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Doli Witro

Universitas Islam Negeri Sunan Gunung Djati Bandung

Author-ID : 1251143

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Physics Public Health Social Sciences Other

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ISLAMIC RELIGIOUS EDUCATION IN THE FAMILY TO STRENGTHEN NATIONAL RESILIENCE OF SURAH AT-TAHRIM VERSE 6 PERSPECTIVE Doli Witro
Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Vol 4, No 2 (2019): Al-Muaddib : Jurnal Ilmu-Ilmu Sosial dan Keislaman
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Marriage is something sacred in human life, which aims to form a happy, safe, comfortable and full of harmony family between husband, wife, and children. It has become the nature of man to preserve and preserve something of value he possesses, moreover it is a part of him, namely children. In looking after and choosing children, one of the effective ways is to provide education. Education in the family not only begins when a child is born but since the child is in the womb, even when someone chooses a partner. The family is the first place for children to interact and learn. From the process of interaction, he gained many things that can shape his character and personality. In this case, the first education that must be taught to a child is Islamic religious education. The success or failure of Islamic education in the family has implications for national security. Because of the elements of the forming of the State, one of them is the population (society) consists of families. With the Islamic education that is taught, instilled in a family, it is hoped to be able to form a family that is safe, peaceful, comfortable, and devoted to Allah s.w.t. As contained in the Qur’an about the importance of caring for and family from hellfire by providing education to families in surah at-Tahrim verse 6. This paper will discuss some of the factors that describe and answer issues such as how is the education of Islam in the family perspective of surah at-Tahrim verse 6, how is the contextualization of Islamic religious education in the family, and how national resilience is based on family education. This is important to discuss because a weak child (knowledge and material) will be able to affect the harmony of a family. Then from a weak family can affect national security.Keywords:Islamic Religious Education, Family, National Resilience, Surah At-Tahrim Verse 6

Hadis Tentang Gadai: Analisis Hukum Pemanfaatan Hewan sebagai Barang Jaminan oleh Murtahin Doli Witro; Arzam Arzam; Mhd. Rasidin
Jurnal Hukum Ekonomi Syariah Vol 5, No 01 (2021): JURNAL HUKUM EKONOMI SYARIAH (JUNI 2021)
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v5i01.5460

Tulisan ini membahas hadis yang berkenaan dengan hukum gadai. Pembahasan dalam tulisan ini dikhususkan dalam sebuah hadis yang ditetapkan sebagai hadis utama. Kemudian hadis akan diuraikan dari teks, artinya, tafsir, hal-hal penting yang terdapat dalam hadis, perbedaan pendapat para ulama, kandungan hadis, dan faedah yang terdapat dalam hadis tersebut. Dalam pemaparan hadis tersebut ditambah juga dengan hadis-hadis lain yang menjelaskan tentang gadai sebagai penguat. Tulisan ini bertujuan menjelaskan hukum barang gadai yang dimanfaatkan oleh penerima gadai. Artikel ini menggunakan penelitian kualitatif yang bersifat pustaka. Bahan-bahan dalam penelitian ini diambil dari bahan pustaka seperti buku dan artikel ilmiah yang diterbitkan di jurnal yang berkaitan dengan permasalahan yang dibahas yaitu tentang hukum gadai. Teknik analisis yang digunakan yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Analisis menunjukkan barang (jaminan) yang digadai kepada seorang penerima gadai boleh dimanfaatkan selama dia membayar sewa dari manfaat yang diambilnya. Hadith About Pawn: Legal Analysis of the Use of Animals as Collateral by Murtahin AbstractThis paper discusses the hadiths relating to the law of pawning, especially the use of pawning items by mu. The discussion in this paper is devoted to a hadith, which is designated as the main hadith. Then the hadith will be elaborated from the text, its meaning, interpretation, important matters contained in the hadith, differences in opinion of the scholars, the content of the hadith, and the benefits contained in the hadith. In the explanation of the hadith, other traditions that explain pawning as reinforcement are also added. This paper aims to explain the law of pawn items used by pawn recipients (murtahin). This article uses qualitative research that is the library in nature. The materials in this study were taken from library materials such as books and scientific articles published in journals related to the issues discussed, namely the law of using pawn items by murtahin. The analysis technique used is data reduction, data presentation, and conclusion drawing. The results of the analysis show that the goods (collateral) that are pawned to a pledge recipient can be used as long as he pays the rent from the benefits he takes. Keywords: Pawn Hadith; Pawn Law; Utilization of Pawn Goods

PEMBELAJARAN TAHFIDZ DENGAN METODE TALAQQI VIA APLIKASI ZOOM DAN WHATSAPP (STUDI KASUS SETORAN ONLINE RUMAH TAHFIDZ SMP MA’ARIF NU 1 WANAREJA) Ainiyatul Latifah; Wiji Nurasih; Waliko; Mhd. Rasidin; Doli Witro
Jurnal Pendidikan Islam Vol. 12 No. 1 (2021)
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jpi.v12i1.7006

Since entering the beginning of 2020, the Covid-19 outbreak has rapidly spread to various parts of the world, including Indonesia. Therefore, everyone must keep their distance from each other to avoid transmission and break the chain of the virus. This situation requires the government to impose restrictions on community activities on a large scale, including in this case the restrictions on interaction in the education sector at the Tahfidz House of SMP Ma’arif NU 1 Wanareja. All learning activities must be transferred to the online system (online) or online, as well as the student’s tahfidz program. Deposits for memorizing Al-Qur’an which are usually done in talaqqi in front of ustadz/ustadzah are now made through Zoom and Whatsapp media. This study aims to provide an overview of how an effort to learn Al-Qur’an must always run even in very difficult conditions. The results of this study indicate that Zoom is used for interpretation learning which requires delivering presentations (video calls), while Whatsapp is used for memorizing deposits through voice notes.

URGENSI MEMBANGUN SISTEM EKONOMI ISLAM DI INDONESIA PERSPEKTIF AL-QUR’AN Doli Witro
Ekonomi Islam Vol. 11 No. 1 (2020): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.042 KB)

In life, Islam teaches its adherents to strive for happiness in the world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicting interests in economic problems must be minimized, supported by all legal regulations in a society. So it is very necessary a system that regulates the rights and obligations of the community in the state, especially in the economic sector based on the Qur‘an and Sunnah. The economic system implemented in Indonesia at the moment is arguably not good. When viewed from all existing systems, the capitalist system has mastered various lines to make society range to poverty. To measure economic growth the welfare indicators of a community are used. This success was marked by an increase in per capita income. This paper will discuss how the Islamic economy perspective of the Qur‘an. And how is the urgency to build the economic community in Islam? This is important to discuss, to remind the public about the existence of capitalists in the economic system and to provide mutual understanding to help fellow members of society, between the rich and the poor so that from these aids help social inequalities and social stratification can be minimized and then narrowed even can overcome. Keywords: Islamic Economics, Indonesia, Al-Qur‘an.

MAQASHID SYARI’AH AS A FILTER OF HOAX THROUGH AL-QURAN PERSPECTIVE Doli Witro
Jurnal Ilmiah Al-Syir'ah Vol 18, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v18i2.1133

A report of the information from non-profit organization, Communication and Broadcasting Technology, namely the Indonesian Telematics Society (Mastel) in 2019, are based on the results of a survey. It is conducted with 34.60% respondents who receive hoax news every day. Not only to ordinary people, but hoaxes also has come to the educated circles. In Islamic shari'ah, all aspects of life are regulated based on the Al-Quran and Sunnah so that it creates benefit for its adherents and cannot be separated in delivering and receiving the news. Speaking through the benefits, it seems that, it has referred to the purpose of Islamic shari'ah, in which the language of religion is called maqashid syari'ah. This paper focuses on the hoax phenomenon on social media using maqashid syari'ah. This paper aims to further examine the maqashid syari'ah as a news filter on the internet. This study employs a qualitative research type of library research. The data obtained from books, journals, and articles related to maqashid syari'ah and hoaxes. After the data were obtained, the data were presented in a descriptive narrative and were analyzed by using analysis techniques, namely data reduction, data presentation, and data verification. The results show that the five divisions of maqashid syari'ah are able to answer religious previous and contemporary problems of hoaxes. Meanwhile, Maqashid syari'ah can be employed as a filter for every news broadcasted and accepted by the community.

Arrangement and Dynamication of Family Law Updating in Indonesia Ike Yulisa; Muhamad Yusuf; Doli Witro; Luqyana Azmiya Putri; Mhd. Rasidin; Nurul Alamin
Al-'Adl Vol 13, No 2 (2020): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v13i2.1879

In Indonesia, family law is well regulated in law or government regulations. In this case, with the increasingly complex family law issues supported by divorce rates, which reached 398,245 in 2015, then in 2017, it increased to 415,898, and with the development of science and technology, so many problems arise both in terms of muamalah or family law itself. For this reason, structuring is needed through legal reform that makes it follow what is needed by the wider community. Starting from this, this paper will discuss the arrangement of Islamic family law and the dynamics of family law reform in Indonesia. This study aims to provide an overview of the arrangement of Islamic families and Islamic family law reform in Indonesia. This paper uses qualitative research methods that are library researching. The data in this article was obtained from books, journals, articles, magazines related to the structure and dynamics of family law reforms in Indonesia. After the data is collected, the writer analyzes with data analysis techniques, namely data reduction, data presentation, and concluding. The results of the study show that the structure and dynamics of family law in Indonesia, when viewed in the context of Islamic law reform, reveal a unique and problematic portrait of reform. It is said so because Indonesia applies three legal systems, namely customary law, Islamic law, and Western law.

RADICALISM IN INDONESIA: AN OVERVIEW OF THE INDONESIAN-BASED ISLAMIC MODERATION Mhd. Rasidin; Imaro Sidqi; Doli Witro
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 20, No 1 (2021)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v20i1.4890

Islam, as a perfect religion, is a religion that brings grace to the universe (rahmatan lil alamin). However, in this modern era, Indonesian Muslims face significant challenges due to the emergence of reformist movement groups with extreme views, namely fundamentalism and radicalism. This is shown by the facts about the bombing carried out by a group of terrorists in the name of Islam. This gets a balance by Islam in this country, which is an Islam that holds a moderate principle, does not lean to the right or the left, but takes the middle path so as not to clash with one another. This principle is the strength of Islam in counteracting radicalism in Indonesia. The principle that does not incline towards an extreme right or an extreme to the left understanding of Islam but remains in the middle is identified with Islamic moderation. This article aims to describe the relevance of Islamic moderation in minimizing the spread of radicalism in Indonesia. This article is qualitative literature research. This study uses written materials in books, scientific articles, research reports, and articles published on news websites. The data analysis technique used was data reduction, data presentation, and conclusion drawing. The results of the analysis show that the Indonesian-based reconstruction of Islamic moderation, which has new distinctions or characteristics, is conceptually and practically crucial in reducing religious radicalism in Indonesia.

Praktek Jual Beli Parang dengan Cara Penumpukan untuk Meningkatkan Harga di Desa Koto Padang Perspektif Hukum Islam Doli Witro
Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Vol. 17 No. 1 (2019): Al-Qisthu: Jurnal Kajian Ilmu-ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Manusia, dalam menunaikan hak dan kewajibannya terhadap sesama anggota masyarakat, tentunya tidak lepas dari ikatan ketergantungan satu sama lain. Banyak interaksi dan kerjasama yang dilakukan manusia dalam memenuhi kebutuhan hidunya. Sebagai seorang muslim yang memeluk agama Islam dalam melakukan transaksi jual beli tentunya harus sesuai dengan rukun-rukun, syarat-syarat, dan juga bentuk-bentuk jual beli yang diperbolehkan dalam ajaran agama Islam. Jual beli sudah terjadi sejak masa dahulu, namun masih bertahan hingga kini, begitupun di Desa Koto Padang. Desa Koto Padang merupakan salah satu desa yang ada di Kecamatan Tanah kampung, Kota Sungai Penuh. Desa ini mempunyai kerajinan tangan yaitu pandai besi. Para saragi sebelum memasarkan parang keluar daerah mencari dan mendatangi tukang sahoh terlebih dahulu untuk membeli parang. Pada saat terjadi transaksi, maka dengan sendirinya terjadi kesepakatan antara penjual dan pembeli. Ketika permintaan parang banyak, dengan sendirinya terjadi kelangkaan, pada saat yang bersama ada sebagian tukang sahoh yang melakukan penumpukan parang untuk meningkatkan harga. Kelangkaan parang terjadi karena banyaknya permintaan dari laur daerah sedangkan tukauh terlambat mengeluarkan pesanan parang yang dipesan oleh tukang sahoh. Pada saat jumlah parang stabil dijual dengan harga Rp. 500.000 perkodi semua tukang sahoh menjual dengan harga yang sama. Tetapi ketika terjadi kelangkaan parang, tukang sahoh yang melakukan penumpukan parang tadi, menjual dengan harga Rp. 550.000 perkodi sedangkan dia menpunyai persediaan parang yang cukup banyak dan tidak mau kurang dengan harga yang sebesar itu. Berdasarkan objek, penelitian ini adalah penelitian lapangan (field research). Penyajian data dilakukan secara naratif deskriptif. Sumber data ada dua yaitu: sumber data primer dan sumber data sekunder. Teknik pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumenter. Adapun teknik analisis data digunakan adalah teknik analisis yang dikemukan oleh Miles dan Huberman dengan langkah-langkah yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Hal ini penulis rasa penting untuk dikaji, melihat permasalahan tersebut dalam tinjauan hukum Islam. Setelah kajian ini dilakukan penulis berharap dijadikan sebagai bahan masukan dan pertimbangan bagi tukang sahoh dan saragi dalam melakukan jual beli parang di Desa koto Padang.

JUAL BELI MURABAHAH PERSPEKTIF REGULASI DAN PRAKTIK DI LEMBAGA KEUANGAN SYARIAH Muhamad Izazi Nurjaman; Doli Witro; Sofian Al Hakim
Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Vol. 19 No. 1 (2021): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

One of the financing instruments developed by Islamic Financial Institutions (LKS) is the murabahah contract. Murabahah financing is a contract that dominates the financing process compared to other contracts. Various regulations support murabahah financing operations in LKS, such as the Fatwa of the National Sharia Council of the Indonesian Ulama Council (DSN-MUI), the Circular Letter of the Financial Services Authority, Law Number 21 of 2008 concerning Islamic Banking and various other regulations. The number of regulations that usually regulate always found multiple problems. One of them is the overlapping regulations that make a regulated object confusing policy implementers and the public. This study aims to explain the position of the murabahah contract based on the regulations that govern it to strengthen the statement of the murabahah contract in Islamic Financial Institutions. This article is legal research that uses a juridical-normative approach. Data analysis techniques used are data reduction, data presentation, and drawing conclusions. The results of the analysis show that there are various regulations governing murabahah financing. The substance of the regulation refers to the fiqh muamalah maliyyah, which was transformed into the Fatwa of the MUI DSN. From these various regulations, there is a harmonization of regulations that are mutually complementary to each other, according to their functions. This is an indication of the harmonization that occurs between Indonesian Sharia Bank (BSI) regulations.

The Relevance of the Theory of Legal Change According to Ibnu Qayyim Al-Jauziyyah in Legal Products by Fatwa DSN-MUI Indonesia Muhamad Izazi Nurjaman; Doli Witro
El-Mashlahah Vol 11, No 2 (2021)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/elma.v11i2.3181

The study described the relevance of the theory of legal change according to Ibnu Qayyim al-Jauziyyah to the legal product of the fatwa DSN-MUI (Fatwa National Sharia Board-Indonesian Council of Ulama) in Indonesia. It used a qualitative research method with a literary approach. The conclusions showed that the relevance of the theory of legal change proposed by Ibn Qayyim al-Jauziyyah has been applied explicitly in every legal product of the fatwa DSN-MUI in Indonesia. That seen in every legal product, always give the way for future changes following the needs and problems faced. Changes to Islamic legislation products have significant differences. On laws and regulations and judges' decisions, new legal products will cancel or revoke the previous legal. And, for the legal product of a fatwa from the National Syari'ah Board (DSN-MUI), the newly legal product will complete the previous one. However, legal changes will always occur in the context of providing legal certainty, accompanied by the level of benefit for people's lives.

Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa â€˜Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa â€˜Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asaâ€™ari, Asaâ€™ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah Iwan Setiawan iwan setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa UBAID, AHMAD HASAN Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah

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