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All Journal Jurnal Penelitian Humaniora Litera Basastra: Jurnal Kajian Bahasa dan Sastra Indonesia Jurnal Social Economic of Agriculture Jurnal Teknologi Pendidikan JITRO (Jurnal Ilmiah dan Teknologi Peternakan Tropis) PROSIDING SEMINAR NASIONAL AGRIBISNIS Chemistry Indonesian Journal of Chemical Research JURNAL PENDIDIKAN TAMBUSAI SAP (Susunan Artikel Pendidikan) SALTeL Journal (Southeast Asia Language Teaching and Learning) Jurnal Ilmiah Membangun Desa dan Pertanian JOURNAL OF BUSINESS AND ECONOMICS RESEARCH (JBE) Randwick International of Social Science Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Tekper: Jurnal Teknologi dan Manajemen Industri Pertanian Jurnal Kewarganegaraan Nusantara Hasana Journal Sakti Bidadari (Satuan Bakti Bidan Untuk Negeri) Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya Jurnal Ilmiah Penyuluhan dan Pengembangan Masyarakat HUMANISMA : Journal of Gender Studies JOEL: Journal of Educational and Language Research EDUCTUM: Journal Research Pedagogika: Jurnal Ilmu-Ilmu Kependidikan Sintaks: Jurnal Bahasa dan Sastra Indonesia Perbal: Jurnal Pertanian Berkelanjutan Jurnal Yudistira Jurnal Ilmiah Inovasi dan Komunikasi Pembangunan Pertanian Pendekar: Jurnal Pendidikan Berkarakter Innovation for Community Service Journal Journal of Humanities Education Management Accounting and Transportation Journal of Management Education Social Sciences Information and Religion International Journal of Technology and Education Research Journal of Education Transportation and Business Jurnal Pengabdian Masyarakat Madani Argopuro : Jurnal Multidisiplin Ilmu Bahasa

Rosmawaty Harahap

Universitas Negeri Medan

Author-ID : 364495

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Nursing Physics Public Health Social Sciences Transportation Veterinary Other

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Nilai sosial-religius pada tradisi pantang tanah dan monjojak tanah Fitri Zulhandayani; Elly Prihastuti Wuriyani; Rosmawaty Harahap
Jurnal Penelitian Humaniora Vol 27, No 1 (2022)
Publisher : LPPM UNY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hum.v27i1.50071

Tujuan penelitian ini untuk menjelaskan nilai sosial-religius terhadap kajian tradisi lisan yang dimiliki oleh masyarakat Suku Rao, tradisi tersebut adalah “pantang tanah” dan “monjojak tanah”. Metodologi yang digunakan yaitu pendekatan kualitatif deskriptif dengan melakukan studi pustaka dan metode analisis data menggunakan metode analisis isi. Berdasarkan penelitian yang sudah dilakukan maka dapat ditarik sebuah kesimpulan bahwa masyarakat Suku Rao pada sebuah tradisi pantang tanah dan monjojak tanah hingga saat ini masih dipercaya mempunyai manfaat serta dipercayakan membawa berkah, keselamatan bahkan menghindari anak dari marabahaya, seperti sakit perut, lumpuh, bisu, cacat mental dan lain sebagainya. Niali social religious menitikberatkan pada rasa penghormatan kepada orang lain. Tradisi pantang tanah mendeskripsikan masyarakat setempat menghormati petuah-petuah dari orang tua suku Rao. Sama halnya dengan tradisi upacara monjojak tanah dimana prosesi upacara itu sendiri memiliki nilai sosial-religius dari segi menghormati lelur, mencintai masyarakat bahkan bergotong-royong membantu segala persiapan prosesi upacara monjojak tanah itu sendiri.Social-religious value in the tradition of pantang tanah and monjojak tanahThis study was aimed at explaining the socio-religious value of oral traditions owned by the Rao people, these traditions are "pantang tanah" and "monjojak tanah". The methodology used was descriptive qualitative approach by conducting library research and data analysis method using content analysis method. Based on results show that the Rao Tribe community in a tradition of pantang tanah and monjojak tanah is still believed to have benefits and is entrusted with bringing blessings, safety and even avoiding children from harm, such as stomach pain, paralysis, muteness, disability. mentally and so on. Social religious values focus on respect for others. The tradition of pantang tanah describes the local people respecting the advice of their parents from the Rao tribe. It is the same with the tradition of the monjojak tanah ceremony where the ceremonial procession itself has a socio-religious value in terms of respecting ancestors, loving the community, and even working together to help in all the preparations for the procession of monjojak tanah ceremony itself.

TRADISI LISAN ADAT MANDAILING KAJIAN SEMIOTIK “MAKKOBAR” Susi Novi Handayani Hasibuan; Elly Prihasti Wuriyani; Rosmawaty Harahap
JOEL: Journal of Educational and Language Research Vol. 1 No. 10: Mei 2022
Publisher : Bajang Institute

Tradition is one of the habits passed down from generation to generation by a group of people based on developing cultural values. In this paper, the author aims to provide an understanding and description of the study of oral traditions owned by the Mandailing Tribe. The form of tradition discussed in this study is the Batak Mandailing Marhata-Hata Marriage Tradition: “Makkobar”. The methodology used is descriptive qualitative approach and data analysis method using content analysis method. The conclusion of this research is that in the Mandailing Batak community, the Marhata-hata Marriage Customary tradition has until now been believed to have benefits and it is believed that if you carry out this tradition, it will bring blessings. Mulak Ari's oral literature in the wedding ceremony was spoken at Jorong Paroman Bondar. Marhata hata is spoken by traditional leaders (hatobangon). Mulak Ari is the final part.

ANALISIS SEMIOTIKA PADA SIMBOL UPACARA MANGUPA SEBAGAI TRADISI BATAK TOBA Innova Riana Yanti Sinambela; Rosmawaty Harahap; Elly Prihasti Wuriyani
JOEL: Journal of Educational and Language Research Vol. 1 No. 10: Mei 2022
Publisher : Bajang Institute

Mangupa tradition is a hereditary tradition. This study aims to determine the meaning of the symbols in the mangupa ceremony with the main ingredients of arsik carp and complementary materials that have their own meaning. This research is a type of descriptive research with a qualitative approach because it provides a clear explanation of the object, data collection is done by interviewing, recording, and taking notes. The method of data analysis in this study uses the theory of the triangle of meaning Charles Sanders Peirce. The results of this study indicate that five symbols are appointed in the Toba Batak traditional mangupa ceremony, namely arsik carp, aek sitio-tio, pandan mat, ulos, and boras si pir ni tondi.

MAKNA SIMBOLIK TRADISI BERBALAS PANTUN PADA PERKAWINAN ADAT MELAYU LANGKAT Fitri Yani; Elly Prihasti Wuriyani; Rosmawaty Harahap
JOEL: Journal of Educational and Language Research Vol. 1 No. 10: Mei 2022
Publisher : Bajang Institute

This study aims to describe the traditions at Malay weddings that are often said to be signaled, reluctant to be direct, but always say something by using parables and figuratively indirectly (using rhymes). The Symbolic Meaning of the Langkat Malay Traditional Marriage Procession (A Research on Symbols Containing Meaning at the Face-to-Face Rice Dinner in the Langkat Malay Traditional Wedding Ceremony Reception is a habit, in fact it almost becomes a custom. It is as if the Malays often tell people to think more deeply by using a few words to find their own interpretation. Pantun is part of the nature of Malay people's life, which of course can be used as learning. Even the rhyme itself is always associated with the vast nature. The philosophy of the Malays views nature as mirror of human life. They read nature to understand the existing situation as expressed in the proverb Alam Terbentang Become Guru, so that in the rhyme in the first line there are elements of nature and the next line is put forward the truth. One of the traditional ceremonies and traditions that are full of with the expression is a traditional Malay wedding ceremony This very important ceremony is full of symbols and meanings, both in the form of ceremonial fittings and the expressions used. In this ceremony, many parts are filled with expressions so that the ceremony makes this traditional ceremony feel more sacred, thick, dignified and solemn.

Tradisi Lisan Sumur Tua Daerah Labuhan Batu Utara Fina Mardiana Nasution; Rosmawaty Harahap; Elly Prihasti Wuriyani
Pedagogika: Jurnal Ilmu-Ilmu Kependidikan Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Oral literature is a form of literature that is usually considered as a hereditary culture orally or by word of mouth. Oral literature can be in the form of folk tales, legends, fairy tales, myths, and others. Folklore is traditional literature because it is the result of works that were born from a group of people who still strongly adhere to traditional cultural values ??(Dharmojo, 1998:21). Traditional literature is sometimes referred to as folklore and is considered a common property. It grew from a strong collective consciousness in the old society. Danandjaja (1986:2) suggests that folklore is part of a collective culture that is spread and passed down from generation to generation, among any kind of collective, traditionally in different versions, both in oral form and examples accompanied by gestures or reminder aids. mnemonic devices). From this opinion, it can be concluded that folklore is an anonymous story or story from ancient times that lived among the community and was passed down orally or from generation to generation as a suggestion to convey a message or mandate.

Kajian Makna Kata Simbolik “Mulak Ari” dalam Marhata-Hata pada Adat Tradisi Pernikahan Batak Mandailing Eka Indriyani; Rosmawaty Harahap; Elly Prihasti Wuriyani
Pedagogika: Jurnal Ilmu-Ilmu Kependidikan Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Tradition is one of the habits passed down from generation to generation by a group of people based on developing cultural values. The number of traditions that develop in each region is a culture that has been successfully preserved so that future generations will still know how the traditions and culture of certain tribes or ethnicities are. In this paper, the author aims to provide an understanding and description of the study of oral traditions owned by the Mandailing Tribe. The form of tradition discussed in this study is the Batak Mandailing Marhata-Hata Marriage Tradition: "Mulak Ari". The methodology used is descriptive qualitative approach and data analysis method using content analysis method. The conclusion of this research is that in the Mandailing Batak community, the Marhata-hata Marriage Customary tradition has until now been believed to have benefits and it is believed that if you carry out this tradition, it will bring blessings. Mulak Ari's oral literature in the wedding ceremony was spoken at Jorong Paroman Bondar. Marhata-hata is spoken by traditional leaders (hatobangon). Mulak Ari is the final part of a series of ceremonies held at the bride's house and attended by the bride and groom, the entire family who held the party, traditional leaders, and invitees.

Analisis Semiotik Upa-upa dalam Tradisi Lisan Manyonggot–Nyonggoti di Tapanuli Selatan Ramnaega L Siregar; Rosmawaty Harahap; Elly Prihasti Wuriyani
Sintaks: Jurnal Bahasa & Sastra Indonesia Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

The presence of a child is a dream for every married couple. The presence of a child in the family is a complement to happiness. In welcoming this happiness, many traditional events are held in each region. In South Tapanuli, the welcome ceremony is an oral tradition that is usually carried out. This manyonggot-ngonggoti event is usually carried out by the family of the woman. Manyonggot-nyonggoti aims to provide prayers and strength for prospective mothers and their unborn babies. In this ritual, a lot of equipment is needed. Both from food and tools. All these ingredients are united in a medium called upa - upa. These food ingredients are arranged in such a way to be enjoyed by the mother-to-be and her baby-to-be. Upa - upa has the meaning of each symbol. These symbols of food ingredients have their own meaning to be given to the mother-to-be and her baby. Some symbols of food ingredients in this ceremony are eggs, goldfish, salt and many others. To find out the meaning of each symbol, a semiotic analysis was carried out. The data is taken from the results of interviews with several traditional leaders and literacy from several references.

Kajian Semiotik pada Tradisi Tingkeban (tujuh bulanan) Etnis Jawa di Desa Persatuan Kabupaten Asahan Ariska Erawati; Rosmawaty Harahap; Elly Prihasti Wuriyani
Sintaks: Jurnal Bahasa & Sastra Indonesia Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Tingkeban is a culture that has been passed down from generation to generation and has become a habit, this tradition is passed down orally. Each ethnic group has its own traditions, including the Javanese, as the researcher discussed, namely the tingkeban tradition, this tradition is one of the Javanese ethnicities which discusses the seven-monthly thanksgiving process during pregnancy. The research method used is by interviewing a resident who usually leads the tingkeban tradition in the Unity Village of Asahan Regency. In this oral tradition, semiotic aspects or signs are found in every verbal and nonverbal aspect.

Tradisi Lisan Aceh dalam Intat Linto (Antar Pengantin): Pantun Seumapa Raiyana Putri Kana; Rosmawaty Harahap; Elly Prihasti Wuriyani
Sintaks: Jurnal Bahasa & Sastra Indonesia Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Seumapa rhymes is an oral tradition in Aceh whose contents are related to marital problems. In other words, this rhyme is a rhyme delivered by the linto baro and dara baro parties at the wedding procession. This pantun is still an Acehnese tradition, although the rules are not as strict as before. The rhyme is started by the singer from the side of the linto baro as a guest, namely greeting the dara baro as the host that the linto baro group has arrived. Furthermore, answered by the virgin baro. And so on until the linto baro is allowed to enter the arena of the wedding party or to the house to eat the next meal. This study aims to reveal in depth the contents of the "seumapa" pantun. To describe the rhyme, the author uses a descriptive qualitative method. In addition, this study also uses an objective approach because it focuses on literary texts.

Analisis Kajian Semiotika Tradisi Lisan Budaya Pakpak “Meneppuh Babah” Sri Ganda Cibro; Elly Prihasti Wuriyani; Rosmawaty Harahap
Sintaks: Jurnal Bahasa & Sastra Indonesia Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Kearifan lokal merupakan perilaku positif manusia dalam berhubungan dengan alam dan lingkungan sekitarnya. Penelitian ini bertujuan untuk mengetahui tahap-tahap pelaksanaan upacara meneppuh babah pada masyarakat pakpak, untuk mengetahui tradisi dan kearifan lokal apa saja yang terdapat pada tradisi meneppuh babah pada masyarakat pakpak. Teori yang digunakan dalam penelitian ini adalah teori kearifan loakal Sibarani (2012:114). Adapun kesimpulan yang di dapat dari penelitian ini adalah tahap-tahapan upacara meneppuh babah, memasuki rumah baru, menaikan tiang, acara doa, acara memberikan ulos, memberangkatkan ujian dan lain-lain, acara ini memberi makan tukang pada pagi hari dan setelah selesai membangun rumah

Co-Authors . Mukhtar Abdi Abdi Abdi Abdi, Abdi Ambo, Reski Aminuyati Anggi Nur Febriani Apri Ulita Ariska Erawati Ariyani, Ni Ketut Hintan Arman Arman Aryaldy Zulkarnaini Asa, Nurul Ayuri, Stefany Indah Azhar Bafadal Azhar Bafadal, Azhar Bahari Bahari, Bahari Bandjar, Adriani Bijang, Catherina Manukpadang Bijang, Chaterina Manukpadang Budi Setiawan Cicilia Gultom Claudia Ratna Ningsih Dian Maharani Harahap Diana Permata Sari Difa Hartati Djogi Hot Jonathan Siburian Eka Indriyani Elisia Agni Tangdilintin Elly Prihasti W Elly Prihastuti Wuriyani Elly Prihastuti Wuriyani Emasta Evayanti Simanjuntak Enjelita Nopri Handayani Hutagalung Eny Sihite Erlita, Yeni Ester Marga Retta Ezra Natasya Hutabarat Fadhlurrahman, Fadhlurrahman Fahria Nadiryati Sadimantara Faustina Putri Rasali Febri Anggitta Simamora Febriana, Isra Fensia Analda Souhoka Fina Mardiana Nasution Fitri Yani Fitri Zulhandayani Fitria Wulandari Ganesha, Galland Gaspersz, Nelson Ginting, Piladelpia Trifosa Gizka Febrianka Tarigan Grace Tampubolon Gunoroso, Suntoro Hadya Aminah Harahap Hamdiyah, Hamdiyah Hanisa Hanisa Hanna Sianturi Hanoch J Sohilait Hasanela, Nurani Hasea Simanjuntak Hattu, Nikmans Hellna Tehubijuluw Hendra Hendra Hidrawati, Hidrawati Hikmah Sidabutar Hoirina Pulungan I Wayan Sutapa Imam Muhardinata Indriana Indriana, Indriana Innova Riana Yanti Sinambela Irgi Fahrezi Lubis Ivonne Telussa Juniati Togatoro Kapelle, Imanuel B. D. Kartini Kartini Kevin Pardede Kiki Sri Rezeki La Rianda Lamria Romaito Sidabutar Lentiar Gultom Lia Pertiwi Lusinda Sigiro Maharani, Sri Wiyati Mahulau, Nurlina Mastuti, Mastuti Mayesa Rohayu Purba Milka Ria Daeli Muliana, Dina Munirwan Zani, Munirwan Muthia Ayyuni Helmi Mutiara Aprilia Najla Haifa Maulidina Tarigan Nasution, Jamila Nayla Apriani Lubis Nayla, Novisya Nazwa Salsabila Pasaribu Nopita Aditia Silaban Nurdin , Nurhayati Nurul Aisyah Syahkila Nurul Annisa Opi, Saktiyani Osmer Hasoloan Nadeak Pakpahan, Raisha Mei Nabel Pattiasina, Priska Marisa Pintauli Silaban Rahma Andien Arezsya Raiyana Putri Kana Ramnaega L Siregar Regita Amelia Resti Andini Romaito Sihombing Rotua Lumban Toruan Rutu, Irwan Sabda Hidayah Sabrina Pramesuary Dwi Nanda Safira Ayesha Ismaidini Salma Nursyah Billa Salmawati, Mimi Samosir, Jusca Santanovalina Samual, Ismah Samuel Simamora Sarah Kiristiyani Br Regar Sarah Sofyanti Br Siregar Sekewael, Serly Jolanda Selvian, Selvian Shinta Brisma Shiwi Sulistyani Siahaya, Antho Netty Silalahi, Maysarah Simanjuntak, Elisabet Siti Fadilah Aini Siregar Sitti Nurhalizah Sohilait, Mario Rowan Soraya Firanti Nur Sri Ganda Cibro Sri, Dewi Suhardin Suhardin, Suhardin Sukarta, Asmah Susanto Ginting Susi Novi Handayani Hasibuan Syafina Ramadhani Syahriani Syahriani, Syahriani Syamsul Bahri Syarafina Harahap Talenta Sembiring Tanjung, Tobi Bagustian Taufik, Yani Tia Maharani Triaviranda, Triaviranda Usman Rianse Verdi Christian Manalu Vina Tri Septiana Wa Ode Yusria, Wa Ode Wa Rini Wasilah, Atika Wulan Dian Sari Wulandari, Febri Yesika Simbolon Yolanda, Esti Yulisin Nazra Yusthinus T. Male

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