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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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Dinamika Wacana Keagamaan dalam Situasi Krisis: Antara Konservatisme, Moderasi, dan Progresivisme di Era Digital Naufal, Muflih; Santalia, Indo; Rijal, Tabhan Syamsu
FASTABIQ: JURNAL STUDI ISLAM Vol 6, No 1 (2025): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i1.235

Abstract

This article aims to analyze the dynamics of religious discourse in Indonesia during the COVID-19 crisis, focusing on how ideological contestations reflect shifting meanings and religious authority within the digital public sphere. The study employs a qualitative approach using library research and Foucauldian critical discourse analysis, combined with content and comparative analysis of responses from major Islamic institutions such as the MUI, Nahdlatul Ulama, and Muhammadiyah. The theoretical framework draws on Michel Foucault's concept of discourse and power, along with John Storey's theory of cultural ideology. The findings reveal that the pandemic triggered three ideological spectrums of religious response—conservative, moderate, and progressive—each representing distinct theological stances toward worship, public health policy, and religious legitimacy. Social media emerged as a new arena of authority, where digital religious narratives often surpassed institutional fatwas in influence. The study concludes that the pandemic acted as a catalyst for the transformation of religious discourse, with long-term implications for the relationship between religion, state, and civil society in the digital era. It recommends more participatory, adaptive, and collaborative religious communication strategies to strengthen social cohesion and religious moderation in post-crisis contexts.Keywords: social crisis; religious discourse; religious ideology; digital authority; Foucault, pandemic
ALIRAN PEMIKIRAN KEISLAMAN JABARIYAH DAN QADARIYAH (Latar Belakang, Tokoh-Tokoh & Pokok Ajarannya) widia fitria ningsi damang; Santalia, Indo
Studia Religia : Jurnal Pemikiran dan Pendidikan Islam Vol 9 No 01 (2025): Juni 2025
Publisher : UNIVERSITAS MUHAMMADIYAH SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/sr.v9i01.25137

Abstract

This discussion regarding Qadariyah and Jabariyah is very important considering that Qadariyah and Jabariyah are considered as an understanding of one problem, not as a school with various specific discussion themes and discussion methods. The purpose of this discussion is to find out the meaning, background and main points of Jabariyah and Qadariyah teachings. This research is a literature review research. The results of this research are that Jabariyah is a group that believes in the inability of humans to carry out any activity, and that all actions they have taken are nothing but decrees from Allah SWT, while Qadariyah is a group that rejects qadar (God's decree), namely a group that does not believe in There is God's decree for all affairs/cases. Jabariyah emerged since the time of the Companions and the Umayyad era. Meanwhile, the emergence of the qadariyah was motivated as a signal against the political policies of the Umayyads.
ALIRAN PEMIKIRAN KEISLAMAN SYI’AH: (Sejarah Munculnya dan Perkembangannya di Dunia Islam) abdul rahmad; Santalia, Indo
Studia Religia : Jurnal Pemikiran dan Pendidikan Islam Vol 9 No 01 (2025): Juni 2025
Publisher : UNIVERSITAS MUHAMMADIYAH SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/sr.v9i01.25238

Abstract

Etymologically, Shia comes from the Arabic word Syia'ah, which means follower. Shia can also mean follower, supporter, lover, or it can also mean group. Thus, if Shia means the expression Shia Ali, it means followers of Ali, or in a simple sense, Shia is a group of Muslims who in their spiritual and religious fields always refer to the descendants of the Prophet Muhammad SAW, or what are called Ahlul-Bait. In terms of terminology, Shia is a sect or ideology that idolizes Ali bin Abi Talib and his descendants are imams or religious leaders after the Prophet Muhammad. Muslim scholars differ in their opinions regarding the history of the emergence of Shia. There are those who think that Shia was born directly after the death of the Prophet Muhammad SAW, namely the struggle for power between the Muhajirin and Ansar groups at the Saqifah Bani Saidah Meeting Hall. There are also those who think that Shia was born at the end of the reign of Caliph Uthman bin Affan or at the beginning of the reign of Ali bin Abi Talib. However, the most popular opinion is that Shia was born after the failure of negotiations between Caliph Ali's troops and the rebels of Muawiyah bin Abu Sufyan during the Shiffin war, which is often referred to as arbitration or the tahkim incident. The Shia development phase was divided into several sects, including; Saba'iyah, Ghurabiyyah, Kaisaniyyah, Zaidiyah, Imam Itsna A'syariyyah (Imam of the Twelve), Isma'iliyyah, Hakimiyyah and Druz, and Nashiriyyah. The development of Shiism in the Islamic world can be traced to the reign of the Umayyad Dynasty (661-750 H), the Abbasid Dynasty (750-945 H), and the Buwaihiyah (945-1055 H).
TRADISI MASSAGALA PADA ETNIK TO BALO DI DESA BULO-BULO KECAMATAN PUJANANTING KABUPATEN BARRU Asy'ary Ulama'i, Khaerul; Syamsuduhha Saleh; Indo Santalia; Mustamin Giling; Jusmiati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 13 No 01 (2025): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v13i01.56768

Abstract

This study aims to examine the Massagala tradition of the To Balo ethnic group in Bulo-Bulo Village, Pujananting District, Barru Regency, as a cultural heritage that is still preserved amidst the current of modernization. This tradition is believed to be a form of ritual to cure kasiwiang skin diseases as well as a means of uniting and maintaining social and spiritual harmony in the To Balo community. This study uses a descriptive qualitative method with a historical, anthropological, sociological, and religious approach. Data collection techniques are carried out through observation, interviews, and documentation. The results of the study indicate that (1) the history of the existence of the To Balo ethnic group is based on the myth of violating taboos and the process of assimilation of Bugis-Makassar culture; (2) The Massagala tradition is carried out every three years with three main stages, namely Appamassi, Appagallang, and Apparibba; (3) This tradition contains strong Islamic teachings, including religious values ​​(monotheism and fasting), social values ​​(deliberation, mutual cooperation, silaturahmi), and aesthetic values ​​(Elong Sagala art). The implications of this study indicate the importance of preserving local traditions as a reflection of the integration of culture and religion in maintaining the social identity and local wisdom of the To Balo community. This study also contributes to the development of cultural studies and understanding of Islamic values ​​in the context of locality.   Penelitian ini bertujuan untuk mengkaji Tradisi Massagala pada Etnik To Balo di Desa Bulo-Bulo, Kecamatan Pujananting, Kabupaten Barru, sebagai warisan budaya yang masih lestari di tengah arus modernisasi. Tradisi ini diyakini sebagai bentuk ritual penyembuhan penyakit kulit jenis kasiwiang serta sarana pemersatu dan penjaga harmoni sosial dan spiritual masyarakat To Balo. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan historis, antropologis, sosiologis, dan religius. Teknik pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa (1) sejarah keberadaan Etnik To Balo dilatarbelakangi oleh mitos pelanggaran pantangan dan proses asimilasi budaya Bugis-Makassar; (2) Tradisi Massagala dilaksanakan setiap tiga tahun dengan tiga tahapan utama yaitu Appamassi, Appagallang, dan Apparibba; (3) Tradisi ini mengandung nilai-nilai ajaran Islam yang kuat, termasuk nilai religi (tauhid dan puasa), nilai sosial (musyawarah, gotong royong, silaturahmi), serta nilai estetika (seni Elong Sagala). Implikasi dari penelitian ini menunjukkan pentingnya pelestarian tradisi lokal sebagai cerminan integrasi budaya dan agama dalam menjaga identitas sosial dan kearifan lokal masyarakat To Balo. Penelitian ini juga memberikan kontribusi terhadap pengembangan studi budaya dan pemahaman nilai-nilai Islam dalam konteks lokalitas.
Pemikiran Filosof Al-Farrabi dan Ibnu Sina Tentang Filsafat Islam Dan Pendidikan Islam suardi, alfina; Indo Santalia; salahuddin
Sulesana Vol 18 No 2 (2024)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v18i2.44874

Abstract

This The development of Islamic philosophical thought in studying knowledge cannot actually be separated from the contribution of the thoughts of two figures in Islamic philosophy at that time, namely Al-Farabi and Ibn Sina. These two figures also inspired the enlightenment period of European civilization, especially in terms of legal philosophy and science, so that it became a civilization that is quite advanced to this day. This research was conducted to explore the main ideas of the philosophers Al-Farabi and Ibn Sina. The method used in this research is a literature study with primary data from books and journals. The findings in this research are that Al-Farabi's legal philosophy emphasizes the soul as he believes in the existence of a separate rational soul that is capable of achieving happiness through contemplation of intelligible reality. Meanwhile, Ibn Sina's thinking believes that reason can enable progress through various levels of understanding and ultimately lead to God and ultimate truth. In science, Al-Farabi believes that knowledge can be obtained through active reason and intellectual intuition. Meanwhile, Ibn Sina's view of science was very broad and influential, and he believed that knowledge could be obtained through the senses and reason. It is hoped that the implications of this research will be for readers as a motivator in learning the knowledge of Allah, worshiping and practicing to cleanse themselves, guarding every word, deed, heart and mind to always get closer to Allah.
Sunni Syiah: Titik Perbedaan dan Kemungkinan Harmonisasi antara Keduanya Rahman, Abdul; Santalia, Indo; Rijal, Tabhan Syamsu
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2033

Abstract

This study investigates the historical, theological, and socio-political differences between Sunni and Shia Islam. By examining core issues such as leadership, understanding of the Prophet's companions, and interpretation of the Quran, the study highlights the complex factors that contribute to sectarian divisions. The paper then explores the potential for harmonization between the two sects, focusing on the importance of interfaith dialogue, education, and community-building initiatives. Although Sunnis and Shias share a common foundation in Islamic belief, their differing perspectives on key doctrinal and historical issues have caused sectarian tensions for centuries. The study argues that by fostering mutual understanding, promoting tolerance, and addressing the underlying political and social factors, sectarian conflict can be reduced and bridges can be built between Sunni and Shia communities. The paper concludes by emphasizing the importance of continued dialogue and cooperation in achieving lasting peace and harmony in the Muslim world.
Perkembangan Pemikiran Islam Modern: Studi Kritis Terhadap Gerakan Ahmadiyah Mustin, Hilgha; Abbas, Nurlelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16274577

Abstract

The Ahmadiyyah movement is one of the significant manifestations of modern Islamic thought that emerged in response to the spiritual, intellectual, and political crisis among Muslims in late 19th-century India. Founded by Mirza Ghulam Ahmad, the movement introduced controversial theological claims such as prophethood, new revelation, and the belief that he was the Promised Messiah and Mahdi. These doctrines were met with strong opposition from mainstream Muslim communities who uphold the belief in the finality of prophethood with Muhammad SAW. This article aims to explore the history, core doctrines, and the development of Ahmadiyyah in Indonesia using a qualitative, literature-based approach. The findings indicate that despite theological and social rejection, Ahmadiyyah continues to survive and contribute to the discourse on Islamic reform, especially in areas such as rationality, pluralism, and religious literacy. In Indonesia, Ahmadiyyah was initially received by some modernist Muslim groups but was later widely rejected following a fatwa issued by the Indonesian Ulema Council (MUI) declaring it deviant. This study highlights the necessity of an academic and objective approach to understanding the complexity of contemporary Islamic religious discourse.
Tasawuf, Maqomat Wa Ahwal Serta Perkembangannya Dalam Dunia Islam R, Rian; Abbas, Nurlaelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16075547

Abstract

This study aims to comprehensively describe the understanding of Sufism, the development of Sufism, and the concepts of maqamat and ahwal as two main pillars in the spiritual journey of a Sufi. This research employs a qualitative method with a library research approach through the examination of primary and secondary references, including books, scientific articles, and relevant journals. The findings of this study indicate that maqamat represents spiritual stages achieved through mujahadah (spiritual struggle) and riyadhah (spiritual discipline) in a gradual manner, while ahwal refers to spiritual states granted directly by Allah and are temporary in nature. Both concepts play a crucial role in the process of a servant's approach to their Lord. The development of Sufism from the early ascetic phase to the contemporary period demonstrates the systematic strengthening of maqamat and ahwal as pathways to attain ma'rifatullah.
Rabiah al-Adawiyah dan Mahabbah Al-Ghazali N, Nurbaya; Abbas, Nurlaelah; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16025680

Abstract

This article discusses true love, obedience and submission to Allah SWT, obedience and obedience in worshiping Allah is the first step for humans to attain spiritual peace and true love. Rabi'ah Al-Adawiyah was the first very famous female Sufi figure, Rabiah Al-Adawiyah in her Sufism journey always worshiped solely out of love for Allah SWT without expecting reward, heaven or because she was afraid of the threat of hell if she did not obey His commands. However, in contrast to Imam Al-Ghazali who later considered that love was born gradually through a process, namely with knowledge, a life journey based on experience and so on, Al-Ghazali viewed that love for Allah is the peak of deep knowledge, awareness of the presence of Allah by carrying out dhikr worship and through cleansing the soul, a calm soul is a soul that has been freed from lust, anxiety and love of the world so that calm comes from a form of sincerity in worship and trust.
Membedah Teologi Ahmadiyah : Kajian Kritis Atas Kepercayaan, Sejarah, dan Respons Umat Islam Nur As’ad HL, Muh; Santalia, Indo; Aderus, Andi; Syamsu Rijal, Tabhan
Zawiyah: Jurnal Pemikiran Islam Vol 11 No 1 (2025): Juli 2025
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v11i1.11568

Abstract

Studying Ahmadiyya is important for understanding the complexity of religious dynamics within contemporary Muslim societies. Analyzing the teachings and practices of Ahmadiyya provides insights into existing theological and sociological differences. This study aims to: First, examine the concept of Ahmadiyya’s beliefs and theological doctrines. Second, investigate the historical development of Ahmadiyya from its founding to its spread across the Islamic world. Third, explore the responses of Muslims both scholars and religious organizations toward the existence and teachings of Ahmadiyya. This research adopts a qualitative approach using the method of library research. The data sources consist of secondary materials including academic books, journal articles, religious fatwas, and other publications that discuss Ahmadiyya from external perspectives. The findings of the study reveal the following: First, Ahmadiyya holds a concept of prophethood that differs from that of the majority of Muslims. They believe that prophethood in Islam did not completely end with the Prophet Muhammad (peace be upon him). Ahmadiyya also has a different understanding of divine revelation, asserting that divine revelation can still be received by chosen individuals, particularly those who attain a high level of spirituality. Second, this study traces the origins of the Ahmadiyya movement from the colonial period in India to its expansion in various Muslim countries. Third, Muslim responses to the existence of Ahmadiyya are generally diverse, but most tend to show significant rejection. Many traditional Islamic scholars and religious organizations consider Ahmadiyya teachings to be a deviation from orthodox Islamic doctrine.
Co-Authors Abbas, Nurlelah Abd Ramim Yunus Abdul Rahmad Abdul Rahman Abdullah Abdullah Thalib Aderus, Andi Afzazul Rahman Ahmad M. Sewang Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amri, Muh. Amsil, Alif Fahrezy Ana Nurwina Tanal Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan ASNI Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal Awal Barsihannor Barsihannor Barsihannor, Barsihannor Darmansyah Darmansyah Eka Damayanti Fajrin Fathul khair fikar, Zulfikar Firmansyah, Fiqih G., Wahyuddin Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamzah Hasriadi Hilman Nafian Husnul Khatimah Husyin Saputra Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Iva Ashari Ananda Jafar, Usman Jaya, Asri Jeprianto Jeprianto Jusmiati Kaharu, Ninin Riska Syahfitri Kara, Siti Aisyah Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi Khairul Huda Khaliq Khaliq Kurniati La Ode Ismail Ahmad M. Dahlan M M. Kafrawy Saenong Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Moh Amis Mooduto, Maryam MR, Marwah Muh. Asyraf Syakur Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Akbar Herman Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhsana, Nurul Afifah Muhsin Muhsyanur Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nur Afni A. Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurul Alfian Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Qorina, Ulfa R, Rahmawati R, Rian R, Rusdin Rahantan, Ahmad Rahmat Arsyad Rasdin Rasdin Reni Reni, Reni Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rustam Rustam Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsuriadi Samsuriadi Satriani Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Maisyah Nur Ali St. Salehah Madjid suardi, alfina Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Taufik Taufik Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati Umrati, Umrati Usman Jafar Vera Ayu Oktoviasari Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yusriani, Yusriani Zainuddin Arifin Zikriadi Zikriadi Zulfahmi Alwi Zulfiani