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All Journal Jurnal Ekonomi & Bisnis PNJ (JEKBIS PNJ) DE JURE Al-'Adalah Al-Ulum Al-Ahkam Islam Futura PIONIR: Jurnal Pendidikan KOMUNITAS JURNAL PENGEMBANGAN MASYARAKAT ISLAM Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah Jurnal Pendidikan Agama Islam El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURISDICTIE Jurnal Hukum dan Syariah Isamic Communication Journal Ahkam: Jurnal Hukum Islam JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Albab FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Pedagogik Journal of Islamic Elementary School Tribakti: jurnal pemikiran keIslaman Khazanah: Jurnal Studi Islam dan Humaniora Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Nizham Journal of Islamic Studies Journal of Economicate Studies Justisia Ekonomika Politicon : Jurnal Ilmu Politik Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Hukum Ekonomi Syariah Al Huquq : Journal of Indonesian Islamic Economic Law Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Inovasi: Jurnal Diklat Keagamaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) El-Qish: Journal of Islamic Economics Muqaranah Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Mawaddah: Jurnal Hukum Keluarga Islam Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws
Witro, Doli
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URGENCY RIJALUL POSTING IN PREVENTING HOAX: QURANIC PERSPECTIVE Witro, Doli
Islamic Communication Journal Vol 5, No 1 (2020): EDISI JANUARI-JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5451

Abstract

Indonesian Ministry of Communication and Information stated in 2017 that it had blocked 800 thousand harmful contents, including hoax (fake news). However, Masyarakat Telematika (Mastel) Indonesia reported the results of a survey in 2019 that there were 34.60% of respondents received hoax every day. Hoaxes will have implications for harmony in society and are even very vulnerable to riots. This study uses a qualitative method with a literature review design that study the analogy between hadith and posts of Internet users that are both news or information. Hadith is information from the Prophet p.b.u.h., while posting is information that comes from Internet users. Based on this it is important to see the scholars of hadith in conveying, accepting the hadith, and including it in their respective books. To find out whether or not a hadith is correct, rawi examines sanad and matan hadith. In the hadith science, the study of the hadith discussed in the science of rijalul hadith. In rijalul, this post will be examined on how to explore the content of the Internet media. Of course, this is in accordance with the indicators (adl, dhabit, ittishal al-sanad, bighayr illat, and bighayr syadz) in the science of rijalul hadith, and the perspective of Al-Quran will be examined. Rijalul Posting is divided into two; al-urwah date account (how to clarify posts by looking at the identity and account history) and al-jarh wa ta'dil content account (how to clarify posts). Indicators used: fair information, date of posting, clear source, complete, and polite language. Thus, these posts can be shared on websites or social media.
KELOMPOK WANITA TANI (KWT) PELANGI KOPI SEBAGAI INOVASI PEMBERDAYAAN JANDA GUNA MENGENTASKAN KEMISKINAN DI DESA GIRI MULYO Witro, Doli
KOMUNITAS Vol 10 No 2 (2019): Empowernment and Cultur Study
Publisher : Prodi Pengembangan Masyarakat Islam Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.022 KB) | DOI: 10.20414/komunitas.v10i2.1666

Abstract

This paper intends to explore further about the widow empowerment activities carried out by the Women Farmers Group (KWT) located in Giri Mulyo Village, Kayu Aro Barat District, Kerinci Regency. As it is known, KWT Pelangi Kopi aims to improve the lives of the people of Giri Mulyo Village by prioritizing women who are widows. KWT Pelangi Kopi focuses its activities on local agricultural products, such as coffee, oranges, and turquoise eggplants. Agricultural products are processed into various products to sell, so that it can increase the income of the members. This community is important and interesting to study, because the activities / programs they run are closely related to the poverty alleviation agenda and improving people's welfare which is an important agenda of the government, even in all countries in the world. This community has become even more interesting because its members are only women and are also managed by women. Thus, besides being related to poverty and welfare issues, this community is also closely related to women's empowerment.
URGENCY RIJALUL POSTING IN PREVENTING HOAX: QURANIC PERSPECTIVE Witro, Doli
Islamic Communication Journal Vol 5, No 1 (2020): EDISI JANUARI-JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5451

Abstract

Indonesian Ministry of Communication and Information stated in 2017 that it had blocked 800 thousand harmful contents, including hoax (fake news). However, Masyarakat Telematika (Mastel) Indonesia reported the results of a survey in 2019 that there were 34.60% of respondents received hoax every day. Hoaxes will have implications for harmony in society and are even very vulnerable to riots. This study uses a qualitative method with a literature review design that study the analogy between hadith and posts of Internet users that are both news or information. Hadith is information from the Prophet p.b.u.h., while posting is information that comes from Internet users. Based on this it is important to see the scholars of hadith in conveying, accepting the hadith, and including it in their respective books. To find out whether or not a hadith is correct, rawi examines sanad and matan hadith. In the hadith science, the study of the hadith discussed in the science of rijalul hadith. In rijalul, this post will be examined on how to explore the content of the Internet media. Of course, this is in accordance with the indicators (adl, dhabit, ittishal al-sanad, bighayr illat, and bighayr syadz) in the science of rijalul hadith, and the perspective of Al-Quran will be examined. Rijalul Posting is divided into two; al-urwah date account (how to clarify posts by looking at the identity and account history) and al-jarh wa ta'dil content account (how to clarify posts). Indicators used: fair information, date of posting, clear source, complete, and polite language. Thus, these posts can be shared on websites or social media.
Nilai Wasathiyah dan Harakah dalam Hukum Ekonomi Syariah: Sebuah Pendekatan Filosofis Sikap dan Persepsi Bankir terhadap Bunga Bank Witro, Doli
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 3 No. 1 (2021)
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v3i1.4570

Abstract

Dalam proses pinjam meminjam, seiring perkembangan zaman manusia dikenalkan dengan sebuah sistem yang bernama perbankan. Kini perbankan terkesan dan dianggap sebagai wadah yang menjalankan praktek riba. Dalam hal ini, hukum Islam sebagai hukum yang mempunyai karakteristik atau watak yang berbeda dengan hukum lainnya diharapkan dapat memberikan solusi atas permasalahan tersebut. Adapun karakteristik yang dimiliki hukum Islam yaitu takamul (sempurna), wasathiyah (seimbang) dan harakah (bergerak). Artikel ini menggunakan pendekatan kualitatif yang bersifat pustaka. Selain itu, artikel ini juga menggunakan pendekatan filosofis. Bahan-bahan yang digunakan dalam penelitian ini berasal dari buku-buku dan jurnal-jurnal. Data dalam artikel ini disajiakan dengan naratif-deskriptif. Teknik analisis yang digunkan adalah reduksi data, penyajian data, dan penarikan kesimpulan. Hasil analisis menunjukkan dalam filsafat hukum ekonomi syariah, nilai wasathiyah diartikan sebagai keseimbangan (pertengahan) dan harakah diartikan sebagai gerakan. Dalam menjawab permasalahan dalam ekonomi kontemporer diperlukan melihat dari sisi wasathiyah (keseimbangan) antara kedua belah pihak yang melakukan proses transaksi. Dengan menggunakan pendekatan filosofis yang berpedoman nilai wasathiyah dan harakah, terdapat tiga persepsi dan pandangan para bankir terhadap bunga bank yaitu bankir pragmatis, bankir realis-mondernis, dan bankir fundamentalis.
CHARACTERISTICS AND ESSENCE OF FATWAS ON ISLAMIC ECONOMIC LAW IN INDONESIA Witro, Doli; Hakim, Atang Abdul; Komaruddin, Koko
Ahkam: Jurnal Hukum Islam Vol 9 No 1 (2021): Juli 2021
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2021.9.1.155-174

Abstract

In Indonesia, one of the institutions authorized to issue fatwas is the Indonesian Ulama Council (MUI). MUI is an institution with the role and authority to issue fatwas for Indonesian citizens who are diverse in Islam which are not mentioned in the Al-Quran and Hadith. Although not all groups can accept the fatwa issued by the MUI or there are reaping criticism and controversy by some circles, the influence and role of the MUI fatwa are considerable in maintaining the peace of the Indonesian people. Departing from this, it is essential to see fatwas based on the characteristics and essence of fatwas on Islamic economic law. This paper is conducted in qualitative research. There are several approaches used in this paper, namely, the normative approach, the historical approach, and the political approach. This paper aims to reveal the characteristics and essence of fatwas on sharia economic law in Indonesia. The analysis results show that fatwas as a product of Islamic law are identical to fiqh and have inherent specific characteristization. In essence, a fatwa can become state law if there is recognition through competent state institutions.
KONTRIBUSI MEDIA SOSIAL TERHADAP PRODUKTIVITAS KARYAWAN GENERASI MILENIAL PT PERKEBUNAN NUSANTARA VI KAYU ARO Witro, Doli; Putri, Luqyana Azmiya; Oviensy, Vegia
Ekonomi & Bisnis Vol 18 No 2 (2019): JURNAL EKONOMI BISNIS VOL 18 NO 2 DESEMBER 2019
Publisher : Politeknik Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32722/eb.v18i2.2492

Abstract

Dewasa ini, banyak aspek mengalami perubahan dengan berkembangnya teknologi dan infomasi di era globalisasi. Sebut saja media sosial yang banyak digunakan oleh populasi manusia di bumi. Menurut Caleb T. Carr dan Rebecca T. Hayes, media sosial adalah media berbasis internet yang memungkinkan pengguna berkesempatan untuk berinteraksi dan mempresentasikan diri, baik secara seketika ataupun tertunda, dengan khalayak luas maupun tidak yang mendorong nilai dari user-generated content dan persepsi interaksi dengan orang lain. Berdasarkan survei Asosiasi Penyelenggara Jasa Internet Indonesia (APJII), pada tahun 2018 tercatat pengguna internet di Indonesia sebanyak 171,17 juta jiwa dari penduduk 264 juta jiwa atau sekitar 64,8 % dari seluruh penduduk Indonesia. Banyak perusahan sudah mulai menggunakan media sosial dalam hal marketing dan promosi ke khalayak luas. Pihak perusahaan menugas karyawan yang melek teknologi atau istilah zaman sekarang dikenal dengan generasi milenial. Generasi milenial dikenal kedekatannya dengan teknologi. Tercatat penetrasi pengguna internet generasi milenial 79,6%. Perusahaan membutuhkan sumber daya manusia atau karyawan yang mampu bekerja secara maksimal sehingga dapat mengimbangi standar yang ditetapkan oleh perusahaan. Penelitian ini merupakan penelitan kualitatif yang bersifat lapangan (field research). Jenis data yang dibutuhkan dalam penelitian ini adalah data kualitatif yang bersifat deskriptif yakni berupa pemikiran, pendapat dan argumentasi dari karyawan PT Perkebunan Nusantara VI Kayu Aro, serta dilengkapi dengan data-data buku, jurnal, dan artikel. Metode pengumpulan data yang digunakan adalah observasi dan wawancara. Teknik analisis data yang penulis gunakan analisis domain, analisis taksonomi, dan analisis komponensial. Hasil penelitian menujukkan bahwa karyawan generasi milenial PT Perkebunan Nusantara VI Kayu Aro mampu memanfaatkan media sosial dalam bekerja, dengan media sosial produktivitas generasi milenial bisa menjadi meningkat.
The Impact of Unequal Marriage on Household Harmony (Case Study in Sungai Penuh City, Jambi) Rasidin, Mhd.; Natardi, Natardi; Witro, Doli
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 4, No 2 (2020): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v4i2.8083

Abstract

In the current era of modernization, equal is often interpreted with meaning in terms of social standing, equal in descendants, and balanced in ownership of property. Based on observations made by the author in Sungai Penuh City, Jambi, several community opinions were found that said equal was equal in social status, descent, and wealth. This is often discussed when someone is about to get married, which is a consideration given by his family, especially his parents are to see prospective son-in-law based on social status, whose offspring, and how many prospective daughters-in-law have property. This study aims to examine in depth the case of an unequal marriage and its impact on household harmony that occurred in Sungai Penuh City, Jambi. The writing of this article uses a qualitative research method using field data in Sungai Penuh City. Data collection methods used are observation, interviews, and documentation. The technique that the author used in this research is to use qualitative analysis consisting of domain analysis, taxonomic analysis, and componential analysis. The results of the study show that there are two views of the Sungai Penuh City community on equal issues in marriage, namely people who are concerned with social status (descent and wealth) and idealistic community views with Islamic teachings.
Urgensi Pemahaman Terhadap Maqashid Al-Syari’ah dan Perubahan Sosial dalam Istinbath Al-Ahkam Asa’ari, Asa’ari; Zufriani, Zufriani; Arzam, Arzam; Witro, Doli
De Jure: Jurnal Hukum dan Syari'ah Vol 13, No 2 (2021)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v13i2.13818

Abstract

Abstract: Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam. This article uses a qualitative research method that uses authoritative references as primary sources and scientific publications as secondary sources of references which are then analyzed using descriptive-analytical methods. Three main points can be concluded from this article, namely: 1) the development of thought and social change influences the istinbath al-ahkam method of cases that are waqi’iyah; 2) understanding of social changes in society based on socio-anthropological aspects both in the Nubuwwah era and today is significant in maqasidi reasoning; 3) understanding maqashid sharia and social change is very urgent (essential) for a jurist, especially for the purposes of istinbath al-ahkam so that the legal conclusions drawn do not depend on a literal understanding of the text alone; Moreover, this legal case never happened in the time of the Prophet Muhammad p.b.u.h. is still alive, and it is difficult to find the text explicitly, and the resulting law can carry the spirit of the maqasid itself, namely masalih lil ‘ibad.Keywords: Maqashid Sharia; Social Change; Istinbath al-Ahkam.Abstrak: Maqasid al-syari’ah menjadi salah satu tema kajian yang menarik untuk dikaji. Sebab dalam perkembangannya, kajian diskursus maqasid masih dalam upaya mencari bentuk rumusan konsepsi yang ideal. Untuk itu, kajian ini akan mengulas korelasi antara pemahaman atas maqasid al-syari’ah dan perubahan sosial sebagai sebuah keharusan dalam upaya melakukan istinbath al-ahkam. Artikel ini menggunakan metode penelitian kualitatif yang menjadikan rujukan-rujukan otoritatif sebagai sumber primer dan publikasi-publikasi ilmiah sebagai sumber sekunder referensinya yang kemudian dianalisa dengan metode deskriptif-analitis. Ada tiga poin utama yang dapat menjadi kesimpulan artikel ini yaitu: 1) perkembangan pemikiran dan perubahan sosial mempunyai pengaruh terhadap cara istinbath al-ahkam atas kasus-kasus yang bersifat waqi’iyah; 2) pemahaman atas perubahan sosial masyarakat yang berbasis pada aspek sosio-antropologis baik pada masyarakat era nubuwwah maupun saat ini sangat penting dalam nalar maqasidi; 3) memahami maqashid al-syari’ah dan perubahan sosial menjadi sesuatu yang sangat urgen (penting) bagi seorang ulama ahli hukum terutama bagi keperluan istinbath al-ahkam sehingga kesimpulan hukum yang diambil tidak bergantung pada pemahaman nash secara literal semata; apalagi kasus hukum tersebut tidak pernah terjadi di zaman Rasulullah masih hidup, dan sulit dicari nash-nya secara eksplisit, serta hukum yang dihasilkan dapat membawa ruh dari maqasid itu sendiri yaitu masalih lil ‘ibad.Kata Kunci: Maqashid al- Syari’ah; Perubahan Sosial; Istinbath al-Ahkam.
EDUCATION CHILD IN A FAMILY OF SURAH AN-NISA’ VERSE 9 PERSPECTIVE Yessy Gusminalita; Doli Witro; Kesi Afrilia
PIONIR: JURNAL PENDIDIKAN Vol 9, No 1 (2020)
Publisher : Prodi PGMI FTK UIN Ar-Raniry Banda Aceh bekerjasama dengan PW PERGUNU Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/pjp.v9i1.7143

Abstract

In family that plays an important role in shaping the child's personality is the parent. The personality is obtained through the educational process taught by his parents. First and foremost educators for children in the family are parents because it is from them that the child first gets an education. In essence, education in the family occurs implicitly, starting with communication between family members and the daily behavior of their parents. In addition to good communication, the behavior of both parents also participate in the formation of children’s morals. Because the family is the first and primary madrasa for a child. In general, in a family environment, religious values are instilled in children to shape their behavior. Therefore, religious education in the family environment is needed to find out which boundaries are good and bad in children's daily lives. In Islam it is taught to protect the family (or children) from ignorance, even it is highly recommended not to leave the family in a weak state (educational and economic). As explained in the Qur’an surah an-Nisa’ verse 9. This paper will discuss education in the family perspective of surah an-Nisa’ verse 9. This is important to discuss to avoid the birth of a generation of the weak, both weak in education and economically. With an education in the family, it is expected to form a strong generation is facing the challenges of the times ahead.
KEDUDUKAN FATWA MAJELIS ULAMA INDONESIA (MUI) DALAM PERSPEKTIF HUKUM ISLAM DAN NASIONAL: STUDI IMPLIKASI FATWA TERHADAP MASYARAKAT Imaro Sidqi; Doli Witro
Nizham Jurnal Studi Keislaman Vol 8 No 01 (2020): Jurnal Nizham
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.65 KB) | DOI: 10.32332/nizham.v8i01.2103

Abstract

This article discusses the existence of MUI fatwa and its position in Indonesia. So far, people are more likely to use the fatwa law than national law. Many political interests, so that the independence of the fatwa in Indonesia, the MUI fatwa, is doubtful of its integrity. In the context of Islamic law, a fatwa is an essential presence in society, while in national law, a fatwa is only a doctrine whose status is not required to be followed. The deficient legal awareness of the community is a problem in the community because the political influence of the fatwa has a negative impact, so it is feared that it will create a negative thing that lives and develops into a civilization in society. From this writing, it can be concluded that the position of the fatwa is not required to be followed so that public awareness about the law must be socialized by the government so that people can understand. However, if the fatwa is following the constitution, the fatwa can be applied in the law so that the fatwa is not easy to be politicized by any party concerned.
Co-Authors Abda Abda Abdullah Firdaus Abdullah, Fadli Daud Afan, Marjai Ahmad Fikri Ahmad, Jafar Ahmad, Sabarudin Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Alwis Alwis Anisah Agustina Ardi, Muh Zaitun Arhamzah, Tashdieq Ulil Amri Ariyanti, Sari Asa’ari, Asa’ari Asa’ari, Asa’ari Aulia, Ajeng Hijriatul Ayi Yunus Rusyana Ayu, Dena Bahari, Lalu Pradipta Jaya Baskoro, Aji Binti Rosli, Roslieza Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Daini, Hening Sukma Dena Ayu Dena Ayu Diana, Rahmi Eka Putra Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Faizin Fathurrahman, Hamdan Fitri Yanti Hakim, Atang Abdul Hakim, Sofian Al- Harisah Helmina Helmina, Helmina Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Iffah Al Walidah Iffaty Nasyiah, Iffaty Iim Septiana Ilahi, Restu Prana Imaro Sidqi Indianto S., Dimas Intania, Naila Iwan Setiawan Izazi Nurjaman, Muhamad Jalaluddin, Mufti Labib Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustiawan, Muhamad Taufik Latifah, Ainiyatul M. Athoillah, M. Maimunah, Maimunah Mandala, Ican MARIA BINTANG Mhd. Rasidin Misbahul Munir Makka Mohammad Hidayaturrahman Mubarok, Anas Bayan Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Yusuf, SE., M.Si. Muhammad Nur Muna, Moh. Nailul Nadhif Muhammad Mumtaz Nasrulloh, Muhammad Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Ohira, Norman Oviensy, Vegia Pelu, Ibnu Elmi A.S. Pelu Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D.I. Ansusa Putri, Luqyana Azmiya Ramdhani, Indra Rasidin, Mhd. Ridha DS, Muhammad Rismanuddin Saepudin, Dindin Sahid, Mualimin Mochammad Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Sidqi, Imaro Sofian Al Hakim Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha syukrawati, syukrawati Tajul Arifin TATI NURHAYATI Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Wiji Nurasih Yanti , Betria Zarpina Yessy Gusminalita Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah