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All Journal Competitor : Jurnal Pendidikan Kepelatihan Olahraga NIKe Jurnal Ilmiah Perikanan dan Kelautan | Fisheries and Marine Scientific Journal Jurnal Tanaman Industri dan Penyegar Jurnal Administrasi Negara COMPETITIVENESS JOURNAL JSSF : Journal of Sport Science and Fitness Syntax Literate: Jurnal Ilmiah Indonesia Edukasi Islami: Jurnal Pendidikan Islam Ciencias : Jurnal Penelitian dan Pengembangan Pendidikan Halaman Olahraga Nusantara : Jurnal Ilmu Keolahragaan Journal Physical Education, Health and Recreation JURNAL PENDIDIKAN TAMBUSAI Jurnal Basicedu BJRA (Bongaya Journal of Research in Accounting) JURNAL MERCATORIA Jurnal Literasiologi Jurnal Kesehatan ACTIVE: Journal of Physical Education, Sport, Health and Recreation Bravo's : Jurnal Program Studi Pendidikan Jasmani dan Kesehatan AGROVITAL : Jurnal Ilmu Pertanian Pena Justisia: Media Komunikasi dan Kajian Hukum EDUTEC : Journal of Education And Technology INTEGRITAS : Jurnal Pengabdian Bima Loka: Journal of Physical Education Journal of Applied Data Sciences Tarbiyah Islamiyah: Jurnal Ilmiah Pendidikan Agama Islam Jurnal Minfo Polgan (JMP) Indonesian Journal of Social and Educational Studies Journal of Innovation Research and Knowledge JURNAL SIPISSANGNGI: Jurnal Pengabdian Kepada Masyarakat Jurnal Basicedu Bunayya: Jurnal Pendidikan Guru Madrasah Ibtidaiyah HUMAN: South Asian Journal of Social Studies Jurnal Indonesia Sosial Teknologi Panthera : Jurnal Ilmiah Pendidikan Sains dan Terapan IPTEK: Jurnal Hasil Pengabdian kepada Masyarakat PMSDU JURNAL ILMIAH TEKNIK SIPIL At-Tajdid: Journal of Islamic Studies Jurnal Penelitian Pendidikan Indonesia Advances in Human Resource Management Research Advances in Taxation Research Indonesian Journal of Research in Physical Education, Sport, and Health Madania: Jurnal Kajian Keislaman JREP
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Journal : Madania: Jurnal Kajian Keislaman

 1 
Philosophy of Fatwa Muhammadiyah and Nahdatul Ulama Against Changes in Worship Activities Due to Covid 19 Syafaruddin, Syafaruddin; Nasution, Hasan Bakti; Tanjung, Dhiauddin
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3383

Abstract

This study aimed at discussing the philosophical basis of the fatwa of Muhammadiyah and Nahdatul Ulama at Labuhanbatu Regency regarding changes in worship activities due to Covid 19. This study was descriptive field research. Data collection techniques used are interviews and documentation. The analysis technique used is Miles and Huberman. The findings of this study were the philosophy of the Muhammadiyah fatwa regarding changes in worship activities due to covid 19 based on the hifdzu al-nafs wa al-dîn command. The obligation to look after oneself and is inseparable. Meanwhile, the philosophy of Nahdatul Ulama's fatwa was based on the maqâshid al-syarî`ah principle, namely jalbu al-mashâlih wa dar’u al-mafâsid. Nahdatul Ulama, the largest Islamic organization, comprehends that worship should not neglect the soul's safety. The basis of this philosophy can be observed from the concept of the `indal khauf prayer. Prayer is an  obligatory worship, but in conditions where the safety of the soul is threatened, the practice of praying can adjust to the conditions; even if this dharurat condition is drastic, the scholars allow fî ayyi amkân prayer practice.  Penelitian ini membahas landasan filosofi fatwa Muhammadiyah dan Nahdatul Ulama Kabupaten Labuhanbatu terhadap perubahan aktivitas ibadah akibat covid 19. Studi ini adallah penelitian lapangan yang berifat deskriptif. Teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Teknik analisa yang digunakan adalah Miles dan Huberman. Temuan penelitian ini adalah filosofi fatwa Muhammadiyah terhadap perubahan aktivitas ibadah akibat covid 19 didasarkan pada perintah hifdzu al-nafs wa al-dîn. Kewajiban menjaga diri dan agama saling bersinergi tidak bisa dipisah-pisahkan antara satu dengan lainnya. Sedangkan  filosofi fatwa Nahdatul Ulama didasari oleh prinsip maqâshid al-syarî`ah yakni jalbu al-mashâlih wa dar’u al-mafâsid. Nahdatul Ulama sebagai organisasi Islam terbesar sangat paham sekali bahwa ibadah tidak boleh mengesampingakan keselamatan jiwa. Dasar filosofi ini terlihat pada konsep salat `indal khauf. Ibadah shalat merupakan ibadah yang sangat wajib dan harus dilaksanakan, namun dalam kondisi keselamatan jiwa terancam maka praktek ibadah shalat ini bisa menyesuaikan kondisi, bahkan jika kondisi darurat ini sudah sangat parah maka para ulama membolehkan shalat fî ayyi amkân. 
Method of Istinbath Al-Ahkam and Law Socialization by the Salafi-Wahabi Manhaj: Impacts on Social Interactions Azmi, Armaya; Arfa, Faisar Ananda; Fuad, Zainul; Syafaruddin, Syafaruddin
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.3501

