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All Journal Jurnal Ekonomi & Bisnis PNJ (JEKBIS PNJ) DE JURE Al-'Adalah Al-Ulum Al-Ahkam Islam Futura PIONIR: Jurnal Pendidikan KOMUNITAS JURNAL PENGEMBANGAN MASYARAKAT ISLAM Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah Jurnal Pendidikan Agama Islam El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURISDICTIE Jurnal Hukum dan Syariah Isamic Communication Journal Ahkam: Jurnal Hukum Islam JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Albab FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Pedagogik Journal of Islamic Elementary School Tribakti: jurnal pemikiran keIslaman Khazanah: Jurnal Studi Islam dan Humaniora Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Nizham Journal of Islamic Studies Journal of Economicate Studies Justisia Ekonomika Politicon : Jurnal Ilmu Politik Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Hukum Ekonomi Syariah Al Huquq : Journal of Indonesian Islamic Economic Law Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Inovasi: Jurnal Diklat Keagamaan Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) El-Qish: Journal of Islamic Economics Muqaranah Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws
Witro, Doli
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements Al-Hakim, Sofian; Witro, Doli; Nurjaman, Muhamad Izazi
Asy-Syari'ah Vol 26, No 1 (2024): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v26i1.29639

Abstract

Abstract: After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices.
MENCARI TITIK TEMU EKONOMI PANCASILA DAN EKONOMI SYARIAH: REFLEKSI DALAM KONTEKS PANDEMI COVID-19 Pradja, Juhaya S.; Rusyana, Ayi Yunus; Witro, Doli
Jurnal Pembumian Pancasila Vol 1 No 2 (2021): Urgensi Pembumian Nilai-Nilai Luhur Pancasila Menjadi Roh Pembangunan Bangsa
Publisher : Dewan Pimpinan Pusat Gerakan Pembumian Pancasila

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini berusaha untuk mencari titik temu antara ekonomi Pancasila dengan nilai-nilai ekonomi Syariah. Ikhtiar pencarian titik temu ini menjadi penting untuk dilakukan mengingat kondisi pandemi covid-19 yang berdampak kepada perekonomian masyarakat. Penelitian ini bertujuan untuk menjelaskan tentang keterkaitan prinsip-prinsip akad dalam hukum ekonomi syariah dengan nilai-nilai dalam ekonomi pancasila. Artikel ini merupakan penelitian kualitatif yang bersifat pustaka (library research). Penelitian ini menggunakan pendekatan teori hukum Pancasila. Teknik penulisan data yang digunakan adalah teknis analisis data yang dikenal oleh Miles dan Huberman yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa terdapat titik temu antara nilai-nilai ekonomi Pancasila dengan nilai-nilai ekonomi Syariah, terutama di dalam nilai ketuhanan, nilai kemanusiaan, nilai persatuan, nilai kerakyatan dan nilai keadilan. Jika pemerintah, pelaku ekonomi, akademisi maupun masyarakat menjadikan nilai-nilai yang ada di dalam sistem ekonomi Pancasila dan ekonomi Syariah sebagai pedoman atau fondasi, tidak menutup kemungkinkan warga Indonesia akan berhasil melewati ujian pandemi covid-19.
The Ritual Tradition of Esoteric Scientific Practices in Islamic Boarding Schools: A Study of Khizib Kubro Ismul Haq’s Practical Book Faizin; Juniawan, Hendro Kartika; Witro, Doli; Muna, Moh. Nailul; Sidqi, Imaro
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6360

Abstract

This paper examines the ritual tradition of esoteric scientific practices in Islamic boarding schools (pesantren), with a focus on the practical teachings outlined in the Kitab Amalan Khizib Kubro Ismul Haq. The study employs a qualitative research approach, utilizing library research methods. The primary data source is the Kitab Amalan Khizib Kubro Ismul Haq, along with supporting literature such as books, academic articles, and journals relevant to the research topic. Data collection is carried out through documentation, and content analysis is used for data analysis, incorporating techniques of data condensation, presentation, and conclusion drawing. The research findings reveal three main points. First, Islamic boarding schools (pesantren) are key institutions in preserving and developing Islamic traditions, including esoteric scientific practices. Second, esoteric practices are often misunderstood or negatively stigmatized due to a lack of comprehensive understanding, where the outward forms of the practices are emphasized over their deeper meanings. Third, the esoteric practices within pesantren share common ground with Sufism, as both emphasize inner spiritual transformation and the unveiling of hidden truths, with the ultimate aim of attracting benefits and avoiding harm for the practitioner. This paper aims to offer a fresh perspective on the esoteric ritual traditions in Islamic boarding schools and contribute to a deeper understanding of their role in Islamic spiritual practices.
Demokrasi Hibrid: Pemikiran Yasraf Amir Piliang tentang Demokrasi Indonesia di Era Digital Indianto S., Dimas; Nurasih, Wiji; Witro, Doli
JISPO Jurnal Ilmu Sosial dan Ilmu Politik Vol. 11 No. 1 (2021): JISPO Vol 11 No 1 2021
Publisher : Faculty of SociaI and Political Sciences (FISIP), Universitas Islam Negeri (UIN) Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jispo.v11i1.12253

Abstract

Although it has been implemented for more than two decades since Reformasi 1998, democracy in Indonesia has not been fully established in terms of its principles, ethics, philosphy and orientation. There has been a variety of interpretation and narration of democracy in Indonesia in line of its various actors and supporters. The coming of digital era is making the Indonesian democracy more challenging. Therefore, there is a need for a new concept of democracy that can accommodate all forces of modernity and the specific nature of Indonesia. This article explains a form of democracy offered by Yasraf Amir Piliang as a model of Indonesian demoracy in digital era. Indonesia should apply a form of democracy that maintains national identity while keeps up with modernity in its attempt to realise people sovereignty. This article concludes that hybrid democracy in the forms of liberative, agonistic, autonomous and counter democracies is an appropriate model to implement in Indonesia in the digital era.
The Ritual Tradition of Esoteric Scientific Practices in Islamic Boarding Schools: A Study of Khizib Kubro Ismul Haq’s Practical Book Faizin; Juniawan, Hendro Kartika; Witro, Doli; Muna, Moh. Nailul; Sidqi, Imaro
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6360

Abstract

This paper examines the ritual tradition of esoteric scientific practices in Islamic boarding schools (pesantren), with a focus on the practical teachings outlined in the Kitab Amalan Khizib Kubro Ismul Haq. The study employs a qualitative research approach, utilizing library research methods. The primary data source is the Kitab Amalan Khizib Kubro Ismul Haq, along with supporting literature such as books, academic articles, and journals relevant to the research topic. Data collection is carried out through documentation, and content analysis is used for data analysis, incorporating techniques of data condensation, presentation, and conclusion drawing. The research findings reveal three main points. First, Islamic boarding schools (pesantren) are key institutions in preserving and developing Islamic traditions, including esoteric scientific practices. Second, esoteric practices are often misunderstood or negatively stigmatized due to a lack of comprehensive understanding, where the outward forms of the practices are emphasized over their deeper meanings. Third, the esoteric practices within pesantren share common ground with Sufism, as both emphasize inner spiritual transformation and the unveiling of hidden truths, with the ultimate aim of attracting benefits and avoiding harm for the practitioner. This paper aims to offer a fresh perspective on the esoteric ritual traditions in Islamic boarding schools and contribute to a deeper understanding of their role in Islamic spiritual practices.
The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia Rasidin, Mhd.; Ramdhani, Indra; Ilahi, Restu Prana; Busni, Darti; Witro, Doli; Alghani, Raid
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6146

Abstract

This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religious aspects of Indonesian society... The method used in this article is a qualitative research method that consists of library research. Thus, the data obtained comes from literary sources such as books, scientific articles, research reports, and so on. The data analysis technique is a qualitative data analysis technique of Miles et al. The results of the study show that the religious dimension is the main factor in the various events of political conflict and violence in Indonesia. These religious-based conflicts are used by political elites to gain political power. The various religious and political conflicts and violence is due to hyper commitment in most religious societies and the factor of religious differentiation. 
Pemikiran Ibnu Taimiyah Mengenai Upah yang Setara dan Relevansinya Terhadap Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan Al-Rasyid, Camelia Sofwan; Witro, Doli; Ayu, Dena
el hisbah Journal of Islamic Economic Law Vol 1 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v1i2.624

Abstract

This article discusses Ibn Taimiyah’s thoughts on equal wages and their relevance to Law Number 13 of 2003 concerning Manpower. Ibnu Taimiyah argues that in economic transactions, there must be justice, all contracts must be based on the ability of all parties to agree, including in terms of workers' wages. According to Ibn Taimiyah's view, the concept of equal wages is when wages between workers and employers are determined from bargaining between the two parties. In Law Number 13 of 2003 concerning Manpower, the provisions regarding wages are discussed in articles 88 and 89, and it is stated that every worker has the right to receive wages for a decent life. This study describes Islamic economic thought according to Ibnu Taimiyah about equal wages and how it is relevant to wages in the provisions of Law Number 13 of 2003 concerning Manpower. The method used is a qualitative research method. The data obtained are presented and described into a relevant analysis to conclude from the exposure of the two concepts. The analysis results show that the concepts of equal wages and wages in Law Number 13 of 2003 concerning Manpower both determine wages for workers. In the concept of equal pay, if wages are not specified in the contract, the wages allocated are commensurate through clear wage standards or the usual wages for the job. Entering Law Number 13 of 2003, the existing wages can be equated with the minimum wage as regulated in Article 88.
Ulama and Umara in Goverment of Indonesia: A Review Relations of Religion and State Witro, Doli
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5220

Abstract

Indonesia is well-known as a Muslim majority. However, this does not make Indonesia as an Islamic country. The relationship between religion and state in Islam is fairly interpretive and it nowadays still becomes a debate. The government system applied in this country is democratic. Besides, there has to freedom for the ulama in preaching without being limited by space and time. A number of ulama are currently being persecuted and intimidated that impacts to the lecture to be either stopped, postponed, or even canceled. At this part, the role of the umara (government) is required in enforcing the applicable law and also maintaining security and order in society. This paper aims to highlight the relationship between religion and state in Indonesian by observing the position of the ulama and the role of the umara in terms of Indonesian government. This paper used a qualitative approach to literature research. The data in this study were obtained from library materials. Data analysis methods used in this study were data reduction, data presentation, and conclusion. The results of the analysis showed that in Indonesia there is a separation between religion and state as the secularistic paradigm. However, it is not completely secularistic because in national legal system there is also a transformation of Islamic law. Religious and state affairs are not able to be separated, so are ulama and umara. It is because the state will experience a crisis in religious knowledge without ulama. Otherwise, without umara, religion cannot be implemented correctly within the country. Indonesia merupakan negara yang berpenduduk mayoritas Islam. Namun bukan berarti Indonesia adalah negara Islam. Hubungan agama dan negara dalam Islam cukup banyak penafsiran. Dalam Islam, hal ini masih menjadi perdebatan sampai saat ini. Sistem pemerintahan yang diterapkan di Indonesia saat ini adalah sistem demokrasi. Terlepas dari sistem tersebut, tentu harus memberikan kebebasan para ulama dalam berdakwah tanpa dibatasi oleh ruang dan waktu. Saat ini, ada ulama yang dipersekusi dan diintimidasi sehingga ceramah yang hendak dilaksanakan terpaksa dihentikan, ditunda, bahkan dibatalkan. Disinilah diperlukan peran umara (pemerintah) dalam menegakkan hukum yang berlaku dan juga menjaga keamanan serta ketertiban di masyarakat. Tulisan ini bertujuan menyoroti relasi agama dan negara dalam konteks Indonesia dengan melihat kedudukan ulama dan peran umara dalam pemerintahan Indonesia. Tulisan ini menggunakan metode pendekatan kualitatif yang bersifat penelitian pustaka. Data-data dalam penelitian ini diperoleh dari bahan-bahan yang bersifat pustaka Metode analisis data yang digunakan dalam penelitian ini yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil analisis menunjukkan di Indonesia terjadi pemisahan antara agama dan negara sebagaimana paradigma sekuleristik. Tetapi disini tidak sepenuhnya sekularistik karena pada hukum nasional Indonesia juga terjadi transformasi hukum Islam. Urusan agama dan negara tidak dapat dipisahkan. Begitu juga dengan ulama dan umara tidak dapat dipisahkan karena tanpa ulama maka negara akan mengalami krisis ilmu agama dan tanpa umara maka agama tidak bisa diterapkan secara sempurna dalam suatu negara.
Between Theoretical Sharia and Practical Realities: A Critical Analysis of Interfaith Marriage in Classical Texts and Contemporary Legal Contexts Nasrulloh, Muhammad; Witro, Doli; Baskoro, Aji; Ahmad, Sabarudin; Ermawan, Muhammad Zakky Ubaid; Alghani, Raid
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 15 No. 1 (2025): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2025.15.1.1-35

Abstract

Islamic law does not categorically prohibit all forms of interfaith marriage. However, this permissibility requires critical re-examination in light of contemporary socio-legal realities. In the Indonesian context, the increasing occurrence of interfaith marriages, compounded by the issuance of Supreme Court Circular (SEMA) No. 2 of 2023, which explicitly prohibits their recognition, raises urgent questions regarding the relevance and applicability of classical Islamic legal doctrines in modern legal systems. This article explores whether the permissibility of interfaith marriage in Islamic law is both theoretically coherent and practically feasible, or whether it remains a doctrinal ideal with limited applicability in real-world contexts. Utilizing a normative legal methodology that incorporates conceptual, statutory, and historical approaches, and employing a contemporary fiqh-based analysis, the study argues that the marriage of a Muslim man to a Christian or Jewish woman (ahl al-kitāb) remains valid under classical Islamic jurisprudence (fiqh). Nevertheless, such permissibility should not be generalized as a communal norm, especially within Muslim-majority societies. Instead, interfaith marriages should be addressed on a case-by-case basis, particularly in exceptional circumstances, such as in non-Muslim majority societies where access to Muslim partners is severely limited, including certain localities in Indonesia. The findings highlight the significance of contextual legal reasoning (ijtihād) and the discretionary application of Islamic legal norms in accommodating interfaith marriages within Indonesia's pluralistic legal and social framework.
From Text to Context: The Role of Kyai in Shaping Modern Islamic Inheritance Law Nur, Muhammad; Nisa, Siti Maymanatun; Arhamzah, Tashdieq Ulil Amri; Sidqi, Imaro; Witro, Doli
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 1 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i1.9762

Abstract

This study aims to analyse the reasons for applying modern Islamic inheritance law based on the ijtihad of Kyai and examine the construction of modern Islamic inheritance law developed in Kajen District. This study is an empirical legal study using a sociological approach to law. Data was obtained through in-depth interviews with Kyai, participatory observation, documentary studies, and Focus Group Discussions (FGD). This study shows that the development of modern Islamic inheritance law in the Muslim community of Kajen District is influenced by changes in mindset, attitudes, and social culture. Kyai has developed a legal construction of inheritance that combines local cultural values with contemporary Islamic principles through philosophical, juridical, and socio-cultural arguments. The three main provisions resulting from this ijtihad include: first, the expansion of the concept of substitute heirs, not limited to grandchildren but also including siblings and parents, even when the testator is still alive; second, equality in the distribution of inheritance between men and women; and third, the recognition of the right to maintenance and mandatory bequests for children born out of wedlock through the mechanism of substitute heirs. This research contributes academically by demonstrating that local traditions play a strategic role in shaping the pattern of Islamic inheritance law, ijtihad, thereby enriching the contemporary sociology of Islamic law.
Co-Authors Abda Abda Abdullah Firdaus Abdullah, Fadli Daud Afan, Marjai Ahmad Fikri Ahmad, Jafar Ahmad, Sabarudin Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Alwis Alwis Anisah Agustina Ardi, Muh Zaitun Arhamzah, Tashdieq Ulil Amri Ariyanti, Sari Asa’ari, Asa’ari Asa’ari, Asa’ari Ayi Yunus Rusyana Ayu, Dena Bahari, Lalu Pradipta Jaya Baskoro, Aji Binti Rosli, Roslieza Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Daini, Hening Sukma Dena Ayu Dena Ayu Diana, Rahmi Eka Putra Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Faizin Fathurrahman, Hamdan Fitri Yanti Hakim, Atang Abdul Hakim, Sofian Al- Harisah Helmina Helmina, Helmina Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Iffah Al Walidah Iffaty Nasyiah, Iffaty Iim Septiana Ilahi, Restu Prana Imaro Sidqi Indianto S., Dimas Intania, Naila Iwan Setiawan Izazi Nurjaman, Muhamad Jalaluddin, Mufti Labib Jalwis, Jalwis Januri, Muhammad Fauzan Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustiawan, Muhamad Taufik Latifah, Ainiyatul M. Athoillah, M. Mandala, Ican MARIA BINTANG Mhd. Rasidin Misbahul Munir Makka Mohammad Hidayaturrahman Mubarok, Anas Bayan Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Yusuf, SE., M.Si. Muhammad Nur Muna, Moh. Nailul Nadhif Muhammad Mumtaz Nasrulloh, Muhammad Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Ohira, Norman Oviensy, Vegia Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D.I. Ansusa Putri, Luqyana Azmiya Ramdhani, Indra Rasidin, Mhd. Ridha DS, Muhammad Rismanuddin Saepudin, Dindin Sahid, Mualimin Mochammad Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Sidqi, Imaro Sofian Al Hakim Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha syukrawati, syukrawati Tajul Arifin TATI NURHAYATI Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Wiji Nurasih Yanti , Betria Zarpina Yessy Gusminalita Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah