Articles
Al-Ashmawi dan Nalar Kritis Shariat: Menemukan Kembali Dimensi yang Hilang dari Wacana Shariat Islam
Yusuf Hanafi
Islamica: Jurnal Studi Keislaman Vol. 2 No. 2 (2008): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia
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DOI: 10.15642/islamica.2008.2.2.124-140
Shariah is the heart of Islam because it handles the most fundamental aspects of the religion. Ironically however, Shari?ah is the most misunderstood dimension of Islam. What we currently believe as Shari?ah may not be Shari?ah. And the reverse may be true that what we consider as non-Shari'ah, may in fact be Shari'ah. It is here that reconstructing our understanding concerning the true meaning of Shari?ah becomes a matter of necessity. Having this in mind, we are interested in elaborating the critical views of al-Ashmawi on the notion of Shari?ah hoping that this will help us to discover the missing and yet the true- dimension of Shari'ah. Al-Ashmawi on the whole, is critical against the jargon that only associates the Shari?ah with its formalization and application.
Bias-bias Dikotomi dalam Buku Ajar Matakuliah Pendidikan Agama Islam di Perguruan Tinggi Umum
Yusuf Hanafi
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia
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DOI: 10.15642/islamica.2011.6.1.153-167
The kind of Islamic sciences being taught in many higher education institutes in Indonesia is that which tends to make students isolated from their world. These Islamic sciences in themselves are kind of separation from the religious and worldly, Islamic and secular. This dichotomous character had inflicted upon the students mentality, who in turn become equally dichotomous in their attitude, and way of thinking. This paper tries to explore this, and attempts to seek the best way in which the dichotomous curriculum can be replaced with the integrative one. It argues that, like the nature of Islam, religious sciences cannot be separated from the non-religious ones. The one must work hand in hand with the other so that. The paper addresses specifically the dilemmas intrinsic within the text book used by many higher religious institutes in the country called ?Reorientasi Pendidikan Islam: Menuju Pengembangan Kepribadian Insan Kamil?. The book?we argue?directs the students to adopt a single identity, disregarding therefore the multi and diverse racial, religious and even cultural background of the students. The paper is simply about a warning of the danger of the implication that the book can come up.
TUG OF WAR BETWEEN SUNNAH TASYRÎ’IYYAH AND GHAYR TASYRÎ’IYYAH: A CASE STUDY OF A HADÎTH REGARDING USE OF CAMEL URINE AS MEDICATION
Yusuf Hanafi
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau
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DOI: 10.24014/jush.v27i1.5742
Qur’anic texts and Prophetic sunnah are essentially zamâniy and makâniy in nature. According to historical records, Muhammad Shallallâhu ‘alaihi wa sallam was playing numerous roles. Therefore, every Moslem really needs to associate sunnah with the status of the Prophet at the time a sunnah was delivered when attempting to understand and practice it. This study aims to discuss the instruction by the Prophet Muhammad, peace and blessings of Allah be upon him, for a group of companions to drink camel urine when they complained of sickness from the perspectives of sunnah tasrî’iyyah and sunnah ghayr tasyrî’iyyah. This study is a literature study using content analysis techniques. The results identified that the hadîth above is categorized as sunnah ghayr tasyrî’iyyah. The advice of the Prophet in the hadîth above to drink camel urine as a medicine must be understood in the emergency context with no medicine other than camel urine available. This is the opinion of the majority of Moslem scholars that taking medication with something that is najis is not permissible, except in a compelling emergency. Under a normal condition and in the presence of halal medicines, taking medication with something that is najis – like camel urine – is harâm
Developing a Questionnaire on Measuring the Learning Motivation in Reading Quran
Yusuf Hanafi;
Muhammad Saefi;
M. Alifudin Ikhsan;
Tsania Nur Diyana;
Abd Rauf Hassan;
Nurul Murtadho
Jurnal Pendidikan Islam Vol 7, No 1 (2021): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII
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DOI: 10.15575/jpi.v7i1.12468
Learning motivation has been examined for its positive influence on learning outcomes. However, little attention has been addressed to the development of measuring instruments of learning motivation in the context of reading the Quran in Indonesian higher education. This study was designed to develop a Quran learning motivation questionnaire. The Self-Determination Theory (SDT) was applied as a theoretical framework to explore the type dan level of motivation. Participants involved in this study were 420 students. They were divided into subsample one for exploratory factor analysis (N = 200) and subsample two with confirmatory factor analysis (N = 220). The questionnaire was developed with 12 item-three factors using five points Likert scale that can measure the learning motivation in reading Quran. The results of the study show that the level of student motivation is relatively low (M= 3.12), and the intrinsic motivation type (M= 3.99) is more dominant than extrinsic motivation survival (M= 2.99) and approval (M= 2.38) with a p-value of 0.000. In addition, it was found that female students (M= 3.19) had significantly higher motivation than male students (M= 3.04), with a p-value of 0.017.
Syu’aib Controller: Innovative Digital Device for Supervision of Fraud of Dose (Mikyāl) and Weight (Mīzān)
Yusuf Hanafi;
Wahyu Rahmawati;
M Alifudin Ikhsan;
Tsania Nur Diana
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 12, No 1 (2020)
Publisher : Faculty of Shariah and Law, UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/aiq.v12i1.10584
One of the most significant issues in the Indonesian traditional markets is the reduction of dose (Mikyāl) and weight (Mīzān) done by sellers in traditional markets. As a solution to this corruptive reality, this paper offers an application called Syu'aib Controller (SC). This is a dose and weight frauds detector. With this application, consumers can control the process of selling and buying as it told in the story of the Madyans. Syu'aib Controller (SC) was developed on a digital basis based on the criteria of the Quranic values taught by the Prophet Syu'aib AS to the Madyans. These values include justice, accuracy, and satisfaction. This innovative device can be used in buying and selling activities in traditional markets. With this digital device, the buyers could know the real weight of the object, check and supervise the dose, and scale used in the traditional market. The Syu'aib Controller (SC) is expected to foster an anti-corruption mentality. Thus the fair and honest characters of the Nusantara merchants are formed.
Quranic Forensic on Begging: Formulating Policies and Action Plans to Handle Street Beggars
Yusuf Hanafi;
M. Alifudin Ikhsan;
Tsania Nur Diyana;
Zuroidah Zeni Nurushofa
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
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DOI: 10.21580/ws.26.2.3250
Begging behavior is a serious issue and happens on a wide scale, especially in urban areas. In Islamic normative point of view, the Quran has a distinctive perspective towards beggars. In Sura al-Mā‘ūn [107]: 3, Allah swt. encourages Moslem people to pay attention to poor beggars. In contrast, in other verses, al-Jāthiyah [45]: 7, al-Quran criticizes people who are lying for the sake of other’s mercy with a mode and guise of a falsehood. In fact, the begging behavior nowadays is not only caused by the economic problem, but beggars even make it as a preferable profession. The biggest problem in handling the beggar issues is the difficulty to differentiate between the genuine and the professional beggar. If we examine thoroughly using an analysis of the Quran verses, there is a distinctive characteristic of those beggars. These at least can be identified through the micro-expression, sound pressure, and eye tracking. The analysis of the human’s track and physical fact through al-Quran here is what the authors intend as Quran forensic. Based on the distinguishing indicators from the analysis of the Quran forensic, this article found a new model for solving beggar problems with a multidisciplinary approach.
Islam, Ekskomunikasi, Dan Persoalan Penyesatan: Kajian Teo-Sosio-Analisis Atas Vonis Bid‘Ah, Riddah, Dan Kufr
Yusuf Hanafi
Ulumuna Vol 11 No 2 (2007): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v11i2.403
The Muslims’ responses toward and understanding about the texts of Qur’an and hadîts—usually named as living Qur’an/tafsîr and living hadîts/sunnah—are of the objects of Islamic studies. Such responses include the Muslims’ reception and their interpretations toward certain texts and exegete found in the Muslims’ daily life, such as traditionalizing of recitation of certain chapters and verses of Qur’an in some social religious ceremonies and celebration. The social reception of the interpretations take form of either small or large scale of institutionalization. The Muslims’ responses toward and understanding about the texts of Qur’an and hadîts and their receptions do not cause any problems until the emergence of authorities in the Muslims’ communities that accuse them as heresy (bid‘ah), apostasy (riddah), and infidelity (kufr). This becomes the starting point of perverting and excommunication phenomena in Islam. This article is aimed at elaborating that problem and analyzing the phenomena through Theo-social-analysis.
Perkawinan Anak di Bawah Umur dalam Perspektif Hukum Islam
Yusuf Hanafi
Ulumuna Vol 12 No 2 (2008): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v12i2.381
Under age marriage is not a new case in Indonesia. This practice has been performed by many people either in villages or big cities for a long time. Its causes are diverse from economic factors, poor education, to superficial understanding of cultural and religious values. In addition to causing social, psychological and health problems, under age marriage brings about legal problems. For example, Syekh Puji and Ulfa’s marriage opens controversy areas between traditional, Islamic, national and international laws because each has different juridical perspectives. This fact causes at least two legal problems: first, harmony between one law and another; second, challenges for marital legislation in term of under age marriage. This writing is aimed to show the urgency of marital law review to answer legislative challenges toward Islamic law harmony with globalization era today.
MENINJAU ULANG ISTILAH BID’AH HASANAH SEBAGAI KONTRA WACANA TERHADAP BID’AH DHALALAH DI RUANG PUBLIK DAN AKADEMIK
Muhammad Lukman Arifianto Arifianto;
Yusuf Hanafi;
Faris Khoirul Anam
Jurnal Masyarakat dan Budaya Vol. 23 No. 2 (2021): Jurnal Masyarakat dan Budaya
Publisher : LIPI Press
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DOI: 10.14203/jmb.v23i2.1098
Abstract: This paper is aimed to revisit the existence terminology of Bid’ah Hasanah (Good Innovation) in the public and academic sphere as a counter discourse against the dominance of established meaning of Bid’ah which in terms of Islamic Sharia is interpreted as an act of misguidance (Bid’ah Dalalah). Counter discourse is a way of thinking that opposes an institutionalized discourse. In this context, we try to investigate the emergence of this term and describe how it is expressed as an opposing thought against the negative meaning of Bid'ah which was discursively long-established in the public and academic sphere by conducting the grounded approach. The data collected is taken from a mini survey and some specific discourses related to this topic such as the discussions in some chapters of the Islamic teaching textbook, and discourses from the online sources including social media and some websites affiliated with certain religious groups. The result shows that the terminology of Bid’ah Hasanah is emerged and echoed by traditional religious groups to label the non-exclusive worships (Ghairu Mahdhah) that originally don’t require any special rules in its implementation. According to them, this term is retrieved and interpreted from several Hadiths and the words of the Prophet’s companions. In the public and academic sphere, this term is still being roughly debated by some religious groups, mainly the Salafis and the traditionals, due to their differences in the methodology of meaning to this term. The Salafis prioritize the textual rigorous Sharia meaning contained in this term, whereas traditional parties put forward the literal and original meaning in understanding this term.
PEMIKIRAN POLITIK DALAM TAFSIR FATH AL-QADIR: Pembacaan atas Konsep Ketatanegaraan dalam al-Quran yang Ditulis al-Shawkany
Yusuf Hanafi
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
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DOI: 10.18592/jiu.v11i2.737
This paper discusses about the political thought in tafsir al qadir written by al-Shawkany.It is written in the paper that in the locus of political life of the state, there is aphenomenon that muslims fell the awkwardness in solving some fundamental problems,such as how to find the right relationship between Islam and politics, how toposition of Islamic law in the context of a modern democratic state, and how Islamiclaw should be understood and practiced. The awkwardness was later implicated in thebirth of various types of political experimentation. Islamic tradition of thought inpolitical philosophy did not develop because of political thought are taught in two differentdisciplines, namely discipline of Jurisprudence and discipline of philosophy. Ironically,in the tradition of Islamic scholarship that dominates is the discipline of jurisprudence,therefore we can not get out of the paradigm of political theology (politicaltheology).