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UPAYA PEMBERDAYAAN DAN PENINGKATAN KETERAMPILAN PEMULASARAAN JENAZAH DI WILAYAH KECAMATAN MIJEN KOTA SEMARANG Riyadi, Agus
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 13 No. 2 Tahun 2013
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (600.813 KB) | DOI: 10.21580/dms.2013.132.43

Abstract

Masalah penting yang terkait dengan hubungan manusia dengan manusia lainnya salah satunya adalah masalah perawatan jenazah. Islam menaruh perhatian yang sangat serius dalam masalah ini, sehingga hal ini termasuk salah satu kewajiban yang harus dipenuhi oleh umat manusia, khususnya umat Islam. Karya pengabdian ini bertujuan 1) Membekali modin, pengurus masjid, dan masyarakat Mijen dengan keterampilan mengurus jenazah secara baik dan benar. 2). Memberikan wawasan dan pengayaan pengetahuan mengenai perlakuan jenazah terutama jenazah yang teridap penyakit menular. Sedangkan manfaat yang akan dihasilkan adalah 1) Meningkatkan keterampilan masyarakat Mijen pada umumnya dalam mengurus jenazah secara baik dan benar, sehingga jika suatu saat dibutuhkan mereka siap. 2). Bertambahnya tenaga yang erampil dalam mengurus jenazah. 3). Meningkatnya keterampilan para Modin dalam mengurus jenazah. 4) Bisa mengoptimalkan pe-ngurus dan takmir masjid khususnya dalam merawat jenazah. 5). Menghilangkan fobia bagi masyarakat yang takut mengurus jenazah. 6). Terbentuk-nya Forum komunikasi Modin di Kecamatan Mijen Kota Semarang. Hasil karya pengabdian tersebut adalah para modin, pengurus takmir dan majelis taklim di Kecamatan Mijen telah mampu mempraktekkan cara pengurusan jenazah secara baik dan benar sesuai dengan ketentuan syariat Islam. Mereka mampu mengurus jenazah yang mengidap penyakit menular secara baik sesuai dengan prinsip-prinsip keamanan dan kesehatan. Mereka juga telah mampu mengatasi fobia terhadap mayat, Sehingga tidak merasa takut lagi kalau mengurus jenazah.
Pemberdayaan Masyarakat Melalui Pemanfaatan Tanah Pekarangan (PTP) untuk Konservasi dan Wirausaha Agribisnis di Kelurahan Kedung Pane Kota Semarang Sugiarso, Sugiarso; Riyadi, Agus; Rusmadi, Rusmadi
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 17, No 2 (2017)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (606.512 KB) | DOI: 10.21580/dms.2017.172.2433

Abstract

Community empowerment activity through Lecturer Dedication Program (KPD) utilization of yard for conservation and agribusiness this is the first step to stimulate the growth of spirit of self-help and community participation. KPD program is a step to build the foundation for a social change that led to empowering society (empowering society). Some changes that have been achieved through this KPD program are: 1) The occurrence of mental attitude changes and mindset (mindset) and entrepreneurial spirit on the subject of assistance, so that they are aware of the local potential around him that can be developed into a high value commodity. 2) The occurrence of changes and the creation of habituation of the working patterns of the targeted subjects which put forward the concept of hard and intelligent work, which in the end is expected to increase productivity. 3) The birth of assisted subjects who have a set of knowledge and skills (life skills) to develop local potentials into commodities of production with higher selling value. Kegiatan pemberdayaan masyarakat melalui program Karya Pengabdian Dosen (KPD) pemanfaatan pekarangan untuk konservasi dan agribisnis ini merupakan langkah awal untuk merangsang tumbuhnya semangat swadaya dan partisipasi masyarakat. Program KPD merupakan tahapan untuk membangun pondasi bagi sebuah perubahan sosial yang berujung pada pemberdayaan masyarakat (empowering society). Beberapa perubahan yang sudah dicapai melalui program KPD ini adalah: 1) Terjadinya perubahan sikap mental dan pola pikir (mindset) dan jiwa entrepreneur pada subyek dampingan, sehingga mereka sadar akan adanya potensi lokal di sekelilingnya yang bisa dikembangkan menjadi komuditas yang bernilai jual tinggi. 2) Terjadinya perubahan dan terciptanya habituasi pola kerja subyek dampingan yang mengedepankan konsep kerja keras dan cerdas, yang pada akhirnya diharapkan dapat meningkatkan produktifitas. 3) Lahirnya subyek dampingan yang memiliki seperangkat pengetahuan dan ketrampilan (life skill) untuk mengembangkan potensi lokal menjadi komoditas hasil produksi yang memiliki nilai jual lebih tinggi.
Factors Affecting Nursing Ability To Know Acute Coroner Syndrome In Emergency Installation Riyadi, Agus; Karmiati, Karmiati
Journal Of Nursing Practice Vol 2 No 1 (2018): Journal Of Nursing Practice
Publisher : STIKes Surya Mitra Husada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30994/jnp.v2i1.44

Abstract

Background: Coronary heart disease is the most cardiovascular disease that causes death in the world. The ability of nurses to recognize acute coronary syndromes is very necessary as part of the emergency services team. Purpose : The purpose of this study was to determine the description of the factors that influence the ability of nurses to know acute coronary syndrome in the emergency department of dr. Iskak Tulungagung. Methods : The design of this research is descriptive analytic with a cross sectional approach with the population of all nurses who work in the Emergency Department of dr. Iskak Tulungagung. The population is 55 nurses. The sample is all of the population, namely 55 respondents with total sampling sampling techniques. The data that has been collected is processed by a statistical test of Multivariate Analysis, Ordinal Regression with significance α = 0.05. Result : The results showed that most of the respondents with D3 education were 33 respondents (60.0%), almost all respondents had never attended ECG training in the amount of 50 respondents (90.9%) and almost half of the respondents had a working period of 2-5 year is 25 respondents (45.5%). The results of the regression regression analysis showed that the p-value = 0.855 on the education factor which means that H0 was accepted, the p-value = 0.041 in the training factor which means H1 is received, the p-value = 0.003 on the working period, which means that H1 is accepted Conclusion : Based on research, education does not affect the ability to recognize acute coronary syndrome. The education obtained will develop according to the increase in the work period and the frequent training that is obtained and practiced directly in real situations
METODE BIMBINGAN DAN KONSELING ISLAM DALAM MENANAMKAN KEDISIPLINAN SHOLAT DHUHA PADA ANAK HIPERAKTIF DI MI NURUL ISLAM NGALIYAN SEMARANG Khasanah, Hidayatul; Nurkhasanah, Yuli; Riyadi, Agus
Jurnal Ilmu Dakwah Vol 36, No 1 (2016)
Publisher : Da'wa and Communication Faculty State Islamic University Walisongo, Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v36.1.1623

Abstract

This research aimed to describe the characteristics of hyperactive children and analyze methods of Islamic guidance and counseling in instilling discipline of Duha prayer in hyperactive children in MI Nurul Islam Ngaliyan Semarang. This research is qualitative research. The data source is a teacher as well as a hyperactive child. Methods of data collection using interviews, observation, and documentation. The results showed that hyperactive children have discipline problems in implementing the Duha prayer in congregation. Islamic guidance and counseling methods used to embed discipline of Duha prayer for hyperactive children consisting of four methods: the method of habituation, role model, motivation and supervision.***Penelitian ini merupakan penelitian kualitatif yang bertujuan untuk mendiskripsikan karakteristik anak hiperaktif dan menganalisis metode bimbingan dan konseling Islam dalam menanamkan kedisiplinan shalat dhuha pada anak hiperaktif di MI Nurul Islam Ngaliyan Semarang. Jenis penelitian ini merupakan penelitian kualitatif. Sumber data penelitian ini adalah guru serta anak hiperaktif. Metode pengumpulan data menggunakan wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa pertama anak hiperaktif memiliki problem kedisiplinan dalam melaksanakan shalat dhuha berjamaah. Kedua, metode bimbingan dan konseling Islam yang digunakan untuk menanamkan kedisiplian shalat dhuha bagi anak hiperaktif terdiri dari empat metode yaitu metode pembiasaan, metode tauladan, metode nasehat (motivasi), dan metode pengawasan ketika shalat dhuha berjamaah berlangsung.
Factors Affecting Nursing Ability To Know Acute Coroner Syndrome In Emergency Installation Riyadi, Agus; Karmiati, Karmiati
Journal Of Nursing Practice Vol 2 No 1 (2018): Journal Of Nursing Practice
Publisher : STIKes Surya Mitra Husada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30994/jnp.v2i1.44

Abstract

Background: Coronary heart disease is the most cardiovascular disease that causes death in the world. The ability of nurses to recognize acute coronary syndromes is very necessary as part of the emergency services team. Purpose : The purpose of this study was to determine the description of the factors that influence the ability of nurses to know acute coronary syndrome in the emergency department of dr. Iskak Tulungagung. Methods : The design of this research is descriptive analytic with a cross sectional approach with the population of all nurses who work in the Emergency Department of dr. Iskak Tulungagung. The population is 55 nurses. The sample is all of the population, namely 55 respondents with total sampling sampling techniques. The data that has been collected is processed by a statistical test of Multivariate Analysis, Ordinal Regression with significance α = 0.05. Result : The results showed that most of the respondents with D3 education were 33 respondents (60.0%), almost all respondents had never attended ECG training in the amount of 50 respondents (90.9%) and almost half of the respondents had a working period of 2-5 year is 25 respondents (45.5%). The results of the regression regression analysis showed that the p-value = 0.855 on the education factor which means that H0 was accepted, the p-value = 0.041 in the training factor which means H1 is received, the p-value = 0.003 on the working period, which means that H1 is accepted Conclusion : Based on research, education does not affect the ability to recognize acute coronary syndrome. The education obtained will develop according to the increase in the work period and the frequent training that is obtained and practiced directly in real situations
Factors Affecting Nursing Ability To Know Acute Coroner Syndrome In Emergency Installation Riyadi, Agus; Karmiati, Karmiati
Journal Of Nursing Practice Vol. 2 No. 1 (2018): Journal Of Nursing Practice
Publisher : Institut Ilmu Kesehatan STRADA Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.044 KB) | DOI: 10.30994/jnp.v2i1.44

Abstract

Background: Coronary heart disease is the most cardiovascular disease that causes death in the world. The ability of nurses to recognize acute coronary syndromes is very necessary as part of the emergency services team. Purpose : The purpose of this study was to determine the description of the factors that influence the ability of nurses to know acute coronary syndrome in the emergency department of dr. Iskak Tulungagung. Methods : The design of this research is descriptive analytic with a cross sectional approach with the population of all nurses who work in the Emergency Department of dr. Iskak Tulungagung. The population is 55 nurses. The sample is all of the population, namely 55 respondents with total sampling sampling techniques. The data that has been collected is processed by a statistical test of Multivariate Analysis, Ordinal Regression with significance ? = 0.05. Result : The results showed that most of the respondents with D3 education were 33 respondents (60.0%), almost all respondents had never attended ECG training in the amount of 50 respondents (90.9%) and almost half of the respondents had a working period of 2-5 year is 25 respondents (45.5%). The results of the regression regression analysis showed that the p-value = 0.855 on the education factor which means that H0 was accepted, the p-value = 0.041 in the training factor which means H1 is received, the p-value = 0.003 on the working period, which means that H1 is accepted Conclusion : Based on research, education does not affect the ability to recognize acute coronary syndrome. The education obtained will develop according to the increase in the work period and the frequent training that is obtained and practiced directly in real situations
PENGEMBANGAN MASYARAKAT LOKAL BERBASIS MAJELIS TAKLIM DI KECAMATAN MIJEN KOTA SEMARANG Riyadi, Agus
Jurnal Ilmu Dakwah Vol 38, No 1 (2018)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v38.1.3966

Abstract

Majlis taklim is a vehicle for strong interaction and communication between ordinary people with the mualim (teacher), and between fellow members of the assemblies taklim without being limited by place and time. Thus the majlis taklim become an alternative religious education institution for those who do not have enough energy, time, and opportunity to study the religion in formal education. This is what makes the majlis taklim has its own value compared to other religious institutions. Therefore, the development of teaching-based community-based society gives emphasis on process-oriented goals (process goals) where the community in this case is the board and teachers majelis taklim tried to be integrated and developed capacity in an effort to prevent their own problems and problems in the community, comparatively based on the willingness and ability to help oneself (self help) in accordance with democratic principles. The stages used to conduct community development based on majelis taklim through several stages, namely; preliminary study on the picture of majelis taklim, identification of problem and potential of majelis taklim, preparation of alternative action plan, structuring and implementation of action program, and evaluation****Majelis taklim merupakan wahana interaksi dan komunikasi yang kuat antara masyarakat awam dengan para mualim, dan antara sesama anggota jamaah majelis taklim tanpa dibatasi oleh tempat dan waktu. Dengan demikian majelis taklim menjadi lembaga pendidikan keagamaan alternatif bagi mereka yang tidak memiliki cukup tenaga, waktu, dan kesempatan menimba ilmu agama dijalur pandidikan formal. Inilah yang menjadikan majelis taklim memiliki nilai tersendiri dibanding lembaga-lembaga keagamaan lainnya. Oleh karena itu pengembangan masyarakat berbasis majelis taklim memberikan penekanan pada tujuan yang berorientasi pada proses (process goal) dimana masyarakat yang dalam hal ini adalah para pengurus dan pengajar majelis taklim dicoba untuk diintegrasikan serta dikembangkan kapasitasnya dalam upaya mencegah masalah mereka sendiri serta masalah di masyarakat, secara komparatif berdasarkan kemauan dan kemampuan menolong diri sendiri (self help) sesuai dengan prinsip-prinsip demokratis. Adapun tahapan-tahapan yang digunakan untuk melakukan pengembangan masyarakat berbasis pada majelis taklim melalui beberapa tahapan, yaitu; studi pandahuluan tentang gambaran majelis taklim, identifikasi masalah dan potensi majelis taklim, penyusunan alternative rencana aksi, penataan dan pelaksanaan program aksi, dan evaluasi.
TAREKAT SEBAGAI ORGANISASI TASAWUF (MELACAK PERAN TAREKAT DALAM PERKEMBANGAN DAKWAH ISLAMIYAH) Riyadi, Agus
At-Taqaddum Volume 6, Nomor 2, November 2014
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (903.042 KB) | DOI: 10.21580/at.v6i2.716

Abstract

Tarekat yang semula berkiprah dalam bidang pendidikan spiritual muslim yang concern dalam pembentukan mental salih yang sering dipahami sebagai sebuah kelompok tertutup dan cenderung mengasingkan diri, maka pada abad ke-13 M menemui momentumnya untuk mengembangkan peran dan kiprahnya membentuk dalam sebuah organisasi yang militan. Hal itu, ditunjukkan ketika kekuatan politik Islam yang menjadi andalan dalam penyebaran Islam runtuh karena serangan dahsyat tentara Mongol, sehingga tarekat tampil menggantikan fungsi politik untuk memandu dan bertanggung jawab atas kelangsungan dakwah Islam ke seluruh penjuru dunia, walaupun dengan menggunakan paradigma dan pendekatan dakwah yang berbeda. Hal ini dapat dilihat dengan berbagai peran tarekat dalam mengembangkan dakwah Islam dengan berbagai macam cara diantaranya adalah dengan peran pendidikan, peran sosial dan ekonomi, serta peran sosial-politik dan militer. Kalau dilihat lingkup yang diperankan tarekat dalam panggung kehidupan sosial-historik ini cukup kompleks, dan juga berkembang sesuai dengan tuntutan perkembangan zaman.
DAKWAH DAN EPISTIMOLOGI DALAM KHAZANAH FILSAFAT ISLAM Riyadi, Agus
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1439.661 KB) | DOI: 10.21580/at.v4i1.726

Abstract

Da?wah (Islam) should not only at the conception but trying to get a more in-depth knowledge and connect with the target object (pure science and applied science). Dakwah without understanding the philosophical-epistemological foundation will lead to understanding of the Da?wah (Islamic) becomes shallow and oven cause/make its adherents are stuct into the formalism and narrow fanaticism, on the contrary, the understanding of Dakwah which at based on philoshopical?epistelomogical will bring Dakwah at understanding essentially and in depth, so avoiding from conflicts caused by the many isms or others.There are at least three forms that can be used as a reference deals with the means of scientific development of Dakwah, which deals with the means Bayani, deals with the means Irfani and deals with the means Burhani. Burhani, the patterns of thought derived from the texts (Nash) then Irfani the patterns of thought proceed from zauq, qalb, , or intuition, while Burhani rooted in intellectual activities to establish the truth of a proposition by the deductive method, i.e by linking to each other proposition that are axiomatic. The three forms of epistemology above, will determine the dynamics and characteristic of the science of Dakwah.
Tradisi Keagamaan dan Proses Sosial pada Kaum Muslim Pedesaan Riyadi, Agus
International Journal Ihya' 'Ulum al-Din Vol 20, No 2 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (156.696 KB) | DOI: 10.21580/ihya.20.2.4046

Abstract

Religious ceremonies that are usually carried out by Javanese are inherited from the ancestors. There are two types of religious ceremonies in the form of salvation in Javanese society, namely life cycle salvation ceremonies and Islamic religious holidays. The research aims to find an understanding of the traditions of religious ceremonies and social processes for Muslims in Karangrayung District, Grobogan Regency. Data collection methods were obtained through observation, interviews, documentation and literature study. After that, the data is analyzed qualitatively-descriptive-interpretative. The results showed that there were seven religious ceremonies and social processes which until now were still commemorated by the Karangrayung people, namely: Sura (Muharam), Rajaban selametan, Mauludan selametan, Selametan Ruwahan, Selametan Likuran, Selametan Bodonan, and Selametan Besar which were held on the 10th Zulhijjah. The perception of the people of Karangrayung on religious ceremonies and social processes is a form of virtue that is recommended by Islamic teachings that contain values: 1) charity, 2) ukhwah Islamiyah, 3) help, and 4) share with others
Co-Authors Abdul Karim Abdul Rozak Achmad Tubagus Surur adawiyah Adawiyah, Rabiya Tul Adelina Hasyim Adeni, Adeni Adi Slamet Kusumawardana Adissa, Kurnia Nur Aeni, Melinda Sandra Afiani, Kiki Dhea Ahmad Anas Ahmad Faqih Alamsyah, Sirhan Ali Murtadho Ali, Mukti Alif, Aslikhatul Ummah Sofi Amalia, Nadwa Mutiara Ananta, Sabri Andri Firmansyah ANDRIANI, KIKI Anggun Sari, Putri Apriliani, Alma Aroyandini, Elvara Norma Artamevia, Neng Syifa Aryapranata, Aryawan Asaniah, Alwah Aulia, Sulthon Awaludin Pimay Azhari, Faiz Barokah, Sulih Nur Bimantara, Adrian Budiman, Surya Fajar Candra, Firman Adi Dedy Susanto Devita Gantina Eko Purwanto Elma Fitriani, Nanda Evita, Chandra Fachrur Rozi Fajri Fajri Fajriani, Sania Dina Fatimah, Titim Siti Haeruddin Hamsa Haryono, Joko Hasanuddin, H. Muh. Iqbal Hashim, Mohmadisa Hatta Abdul Malik, Hatta Hendri Hermawan Adinugraha Hikmah, Nadia Nur Hutagalung, Husen Ilma’nun, M. Lulu Ilyas Supena Imam Anas Hadi, Imam Anas Irfal, Irfal Isnani Jauza', Nur Faridatul Juhadi Juhadi Kamelia Cindy Astuti Karim, Abdul Karmiati, Karmiati Karmiati, Karmiati Karmiati, Karmiati Kasmuri Kasmuri Kasmuri Kasmuri, Kasmuri Khair, Fatimah Arifatul Khasanah, Hidayatul Labib, Refa Mughni Leengaedayee, Paisul Lijea, Isma. Ae. Lukmanul Hakim Lukmanul Hakim Lutfiyanah, Lutfiyanah Mahat, Hanifah Malik Ibrahim Masruroh, Emas Matori, Matori Maulidah, Sopi Napilah Mawarni, Aprilia Tri Mochammad Imron Awalludin Mudhofi, M. Mudhofi, Mudhofi Muhamad Ridwan Muhammad Isradi Muhammad Syaifudin Muhammad Syarifuddin Munadi Munadi Mursyid, Achmad Yafik Mustafirin Mustafirin, Mustafirin Mustolehudin Mustolehudin Musyafak, Najahan Najwa Zain, Aulia Neng Fitria Nida, Nushrotun Nilam Sari, Dewi Nugraha, Rahmat Mulya Nugroho, Endarto Adi NUR HAMID Nurhidayanti, Nisa Nurmalinda, Elda Nurohman, Nurohman Octarina, Dian Oktavia, Riska Pangkerego, Eduard R Parida, Hasna Pradhipta, RMW Agie Puadah, Sri Samrotul Purwo susongko Pusparani, Pusparani Putra, Muhammad Rinaldy Putri, Fitri Ariana Putri, Nanda Kartika Rachman, Arief Faizal Rahayu, Nurti Rahmani, Tafida Kayla Respati, Iklima Nur Rianto Rianto Rina Susanti Riska Amelia Rizqi , Anggi Maulana Rizqi, Anggi Maulana Robiatul Adawiyah Rohmah, Umi Amanatur Rusmadi Rusmadi Saerozi Saerozi, Saerozi Sahib, Muzdalipah Samsul Bahri Santoso, Muh. Arbai Saputri, Jihan Irwana Sari, Nur Nilam Sari, Putri Anggun Shulthoni , Muhamad Sobaruddin, Miftah solihat, siti Sugiarso, Sugiarso Sugirin Sugirin Sulistiawati Sulistiawati Sulistio Sulistio Sulton Djasmi Suprihatiningsih, Suprihatiningsih Tri Djoko Sulistiyo, Tri Djoko Verdino, Fadhel Wahyuni, Andi Indri Wigati, Yunika Indah Winastu, Hadna Trie Wisnu Wardani, Dewi Ayu Wulandari, Ayu Niken Yudan Hermawan Yuli Nurkhasanah, Yuli Yuliani, Trika Yulianti Yulianti Yusup Iswanto, Ahmad Zamroni, Hakim Zulfikar Ganna Priyangga