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All Journal Ulul Albab: Jurnal Studi Islam DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA Analisis: Jurnal Studi Keislaman Al-Ulum Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman JURNAL PENELITIAN KEISLAMAN Analisa Jurnal Al-Ijtimaiyyah J-PAI: Jurnal Pendidikan Agama Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Syntax Literate: Jurnal Ilmiah Indonesia al-Afkar, Journal For Islamic Studies Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar Journal EVALUASI Edukasi Islami: Jurnal Pendidikan Islam Tribakti: jurnal pemikiran keIslaman AT-TURAS: Jurnal Studi Keislaman RELIGIA Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Ilmiah Profesi Pendidikan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Sakina: Journal of Family Studies Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Majaalis : Jurnal Dirasat Islamiyah LEGAL BRIEF Studia Philosophica et Theologica TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Riwayah : Jurnal Studi Hadis ADDIN Ulumuna Jurnal Studi Hadis Nusantara Leadership:Jurnal Mahasiswa Manajemen Pendidikan Islam An-natiq: Jurnal Kajian Islam Interdisipliner Tebuireng: Journal of Islamic Studies and Society USRAH: Jurnal Hukum Keluarga Islam Journal of Social Research Cakrawala: Jurnal Studi Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam JURIS (Jurnal Ilmiah Syariah) Jurnal Islam Nusantara Al Irsyad: Jurnal Studi Islam Analisa: Journal of Social Science and Religion Millah: Journal of Religious Studies Enrichment: Journal of Multidisciplinary Research and Development Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Islamic Education RESLAJ: Religion Education Social Laa Roiba Journal FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Perspektif Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Rechtsvinding Tribakti: Jurnal Pemikiran Keislaman Al-Irfan: Journal Of Arabic Literature and Islamic Studies Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Muwazah: Jurnal Kajian Gender Khazanah Pendidikan Islam International Journal of Islamic Khazanah Al Qodiri: Jurnal Pendidikan, Sosial dan Keagamaan Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Umi Sumbulah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Hadith Regarding the Law of Tabarruk against Habaib: Living Hadith Study of Gedongsari Prambon Nganjuk Islamic Boarding School Surur, Aziz Miftahus; Sumbulah, Umi
ADDIN Vol 17, No 2 (2023): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v17i2.18707

Abstract

The occurrence of pros and cons regarding the law of Tabarruk practice against Habaib requires hadith research on the direction of Tabarruk. Because to know the law requires an in-depth study of the meaning of the hadith text itself. This study aims to provide readers with an understanding of the importance of understanding the text of the Prophet’s Hadith. In addition, they also know the methods used by classical and contemporary scholars in practicing Hadith. This research is field research with a qualitative approach. Gedongsari Islamic Boarding School, the administrators and the students, are the main objects of this research. The primary source for the research theories is the book al-Jami’ ash-Shahih by al-Bukhari. Several works such as al-Mutashaddidun by Ali Jumah Muhammad, Mafahim Yajibu ‘an Tushahhah by Sayyid Muhammad Alawi, al-Mulakhas fi Syarh Kitab at-Tauhid by Fauzan Salih, and Fath al-Majid Syarh Kitab at-Tauhid by Abd Rahman Hasan Alu Syaikh are considered as the minor sources. The Hadith about Tabarruk is a category of valid Hadith that can be used as evidence. Al-Qur’an and hadiths with the same theme also corroborate the Hadith. In practice, the practice of the Tabarruk tradition that has been attached and rooted in the Gedongsari Islamic Boarding School is not all based on hadith encouragement. However, several factors influence these habits. It cannot be separated from this habit from the dogma that the kiais and teachers have taught.
THE TRANSFORMATION OF THE ONE STOP INTEGRATED SERVICE MANAGEMENT (PTSP) IN IMPROVING THE QUALITY OF PUBLIC SERVICES AT THE MINISTRY OF RELIGIOUS AFFAIRS IN MALANG CITY Zainal Anwar; Umi Sumbulah; M. Fahim Tharaba; Sutiah Sutiah; Obaidul Hoque
Leadership:Jurnal Mahasiswa Manajemen Pendidikan Islam Vol 7 No 1 (2025): Desember
Publisher : STAI Ma'had Aly Al-Hikam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32478/leadership.v7i1.4801

Abstract

This study examines the management transformation of the One-Stop Integrated Service (PTSP) at the Ministry of Religious Affairs in Malang City, which achieved a 92% Public Satisfaction Index (IKM) in 2023 from 78% in 2020, with service time reduced from 4.7 to 1.9 working days. Despite growing literature on PTSP efficiency, no study has comprehensively examined the full management transformation cycle within a religious institution while integrating Islamic values as its normative governance foundation. Using a qualitative case study design, data were collected from key informants comprising structural officials, PTSP staff, service users, and public service experts through in-depth interviews, participatory observation, documentation, and focus group discussions, then analyzed using the Miles, Huberman, and Saldana interactive model. Four novel conceptual constructs emerged: the TRUST model (Transformational Religious-based Unified Service Trust), SMART model (Strategic Management Assessment Responsive Transformation), SERVE model (Service Excellence and Responsive Value Engagement), and ETHIC model (Ethical Transparency and Human-centered Institutional Governance), integrating into the overarching SDG–PTSP model (Spiritual Digital Governance for Public Service Transformation). A key theoretical contribution is the extension of Lewin’s (1947) organizational change model from three to four stages, adding Re-Freeforming as a phase of continuous spiritual-digital renewal unique to religious bureaucracies. Keywords: PTSP transformation; public service quality; digital governance; Islamic values; SDG–PTSP; religious bureaucracy.   Abstrak Studi ini meneliti transformasi manajemen Pelayanan Terpadu Satu Atap (PTSP) di Kementerian Agama Kota Malang, yang mencapai Indeks Kepuasan Masyarakat (IKM) sebesar 92% pada tahun 2023 dari 78% pada tahun 2020, dengan waktu pelayanan berkurang dari 4,7 menjadi 1,9 hari kerja. Meskipun literatur tentang efisiensi PTSP semakin berkembang, belum ada studi yang secara komprehensif meneliti siklus transformasi manajemen secara menyeluruh dalam sebuah lembaga keagamaan sambil mengintegrasikan nilai-nilai Islam sebagai landasan tata kelola normatifnya. Dengan menggunakan desain studi kasus kualitatif, data dikumpulkan dari informan kunci yang terdiri dari pejabat struktural, staf PTSP, pengguna layanan, dan pakar pelayanan publik melalui wawancara mendalam, observasi partisipatif, dokumentasi, dan diskusi kelompok fokus, kemudian dianalisis menggunakan model interaktif Miles, Huberman, dan Saldana. Empat konstruksi konseptual baru muncul: model TRUST (Transformational Religious-based Unified Service Trust), model SMART (Strategic Management Assessment Responsive Transformation), model SERVE (Service Excellence and Responsive Value Engagement), dan model ETHIC (Ethical Transparency and Human-centered Institutional Governance), yang terintegrasi ke dalam model SDG–PTSP (Spiritual Digital Governance for Public Service Transformation) yang lebih luas. Kontribusi teoritis utama adalah perluasan model perubahan organisasi Lewin (1947) dari tiga menjadi empat tahap, dengan menambahkan Re-Freeforming sebagai fase pembaruan spiritual-digital berkelanjutan yang unik untuk birokrasi keagamaan. Kata kunci: transformasi PTSP; kualitas publik; digital governance; nilai Islami; birokrasi religius.
Reinterpreting Uang Panai: Between Cultural Values and Social Burdens through Ṭāhir Ibn ʿĀshūr's Maqāṣid al-Sharīʿah Muh. Ishak, Andi; Sumbulah, Umi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33654

