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Dakwah-Based Educational Strategies for Enhancing Community Understanding of Agricultural Zakat in Belawa District, Wajo Regency Santalia, Indo; Umrati, Umrati; Khatimah, Husnul
ETDC: Indonesian Journal of Research and Educational Review Vol. 2 No. 3 (2023): June
Publisher : Education and Talent Development Center Indonesia (ETDC Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51574/ijrer.v2i3.2714

Abstract

This study explores the role of dakwah-based educational strategies in improving community understanding of agricultural zakat in Belawa District, Wajo Regency. The research aims to identify the existing dakwah-based educational strategies, assess the community’s knowledge of agricultural zakat, and examine the challenges faced in enhancing this understanding. Using a qualitative descriptive method, the study incorporates theological-normative, sociological, and psychological approaches. Data were gathered from primary sources, including religious leaders, government officials, and community leaders, as well as secondary sources through relevant documentation. Instruments such as observation guidelines, interview protocols, and documentation were employed for data collection. The analysis involved data reduction, presentation, verification, and conclusion drawing. The findings indicate that the community's understanding of agricultural zakat remains limited, with many believing that donating an unspecified amount of money after harvest at the mosque constitutes agricultural zakat. The study highlights the importance of dakwah-based educational strategies in improving this understanding, as current socialization efforts by relevant authorities have been inadequate. These findings emphasize the need for a more effective approach in educating the community about agricultural zakat to strengthen religious and social awareness.
Sejarah Munculnya Aliran Al-Maturidiyah dan Pokok-Pokok Ajarannya Arfah, Andi Muhammad Awaluddin; Jafar, Usman; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The Asy'ariyah and Al-Maturidi groups emerged because of the dissatisfaction of Abul Hasan Al-Asy'ari and Abu Manshur Muhammad ibn Muhammad ibn Mahmud Al-Maturidi with the arguments and opinions expressed by the Muktazilah group. In its journey, Asy'ari itself experienced three periods in understanding its creed, namely Muktazilah, contra Muktazilah, and Salaf. Between Asy'ariyah and Maturidiyah themselves there are several differences, including in the following matters: About the nature of God, about deeds humans, about the Koran, God's obligations, the perpetrator of major sins, God's form, and also God's promises. The main points of Al-Maturidiyah's teachings basically have many similarities with the al-Ash'ariyah school of reforming Mu'tazilah opinions. The differences that arise can be said to be only in the explanation of their teachings or in branch issues. If al-Maturidi's thoughts are studied more closely, it will be found that al-Maturidi gives greater authority to human reason compared to Ash'ari. However, among the Maturidiah themselves there are two groups that also have different tendencies of thought, namely the group Samarkand, namely the followers of al-Maturidi himself whose theological understandings are closer to the Mu'tazilah understanding and the Bukhara group, namely the followers of al-Bazdawi who tend to be Ash'ariyah.
Al-Farabi: Riwayat Hidup, Pemikirannya Tentang Emanasi/Al-Fawdh, Filsafat Jiwa/Al-Nafs, Filsafat Kenabian, dan Teori Politik/Al-Madinah Al-Fadhilah Saida Sahyani Firmansyah, Fiqih; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Al-Farabi, a great philosopher who lived in the 10th century, is known as the "Second Teacher" after Aristotle, and has a great influence on the development of Islamic philosophical thought. In his biography, Al-Farabi was born in the Farab region (now Kazakhstan) and received his education in various large cities such as Baghdad and Damascus. His thoughts cover various fields, including metaphysics, ethics, politics, and psychology. One of his main ideas is the concept of emanation (al-fawdah), where the world emerged from the all-perfect God, through a continuous process. Al-Farabi also developed a theory of the soul (al-nafs), where the human soul has various levels and can achieve happiness through achieving moral and intellectual perfection. In the field of prophecy, he stated that the prophet is a figure who has an extraordinary ability to receive revelation and provide guidance to humanity, thus enabling the achievement of a good life. His political theory, known as "al-madinah al-fadhilah" or the perfect city, emphasized the importance of a wise and just government, which could lead society towards a harmonious and virtuous life. Al-Farabi's thoughts made significant contributions to the Islamic philosophical tradition and have influenced subsequent schools of thought, both in the Islamic world and the West.
Keseimbangan Kosmik: Keesaan Tuhan dan Pluralitas Makhluk Perspektif Sufi Sulkifli Idrus; Indo Santalia; Andi Aderus
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.353

Abstract

Penelitian ini mengeksplorasi pemahaman sufistik mengenai pluralitas makhluk dan keesaan Khalik, serta dampaknya dalam konteks sosial dan budaya. Pluralitas makhluk merujuk pada keragaman yang diciptakan oleh Allah, di mana setiap makhluk memiliki peran dan fungsi yang unik di alam semesta. Di sisi lain, keesaan Khalik menegaskan bahwa Allah adalah satu-satunya pencipta yang menghubungkan semua makhlukNya. Melalui sudut pandang sufisme, studi ini menekankan pentingnya toleransi, kerukunan, dan penghargaan terhadap keanekaragaman budaya dan agama. Pemahaman ini tidak hanya mendorong interaksi sosial yang positif, tetapi juga menumbuhkan tanggung jawab spiritual untuk menciptakan harmoni dalam masyarakat. Dengan menonjolkan kesatuan dalam perbedaan, kajian ini berusaha memberikan wawasan mendalam tentang bagaimana sufisme dapat berkontribusi pada pemahaman antargama dan budaya yang lebih baik.
Integrasi Sholat sebagai Terapi Emosional dalam Pendidikan dan Konseling Islam Wasfiyah, Faza; Mutmainnah, Besse; Subhan, Nurul Izzah; Santalia, Indo; Yusriani, Yusriani
Moderasi : Journal of Islamic Studies Vol. 5 No. 1 (2025): June
Publisher : Lajnah Ta'lif wan Nasyr Nahdlatul Ulama (LTN-NU) Kabupaten Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/moderasi.v5i1.96

Abstract

This study aims to explore perspectives on prayer (shalat) as a form of emotional therapy that can be integrated into Islamic education and counseling. Emotions are a crucial aspect of human life, influencing thought processes, behavior, and social relationships. When not properly managed, emotions can lead to psychological disorders such as anxiety and depression. In Islam, prayer is not merely a ritual act of worship but also serves as a spiritual tool that can help regulate emotions, calm the soul, and enhance mental well-being. Using a qualitative approach based on literature review, this paper outlines how the spiritual values embedded in prayer—such as mindfulness (khushu'), inner peace (tuma’ninah), and remembrance of God (dhikr)—have therapeutic effects on emotional stability. When performed regularly and with full awareness, prayer has been shown to reduce stress, strengthen self-control, and cultivate more peaceful and spiritually inclined individuals, both among students and counseling clients. The integration of prayer into the educational and counseling process in Islam offers a holistic approach that encompasses the intellectual, emotional, and spiritual dimensions of the individual in a unified and balanced way
BERDUKA DALAM KONTEKS AL-QUR’AN DAN HADIST MR, Marwah; Mutmainnah, Besse; Santalia, Indo; Pujirana, Andi Isni
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 8, No 1 (2025): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2025
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shh.v8i1.24892

Abstract

Grief is a multifaceted emotional response to significant loss, such as the death of a loved one, deteriorating health, or the loss of life’s meaning. This study aims to explore the grieving process through an integrative approach that combines Islamic perspectives with contemporary psychological theories. Using a descriptive qualitative method and literature review, this research examines grief through the interpretation of Qur’anic verses, Hadiths of the Prophet Muhammad (PBUH), and grief models developed by theorists such as Kübler-Ross, Engel, and Rando. Findings indicate that Islamic teachings emphasize patience and surrender (tawakkul) as essential attitudes in facing adversity, while psychological approaches underscore the importance of acknowledging and progressing through emotional stages of grief. The integration of spiritual values with psychological frameworks offers a comprehensive foundation for supporting individuals in mourning. Furthermore, the study highlights the influence of personal factors, psychosocial conditions, and spiritual support in facilitating emotional healing and recovery.Keywords: Loss, Grief, Islamic Approach, Grief Psychology, Spiritual Resilience, Emotional Recovery
PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS: A Study of the Requirements of a Philologist/Muhaqqiq Kasriadi, Kasriadi; Harun, Hamzah; Santalia, Indo
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.35383

Abstract

Philology is one approach that can be used in the study of religions. This is very relevant considering that the study of every religion always has something to do with sacred texts, as well as manuscripts. This research focuses on knowing the meaning of philology, the urgency of philology/tahqiq in the study of religions and Islamic studies, as well as the requirements of a philologist/muhaqqiq. This research uses a quantitative descriptive approach with a type of library research, namely research that uses data collection techniques by analyzing literature, books, documents, and various reports available digitally and in print related to the research theme. The results of the research show that philology/text study is a study in conducting a study by conducting text criticism. In this sense, Philology is known as the study of the intricacies of texts. The Urgency of the Philology/ Manuscript Study Approach is currently considered important to be studied more deeply, including the two objects of study. The first is towards the study of the study of religions, this is intended to be an additional approach in analyzing, researching a text or religious texts. Second, to the study of the study of Islamic thought. The importance of this philology in the object of Islamic study can be seen from three issues whose object of study is the Qur'an, al-Hadith and the philological approach to texts, manuscripts and books (heurmeneutics). The requirements for a Muhaqqiq are grouped into two. First, general requirements, meaning that everyone who wants to engage in philological studies must have a basis for the first requirement. While the second condition contains additional conditions as added value for a philologist/Muhaqqiq.
Dinamika Wacana Keagamaan dalam Situasi Krisis: Antara Konservatisme, Moderasi, dan Progresivisme di Era Digital Naufal, Muflih; Santalia, Indo; Rijal, Tabhan Syamsu
FASTABIQ: JURNAL STUDI ISLAM Vol 6, No 1 (2025): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i1.235

Abstract

This article aims to analyze the dynamics of religious discourse in Indonesia during the COVID-19 crisis, focusing on how ideological contestations reflect shifting meanings and religious authority within the digital public sphere. The study employs a qualitative approach using library research and Foucauldian critical discourse analysis, combined with content and comparative analysis of responses from major Islamic institutions such as the MUI, Nahdlatul Ulama, and Muhammadiyah. The theoretical framework draws on Michel Foucault's concept of discourse and power, along with John Storey's theory of cultural ideology. The findings reveal that the pandemic triggered three ideological spectrums of religious response—conservative, moderate, and progressive—each representing distinct theological stances toward worship, public health policy, and religious legitimacy. Social media emerged as a new arena of authority, where digital religious narratives often surpassed institutional fatwas in influence. The study concludes that the pandemic acted as a catalyst for the transformation of religious discourse, with long-term implications for the relationship between religion, state, and civil society in the digital era. It recommends more participatory, adaptive, and collaborative religious communication strategies to strengthen social cohesion and religious moderation in post-crisis contexts.Keywords: social crisis; religious discourse; religious ideology; digital authority; Foucault, pandemic
ALIRAN PEMIKIRAN KEISLAMAN JABARIYAH DAN QADARIYAH (Latar Belakang, Tokoh-Tokoh & Pokok Ajarannya) widia fitria ningsi damang; Santalia, Indo
Studia Religia : Jurnal Pemikiran dan Pendidikan Islam Vol 9 No 01 (2025): Juni 2025
Publisher : UNIVERSITAS MUHAMMADIYAH SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/sr.v9i01.25137

Abstract

This discussion regarding Qadariyah and Jabariyah is very important considering that Qadariyah and Jabariyah are considered as an understanding of one problem, not as a school with various specific discussion themes and discussion methods. The purpose of this discussion is to find out the meaning, background and main points of Jabariyah and Qadariyah teachings. This research is a literature review research. The results of this research are that Jabariyah is a group that believes in the inability of humans to carry out any activity, and that all actions they have taken are nothing but decrees from Allah SWT, while Qadariyah is a group that rejects qadar (God's decree), namely a group that does not believe in There is God's decree for all affairs/cases. Jabariyah emerged since the time of the Companions and the Umayyad era. Meanwhile, the emergence of the qadariyah was motivated as a signal against the political policies of the Umayyads.
ALIRAN PEMIKIRAN KEISLAMAN SYI’AH: (Sejarah Munculnya dan Perkembangannya di Dunia Islam) abdul rahmad; Santalia, Indo
Studia Religia : Jurnal Pemikiran dan Pendidikan Islam Vol 9 No 01 (2025): Juni 2025
Publisher : UNIVERSITAS MUHAMMADIYAH SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/sr.v9i01.25238

Abstract

Etymologically, Shia comes from the Arabic word Syia'ah, which means follower. Shia can also mean follower, supporter, lover, or it can also mean group. Thus, if Shia means the expression Shia Ali, it means followers of Ali, or in a simple sense, Shia is a group of Muslims who in their spiritual and religious fields always refer to the descendants of the Prophet Muhammad SAW, or what are called Ahlul-Bait. In terms of terminology, Shia is a sect or ideology that idolizes Ali bin Abi Talib and his descendants are imams or religious leaders after the Prophet Muhammad. Muslim scholars differ in their opinions regarding the history of the emergence of Shia. There are those who think that Shia was born directly after the death of the Prophet Muhammad SAW, namely the struggle for power between the Muhajirin and Ansar groups at the Saqifah Bani Saidah Meeting Hall. There are also those who think that Shia was born at the end of the reign of Caliph Uthman bin Affan or at the beginning of the reign of Ali bin Abi Talib. However, the most popular opinion is that Shia was born after the failure of negotiations between Caliph Ali's troops and the rebels of Muawiyah bin Abu Sufyan during the Shiffin war, which is often referred to as arbitration or the tahkim incident. The Shia development phase was divided into several sects, including; Saba'iyah, Ghurabiyyah, Kaisaniyyah, Zaidiyah, Imam Itsna A'syariyyah (Imam of the Twelve), Isma'iliyyah, Hakimiyyah and Druz, and Nashiriyyah. The development of Shiism in the Islamic world can be traced to the reign of the Umayyad Dynasty (661-750 H), the Abbasid Dynasty (750-945 H), and the Buwaihiyah (945-1055 H).
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afifah Amatullah Afzazul Rahman Agus Masykur Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani