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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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TRADISI MASSAGALA PADA ETNIK TO BALO DI DESA BULO-BULO KECAMATAN PUJANANTING KABUPATEN BARRU Asy'ary Ulama'i, Khaerul; Syamsuduhha Saleh; Indo Santalia; Mustamin Giling; Jusmiati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 13 No 01 (2025): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v13i01.56768

Abstract

This study aims to examine the Massagala tradition of the To Balo ethnic group in Bulo-Bulo Village, Pujananting District, Barru Regency, as a cultural heritage that is still preserved amidst the current of modernization. This tradition is believed to be a form of ritual to cure kasiwiang skin diseases as well as a means of uniting and maintaining social and spiritual harmony in the To Balo community. This study uses a descriptive qualitative method with a historical, anthropological, sociological, and religious approach. Data collection techniques are carried out through observation, interviews, and documentation. The results of the study indicate that (1) the history of the existence of the To Balo ethnic group is based on the myth of violating taboos and the process of assimilation of Bugis-Makassar culture; (2) The Massagala tradition is carried out every three years with three main stages, namely Appamassi, Appagallang, and Apparibba; (3) This tradition contains strong Islamic teachings, including religious values ​​(monotheism and fasting), social values ​​(deliberation, mutual cooperation, silaturahmi), and aesthetic values ​​(Elong Sagala art). The implications of this study indicate the importance of preserving local traditions as a reflection of the integration of culture and religion in maintaining the social identity and local wisdom of the To Balo community. This study also contributes to the development of cultural studies and understanding of Islamic values ​​in the context of locality.   Penelitian ini bertujuan untuk mengkaji Tradisi Massagala pada Etnik To Balo di Desa Bulo-Bulo, Kecamatan Pujananting, Kabupaten Barru, sebagai warisan budaya yang masih lestari di tengah arus modernisasi. Tradisi ini diyakini sebagai bentuk ritual penyembuhan penyakit kulit jenis kasiwiang serta sarana pemersatu dan penjaga harmoni sosial dan spiritual masyarakat To Balo. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan historis, antropologis, sosiologis, dan religius. Teknik pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa (1) sejarah keberadaan Etnik To Balo dilatarbelakangi oleh mitos pelanggaran pantangan dan proses asimilasi budaya Bugis-Makassar; (2) Tradisi Massagala dilaksanakan setiap tiga tahun dengan tiga tahapan utama yaitu Appamassi, Appagallang, dan Apparibba; (3) Tradisi ini mengandung nilai-nilai ajaran Islam yang kuat, termasuk nilai religi (tauhid dan puasa), nilai sosial (musyawarah, gotong royong, silaturahmi), serta nilai estetika (seni Elong Sagala). Implikasi dari penelitian ini menunjukkan pentingnya pelestarian tradisi lokal sebagai cerminan integrasi budaya dan agama dalam menjaga identitas sosial dan kearifan lokal masyarakat To Balo. Penelitian ini juga memberikan kontribusi terhadap pengembangan studi budaya dan pemahaman nilai-nilai Islam dalam konteks lokalitas.
Pemikiran Filosof Al-Farrabi dan Ibnu Sina Tentang Filsafat Islam Dan Pendidikan Islam suardi, alfina; Indo Santalia; salahuddin
Sulesana Vol 18 No 2 (2024)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v18i2.44874

Abstract

This The development of Islamic philosophical thought in studying knowledge cannot actually be separated from the contribution of the thoughts of two figures in Islamic philosophy at that time, namely Al-Farabi and Ibn Sina. These two figures also inspired the enlightenment period of European civilization, especially in terms of legal philosophy and science, so that it became a civilization that is quite advanced to this day. This research was conducted to explore the main ideas of the philosophers Al-Farabi and Ibn Sina. The method used in this research is a literature study with primary data from books and journals. The findings in this research are that Al-Farabi's legal philosophy emphasizes the soul as he believes in the existence of a separate rational soul that is capable of achieving happiness through contemplation of intelligible reality. Meanwhile, Ibn Sina's thinking believes that reason can enable progress through various levels of understanding and ultimately lead to God and ultimate truth. In science, Al-Farabi believes that knowledge can be obtained through active reason and intellectual intuition. Meanwhile, Ibn Sina's view of science was very broad and influential, and he believed that knowledge could be obtained through the senses and reason. It is hoped that the implications of this research will be for readers as a motivator in learning the knowledge of Allah, worshiping and practicing to cleanse themselves, guarding every word, deed, heart and mind to always get closer to Allah.
Perkembangan Pemikiran Islam Modern: Studi Kritis Terhadap Gerakan Ahmadiyah Mustin, Hilgha; Abbas, Nurlelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16274577

Abstract

The Ahmadiyyah movement is one of the significant manifestations of modern Islamic thought that emerged in response to the spiritual, intellectual, and political crisis among Muslims in late 19th-century India. Founded by Mirza Ghulam Ahmad, the movement introduced controversial theological claims such as prophethood, new revelation, and the belief that he was the Promised Messiah and Mahdi. These doctrines were met with strong opposition from mainstream Muslim communities who uphold the belief in the finality of prophethood with Muhammad SAW. This article aims to explore the history, core doctrines, and the development of Ahmadiyyah in Indonesia using a qualitative, literature-based approach. The findings indicate that despite theological and social rejection, Ahmadiyyah continues to survive and contribute to the discourse on Islamic reform, especially in areas such as rationality, pluralism, and religious literacy. In Indonesia, Ahmadiyyah was initially received by some modernist Muslim groups but was later widely rejected following a fatwa issued by the Indonesian Ulema Council (MUI) declaring it deviant. This study highlights the necessity of an academic and objective approach to understanding the complexity of contemporary Islamic religious discourse.
Tasawuf, Maqomat Wa Ahwal Serta Perkembangannya Dalam Dunia Islam R, Rian; Abbas, Nurlaelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16075547

Abstract

This study aims to comprehensively describe the understanding of Sufism, the development of Sufism, and the concepts of maqamat and ahwal as two main pillars in the spiritual journey of a Sufi. This research employs a qualitative method with a library research approach through the examination of primary and secondary references, including books, scientific articles, and relevant journals. The findings of this study indicate that maqamat represents spiritual stages achieved through mujahadah (spiritual struggle) and riyadhah (spiritual discipline) in a gradual manner, while ahwal refers to spiritual states granted directly by Allah and are temporary in nature. Both concepts play a crucial role in the process of a servant's approach to their Lord. The development of Sufism from the early ascetic phase to the contemporary period demonstrates the systematic strengthening of maqamat and ahwal as pathways to attain ma'rifatullah.
Rabiah al-Adawiyah dan Mahabbah Al-Ghazali N, Nurbaya; Abbas, Nurlaelah; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16025680

Abstract

This article discusses true love, obedience and submission to Allah SWT, obedience and obedience in worshiping Allah is the first step for humans to attain spiritual peace and true love. Rabi'ah Al-Adawiyah was the first very famous female Sufi figure, Rabiah Al-Adawiyah in her Sufism journey always worshiped solely out of love for Allah SWT without expecting reward, heaven or because she was afraid of the threat of hell if she did not obey His commands. However, in contrast to Imam Al-Ghazali who later considered that love was born gradually through a process, namely with knowledge, a life journey based on experience and so on, Al-Ghazali viewed that love for Allah is the peak of deep knowledge, awareness of the presence of Allah by carrying out dhikr worship and through cleansing the soul, a calm soul is a soul that has been freed from lust, anxiety and love of the world so that calm comes from a form of sincerity in worship and trust.
Membedah Teologi Ahmadiyah : Kajian Kritis Atas Kepercayaan, Sejarah, dan Respons Umat Islam Nur As’ad HL, Muh; Santalia, Indo; Aderus, Andi; Syamsu Rijal, Tabhan
Zawiyah: Jurnal Pemikiran Islam Vol 11 No 1 (2025): Juli 2025
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v11i1.11568

Abstract

Studying Ahmadiyya is important for understanding the complexity of religious dynamics within contemporary Muslim societies. Analyzing the teachings and practices of Ahmadiyya provides insights into existing theological and sociological differences. This study aims to: First, examine the concept of Ahmadiyya’s beliefs and theological doctrines. Second, investigate the historical development of Ahmadiyya from its founding to its spread across the Islamic world. Third, explore the responses of Muslims both scholars and religious organizations toward the existence and teachings of Ahmadiyya. This research adopts a qualitative approach using the method of library research. The data sources consist of secondary materials including academic books, journal articles, religious fatwas, and other publications that discuss Ahmadiyya from external perspectives. The findings of the study reveal the following: First, Ahmadiyya holds a concept of prophethood that differs from that of the majority of Muslims. They believe that prophethood in Islam did not completely end with the Prophet Muhammad (peace be upon him). Ahmadiyya also has a different understanding of divine revelation, asserting that divine revelation can still be received by chosen individuals, particularly those who attain a high level of spirituality. Second, this study traces the origins of the Ahmadiyya movement from the colonial period in India to its expansion in various Muslim countries. Third, Muslim responses to the existence of Ahmadiyya are generally diverse, but most tend to show significant rejection. Many traditional Islamic scholars and religious organizations consider Ahmadiyya teachings to be a deviation from orthodox Islamic doctrine.
PENJAJAHAN BARAT ATAS DUNIA ISLAM Nurlina, Nurlina; Santalia, Indo; G., Wahyuddin
PILAR Vol. 13 No. 2 (2022): JURNAL PILAR, DESEMBER 2022
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/9tstb810

Abstract

This article is descriptive literature review and critical analysis through a historical approach that seeks to uncover, explore, study and analyze the problems that are the subject of study from a historical perspective. The history referred to in this paper is the history of the Islamic world in the nineteenth century and the penetration of the Western world into the Islamic world and all the consequences that followed. The revival of the West leads to the treasures of knowledge and ways of thinking that have been developed by Muslims rationally.Keywords: Islamic Word, Western, Colonial
PEMIKIRAN ETIKA IMAM AL-GHAZALI DAN RELEVANSINYA UNTUK METODE PENYUCIAN JIWA Purnama, Yulia; Santalia, Indo
Living Islam: Journal of Islamic Discourses Vol. 5 No. 2 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v5i2.3822

Abstract

Abstrak Penelitian ini bertujuan untuk mengkaji relevansi pemikiran etika Imam al-Ghazali dengan metode penyucian jiwa. Penelitian ini merupakan penelitian pustaka, menelusuri referensi atau sumber-sumber baik berupa artikel maupun jurnal untuk memperoleh data tentang pemikiran etika dan metode penyucian jiwa Imam Al-Ghazali. Model penelitian ini bersifat historis faktual. Analisis metode yang digunakan ialah interpretasi, metode ini berusaha menguraikan isi buku dan sumber-sumber lainnya secara tepat. Metode kedua adalah induksi dan deduksi, dengan menganalisis seluruh bagian satu per satu dari referensi-referensi yang ditemukan dalam hubungannya dengan yang lain atau disebut induksi. Teknik pengumpulan dan analisis data dilakukan dengan mengacuh kepada metode yang digunakan. Setelah melakukan analisis, kemudian dilakukan perbandingan dalam hal persamaan dari berbagai sumber sehingga menghasilkan kesimpulan tentang pemikiran etika Imam Al-Ghazali bersifat religius dan sufistik serta metode penyucian jiwa yang ditawarkan oleh Imam Al-Ghazali berupa mujahadah, riyadhah, bergaul dengan orang-orang dan lingkungan yang baik, mempelajari kisah-kisah nabi, mengenali aib diri sendiri, serta dapat mengambil hikmah dari orang-orang yang membenci kita.   Kata kunci: pemikiran etika; metode penyucian jiwa Abstract This research is aimed to find the relevance of Imam al-Ghazali thought on Ethics to a method of purifying the soul of Imam Al-Ghazali. This is a library research and its model is historically factual. The analysis of the method used is interpretation, this method seeks to decipher the contents of books and other sources precisely. The second method is induction and deduction, by analyzing the entire section one by one of those references found in conjunction with the other or called induction. Data collection and analysis techniques are carried out by referring to the methods used. After conducting the analysis, a comparison was then made in terms of similarities from various sources so as to produce conclusions about the ethical thinking of Imam Al-Ghazali being religious and sufistic and the method of purifying the soul offered by Imam Al-Ghazali in the form of mujahadah, riyadhah,  get along with good people and environments, learn the stories of prophets, recognize one's own disgrace, and be able to take wisdom from those who hate us. Keywords: ethical thinking; methods of purifying the soul
PEMIKIRAN ETIKA IBNU MISKAWAIH Awal; Santalia, Indo
Living Islam: Journal of Islamic Discourses Vol. 6 No. 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v6i1.3863