Abstract

Uang panai is a customary marriage tradition among the Bugis community that embodies symbolic values of respect, sincerity, and the prospective groom's responsibility toward the prospective bride. However, contemporary social transformations have gradually altered its original meaning, turning uang panai into an economic burden that may hinder marriage. This study examines the practice of uang panai as a reflection of the tension between cultural values and burdensome tradition through a thematic analysis of the Qur'an from the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah. Employing a qualitative case study approach, the research combines descriptive-analytical methods with a thematic examination of Qur'anic verses concerning marriage, justice, facilitation, and public welfare (maṣlaḥah). The findings indicate that the Qur'an consistently emphasizes the principles of ease (taysīr), justice (ʿadl), and the prevention of harm in the institution of marriage. From the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah, social customs are considered legitimate only insofar as they remain consistent with the higher objectives of Islamic law, particularly the protection of lineage, property, and social harmony. Accordingly, the practice of uang panai should be critically reinterpreted and proportionally reconstructed so that its cultural significance can be preserved while remaining aligned with the objectives of the Sharīʿah and the ethical spirit of the Qur'an.
A COUNTER-RADICALISM MODEL BASED ON THE RESILIENCE OF THE FAMILY OF FORMER TERRORISM CONVICTS: INTEGRATION OF THE LEGAL SYSTEM BY LAWRENCE M. FRIEDMAN AND MAQASHID AL-USRAH JAMALUDDIN ATHIYAH Handoko Budi Prasetiyo; Umi Sumbulah; Musataklima Musataklima; Zaenul Mahmudi; Khairul Umam; Prayudi Rahmatullah
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.15458

Abstract

Post-deradicalization radicalism remains a serious concern, particularly when former terrorism convicts return to their families and communities. This article analyzes the strengthening of family resilience as a counter-radicalization model for former terrorism convicts in Sampang Regency, Indonesia. This study employed an empirical qualitative approach with a case study design. Data were collected through observation, in-depth interviews, and documentation involving former terrorism convicts, family members, local government officials, security actors, religious leaders, and socio-religious organizations. The data were analyzed using Lawrence M. Friedman’s legal system theory and Jamaluddin Athiyah’s Maqashid al-Usrah perspective. The findings reveal that family resilience plays a strategic role in preventing the risk of re-radicalization through the strengthening of family communication, economic stability, moderate religious education, psychosocial support, and social acceptance. From Friedman’s perspective, the effectiveness of counter-radicalization depends on the synergy between legal structure, legal substance, and legal culture. Meanwhile, the Maqashid al-Usrah perspective affirms that family strengthening is aligned with the protection of religion, life, intellect, lineage, family institutions, and family economic stability. This article offers a family resilience-based counter-radicalization model that integrates the legal system approach and Maqashid al-Usrah as a conceptual contribution to the prevention of violent extremism in the post-deradicalization phase.
JOSEPH SCHACHT, TEORI SKEPTISISME HADIS DAN BANTAHAN-BANTAHANNYA Nurlaila Indah; M. Albi Albana; Umi Sumbulah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7753

Abstract

This paper examines how the views of Joseph Schacht is an orientalist scholar in the field of Islamic law who has done a lot of hadith criticism. Through his work, The Origins of Muhammadan Jurisprudence, Schacht states that the hadiths were made by scholars of the second and third centuries of hijra because in the past the hadiths had not been well codified. The view of this student of Ignaz Goldziher towards the hadith was developed by three theories, namely, the projecting back theory, the theory of argumentum e silentio, and the common link theory.
Reframing Women’s Public and Domestic Roles in Islam: Feminist Hermeneutics and the Qirāʾah Mubādalah Perspective Muktazzah Fiddini; Roibin Roibin; Umi Sumbulah
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.8845

Abstract

Debates concerning women’s roles in public and domestic spheres remain a dynamic and contested issue within Muslim societies. This study seeks to negotiate the competing paradigms that support and oppose women’s positioning in these two domains by employing feminist hermeneutics and the qirāʾah mubādalah approach. The research adopts a historical–factual design based on a library research method. Data are collected through systematic documentation of relevant texts and analyzed using a descriptive qualitative approach, with validity ensured through source triangulation and data cross-checking. The findings indicate that a proportional reinterpretation of women’s public and domestic roles requires a transformation in mindset among both men and women, enabling each to optimize their respective potentials and contributions. Gender equality is understood not as a fixed or static endpoint, but as a dynamic and evolving condition in which men and women share balanced rights, obligations, roles, and opportunities grounded in mutual respect. The study emphasizes several foundational principles: reciprocity (mubādalah) in gender relations, the central role of education as a cornerstone of gender equality, and the synergistic relationship between public and domestic roles. Accordingly, both men and women possess the legitimate right to determine and perform roles that correspond to their capacities, potentials, and personal choices, whether within the family or in the broader social sphere.
Reframing Women’s Public and Domestic Roles in Islam: Feminist Hermeneutics and the Qirāʾah Mubādalah Perspective Muktazzah Fiddini; Roibin Roibin; Umi Sumbulah
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.8845

Abstract

Debates concerning women’s roles in public and domestic spheres remain a dynamic and contested issue within Muslim societies. This study seeks to negotiate the competing paradigms that support and oppose women’s positioning in these two domains by employing feminist hermeneutics and the qirāʾah mubādalah approach. The research adopts a historical–factual design based on a library research method. Data are collected through systematic documentation of relevant texts and analyzed using a descriptive qualitative approach, with validity ensured through source triangulation and data cross-checking. The findings indicate that a proportional reinterpretation of women’s public and domestic roles requires a transformation in mindset among both men and women, enabling each to optimize their respective potentials and contributions. Gender equality is understood not as a fixed or static endpoint, but as a dynamic and evolving condition in which men and women share balanced rights, obligations, roles, and opportunities grounded in mutual respect. The study emphasizes several foundational principles: reciprocity (mubādalah) in gender relations, the central role of education as a cornerstone of gender equality, and the synergistic relationship between public and domestic roles. Accordingly, both men and women possess the legitimate right to determine and perform roles that correspond to their capacities, potentials, and personal choices, whether within the family or in the broader social sphere.
Reframing Women’s Public and Domestic Roles in Islam: Feminist Hermeneutics and the Qirāʾah Mubādalah Perspective Muktazzah Fiddini; Roibin Roibin; Umi Sumbulah
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.8845

Abstract

Debates concerning women’s roles in public and domestic spheres remain a dynamic and contested issue within Muslim societies. This study seeks to negotiate the competing paradigms that support and oppose women’s positioning in these two domains by employing feminist hermeneutics and the qirāʾah mubādalah approach. The research adopts a historical–factual design based on a library research method. Data are collected through systematic documentation of relevant texts and analyzed using a descriptive qualitative approach, with validity ensured through source triangulation and data cross-checking. The findings indicate that a proportional reinterpretation of women’s public and domestic roles requires a transformation in mindset among both men and women, enabling each to optimize their respective potentials and contributions. Gender equality is understood not as a fixed or static endpoint, but as a dynamic and evolving condition in which men and women share balanced rights, obligations, roles, and opportunities grounded in mutual respect. The study emphasizes several foundational principles: reciprocity (mubādalah) in gender relations, the central role of education as a cornerstone of gender equality, and the synergistic relationship between public and domestic roles. Accordingly, both men and women possess the legitimate right to determine and perform roles that correspond to their capacities, potentials, and personal choices, whether within the family or in the broader social sphere.
STUDI TERHADAP MOTIF MEDIATISASI DAKWAH KESETARAAN GENDER DALAM KELUARGA PERSPEKTIF NUR ROFIAH M Fajrul Huda; Umi Sumbulah; Nor Salam
Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora Vol. 6 No. 2 (2025): Jurnal Hudan Linnaas Vol 6 No. 2, 2025
Publisher : Al-Amien Prenduan University, Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/hudanlinnaas.v6i2.2374

Abstract

The issue of gender equality between men and women continues to be a global concern, not only in developed countries, but also in developing countries such as Indonesia with a majority Muslim population. Although Islamic teachings are claimed to have emphasised the principle of equality, the practice of gender injustice still occurs because of the strong patriarchal culture, biased interpretation of religious texts, and laws that have not fully sided with women. This inequality appears in the context of family law, such as the designation of the husband as the head of the family in the Marriage Law, which strengthens the social construction of the patriarchal culture itself. This research is empirical and uses a structured interview method with a phenomenological approach. Digital media becomes an innovation and a new space in demonising the discourse of gender equality. One of the figures who utilises this space is Nur Rofiah, through the Ngaji Keadilan Gender Islam (KGI) platform in various online media such as instagram, youtube, and zoom meetings. Nur Rofiah uses the Al-Qur'an interpretation approach with the perspective of women's true justice to raise public awareness of the issue of discrimination against women, especially in the family. This research aims to analyse how Nur Rofiah's motive in mediating da'wah about gender equality through digital media. This study is important because it offers a new perspective on Islamic da'wah strategies that are more flexible and can be reached by many people, as well as being an effective means in building relationships between men and women, husbands and wives in a household with a gender justice perspective.
Ekosistem Pemberdayaan Ekonomi Berbasis Filantropi: Studi Living Qur’an-Hadis Dalam Program Jumat Berkah Amrullah, A Afif; Sumbulah, Umi; Maulidah, Ayu Mubarokatum
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 32 No. 1 (2026): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : Universitas Insan Budi Utomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v32i1.3162

Abstract

Tantangan utama dalam pengelolaan filantropi Islam di masyarakat kontemporer terletak pada transisi kerangka donasi dari model yang bercirikan konsumsi amal ke model yang menekankan pemberdayaan produktif berkelanjutan. Artikel ilmiah ini membahas tantangan tersebut dengan menguraikan model spesifik pengelolaan filantropi Islam yang dicontohkan oleh inisiatif “Jumat Berkah” di Masjid As-Sabiqun yang terletak di Sidoarjo, Indonesia. Inisiatif berbagi makanan yang mendasar dapat diubah menjadi ekosistem pemberdayaan ekonomi yang disesuaikan untuk jemaah yang berafiliasi dengan masjid. Dengan menggunakan metodologi studi kasus kualitatif yang didasarkan pada prinsip-prinsip Al-Quran dan Hadits yang hidup, data dikumpulkan secara cermat melalui observasi lapangan dan wawancara komprehensif dengan para pemangku kepentingan utama, diikuti oleh analisis deskriptif dan interpretatif. Lebih lanjut, penelitian ini membuktikan bahwa perpaduan interpretasi teologis masyarakat terhadap QS (Quick Sharing) sangat penting. Ali Imran [3]: 134 (yang menjadi dasar konsistensi) dan Hadits yang dicatat oleh Bukhari No. 12 (yang memberikan pedoman tindakan spesifik) dapat berfungsi sebagai modal sosial yang berpengaruh untuk menghidupkan kembali perekonomian sektor riil. Interaksi ini menghasilkan ekosistem ekonomi sirkular yang khas. Donasi dikelola secara strategis untuk meningkatkan kemampuan UMKM internal dalam jemaah, sehingga filantropi Islam tidak hanya bermakna secara spiritual tetapi juga mampu menghasilkan dampak ekonomi yang berkelanjutan.
Co-Authors Abdul Azis Abdul Aziz Ade Mandala Adlan Maghfur Agus Maimun Agus Purnomo Agus Purnomo Ahmad Barizi Ahmad Barizi Ahmad Barizi Ahmad Dahri Ahmad Djalaluddin Ahmad Izzuddin Ahmad Muzakki Ahmad Nuruddin Ahmad Saefollah Ahmad, Miladu Ahadi Akhmad Nurul Kawakib Albab, Ahmad Ulul Alfan Nawaziru Zahara Aliffany Pualam Ariarta Amrullah, A Afif Andaru Bahy, Moh. Buny Arif Widodo Asnawi, Farid Zaenudin Astina, Chairani Aulia Rahman Aulia Rahman Auliyak, Waro Satul Awaliya Safithri Aziz Miftahus Surur Azwar Annas Badruddin Bahroin Budiya Benny Afwadzi, Benny Bidayatul Mutammimah Busahwi Chebaiki, Hana Dahri, Ahmad Darisy Syafaah Dio Alif Bawazier Elok Rufaiqoh, Elok Fachrurrazi Fachrurrazi Fachrurrazi Fachrurrazi Fadil, Fadil Fakhruddin Fakhruddin Fakhrudin - Famirotul Lail Fatawi Syah, Feren Maubi Al-nainilna Galela, Afrizal Handoko Budi Prasetiyo Hanisyi, Asmad Hariyadi, Luqman Hayati, Irma Nur Hikam Hulwanullah Huda, M Fajrul Husni, Muh. Inayah Inayah Jamilah Jamilah Jamilah Jamilah Khairul Umam M Fajrul Huda M. Albi Albana M. Fauzan Zenrif Maghfur, Adlan Mamluatul Hasanah Maulidah, Ayu Mubarokatum Mawardi Mia Nurmala Miladu Ahadi Ahmad Miladu Ahadi Ahmad Misbahuzzulam Misbahuzzulam Misbahuzzulam Moh. Buny Andaru bahy Moh. Hafid Moh. Irfan Mohammad Fauzan Ni'ami Mohammad Takdir Mohammad Toriquddin Mohammad Zainal Hamdy Mokhammad Ainul Yaqin Mufatihatuttaubah Rorom Ika Putri Muh. Husni Muh. Ishak, Andi Muhammad Ahsanul Husna Muhammad Fahim Tharaba Muhammad Habib Adi Putra Muhammad Miftakhul Huda Muhammad Muhlis Muhammad Zainuddin Muhammadiyah Amin Muktazzah Fiddini Mulyono Mulyono Munirah Munirah Musataklima Musataklima Mutammimah, Bidayatul Muthohar, Muhammad Amin Nasrulloh Nasrulloh Noor Said Ahmad Nor Salam Nor Salam Nur, Muhamad Amin Nurlaila Indah Obaidul Hoque Prayudi Rahmatullah Rahman, Rifqi Aulia Rahmat Miskaya Rauzatul Jannah Renti Yasmar Rifqi Hawari Rizki, Kamalia Fitri Rohmah Istikomah Rohmatun Nurul Hidayah Roibin Roibin Roibin Roibin Ruma Mubarak Saefollah, Ahmad Salam, Nor Salsabila, Unik Hanifah Samsul Susilawati Siti Nurkholisoh Smeer, Zed bin Sugiyar, Sugiyar Sunarto, Muhammad Zainuddin Sutiah Suwandi Suwandi Syakir Hidayat, Ahmad Fadhel Syamsuddin Syamsuddin Syamsuddin Taufikurrahman Taufikurrahman Taufikurrahman Taufikurrahman Toriqquddin, Toriqquddin Ulfah Muhayani Wardhana, Muhammad Kusuma Wiwik Prasetiyo Ningsih Yayan M.A Nurbayan yeyen afista Zaenul Mahmudi Zahara, Alfan Nawaziru Zainal Anwar Zainal Arifin Zarwaki Zarwaki Zeid B. Smeer