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Witro, Doli

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Author-ID : 1251143

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Decisions and Authority of The Religious Courts on Sharia Economic Disputes Witro, Doli
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 4 No. 2 (2021): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article discusses one of the court products focused on the verdict. The presentation of the decision is divided into three sub-discussions, namely the understanding of court decisions, types and developments of court decisions in sharia economic cases, and legal remedies against sharia economic decisions. This article aims to find out how the decisions of Religious Courts regarding sharia economic disputes are used. The method used in this article is normative juridical, which is carried out qualitatively. The materials in this article come from laws, decisions of the Constitutional Court, decisions of the Supreme Court, books, scientific articles from journals, internet websites and so on related to the theme being studied, namely Religious Court decisions on sharia economics disputes. The data analysis technique used content analysis techniques. The results of the analysis show that the court’s decision is the final result or conclusion in written form, which is decided by a state official (judge) who is given the authority to end or settle a lawsuit because there is contention between the disputing parties in court which must be submitted in a hearing.

Prank dalam Perspektif Al-Qur’an dan Hadis Purwaningsih, Rahma Fitria; Witro, Doli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 14 No 2 (2021): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v14i2.2072

The 21st century is the century of technological development in the information and communication sector. In March 2019, it was shown that out of 150 million active Indonesian users, 88% were confirmed to have accessed YouTube. Being the best-selling application motivates content creators to create exciting content that can continue to attract fans. Lately, netizens are very fond of entertainment-based content which is closely related to pranks. One of the best-selling prank videos that topped trending number 1 in January 2019 was a YouTuber video disguised as a vagrant and a crazy person with his wife. This article aims to provide an insight into how pranks (joking) are taught in Islam based on the perspective of the Al-Quran and Hadith so that the content or videos created do not harm YouTubers. This research is qualitative research with the character of library research. The research data is obtained from books, international and national journals, research reports, articles from news media, magazines related to prank. After the data is collected, read and understand related to the problem being researched. Then the data were analyzed using data analysis techniques Miles and Huberman, namely data reduction, data presentation, and concluding. The results showed that even though entertainment by joking and laughing is a form of interactive communication that indicates happiness is also human nature. However, the culture of joking that is trending like pranks is not justified. On the other hand, prank becomes an act of humour that does not meet the ethical requirements of joking on the Islamic viewpoint.

POLITICAL PARADIGM OF CONVENTIONAL ECONOMICS AND ISLAMIC ECONOMICS: INDONESIAN SHARIA BANK DISCOURSE Witro, Doli
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 5 No 2 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v5i2.10993

This article discusses the paradigm of Islamic political economy and conventional political economy by looking at the discourse of Indonesian sharia banks. This article aims to find out how the political economy that occurs in Indonesian sharia banks. This article is qualitative library research. The data in this study were obtained from library materials such as books, journals, and so on related to the problems studied, namely the conventional political economy paradigm and the Islamic political economy paradigm. The data collection technique used is to collect as much data as possible about the problems studied through the internet and library websites. The data writing technique used is a data analysis technique known by Miles et al., namely data condensation, data presentation, and drawing conclusions. The analysis results show that the differences between Islamic and conventional political economy paradigms are seen in the unification (religion and economic activity) by Islamic economics and separation (religion and economic activity) by conventional economics. The dominance of the conventional economic system, represented by the capitalist and socialist economic system in the world economy, especially Indonesia, does not dampen the significant development of the Islamic economic system, which is agreed upon by various parties.

MUHAMMAD SYAHRUR DAN TEORI LIMITASI: Sebuah Metode Penggalian Hukum Islam Witro, Doli
Istinbath : Jurnal Hukum Vol 18 No 1 (2021): Istinbath : Jurnal Hukum
Publisher : Faculty of Sharia, Institut Agama Islam Negeri (IAIN) Metro, Lampung, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v18i1.2926

One of the thinkers in Islam who has contributed to the contemporary era is Muhammad Syahrur. It offers a contemporary methodology in explaining Islamic law. He further stated that in understanding the texts, one should not always be fixated on the interpretation of traditional ulama because religious texts should be interpreted according to their era. In explaining the renewal of Islamic law, Syahrul introduced a theory called the limit theory. This paper discusses the limit theory, which Muhammad Syahrur popularized. This paper aims to explain ijtihad in other languages extracting Islamic law using the limit theory introduced by Syahrur. This article uses a library research method. The data in this article were analyzed qualitatively, namely data reduction, data presentation, and conclusion drawing. The analysis results show that the hudud theory or limit theory as a tool for criticism of the established methodology of Islamic law (ushul fiqh) is a good thing. However, to rely on the hudud theory or limit theory as the main method in extracting Islamic law as a substitute for the ushul fiqh method that mujtahids have used in extracting Islamic law, the hudud theory or limit theory is still not well established.

URGENSI MEMBANGUN SISTEM EKONOMI ISLAM DI INDONESIA PERSPEKTIF AL-QUR'AN Witro, Doli
Ekonomi Islam Vol. 11 No. 1 (2020): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof DR HAMKA

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In life, Islam teaches its adherents to strive for happiness in the world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicting interests in economic problems must be minimized, supported by all legal regulations in a society. So it is very necessary a system that regulates the rights and obligations of the community in the state, especially in the economic sector based on the Qur‘an and Sunnah. The economic system implemented in Indonesia at the moment is arguably not good. When viewed from all existing systems, the capitalist system has mastered various lines to make society range to poverty. To measure economic growth the welfare indicators of a community are used. This success was marked by an increase in per capita income. This paper will discuss how the Islamic economy perspective of the Qur‘an. And how is the urgency to build the economic community in Islam? This is important to discuss, to remind the public about the existence of capitalists in the economic system and to provide mutual understanding to help fellow members of society, between the rich and the poor so that from these aids help social inequalities and social stratification can be minimized and then narrowed even can overcome.

The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia Rasidin, Mhd.; Ramdhani, Indra; Ilahi, Restu Prana; Busni, Darti; Witro, Doli; Alghani, Raid
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6146

This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religious aspects of Indonesian society... The method used in this article is a qualitative research method that consists of library research. Thus, the data obtained comes from literary sources such as books, scientific articles, research reports, and so on. The data analysis technique is a qualitative data analysis technique of Miles et al. The results of the study show that the religious dimension is the main factor in the various events of political conflict and violence in Indonesia. These religious-based conflicts are used by political elites to gain political power. The various religious and political conflicts and violence is due to hyper commitment in most religious societies and the factor of religious differentiation.Â

Iddah of A Pregnant Woman Following The Death of Her Husband: A Study of Ta’arudh Al-Adillah Arzam, Arzam; Ridha DS, Muhammad; Natardi, Natardi; Witro, Doli
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 11 No. 1 (2021): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2021.11.1.23-46

One of the consequences that must be endured by women after divorce, the divorce of thalaq, or divorce due to death is iddah. Enforcement of iddah for women after the divorce is not Islamic law-oriented but had existed before Islam came. In general, two verses explain about iddah which are considered ta’arudh al-adillah (considered contradictory) namely surah al-Baqarah verse 234 states that women whose husbands’ deaths receive iddah for four months ten days and surah ath-Thalaq ayat 4, Allah states that pregnant women get iddah until they give birth to their children. Therefore, this study aims to examine the iddah law of a pregnant woman whose husband has died based on the instructions of surah al-Baqarah verse 234 and surah ath-Thalaq verse 4, using ta’arudh al-adillah. This type of research is a qualitative research that is literature research. Sources of data in this research involved books, scientific journals, articles, internet, legal products, and other forms of written documents relating to iddah. Methods of data collection in this research employed reading, comparing, examining as many data sources as possible. Data analysis methods in this research included data reduction, data presentation, and conclusion. For more profound analysis results, this study also performed data analysis techniques, the bayani method, the ta’lili method, and the istislahi method. The results showed that the iddah period for a woman whose husband dies according to surah al-Baqarah verse 234 is four months and ten days. This law applies if the woman is not pregnant. However, the provisions for pregnant women are more specifically specified in surah ath-Thalaq verse 4, because the provisions of pregnancy have been specified (takhsis) in surah ath-Thalaq verse 4.

Religious Moderation of Formal and Informal: Its Implementation and Relevance in Countering Radicalism in Indonesia Witro, Doli
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 10, No 1 (2024): 8 Articles, Pages 1-166
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v10i1.11078

This article offers a strategy to instill the values of religious moderation in students through Islamic education as a formal application of religious moderation. On the other hand, in the practice of social life, many local wisdoms are owned by communities in various regions of Indonesia, which have similarities and can support indicators of religious moderation. Implementation in this form is said to be a form of informal application of religious moderation. This article aims to highlight the application of religious moderation in Indonesia formally through Islamic education and informally through local wisdom that is part of the customs and culture of Indonesian society. This article is a literature research study using the grounded theory approach method. The data used is qualitative and analyzed using Miles et al.’s qualitative data analysis techniques, namely data condensation, data presentation, and conclusion drawing. This study found that to give birth to a moderate generation, it is necessary to develop Islamic education by using religious moderation as a paradigm of religious moderation formally. In addition to formal forms, the application of religious moderation must also be supported by local wisdom embodied in the culture and customs of the people in each region in Indonesia as a form of informal application of religious moderation. This research contributes to stemming the radicalization of religion (Islam) that occurs in schools (educational institutions) while disseminating the value of religious moderation following the character of Indonesian Islam to students. In addition, it also contributes to preventing tension and conflict in the community, so a cultural approach is needed through local wisdom that has messages from local ancestors about peace.

Digital Parenting to Children Using The Internet Yusuf, Muhamad; Witro, Doli; Diana, Rahmi; Santosa, Tomi Apra; Alfikri, Annisa â€˜Alwiyah; Jalwis, Jalwis
Pedagogik Journal of Islamic Elementary School VOL 3 NO 1 APRIL 2020
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pijies.v3i1.1277

Based on survey data released by the Association of Indonesian Internet Service Providers (APJII), it is stated that, in 2018, out of 171.17 million people who have used the internet, 60.8% of them are children aged 5 to 19 years. The irony of the use of the internet has reached children who incidentally are still shallow on the issue of the negative impact and the positive impact of the internet. Departing from the harmful effects and positive effects caused by the internet, the author wants to do a study of digital parenting for children. This research is a qualitative study and is library research. The required data comes from books, journals, and articles. After the data is collected, it is then analyzed and analyzed inductively and deductively and is linked and compared (comparative). This study aims to prevent children from accessing harmful content so that children tend to access only positive content. The analysis result shows that good parenting in the digital era is an authoritative parenting style (contextual) and authoritative parenting style (democratic), where this parenting style is a parenting style suitable for children in the digital age.

Contemporary Challenges for Sharia Financial Institutions to Increase Competitiveness and Product Innovation Perspective of Sharia Economic Law: Evidence in Indonesia Fadli Daud Abdullah; Doli Witro; Misbahul Munir Makka; Muhamad Sadi Is; Syahid Mujahid Wiwaha
MILRev: Metro Islamic Law Review Vol. 3 No. 2 (2024): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v3i2.9202

Globalisation and technological advancement present contemporary challenges for Indonesia's Sharia Financial Institutions (LKS) in maintaining competitiveness and innovating. This study examines these challenges, including the acceleration of financial technology (fintech), regulatory changes, and rising consumer expectations for inclusive and efficient services. LKS is required to continuously innovate and create products that meet the needs of a dynamic market while still following the principles of Sharia economic law. This research discusses how LKS integrates fintech and Islamic financial technology in their operations. This research uses a qualitative method with a descriptive-analytical approach. Data were collected through a literature study and document analysis related to government regulations and policies regarding Sharia Financial Institutions. The literature study and document analysis also included laws and regulations related to Islamic finance, Islamic economic law regulations, academic articles (journals), and books that discuss product innovation and competitiveness challenges of Sharia Financial Institutions. This study found that regulations such as the Financial Services Authority Regulation (POJK) and the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) provide a legal basis to support such innovation. However, LKS still faces challenges such as competition with conventional financial institutions, regulatory changes, and technological disruption. To remain competitive, LKS must adjust innovations such as Sharia fintech and crowdfunding following Sharia principles. In addition, public education on Sharia products is also important to increase financial inclusion. Through innovations such as factoring, bespoke financing, and solutions for online businesses, LKS can improve efficiency and empower small businesses while contributing to sustainable economic growth.

Co-Authors Abda Abda Abdullah Firdaus Abdullah, Fadli Daud Afan, Marjai Ahmad Fikri Ahmad, Jafar Ahmad, Sabarudin Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa â€˜Alwiyah Alghani, Raid Ali Hamzah Alwis Alwis Anisah Agustina Ardi, Muh Zaitun Arhamzah, Tashdieq Ulil Amri Ariyanti, Sari Asaâ€™ari, Asaâ€™ari Asa’ari, Asa’ari Aulia, Ajeng Hijriatul Ayi Yunus Rusyana Ayu, Dena Bahari, Lalu Pradipta Jaya Baskoro, Aji Binti Rosli, Roslieza Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Daini, Hening Sukma Dena Ayu Dena Ayu Diana, Rahmi Eka Putra Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Faizin Fathurrahman, Hamdan Fitri Yanti Hakim, Atang Abdul Hakim, Sofian Al- Harisah Helmina Helmina, Helmina Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Iffah Al Walidah Iffaty Nasyiah, Iffaty Iim Septiana Ilahi, Restu Prana Imaro Sidqi Indianto S., Dimas Intania, Naila Iwan Setiawan Izazi Nurjaman, Muhamad Jalaluddin, Mufti Labib Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustiawan, Muhamad Taufik Latifah, Ainiyatul M. Athoillah, M. Maimunah, Maimunah Mandala, Ican MARIA BINTANG Mhd. Rasidin Misbahul Munir Makka Mohammad Hidayaturrahman Mubarok, Anas Bayan Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Yusuf, SE., M.Si. Muhammad Nur Muna, Moh. Nailul Nadhif Muhammad Mumtaz Nasrulloh, Muhammad Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Ohira, Norman Oviensy, Vegia Pelu, Ibnu Elmi A.S. Pelu Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D.I. Ansusa Putri, Luqyana Azmiya Ramdhani, Indra Rasidin, Mhd. Ridha DS, Muhammad Rismanuddin Saepudin, Dindin Sahid, Mualimin Mochammad Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Sidqi, Imaro Sofian Al Hakim Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha syukrawati, syukrawati Tajul Arifin TATI NURHAYATI Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Wiji Nurasih Yanti , Betria Zarpina Yessy Gusminalita Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah

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