Abstract

This study examines the method of istinbath al-ahkam (deriving legal rulings) employed by scholars and leaders of the Salafi-Wahabi manhaj in issuing fatwas in North Sumatra and its impact on social interaction and harmony among different religious communities. The research adopts a combined approach, encompassing a doctrinal perspective on istinbath al-ahkam and a non-doctrinal view on legal socialization issues. Through literature review, interviews, and observations, data is gathered from the fatwas of Salafi-Wahabi scholars such as Sheikh Muhammad Nasiruddin Albani, Abdullah bin Baz, and Muhammad Shalih Fauzan. The findings indicate that the istibath al-ahkam method applied by Salafi-Wahabi adheres to the principles of the Ahlu Sunnah wal Jamaah, though leaning towards the Hanbali school of thought. In legal socialization, Salafi-Wahabi initiates it from the smallest social units to educational institutions and media, with a focus on study circles (halaqah). This legal socialization enhances legal awareness among the people of North Sumatra but also brings the potential for conflict and disharmony. Certain teachings within the Salafi-Wahabi manhaj, such as tabdi’, tadlil, tahzir, takfiri, and the restriction of learning exclusively from Salafi-Wahabi scholars, have the potential to create tension among groups and religious communities. While not all members of the Salafi-Wahabi manhaj share identical views, a majority tends to embrace these controversial concepts. Therefore, extremist ideologies emerging within the Salafi-Wahabi jihadist faction pose a potential threat to national political stability. Penelitian ini mengkaji metode istibath al-ahkam yang digunakan oleh para ulama dan pemimpin manhaj Salafi-Wahabi dalam mengeluarkan fatwa di Sumatera Utara dan dampaknya terhadap interaksi sosial dan kerukunan di antara berbagai komunitas agama yang berbeda. Penelitian ini menggunakan pendekatan gabungan, yang mencakup perspektif doktrinal tentang istibath al-ahkam dan pandangan non-doktrinal tentang isu-isu sosialisasi hukum. Melalui studi literatur, wawancara, dan observasi, data dikumpulkan dari fatwa-fatwa ulama Salafi-Wahabi seperti Syekh Muhammad Nasiruddin Albani, Abdullah bin Baz, dan Muhammad Shalih Fauzan. Temuan penelitian menunjukkan bahwa metode istibath al-ahkam yang diterapkan oleh Salafi-Wahabi menganut prinsip-prinsip Ahlu Sunnah wal Jamaah, meskipun lebih condong ke mazhab Hanbali. Dalam sosialisasi hukum, Salafi-Wahabi memulainya dari unit sosial terkecil hingga lembaga pendidikan dan media, dengan fokus pada kelompok-kelompok pengajian (halaqah). Sosialisasi hukum ini meningkatkan kesadaran hukum di kalangan masyarakat Sumatera Utara, namun juga membawa potensi konflik dan ketidakharmonisan. Ajaran-ajaran tertentu dalam manhaj Salafi-Wahabi, seperti tabdi', tadlil, tahzir, takfiri, dan pembatasan belajar secara eksklusif dari ulama Salafi-Wahabi, memiliki potensi untuk menciptakan ketegangan di antara kelompok-kelompok dan komunitas-komunitas keagamaan. Meskipun tidak semua anggota manhaj Salafi-Wahabi memiliki pandangan yang sama, mayoritas cenderung menganut konsep-konsep kontroversial ini. Oleh karena itu, ideologi ekstremis yang muncul di dalam faksi jihadis Salafi-Wahabi menimbulkan ancaman potensial terhadap stabilitas politik nasional.
Co-Authors A Ifayani Haanurat A. Munir Abiwan, Ahmad Ridho Afriza, Afriza Agustina Ahmad mukhlasin Aji, M Bagas Prasetyo Alam Tauhid Syukur, Alam Tauhid Alisha, Wieta Devy Amin, Amelia Rezky Amin, Amelia Rezky Septiani Andi Mappatompo Anggara, Arie Anggraeni, Lisa Apriansyah, Muhammad Ansar Areni, Intan Sari As'ari, As'ari Aswaruddin, Aswaruddin azmi, armaya B, Syamsuddin Bin Yusof, Muhammad Safwan Bungawati Bungawati, Bungawati Cahayani, Erna Cahyani, Erna Candra Wijaya, Candra Cici Tresniawati Damayanty, Rizka Dambe, Jumriani Dani Dani DESI KURNIA DESTRIANA DESTRIANA, DESTRIANA Dewiani Dewiani Dodi Andika Ar Enny Randriani Fadila, Yosi Fadjry Djufri Faisar Ananda Arfa, Faisar Ananda Faizah Mastutie Fitri, Arfa Desa Fuad, Zainul Fuadi, Wirdatul Ginting, Rahelina Gunadin, Indar Chaerah Haidir, Hala Hamsah Hamzah Hasyim Hamzah, Mhd. Handayani, Anastasyia Handi Supriadi Harahap, Rossa Hadana Hardianti Hardianti, Hardianti Hartati Hartati Hartono Hartono Haruna, Resky Hariyani Hasibuan, Alwi Hamdani Hasibuan, Kalijunjung Hasibuan, Mahmuddin Hasibuan, Sutan Botung Hiola, Ridha Hutahaean, Nelson Ika Nurani Dewi Ikhlas Kitta Indah Sulistiyorini Indah Sulistyorini, Indah Insan, Andi Nur Islamabad, Oki Isnaini Isnaini Iyakrus Jumrotun, Siti Kardina, Kardina Khairina Khairina, Khairina Khairunnisa Khairunnisa Kurniadi, Ahmad La Ode Sahaba Lase, Albert Yasokhi M A Nasution M. B. Pabendon, M. B. M. Syakir Mahyudin Ritonga Mardhiyah, Mardhiyah Mardin, Mardin Maskromo, Ismail Maulidayani, Maulidayani Meirizal Usra, Meirizal Mesiono, Mesiono Meynarti Sari Dewi Ibrahim Mikail, Ibrahim Mochamad Hadad EA Morinda, Claudio Gita Muh. Ferils Muhammad Adil, Muhammad Muhammad Syaifuddin Mukarrobin, Ahmad Mulia, Ahmad Perwira Mursal Aziz Mustaring Mustaring Nasrullah Nasrullah Nasution, Hasan Bakti Nasution, Toni Nasution, Zaid Perdana Natawijaya, Azis Ndruru, Linihaogo Noviadi, Pitri Novita Sari Novrikasari Novrikasari, Novrikasari Nuddin, Muhammad Nurfadillah Nurfadillah NURHASNAWATI NURHASNAWATI Nurliani Bermawie Palantei, Elyas Permana, Muhammad Arif Putri, Salsabillah Quintina, Aurora Rahman , Syarifah Aeni Ramadhan, Al Akbar Rahmat rasyono Riko Riko Rini Setyaningsih Rismayanti Rismayanti Rizky, Muhammad Al Rohman, Dede Rubiyo Rubiyo Ruslan, Reka Safaruddin Salama Manjang Saleh, Wahyuni Salim Salim Saputra, Ramli Sarira, Yayan Iscahyadi Septiani Amin, Amelia Resky Septiani Amin, Amelia Rezky Siahaan, Ahmad Taufik Al Afkari SILVI ARYANTI, SILVI Soleh Solahuddin Sompa, Andi Sudarsono Suhardi Suhardi Suharja, Suharja Supriono Supriono Surya Dharma Suyuti, Suyuti Syafaruddin, Andi Riska Andreani Syahbarani, Hendra Syamsuramel, Syamsuramel Syukri, Makmur Tanjung, Dhiauddin Tanjung, Zulkifli Tolentino, Tolentino Usiono Usiono Utami, Meidy Putri Utami, Septiana Dwi Utamidewi, Dianti Victorian, Ahmad Richard Wahyu Indra Bayu Wardah, Baiq Zohratul Wardi Wardi Wildaniyah, Wildaniyah Yasa, Ibnu Yuanita Windusari Yudistira, Srikandi Yunus, Andi Ibrahim Yusfi, Herri Zahara, Elvi Zumarti, Asynul