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All Journal Jurnal Ekonomi & Bisnis PNJ (JEKBIS PNJ) DE JURE Al-'Adalah Al-Ulum ADDIN Al-Ahkam Islam Futura PIONIR: Jurnal Pendidikan KOMUNITAS JURNAL PENGEMBANGAN MASYARAKAT ISLAM Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah Jurnal Pendidikan Agama Islam El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURISDICTIE Jurnal Hukum dan Syariah Isamic Communication Journal Ahkam: Jurnal Hukum Islam JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Albab FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Pedagogik Journal of Islamic Elementary School Tribakti: jurnal pemikiran keIslaman Khazanah: Jurnal Studi Islam dan Humaniora Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Nizham Journal of Islamic Studies Journal of Economicate Studies Justisia Ekonomika Politicon : Jurnal Ilmu Politik Khazanah Hukum Khazanah Pendidikan Islam Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Al Huquq : Journal of Indonesian Islamic Economic Law Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Inovasi: Jurnal Diklat Keagamaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) El-Qish: Journal of Islamic Economics Muqaranah Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law MILRev: Metro Islamic Law Review Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws
Witro, Doli
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Pemikiran Ibnu Taimiyah Mengenai Upah yang Setara dan Relevansinya Terhadap Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan Al-Rasyid, Camelia Sofwan; Witro, Doli; Ayu, Dena
el hisbah Journal of Islamic Economic Law Vol 1 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v1i2.624

Abstract

This article discusses Ibn Taimiyah’s thoughts on equal wages and their relevance to Law Number 13 of 2003 concerning Manpower. Ibnu Taimiyah argues that in economic transactions, there must be justice, all contracts must be based on the ability of all parties to agree, including in terms of workers' wages. According to Ibn Taimiyah's view, the concept of equal wages is when wages between workers and employers are determined from bargaining between the two parties. In Law Number 13 of 2003 concerning Manpower, the provisions regarding wages are discussed in articles 88 and 89, and it is stated that every worker has the right to receive wages for a decent life. This study describes Islamic economic thought according to Ibnu Taimiyah about equal wages and how it is relevant to wages in the provisions of Law Number 13 of 2003 concerning Manpower. The method used is a qualitative research method. The data obtained are presented and described into a relevant analysis to conclude from the exposure of the two concepts. The analysis results show that the concepts of equal wages and wages in Law Number 13 of 2003 concerning Manpower both determine wages for workers. In the concept of equal pay, if wages are not specified in the contract, the wages allocated are commensurate through clear wage standards or the usual wages for the job. Entering Law Number 13 of 2003, the existing wages can be equated with the minimum wage as regulated in Article 88.
Ulama and Umara in Goverment of Indonesia: A Review Relations of Religion and State Witro, Doli
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5220

Abstract

Indonesia is well-known as a Muslim majority. However, this does not make Indonesia as an Islamic country. The relationship between religion and state in Islam is fairly interpretive and it nowadays still becomes a debate. The government system applied in this country is democratic. Besides, there has to freedom for the ulama in preaching without being limited by space and time. A number of ulama are currently being persecuted and intimidated that impacts to the lecture to be either stopped, postponed, or even canceled. At this part, the role of the umara (government) is required in enforcing the applicable law and also maintaining security and order in society. This paper aims to highlight the relationship between religion and state in Indonesian by observing the position of the ulama and the role of the umara in terms of Indonesian government. This paper used a qualitative approach to literature research. The data in this study were obtained from library materials. Data analysis methods used in this study were data reduction, data presentation, and conclusion. The results of the analysis showed that in Indonesia there is a separation between religion and state as the secularistic paradigm. However, it is not completely secularistic because in national legal system there is also a transformation of Islamic law. Religious and state affairs are not able to be separated, so are ulama and umara. It is because the state will experience a crisis in religious knowledge without ulama. Otherwise, without umara, religion cannot be implemented correctly within the country. Indonesia merupakan negara yang berpenduduk mayoritas Islam. Namun bukan berarti Indonesia adalah negara Islam. Hubungan agama dan negara dalam Islam cukup banyak penafsiran. Dalam Islam, hal ini masih menjadi perdebatan sampai saat ini. Sistem pemerintahan yang diterapkan di Indonesia saat ini adalah sistem demokrasi. Terlepas dari sistem tersebut, tentu harus memberikan kebebasan para ulama dalam berdakwah tanpa dibatasi oleh ruang dan waktu. Saat ini, ada ulama yang dipersekusi dan diintimidasi sehingga ceramah yang hendak dilaksanakan terpaksa dihentikan, ditunda, bahkan dibatalkan. Disinilah diperlukan peran umara (pemerintah) dalam menegakkan hukum yang berlaku dan juga menjaga keamanan serta ketertiban di masyarakat. Tulisan ini bertujuan menyoroti relasi agama dan negara dalam konteks Indonesia dengan melihat kedudukan ulama dan peran umara dalam pemerintahan Indonesia. Tulisan ini menggunakan metode pendekatan kualitatif yang bersifat penelitian pustaka. Data-data dalam penelitian ini diperoleh dari bahan-bahan yang bersifat pustaka Metode analisis data yang digunakan dalam penelitian ini yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil analisis menunjukkan di Indonesia terjadi pemisahan antara agama dan negara sebagaimana paradigma sekuleristik. Tetapi disini tidak sepenuhnya sekularistik karena pada hukum nasional Indonesia juga terjadi transformasi hukum Islam. Urusan agama dan negara tidak dapat dipisahkan. Begitu juga dengan ulama dan umara tidak dapat dipisahkan karena tanpa ulama maka negara akan mengalami krisis ilmu agama dan tanpa umara maka agama tidak bisa diterapkan secara sempurna dalam suatu negara.
Between Theoretical Sharia and Practical Realities: A Critical Analysis of Interfaith Marriage in Classical Texts and Contemporary Legal Contexts Nasrulloh, Muhammad; Witro, Doli; Baskoro, Aji; Ahmad, Sabarudin; Ermawan, Muhammad Zakky Ubaid; Alghani, Raid
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 15 No. 1 (2025): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2025.15.1.1-35

Abstract

Islamic law does not categorically prohibit all forms of interfaith marriage. However, this permissibility requires critical re-examination in light of contemporary socio-legal realities. In the Indonesian context, the increasing occurrence of interfaith marriages, compounded by the issuance of Supreme Court Circular (SEMA) No. 2 of 2023, which explicitly prohibits their recognition, raises urgent questions regarding the relevance and applicability of classical Islamic legal doctrines in modern legal systems. This article explores whether the permissibility of interfaith marriage in Islamic law is both theoretically coherent and practically feasible, or whether it remains a doctrinal ideal with limited applicability in real-world contexts. Utilizing a normative legal methodology that incorporates conceptual, statutory, and historical approaches, and employing a contemporary fiqh-based analysis, the study argues that the marriage of a Muslim man to a Christian or Jewish woman (ahl al-kitāb) remains valid under classical Islamic jurisprudence (fiqh). Nevertheless, such permissibility should not be generalized as a communal norm, especially within Muslim-majority societies. Instead, interfaith marriages should be addressed on a case-by-case basis, particularly in exceptional circumstances, such as in non-Muslim majority societies where access to Muslim partners is severely limited, including certain localities in Indonesia. The findings highlight the significance of contextual legal reasoning (ijtihād) and the discretionary application of Islamic legal norms in accommodating interfaith marriages within Indonesia's pluralistic legal and social framework.
From Text to Context: The Role of Kyai in Shaping Modern Islamic Inheritance Law Nur, Muhammad; Nisa, Siti Maymanatun; Arhamzah, Tashdieq Ulil Amri; Sidqi, Imaro; Witro, Doli
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 1 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i1.9762

Abstract

This study aims to analyse the reasons for applying modern Islamic inheritance law based on the ijtihad of Kyai and examine the construction of modern Islamic inheritance law developed in Kajen District. This study is an empirical legal study using a sociological approach to law. Data was obtained through in-depth interviews with Kyai, participatory observation, documentary studies, and Focus Group Discussions (FGD). This study shows that the development of modern Islamic inheritance law in the Muslim community of Kajen District is influenced by changes in mindset, attitudes, and social culture. Kyai has developed a legal construction of inheritance that combines local cultural values with contemporary Islamic principles through philosophical, juridical, and socio-cultural arguments. The three main provisions resulting from this ijtihad include: first, the expansion of the concept of substitute heirs, not limited to grandchildren but also including siblings and parents, even when the testator is still alive; second, equality in the distribution of inheritance between men and women; and third, the recognition of the right to maintenance and mandatory bequests for children born out of wedlock through the mechanism of substitute heirs. This research contributes academically by demonstrating that local traditions play a strategic role in shaping the pattern of Islamic inheritance law, ijtihad, thereby enriching the contemporary sociology of Islamic law.
INTEGRATION OF ISLAMIC PHILANTHROPY WITH FINANCIAL TECHNOLOGY: The Case Study of Waqf towards Sustainable Funding in Indonesia Ulum, Kefi Miftachul; Ariyanti, Sari; Witro, Doli; Nasyiah, Iffaty
Jurisdictie: Jurnal Hukum dan Syariah Vol 16, No 1 (2025): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v16i1.30447

Abstract

The rapid expansion of Indonesia’s digital economy, bolstered by evolving financial regulations, presents a strategic opportunity to integrate Islamic philanthropy—particularly waqf—into fintech-based funding systems. This study explores the potential integration of waqf instruments within securities crowdfunding, as governed by OJK Regulation No. 57 of 2020 and its amendment, OJK Regulation No. 16 of 2021. The growth in sukuk issuances—from 59 in August 2023 to 105 by May 2024, comprising 30% of all securities—demonstrates a promising avenue for channeling waqf funds to support MSMEs and drive socio-economic development. Employing a normative legal research methodology, this study utilizes statutory and conceptual analysis, drawing on primary legal sources related to waqf and crowdfunding, as well as secondary data from the Financial Services Authority (OJK) and the Central Securities Depository (KSEI). Through descriptive-analytical methods and integrative legal theory, the research examines how regulatory frameworks can be aligned. The findings indicate a strong legal synergy between Islamic waqf law and fintech regulations, facilitating the development of a productive, Sharia-compliant waqf investment model. This study offers a conceptual and regulatory roadmap for leveraging waqf funds through digital platforms, enhancing their sustainability, accountability, and role in promoting inclusive Islamic economic growth. Ekspansi pesat ekonomi digital Indonesia yang didukung oleh regulasi keuangan yang terus berkembang menghadirkan peluang strategis untuk mengintegrasikan filantropi Islam—khususnya wakaf—ke dalam sistem pendanaan berbasis fintech. Studi ini mengeksplorasi potensi integrasi instrumen wakaf dalam skema securities crowdfunding sebagaimana diatur dalam Peraturan OJK Nomor 57 Tahun 2020 dan perubahannya, yakni Peraturan OJK Nomor 16 Tahun 2021. Peningkatan jumlah penerbitan sukuk—dari 59 pada Agustus 2023 menjadi 105 pada Mei 2024, yang mencakup 30% dari seluruh surat berharga—menunjukkan jalur yang menjanjikan untuk menyalurkan dana wakaf guna mendukung UMKM dan mendorong pembangunan sosial ekonomi. Dengan menggunakan metode penelitian hukum normatif, studi ini menerapkan pendekatan analisis yuridis dan konseptual, dengan merujuk pada sumber hukum primer terkait wakaf dan crowdfunding, serta data sekunder dari Otoritas Jasa Keuangan (OJK) dan Kustodian Sentral Efek Indonesia (KSEI). Melalui metode deskriptif-analitis dan pendekatan teori hukum integratif, penelitian ini mengkaji bagaimana kerangka regulasi dapat diselaraskan. Temuan menunjukkan adanya sinergi hukum yang kuat antara hukum wakaf Islam dan regulasi fintech, yang memungkinkan pengembangan model investasi wakaf yang produktif dan sesuai dengan prinsip syariah. Studi ini menawarkan peta jalan konseptual dan regulatif untuk memanfaatkan dana wakaf melalui platform digital, guna meningkatkan keberlanjutan, akuntabilitas, serta peranannya dalam mendorong pertumbuhan ekonomi Islam yang inklusif.
Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements Al-Hakim, Sofian; Witro, Doli; Nurjaman, Muhamad Izazi
Asy-Syari'ah Vol. 26 No. 1 (2024): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v26i1.29639

Abstract

Abstract: After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices.
Legal Basis for Conventional and Sharia Investments in the Indonesian Capital Market Witro, Doli
Journal of Economicate Studies Vol. 5 No. 1 (2021): Journal of Economicate Studies
Publisher : Islamicate Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/joes.v5i1.659

Abstract

This article examines the legal basis for a conventional investment as well as sharia investment in the Indonesian capital market. This study focuses on the history of the formation and legal basis of investment in the capital market and is then continued by classifying conventional investment regulations and Islamic investment in Indonesia. This study aims to explain the history of the formation, basis, and legal basis for sharia and conventional investment in the Indonesian capital market. This research is a qualitative study using a normative jurisdiction approach. This article is a document study and library research. The data analysis techniques used were data reduction, data presentation, and conclusion drawing. The analysis results show that investment can be interpreted as the investment of money or capital in a company or project that aims to make a profit. The Indonesian capital market system, activities in the conventional investment capital market, and sharia investment initially referred to Law Number 8 of 1995 concerning the Capital Market, which technical regulations for its implementation are regulated in Bapepam-LK (Financial Services Authority) Regulations, Government Regulations, Stock Exchange Regulations and others.
Political Strategy of Islamophobia in Indonesia: From the Old Order to the Reform Era Hidayaturrahman, Mohammad; Witro, Doli; Binti Rosli, Roslieza; Ubaid, Ahmad Hasan; Putu Sugiantiningsih, Anak Agung
Politicon : Jurnal Ilmu Politik Vol. 7 No. 1 (2025): Politicon : Jurnal Ilmu Politik
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/politicon.v7i1.41296

Abstract

This study aims to uncover the models and forms of Islamophobia practised by the political regime in power in Indonesia. This study also analyses why the government in power in Indonesia makes policies and takes actions that lead to Islamophobia. This article uses qualitative explanatory methods. The data sources come from in-depth interviews with various informants and data is also collected through a literature study by exploring relevant data from various sources that can be accessed online, including books, journals, websites, and news portals. This study found that the political motives and strategies of the ruling regime in making policies and taking actions were based on Islamophobia, namely by diminishing the political power of Islam in Indonesia and eliminating its influence, which could disrupt the continuity of the ruling regime, which is controlled by nationalist groups. That way, the government can maintain power and carry out its agendas.
Political Dynamics and Islamic Leadership: KH Idham Chalid’s Influence during Indonesia’s New Order Era Ohira, Norman; Putri, Luqyana Azmiya; Nurjaman, Andri; Witro, Doli; Alamin, Nurul; Alghani, Raid
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 11, No 1 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v11i1.13039

Abstract

This article aims to highlight the role and struggles of KH Idham Chalid during the New Order era in Indonesia. This article employs a qualitative research method with a historical approach consisting of heuristics, criticism, interpretation, and historiography. Primary data sources were obtained from historical books, including Ahmad Barjie entitled “Dr. K.H. Idham Chalid Ulama Politisi Banjar di Kancah Nasional,” Arief Mudatsir Mandan with the title “Napak Tilas Pengabdian Idham Chalid: Tanggung Jawab Politik NU dalam Sejarah,” and Abdul Rahman Jaferi Rahmadi and Ahmad with the title “Elite Muslim Banjar di Tingkat Nasional.” Secondary data was obtained from scientific articles, books, and other relevant literature related to the research topic. The data analysis techniques used were data condensation, data presentation, and conclusion drawing. This study found that the role and struggle of KH Idham Chalid during the New Order era can be categorised into two categories. First, he fought within the New Order government. President Soeharto trusted KH Idham Chalid to hold strategic positions. One of them was to succeed the Family Planning (KB) programme. Second, he fought outside the New Order government through the education sector by establishing Darul Ma’arif in Cipete, South Jakarta, and Darul Qur’an in Cisarua, Bogor. KH Idham Chalid also frequently held religious study sessions that were widely attended by the public and played a role in the establishment of the Nahdlatul Ulama University (UNNU) in Bandung, which later evolved into the Nusantara Islamic University (UNINUS). Exploring the history of the educational institutions established by KH Idham Chalid could serve as a valuable subject for further research.
Compromising and Repositioning the Meaning of Corruptors as Thieves in Applying the Provisions of Shara’ into the Modern Era Context Helmina, Helmina; Harun, Hermanto; Witro, Doli; Ardi, Muh Zaitun; Busni, Darti
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.21251