Abstract

Abstract Ibn Miskawaih is known as the father of Islamic ethics. He has been able to formulate the basics of ethics in his book Tahdzib al Akhlaq wa Thathir al A'raq (Education Budi and Cleansing Morals). The source of Ibn Miskawaih's ethical philosophy comes from Greek philosophy, Persian civilization, Islamic teachings and personal experience. In His thoughts on ethics, he started by exploring the human soul. He views that psychology has its own virtues compared to other other psychology. Ibn Miskawaih's ethical teachings stem from the bitch theory middle. The point is to say that moral virtue is generally defined as as a middle position, extreme advantages and extreme disadvantages of each human soul. Thus, according to Ibn Miskawaih that morality is a a state of mind that invites someone to act without thinking and calculated beforehand. So that morality can be made into human nature by doing continuous exercises until it becomes a good self give birth to good morals. Keywords: Ibn Miskawaih, Ethics, morality   Abstrak Ibnu Miskawaih dikenal sebagai bapak etika Islam. Dia mampu merumuskan dasar-dasar etika dalam bukunya Tahdzib al Akhlaq wa Thathir al A'raq (Pendidikan Budi dan pembersihan budi pekerti) . Sumber filsafat etika Ibnu Miskawaih berasal dari Filsafat Yunani, peradaban Persia, ajaran Islam dan pengalaman pribadi. Di Pemikirannya tentang etika, ia mulai dengan menjelajahi jiwa manusia. Dia bahwa psikologi memiliki keutamaan tersendiri dibandingkan dengan yang lain psikologi lainnya. Ajaran etika Ibn Miskawaih berasal dari teori anjing betina lingkungan. Ini untuk mengatakan bahwa kebajikan moral secara umum didefinisikan sebagai sebagai posisi tengah, keuntungan ekstrim dan kerugian ekstrim masing-masing jiwa manusia. Jadi, menurut Ibnu Miskawaih, akhlak adalah keadaan pikiran yang mengajak seseorang untuk bertindak tanpa berpikir dan dihitung sebelumnya. Sehingga moralitas dapat menjelma menjadi fitrah manusia dengan melakukan latihan terus menerus sampai ia menjadi diri yang baik melahirkan akhlak yang baik. Kata Kunci: Ibnu Miskawaih, Etika, akhlak.
Ekoteologi dan Gerakan Penghijauan Upaya Membangun Kesadaran Lingkungan Berbasis Spiritualitas Santri Pondok Pesantren As'adiyah Mattirowalie Kab. Bone Muhsyanur; Satriani, Satriani; Hamzah, Ekawati; Santalia, Indo; Bahri, Syamsul; Umrati, Umrati; Mansur, Mansur; Nurdin, Nurdin; Syafaruddin, Baso
Asthadarma : Jurnal Pengabdian Kepada Masyarakat Vol. 6 No. 2 (2025): September
Publisher : Universitas Merdeka Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55173/asthadarma.v6i2.64

Abstract

This article examines the implementation of the concept of ecotheology in the reforestation movement at the As'adiyah Mattirowalie Islamic Boarding School, Bone Regency as an effort to build environmental awareness based on Islamic spirituality. The environmental degradation that is happening today requires a holistic approach that focuses not only on the technical aspects, but also on the spiritual and moral aspects. Through a qualitative approach with the participatory action research method, this study involved 150 students and 25 ustadz in a reforestation program that integrates Islamic values with environmental conservation practices. The results of the study showed that the ecotheology approach was able to increase the environmental awareness of students by 78% and succeeded in greening an area of 5 hectares around the Islamic boarding school. This program has succeeded in changing the paradigm of students from an anthropocentric understanding to a more sustainable ecocentric view. The implementation of ecotheology in Islamic boarding schools has proven to be effective in creating a generation of Muslims who have a high awareness of environmental sustainability.
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afifah Amatullah Afzazul Rahman Agus Masykur Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani