafah, mizan, and islah as the ethical foundation for environmental stewardship. Consequently, preventing deforestation is understood not only as an ecological responsibility but also as a manifestation of religious commitment, moral accountability, and the pursuit of public welfare through sustainable environmental preservation.
Rekonstruksi Fikih Lingkungan Berbasis Ekoteosentris dalam Penanggulangan Sampah Laut Rahmatul Qadri; Azman Arsyad; Lomba Sultan
Media Hukum Indonesia (MHI) Vol 4, No 3 (2026): October 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21389013

Abstract

The growing problem of marine debris indicates that technical and regulatory approaches alone have been insufficient to address the escalating ecological crisis. This condition suggests that the root of the problem lies not only in inadequate environmental governance but also in an anthropocentric paradigm that regards nature merely as an object of exploitation. This article aims to reconstruct environmental fiqh based on an ecotheocentric paradigm as an Islamic legal framework for addressing marine debris. This study employs a library research design with a normative-philosophical approach. Data were analyzed using descriptive-analytical methods by integrating the Qur’an, Hadith, maq??id al-shar??ah, classical fiqh, and contemporary environmental thought. The findings reveal that reconstructing environmental fiqh from an ecotheocentric perspective shifts the orientation of Islamic law from human-centered protection toward safeguarding marine ecosystems as a divine trust (am?nah). This reconstruction is reflected in the expansion of the legal object of protection to include marine ecosystems, the extension of ecological responsibility to individuals, communities, industries, and the state, and the formulation of Jar?mah Bi’iyyah Ba?riyyah as a normative category for marine pollution subject to ta?z?r sanctions oriented toward ecological restoration. These findings contribute to the development of contemporary environmental fiqh while offering a more responsive Islamic legal paradigm for addressing ecological crises and promoting ecological justice.
Reconceptualization of Maslahah In Islamic Worship: Public Interest, State Policy, and Maqasid Al-Syari'ah Andi Firmansyah; Achmad Musyahid; Lomba Sultan
Socio Legal and Islamic Law Vol 3 No 2 (2024): The Journal of Socio-Legal and Islamic law
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jssl.v3i2.23475

Abstract

Human welfare encompasses personal well-being, social and communal interests, as well as national benefit. When a government aspires to build a strong nation and ensure a safe, peaceful, and orderly society, it must prioritize public interest over individual benefit. Likewise, individuals and communities seeking a harmonious and tranquil life should emphasize actions that generate greater collective benefit. Sharia, as a divinely ordered system of law, functions as a comprehensive guide for human life, aiming to realize welfare at both personal and social levels. In relation to the values ​​of maslahah embedded in the commands of worship, Islamic law affirms that all divine prescriptions are inherently beneficial and free from harm, even when they may appear unfavorable from a human perspective. Furthermore, the pursuit of benefit in safeguarding religion, life, intellect, lineage, and property constitutes a fundamental obligation within Islamic legal thought. These essentials, classified by Islamic scholars as indispensable necessities (darūriyyāt), if neglected, would result in severe harm to worldly and spiritual life, ultimately undermining human happiness, peace, and social stability.
Kajian Fikih Tentang Tawaqqu Dalam Ijtihad Muh. Farhan Mubarak; Darussalam Syamsuddin; Lomba sultan
Al-Ilmiya: Jurnal Pendidikan Islam Vol. 2 No. 1 (2026): Al-Ilmiya: Jurnal Pendidikan Islam (Juli)
Publisher : Al-Ilmiya: Jurnal Pendidikan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengkaji konsep tawaqquf dalam ijtihad serta menganalisis faktor-faktor penyebab dan urgensinya dalam fikih kontemporer.Penelitian ini menggunakan jenis penelitian kepustakaan (library research), yaitu dengan mengkaji literatur klasik dan kontemporer yang relevan dalam bidang ushul fikih dan fikih.Hasil penelitian menunjukkan bahwa tawaqquf memiliki dasar yang kuat dalam prinsip kehati-hatian (iḥtiyāṭ) dan keharusan berlandaskan ilmu dalam setiap penetapan hukum. Faktor utama yang menyebabkan tawaqquf antara lain keterbatasan dalil, pertentangan antar dalil (ta‘āruḍ al-adillah), serta kompleksitas persoalan modern yang memerlukan kajian multidisipliner. Selain itu, tawaqquf juga berfungsi sebagai mekanisme kontrol agar prinsip kemudahan dalam Islam tidak disalahgunakan tanpa dasar yang jelas. Dalam konteks fikih kontemporer, tawaqquf memiliki urgensi yang tinggi sebagai bentuk tanggung jawab ilmiah dan perlindungan terhadap kemaslahatan umat. Implementasinya terlihat dalam kehati-hatian lembaga fatwa dan para ulama dalam merespons isu-isu modern seperti teknologi, kesehatan, dan ekonomi..
Co-Authors A, Azman Abd Rahman Abd. Qadir Gassing abdi, ananda abdi Abdul Hafid Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Musyahid Idrus Achmad, Muhammad Thamrin Thamrin Ahimsah, Muhammad Syahril Ahmad Arief Ahmad Musyahid Ahmad Musyahid Ahmad Waliyuddin Hasanuddin Ahmad Zulkifli Affandi Al Wiah Alamsyah, Tahwin Aliah, Khairun Inayah Alis, Sulfi Amirullah -, Amirullah Andi Firmansyah Andi Herawati Andi Huzaifa Andi Muhammad Akmal Andi Sartika jufri Andi Sumardin, Andi Andi Titah Niagara Unga Putri Ashar, Ashari ASNI Asriana, Ria Asriana Azisah, Nurul azman arsyad Azman Azman Azra, Asni Azra, Azni Bakence, Lutfi Bakri, Muammar Muhammad Baso Muhammad Nibras Abiyyu Bayu Teja Sukmana Darmi Darwis, Sulhah Desemriany, Siti Sharah Didik Pramono Didik Pramono, Didik Dwi Harjana Edi Ardiansa Elina Mirza esse, indo Fahrul Anggara Putra fatimah Fatimah Fatmawati Fatmawati - Fatmawati F Fatmawati f Fatmawati F Fatmawati Fatmawati Fatmawati, Fatmawati Fatthurohman Fatthurohman Fitrah, A. Nurhafidhah Fitri Ningsih, Fitri Fitriani Halik Hadi Daeng Mapuna Hammaihtada kafabillah Hamsir Hamsir Hamzah Hasan Hasim, Hasanuddin hasnia Heradani Heradani Heriana Heriana Heriana, Heriana Herlina Hijriah Mahrani Anwar Hindun Umiyati Husnul Maabi Ibnu Izzah Ikhsan, Muh Ikram, Muhammad Furqanul Ilfah Luthfiah Imam Makmun Indra Sultan Jasmin, Suriah Pebriyani Juhari, Andi Rezal Kadir, Muh.Awaluddin Khaerunnisa Karunia Kurniati Kurniati Kurniati Kurniati Larissa, Dea M. Fadli M. Miswar Zarah M. Qahar Awaka Mahfud Mahfud Marilang Meilani M Misbahuddin Misbahuddin Misbahudin Misbahudin Misruki Misruki Muammar Bakry Mubarak, Muhammad Hilal Muh. Fadel As'ad Muh. Farhan Mubarak Muh. Isra Syarif Muh. Jamal Jamil Muhammad Aswad Muhammad Fajri Muhammad Fajri Muhammad Imam Maghudi Muhammad Salam Amrullah Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Sukri Mulham Jaki Asti Munadi Mustaufiq, Mustaufiq Musyahid , Ahmad MUSYAHID, AHMAD Mutmainnah, Iin Noercholis Rafid A. Nur Hikmah Anugrah Ramadan Nur Saiful Nur Umniati Kalsum Nur, Irayanti Nurfaika Ishak Nurhildawati N Nurjannah Nurjannah N Nurlina Nurlina Nurman Said Nursalam Nursalam Nurul Adawia NURUL AZIZAH Pratiwi, Haerani Putra, Muh. Putri Rezky Ramadhani Putri Rezky Ramadhani Rahmad Kartono Rahman Syamsuddin Rahmaniar Rahmaniar, Rahmaniar Rahmatiah HL Rahmatul Qadri Rezki Syafaat, Andi Airiza Rian Hidayat Rifky Adji Sukmana Risnawati Risnawati Rohim, M. Yusuf Nur Rohman, Baitur Rondang Herlina S, Samsidar Saende, Zubair Rahman Said, Marwah Khumaerah Sardo Mangatur Pardamean Sibarani Sari, Muspita Sepmin Alfurqan Sofyan Sohrah St Halimang Sudirman L, Sudirman Sudirman M Suhartati Sukmawati Markun Supardin Sutikno Sutikno Sutikno Sutikno Syamsuddin, Darussalam Syamsul Ilmi Syarif, Muhammad Fazlurrahman Syatar, Abdul Taher, Muhammad Rafli HI Tsamratus Syifa' Kafrawi Umar, Marzuki Ummul Inayah Wahyuddin Nasir Wulandari, Ulfah Yunita Yusran Yusran Zarah, M. Miswar Zarul Arifin