Abstract

The debates on the application of Islamic criminal law in various Muslim-majority countries are still ongoing. This is because these countries still adhere to a positive legal system. This phenomenon has spread to many things including implementing the punishment of cutting off the hands of corruptors as is the punishment for thieves in the provisions of Islamic criminal law. One of the obstacles, in this case, is due to differences of opinion on the use of the term "thief" to be applied to "corruptor". This article aims to analyze the punishment provisions for thieves as regulated in Surah al-Maidah verse 38 to be applied to perpetrators of corruption. This article is the result of qualitative research with a linguistic approach. The primary data source in this study is the Qur'an, whereas, the secondary data sources are articles, books, and other relevant documents. Data were collected through a literature study method which was then processed, analyzed, and concluded. This study found that the crime of corruption, seen from a linguistic perspective, has the same meaning as thievery; the perpetrator, therefore, can be sentenced to the same punishment (cutting off the hand). The punishment here is the most severe type that can be imposed on perpetrators of corruption, considering that the impact it causes is heavier and wider than the impact that arises in the crime of thievery. Certainly, this punishment is applied if it has met all the elements and legal requirements and is applied in a very strict manner.
Co-Authors Abdullah Firdaus Abdullah, Fadli Daud Afan, Marjai Ahmad Fikri Ahmad, Jafar Ahmad, Sabarudin Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Alwis Alwis Anisah Agustina Ardi, Muh Zaitun Arhamzah, Tashdieq Ulil Amri Ariyanti, Sari Arzam, Arzam Asa’ari, Asa’ari Asa’ari, Asa’ari Ayi Yunus Rusyana Ayu, Dena Bahari, Lalu Pradipta Jaya Baskoro, Aji Binti Rosli, Roslieza Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Daini, Hening Sukma Dena Ayu Dena Ayu Diana, Rahmi Eka Putra Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Faizin Fathurrahman, Hamdan Fitri Yanti Hakim, Atang Abdul Hakim, Sofian Al- Harisah Helmina Helmina, Helmina Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Iffah Al Walidah Iffaty Nasyiah, Iffaty Iim Septiana Ilahi, Restu Prana Imaro Sidqi Indianto S., Dimas Intania, Naila Iwan Setiawan Izazi Nurjaman, Muhamad Jalaluddin, Mufti Labib Jalwis, Jalwis Januri, Muhammad Fauzan Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustiawan, Muhamad Taufik Latifah, Ainiyatul Mandala, Ican MARIA BINTANG Mhd. Rasidin Misbahul Munir Makka Mohammad Hidayaturrahman Mubarok, Anas Bayan Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Nur Muna, Moh. Nailul Nadhif Muhammad Mumtaz Nasrulloh, Muhammad Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Ohira, Norman Oviensy, Vegia Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D.I. Ansusa Putri, Luqyana Azmiya Ramdhani, Indra Rasidin, Mhd. Ridha DS, Muhammad Rismanuddin Saepudin, Dindin Sahid, Mualimin Mochammad Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Sidqi, Imaro Sofian Al Hakim Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha syukrawati, syukrawati TATI NURHAYATI Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Wiji Nurasih Yanti , Betria Zarpina Yessy Gusminalita Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah