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URGENCY RIJALUL POSTING IN PREVENTING HOAX: QURANIC PERSPECTIVE Witro, Doli
Islamic Communication Journal Vol 5, No 1 (2020): EDISI JANUARI-JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5451

Abstract

Indonesian Ministry of Communication and Information stated in 2017 that it had blocked 800 thousand harmful contents, including hoax (fake news). However, Masyarakat Telematika (Mastel) Indonesia reported the results of a survey in 2019 that there were 34.60% of respondents received hoax every day. Hoaxes will have implications for harmony in society and are even very vulnerable to riots. This study uses a qualitative method with a literature review design that study the analogy between hadith and posts of Internet users that are both news or information. Hadith is information from the Prophet p.b.u.h., while posting is information that comes from Internet users. Based on this it is important to see the scholars of hadith in conveying, accepting the hadith, and including it in their respective books. To find out whether or not a hadith is correct, rawi examines sanad and matan hadith. In the hadith science, the study of the hadith discussed in the science of rijalul hadith. In rijalul, this post will be examined on how to explore the content of the Internet media. Of course, this is in accordance with the indicators (adl, dhabit, ittishal al-sanad, bighayr illat, and bighayr syadz) in the science of rijalul hadith, and the perspective of Al-Quran will be examined. Rijalul Posting is divided into two; al-urwah date account (how to clarify posts by looking at the identity and account history) and al-jarh wa ta'dil content account (how to clarify posts). Indicators used: fair information, date of posting, clear source, complete, and polite language. Thus, these posts can be shared on websites or social media.
KELOMPOK WANITA TANI (KWT) PELANGI KOPI SEBAGAI INOVASI PEMBERDAYAAN JANDA GUNA MENGENTASKAN KEMISKINAN DI DESA GIRI MULYO Witro, Doli
KOMUNITAS Vol 10 No 2 (2019): Empowernment and Cultur Study
Publisher : Prodi Pengembangan Masyarakat Islam Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.022 KB) | DOI: 10.20414/komunitas.v10i2.1666

Abstract

This paper intends to explore further about the widow empowerment activities carried out by the Women Farmers Group (KWT) located in Giri Mulyo Village, Kayu Aro Barat District, Kerinci Regency. As it is known, KWT Pelangi Kopi aims to improve the lives of the people of Giri Mulyo Village by prioritizing women who are widows. KWT Pelangi Kopi focuses its activities on local agricultural products, such as coffee, oranges, and turquoise eggplants. Agricultural products are processed into various products to sell, so that it can increase the income of the members. This community is important and interesting to study, because the activities / programs they run are closely related to the poverty alleviation agenda and improving people's welfare which is an important agenda of the government, even in all countries in the world. This community has become even more interesting because its members are only women and are also managed by women. Thus, besides being related to poverty and welfare issues, this community is also closely related to women's empowerment.
URGENCY RIJALUL POSTING IN PREVENTING HOAX: QURANIC PERSPECTIVE Witro, Doli
Islamic Communication Journal Vol 5, No 1 (2020): EDISI JANUARI-JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5451

Abstract

Indonesian Ministry of Communication and Information stated in 2017 that it had blocked 800 thousand harmful contents, including hoax (fake news). However, Masyarakat Telematika (Mastel) Indonesia reported the results of a survey in 2019 that there were 34.60% of respondents received hoax every day. Hoaxes will have implications for harmony in society and are even very vulnerable to riots. This study uses a qualitative method with a literature review design that study the analogy between hadith and posts of Internet users that are both news or information. Hadith is information from the Prophet p.b.u.h., while posting is information that comes from Internet users. Based on this it is important to see the scholars of hadith in conveying, accepting the hadith, and including it in their respective books. To find out whether or not a hadith is correct, rawi examines sanad and matan hadith. In the hadith science, the study of the hadith discussed in the science of rijalul hadith. In rijalul, this post will be examined on how to explore the content of the Internet media. Of course, this is in accordance with the indicators (adl, dhabit, ittishal al-sanad, bighayr illat, and bighayr syadz) in the science of rijalul hadith, and the perspective of Al-Quran will be examined. Rijalul Posting is divided into two; al-urwah date account (how to clarify posts by looking at the identity and account history) and al-jarh wa ta'dil content account (how to clarify posts). Indicators used: fair information, date of posting, clear source, complete, and polite language. Thus, these posts can be shared on websites or social media.
Nilai Wasathiyah dan Harakah dalam Hukum Ekonomi Syariah: Sebuah Pendekatan Filosofis Sikap dan Persepsi Bankir terhadap Bunga Bank Witro, Doli
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 3 No. 1 (2021)
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v3i1.4570

Abstract

Dalam proses pinjam meminjam, seiring perkembangan zaman manusia dikenalkan dengan sebuah sistem yang bernama perbankan. Kini perbankan terkesan dan dianggap sebagai wadah yang menjalankan praktek riba. Dalam hal ini, hukum Islam sebagai hukum yang mempunyai karakteristik atau watak yang berbeda dengan hukum lainnya diharapkan dapat memberikan solusi atas permasalahan tersebut. Adapun karakteristik yang dimiliki hukum Islam yaitu takamul (sempurna), wasathiyah (seimbang) dan harakah (bergerak). Artikel ini menggunakan pendekatan kualitatif yang bersifat pustaka. Selain itu, artikel ini juga menggunakan pendekatan filosofis. Bahan-bahan yang digunakan dalam penelitian ini berasal dari buku-buku dan jurnal-jurnal. Data dalam artikel ini disajiakan dengan naratif-deskriptif. Teknik analisis yang digunkan adalah reduksi data, penyajian data, dan penarikan kesimpulan. Hasil analisis menunjukkan dalam filsafat hukum ekonomi syariah, nilai wasathiyah diartikan sebagai keseimbangan (pertengahan) dan harakah diartikan sebagai gerakan. Dalam menjawab permasalahan dalam ekonomi kontemporer diperlukan melihat dari sisi wasathiyah (keseimbangan) antara kedua belah pihak yang melakukan proses transaksi. Dengan menggunakan pendekatan filosofis yang berpedoman nilai wasathiyah dan harakah, terdapat tiga persepsi dan pandangan para bankir terhadap bunga bank yaitu bankir pragmatis, bankir realis-mondernis, dan bankir fundamentalis.
CHARACTERISTICS AND ESSENCE OF FATWAS ON ISLAMIC ECONOMIC LAW IN INDONESIA Witro, Doli; Hakim, Atang Abdul; Komaruddin, Koko
Ahkam: Jurnal Hukum Islam Vol 9 No 1 (2021): Juli 2021
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2021.9.1.155-174

Abstract

In Indonesia, one of the institutions authorized to issue fatwas is the Indonesian Ulama Council (MUI). MUI is an institution with the role and authority to issue fatwas for Indonesian citizens who are diverse in Islam which are not mentioned in the Al-Quran and Hadith. Although not all groups can accept the fatwa issued by the MUI or there are reaping criticism and controversy by some circles, the influence and role of the MUI fatwa are considerable in maintaining the peace of the Indonesian people. Departing from this, it is essential to see fatwas based on the characteristics and essence of fatwas on Islamic economic law. This paper is conducted in qualitative research. There are several approaches used in this paper, namely, the normative approach, the historical approach, and the political approach. This paper aims to reveal the characteristics and essence of fatwas on sharia economic law in Indonesia. The analysis results show that fatwas as a product of Islamic law are identical to fiqh and have inherent specific characteristization. In essence, a fatwa can become state law if there is recognition through competent state institutions.
The Impact of Unequal Marriage on Household Harmony (Case Study in Sungai Penuh City, Jambi) Rasidin, Mhd.; Natardi, Natardi; Witro, Doli
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 4, No 2 (2020): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v4i2.8083

Abstract

In the current era of modernization, equal is often interpreted with meaning in terms of social standing, equal in descendants, and balanced in ownership of property. Based on observations made by the author in Sungai Penuh City, Jambi, several community opinions were found that said equal was equal in social status, descent, and wealth. This is often discussed when someone is about to get married, which is a consideration given by his family, especially his parents are to see prospective son-in-law based on social status, whose offspring, and how many prospective daughters-in-law have property. This study aims to examine in depth the case of an unequal marriage and its impact on household harmony that occurred in Sungai Penuh City, Jambi. The writing of this article uses a qualitative research method using field data in Sungai Penuh City. Data collection methods used are observation, interviews, and documentation. The technique that the author used in this research is to use qualitative analysis consisting of domain analysis, taxonomic analysis, and componential analysis. The results of the study show that there are two views of the Sungai Penuh City community on equal issues in marriage, namely people who are concerned with social status (descent and wealth) and idealistic community views with Islamic teachings.
Urgensi Pemahaman Terhadap Maqashid Al-Syari’ah dan Perubahan Sosial dalam Istinbath Al-Ahkam Asa’ari, Asa’ari; Zufriani, Zufriani; Arzam, Arzam; Witro, Doli
De Jure: Jurnal Hukum dan Syari'ah Vol 13, No 2 (2021)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v13i2.13818

Abstract

Abstract: Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam. This article uses a qualitative research method that uses authoritative references as primary sources and scientific publications as secondary sources of references which are then analyzed using descriptive-analytical methods. Three main points can be concluded from this article, namely: 1) the development of thought and social change influences the istinbath al-ahkam method of cases that are waqi’iyah; 2) understanding of social changes in society based on socio-anthropological aspects both in the Nubuwwah era and today is significant in maqasidi reasoning; 3) understanding maqashid sharia and social change is very urgent (essential) for a jurist, especially for the purposes of istinbath al-ahkam so that the legal conclusions drawn do not depend on a literal understanding of the text alone; Moreover, this legal case never happened in the time of the Prophet Muhammad p.b.u.h. is still alive, and it is difficult to find the text explicitly, and the resulting law can carry the spirit of the maqasid itself, namely masalih lil ‘ibad.Keywords: Maqashid Sharia; Social Change; Istinbath al-Ahkam.Abstrak: Maqasid al-syari’ah menjadi salah satu tema kajian yang menarik untuk dikaji. Sebab dalam perkembangannya, kajian diskursus maqasid masih dalam upaya mencari bentuk rumusan konsepsi yang ideal. Untuk itu, kajian ini akan mengulas korelasi antara pemahaman atas maqasid al-syari’ah dan perubahan sosial sebagai sebuah keharusan dalam upaya melakukan istinbath al-ahkam. Artikel ini menggunakan metode penelitian kualitatif yang menjadikan rujukan-rujukan otoritatif sebagai sumber primer dan publikasi-publikasi ilmiah sebagai sumber sekunder referensinya yang kemudian dianalisa dengan metode deskriptif-analitis. Ada tiga poin utama yang dapat menjadi kesimpulan artikel ini yaitu: 1) perkembangan pemikiran dan perubahan sosial mempunyai pengaruh terhadap cara istinbath al-ahkam atas kasus-kasus yang bersifat waqi’iyah; 2) pemahaman atas perubahan sosial masyarakat yang berbasis pada aspek sosio-antropologis baik pada masyarakat era nubuwwah maupun saat ini sangat penting dalam nalar maqasidi; 3) memahami maqashid al-syari’ah dan perubahan sosial menjadi sesuatu yang sangat urgen (penting) bagi seorang ulama ahli hukum terutama bagi keperluan istinbath al-ahkam sehingga kesimpulan hukum yang diambil tidak bergantung pada pemahaman nash secara literal semata; apalagi kasus hukum tersebut tidak pernah terjadi di zaman Rasulullah masih hidup, dan sulit dicari nash-nya secara eksplisit, serta hukum yang dihasilkan dapat membawa ruh dari maqasid itu sendiri yaitu masalih lil ‘ibad.Kata Kunci: Maqashid al- Syari’ah; Perubahan Sosial; Istinbath al-Ahkam.
WOMEN LEADERSHIP IN ISLAMIC POLITICAL AND LEGAL PERSPECTIVES Yasni Efyanti; Doli Witro; Ike Yulisa
Raheema Vol 7, No 2 (2020)
Publisher : PSGA LP2M IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/raheema.v7i2.1591

Abstract

Talking about women’s leadership in politics and Islamic law, there were differences of opinion. In Islamic Sharia, which is comprehensive, elastic, dynamic and flexible, it determines the criteria that must be possessed by a leader, among others, fair, has scientific capacity (world and the hereafter), physical and mental health. When viewed in Indonesia, women are allowed to take part in the political world. Normative women’s leadership has powerful legitimacy, both theologically, philosophically, and legally. However, at the level of reality, there are still many challenges and obstacles, both internally and externally, and the fact that occurs in the community is often not by the above statement, where discrimination and injustice still happen to women. This article will explain some of the problems of women’s leadership both from a political perspective and an Islamic legal perspective. According to the author, it is essential to discuss to provide an overview of the position of women in politics, and how Islamic law views women as leaders, moreover it can provide an understanding of the community how women are placed in politics.
Demokrasi Hibrid: Pemikiran Yasraf Amir Piliang tentang Demokrasi Indonesia di Era Digital Dimas Indianto S.; Wiji Nurasih; Doli Witro
JISPO : Jurnal Ilmu Sosial dan Ilmu Politik Vol 11, No 1 (2021): JISPO Vol 11 No 1 2021
Publisher : Centre for Asian Social Science Research (CASSR), FISIP, UIN Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jispo.v11i1.12253

Abstract

Although it has been implemented for more than two decades since Reformasi 1998, democracy in Indonesia has not been fully established in terms of its principles, ethics, philosphy and orientation. There has been a variety of interpretation and narration of democracy in Indonesia in line of its various actors and supporters. The coming of digital era is making the Indonesian democracy more challenging. Therefore, there is a need for a new concept of democracy that can accommodate all forces of modernity and the specific nature of Indonesia. This article explains a form of democracy offered by Yasraf Amir Piliang as a model of Indonesian demoracy in digital era. Indonesia should apply a form of democracy that maintains national identity while keeps up with modernity in its attempt to realise people sovereignty. This article concludes that hybrid democracy in the forms of liberative, agonistic, autonomous and counter democracies is an appropriate model to implement in Indonesia in the digital era.
POLITICAL PARADIGM OF CONVENTIONAL ECONOMICS AND ISLAMIC ECONOMICS: INDONESIAN SHARIA BANK DISCOURSE Doli Witro
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 5 No 2 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v5i2.10993

Abstract

This article discusses the paradigm of Islamic political economy and conventional political economy by looking at the discourse of Indonesian sharia banks. This article aims to find out how the political economy that occurs in Indonesian sharia banks. This article is qualitative library research. The data in this study were obtained from library materials such as books, journals, and so on related to the problems studied, namely the conventional political economy paradigm and the Islamic political economy paradigm. The data collection technique used is to collect as much data as possible about the problems studied through the internet and library websites. The data writing technique used is a data analysis technique known by Miles et al., namely data condensation, data presentation, and drawing conclusions. The analysis results show that the differences between Islamic and conventional political economy paradigms are seen in the unification (religion and economic activity) by Islamic economics and separation (religion and economic activity) by conventional economics. The dominance of the conventional economic system, represented by the capitalist and socialist economic system in the world economy, especially Indonesia, does not dampen the significant development of the Islamic economic system, which is agreed upon by various parties.
Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa ‘Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asa’ari, Asa’ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah iwan setiawan Iwan Setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa UBAID, AHMAD HASAN Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah