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All Journal JURNAL HUKUM LAW REFORM Bestuur Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam Jurnal Dinamika Hukum Al-Ahkam Jurnal Media Hukum WARTA Jurnal Penelitian Humaniora Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam Diponegoro Law Review Jurnal IUS (Kajian Hukum dan Keadilan) Jurisprudence MILLATI: Journal of Islamic Studies and Humanities Jurnal Ilmiah Hukum LEGALITY Otoritas : Jurnal Ilmu Pemerintahan Jurnal Penelitian Pendidikan IPA (JPPIPA) DE LEGA LATA: Jurnal Ilmu Hukum al-Afkar, Journal For Islamic Studies Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada Varia Justicia SOEPRA Jurnal Hukum Kesehatan Mimbar Ilmu Sociological Jurisprudence Journal Jurnal Pro Hukum : Jurnal Penelitian Bidang Hukum Universitas Gresik Awang Long Law Review Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Hukum Volkgeist TSAQAFAH Yustisia Merdeka : Jurnal Ilmiah Hukum Indonesian Journal of Criminal Law Pena Justisia: Media Komunikasi dan Kajian Hukum UNTAG Law Review Cepalo IJECA (International Journal of Education and Curriculum Application) Walisongo Law Review (Walrev) Madani : Indonesian Journal of Civil Society LEGAL BRIEF Indian Journal of Forensic Medicine & Toxicology Journal of Indonesian Law (JIL) Journal of Transcendental Law JHCLS Jurnal Abdimas Bina Bangsa International Journal of Educational Review, Law And Social Sciences (IJERLAS) Jurnal Altifani Penelitian dan Pengabdian kepada Masyarakat Aloha International Journal of Multidisciplinary Advancement (AIJMU) Bengkoelen Justice : Jurnal Ilmu Hukum Jurnal Pengabdian Masyarakat Bestari (JPMB) Jurnal Dedikasi Hukum Legal Protection for the Partnership Agreement Parties Supremasi Hukum: Jurnal Kajian Ilmu Hukum IRSYADUNA: Jurnal Kemahasiswaan Lex Publica Journal of Global Pharma Technology MILRev: Metro Islamic Law Review SASI Journal of Transcendental Law Permata : Jurnal Pendidikan Agama Islam Fundamental : Jurnal Ilmiah Hukum Mouse Jurnal Jurisprudence Contrarius Law Studies and Justice Journal
Absori Absori
Universitas Muhammadiyah Surakarta
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Implementation of Al-Islam and Kemuhammadiyahan (AIK) Based on Wasathiyah Islam in Muhammadiyah Higher Education (PTM) Fauziyah Putri Meilinda; Absori
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1133

Abstract

STAI Muhammadiyah Probolinggo carries out the Catur Darma of Higher Education policy by adding Al-Islam dan Kemuhammadiyahan as the fourth dharma. This policy is explained through the institution's mandatory course, namely Al-Islam dan Kemuhammadiyahan (AIK) which must be taken by all students, including Muslims from Muhammadiyah and non-Muhammadiyah backgrounds. This research focuses on two aspects: (1) the AIK policy at STAI Muhammadiyah Probolinggo, and (2) the implementation of the AIK policy for students with non-Muhammadiyah backgrounds. This research is qualitative, using observation, in-depth interviews and documentation. The research results show that (1) students from non-Muhammadiyah backgrounds are required to take AIK courses, with lecturers paying attention to proportions, material presented, and local context; and (2) the AIK learning model involves rules of study, which changes the doctrinal approach to a dialogical one, namely using a theory-based curriculum approachWasathiyah as the main analytical tool.
Recognition of Customary Land Rights Based of Krik Slamat Dianto, Dianto; Absori, Absori; Dimyati, Khudzaifah; Wardiono, Kelik
SASI Volume 29 Issue 1, March 2023
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v29i1.1179

Abstract

Introduction: The recognition of customary land rights based on local values has undergone several shifts in value, giving rise to state doubts about its existence. Purposes of the Research: Therefore, this research aimed to examine the recognition of customary land rights of the Pusu customary community in Sumbawa based on the value of 'krik slamat'.Methods of the Research: This non-doctrinal research was conducted using a sociological approach to investigate the formation and functioning of the law. This method also discovers the philosophical values embodied in empirical law by objectifying the values that live in society, in this context the objectification of values is carried out with the concept of recognizing norms that live in society.Results of the Research: The results showed that, first, the recognition of land rights of the Pusu community was conducted with 'rpulung' based on the value of 'krik slamat' containing elements of religion, democracy, and justice. Second, in 'krik slamat', which serves as a philosophical foundation in the formation of the law, hence, 'pulung' is born in the form of norms.
Islamic Legal Policy on Ultra-Micro Enterprise Financing and Its Implementation from the Perspective of Maqāṣid al-Sharī‘a Diatmoko, Tri; Absori, Absori; Wardiono, Kelik; Nashirudin, Muh; Budiono, Arief
Al-Ahkam Vol. 35 No. 1 (2025): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2025.35.1.25207

Abstract

Until the mid-19th century, the Dutch colonialism (the Western world) began to intervene in the indigenous legal systems of Indonesia. The current situation marks the beginning of a decline in the civilization of Muslims, particularly in Indonesia. This development raises concerns about the future of Indonesian society as a whole. This decline permeated various aspects of life, including the field of mu’āmala law, which began to adopt usury-based concepts. This research aims to reconstruct the Islamic legal policy on Ultra-Micro (UMi) Financing as practiced by the Indonesian government, which still contains elements of usury (ribā) in its implementation. This study employs a qualitative approach using empirical-socio-legal research methods involving an analysis of UMi Financing contracts, interviews with stakeholders, and direct observations in Surakarta. The analysis is grounded in the theory of maqāṣid al-sharī’a, including the principles of ribā as outlined in classical Islamic jurisprudence (turāth). The findings reveal a research gap that the current legal policy on Sharia ultra-micro financing implemented by the government had ribā, which is found in classical Islamic texts.
Evaluasi Program Tahsin Al-Qur’an Metode Tashili di SMP Islam Qurani Al-Bahjah Cirebon Hanafi, Akhmad; Alirahman, Agus Dian; Absori, Absori
Permata : Jurnal Pendidikan Agama Islam Vol. 5 No. 1 (2024): Permata : Jurnal Pendidikan Agama Islam
Publisher : Lembaga Publikasi Ilmiah Universitas Islam Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47453/permata.v5i1.1904

Abstract

This research discusses the evaluation of the Quranic memorization program using the tashili method at SMP Islam Qurani (SMPIQu) Al-Bahjah Cirebon. The study is motivated by the importance of reading the Quran correctly, leading many Islamic schools to implement Quranic memorization programs. In Quranic memorization learning, a method is needed to assist students in easily reading the Quran. This memorization program aims to guide students in reading the Quran correctly and proficiently. The purpose of this research is to determine the effectiveness of the Quranic memorization program using the tashili method at SMPIQu Al-Bahjah Cirebon. The research is designed to delve into and develop understanding related to the effectiveness of the Quranic memorization program using the tashili method as the primary approach. The main focus of this research is to assess the extent to which this program can improve students' ability to read the Quran correctly and proficiently. This qualitative research employs descriptive qualitative research methods with a field research approach and the CIPP (Context, Input, Process, and Product) evaluation model. Data collection is carried out through interviews, observations, and documentation of program implementation. The collected data is then analyzed descriptively through data reduction, data presentation, and conclusions.The results of this research indicate that the Quranic memorization program is quite effective, with overall learning outcomes achieving the desired targets. Input evaluation suggests improvements in the selection of new students based on their knowledge of Quranic reading, aiming to expedite the acceptance process if conducted before admission. Process evaluation shows that the teaching schedule is well-organized as it is integrated into the teaching and learning activities. Outcome evaluation concludes that overall implementation of the Quranic memorization program at SMPIQu Al-Bahjah Cirebon has experienced a significant improvement. This research provides a valuable contribution to the understanding and evaluation of the effectiveness of Quranic memorization programs in the Islamic education environment.Keyword : Program Evaluation; Tahsin Al-Quran; Tashili Method
Between Customary and Islamic Law: Financial Inheritance Practices in the Surakarta Sunanate Royal Family Zuhdi, Syaifuddin; Dimyati, Khudzaifah; Absori, Absori; Wardiono, Kelik; Apreliyanti, Virra Ervita
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 18 No. 1 (2025)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2025.18204

Abstract

This article aims to analyze the division of inheritance carried out by the royal family of the Surakarta Sunanate in Central Java Province. Data were collected through interviews and observations involving six royal families. The findings show that the descendants of the Surakarta Sunanate royal family divide inheritance based on agreements reached withing the family. Within the royal family, there are two types of inheritance. The first is the king’s personal property, which is divided according to Paugeran (royal customary law), using a ratio of 2:1 between sons and daughters, unless the king has left a testament. The king’s testament, known as sabda pandita ratu, is considered absolute. If the king issues a testament that removes the inheritance rights of a family member, that person’s rights are annulled. This stands in contrast to Islamic law, which limits the scope of a testament to one-third of the estate and prohibits the disinheritance of a rightful heir. The second type of inheritance is palace property, which may only be inherited by the son or heir who succeeds the late king. These practices illustrate the (dis)harmony between Islamic inheritance law and royal customary inheritance law in specific contexts. [Artikel ini bertujuan untuk menganalisis pembagian harta warisan yang dilakukan oleh keluarga kerajaan Kasunanan Surakarta Provinsi Jawa Tengah, Indonesia. Pengumpulan data dilakukan dengan metode wawancara dan observasi terhadap enam keluarga kerajaan keturunan Kasunanan Surakarta. Hasil penelitian menunjukkan bahwa keturunan keluarga kerajaan Kasunanan Surakarta membagi harta warisan berdasarkan kesepakatan yang dilakukan melalui musyawarah keluarga. Dalam keluarga raja, terdapat dua jenis warisan, yaitu harta pribadi raja, yang dibagi berdasarkan Paugeran (hukum adat) dengan perbandingan 2:1 bagi anak laki dan perempuan. Hal ini berlaku kecuali jika raja berwasiat. Wasiat raja yang disebut sabda pandita ratu bersifat mutlak, dimana jika ia menentukan pembagian rata, maka warisan akan dibagi rata. Atau, jika ia berwasiat menghapus hak waris salah satu anggota keluarga, maka akan terhapus. Di dalam hukum Islam, seorang pewaris hanya dapat wasiat maksimal 1/3 dari hartanya dan tidak bisa menghapus ahli waris. Jenis harta kedua adalah harta keraton yang tidak bisa diwariskan secara pribadi kepada semua keluarga raja, namun hanya akan diberikan kepada satu saja ahli waris yang menggantikan mendiang raja. Praktik-praktik ini menggambarkan adanya (ketidak)selarasan antara hukum waris Islam dan hukum waris adat kerajaan dalam konteks tertentu.]
Land Legal Policy Registration of Customary Rights: Islamic Land Law Perspective Absori; Istani; Ach. Nurul Luthfi
Journal of Transcendental Law Vol. 7 No. 1 (2025): Journal of Transcendental Law
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jtl.v7i1.11141

Abstract

Article 28H paragraph (4) of the 1945 Constitution of Indonesia guarantees citizens the right to private property, including land, which cannot be taken arbitrarily. This study aims to: (1) describe current land titling policies; and (2) explain the policy on registering customary land rights. The research uses a normative, qualitative doctrinal approach. In Islamic land law, land is considered the property of Allah SWT, with humans granted authority to manage it in accordance with sharia. Thus, land management should adhere to divine, not human, laws. Indonesia’s current land certification policy is based on the Regulation of the Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency No. 12 of 2017, which governs the Acceleration of Complete Systematic Land Registration (PTSL). This program targets certification of 126 million land parcels by 2025. Land registration contributes to community welfare by offering legal certainty and protecting property rights. However, Government Regulation No. 27/1999 does not recognize customary (ulayat) land as eligible for certification, despite the constitutional mandate and the Basic Agrarian Law (UUPA) to protect such lands. To resolve this, the government can issue Customary Land Certificates through Regional Regulations as part of the Customary Land Registration process, ensuring legal recognition and protection of customary community land rights.
Peraturan Keimigrasian Terkait Pemberian Izin Tinggal Warga Negara Asing di Indonesia: Studi Kasus Pengendalian Pemberian Izin Tinggal Warga Negara Asing di Bali Muhammad, Fadil; Aidul Fitriciada Azhari; Absori
Fundamental: Jurnal Ilmiah Hukum Vol. 12 No. 2 (2023): Fundamental: Jurnal Ilmiah Hukum
Publisher : Universitas Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34304/jf.v12i2.169

Abstract

Bali selaku salah satu pusat pariwisata yang ada di Indonesia memiliki daya tarik tersendiri bagi para wisatawan mancanegara. Kunjungan Orang Asing atau Wisatawan Mancanegara yang datang ke Bali diatur melalui Izin Tinggal yang diatur oleh UU No. 6 Tahun 2011 dan Peraturan Pemerintah yang menjadi pelaksana dari peraturan tersebut. Pasca Pandemi COVID-19, kunjungan Wisatawan Mancanegara ke Bali melonjak pesat dan kembali membawa Bali selaku salah satu daerah pariwisata di Indonesia yang menjadi atensi internasional dalam sektor pariwisata. Hal ini membuat Bali selaku Daerah Pariwisata perlu memperhatikan terkait Izin Tinggal Warga Negara Asing yang datang ke Bali, tidak dapat dipungkiri bahwa dengan banyaknya kunjungan Orang Asing selaku Wisatawan Mancanegara ke Bali secara langsung atau tidak langsung memberikan dampak positif dan negatif. Oleh karena itu selaku daerah pariwisata yang terkenal, Bali perlu menjadi contoh dalam pembuatan dan penerapan peraturan yang bisa memberikan kendali penuh terhadap Izin Tinggal Warga Negara Asing di Bali demi kebaikan dan kebermanfaatan bersama dan demi terjaganya pariwisata di Bali, sebagaimana yang akan dianalisis oleh penulis terhadap Peraturan Gubernur No. 28 Tahun 2020 tentang Tata Kelola Pariwisata dan Surat Edaran No. 4 Tahun 2023 Tentang Tatanan Baru Bagi Wisatawan Mancanegara sebagai peraturan yang terbitkan pasca pandemi dalam mengatur Orang Asing yang berada di Bali.
Preventing Corruption in Indonesia: The Urgent Need for Political Education Widodo, Sudiyo; Absori; Fitriciada Azhari, Aidul; Suwartini, Sri
Mimbar Ilmu Vol. 30 No. 2 (2025): August [ARTICLE IN PRESS]
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/mi.v30i02.101839

Abstract

Corruption remains a serious threat to democracy and governance. High voter turnout does not automatically reflect substantive democracy, as many citizens still have limited political understanding, resulting in suboptimal awareness of their rights, obligations, and oversight role. This study aims to analyze the role of political education as a strategic instrument in preventing corruption by instilling the values of integrity, transparency, and accountability, while strengthening public participation in policy oversight. This research employed a sociological-normative legal approach that combined statutory and doctrinal analysis (das sollen) with empirical observation of legal practices and public responses (das sein). The subjects of this study included statutory documents, legal literature, policy reports, law enforcement perspectives, and community experiences related to anti-corruption efforts. Data were collected through literature review, interviews with selected respondents, field observations, and documentation, then analyzed qualitatively using descriptive and thematic approaches. The findings reveal that political education contributes to increasing legal awareness, fostering anti-corruption values, creating critical voters, and encouraging public oversight of governance. However, its current implementation remains minimal and fragmented, often limited to supplementary material in schools and incidental public campaigns. This study concludes that political education needs to be developed systematically to build an anti-corruption culture and strengthen democracy, involving collaboration between the government, political parties, and educational institutions in curricula and public programs.
Advocate Legal Education in Indonesia: The Need of Spiritual Dimensions Approach Agiyanto, Ucuk; Absori, Absori; Surbakti, Natangsa; Raharjo, Trisno; Ikhwan, Afiful
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i1.742

Abstract

Law No. 18 of 2003 explains that someone who wants to be an advocate must take advocate professional education. This professional education is based on the enforcement of justice and pursues to strengthen the Rule of Law principles. This study offers the importance of spirituality in advocate education, in order to create an officium nobile who puts justice for the marginal community over the injustice rules. This research method uses a non-doctrinal qualitative approach based on law implementation in society, combined with a philosophical system related to spirituality that integrates science and religion. This study concludes that advocate education with a spiritual dimension is an effort to uphold the advocate profession as an official representative, prioritizing justice access in the community rather than profit, especially in bribery or corruption.
Legal Protection for Rape Victims in Indonesia: Seeking an Ideal Concept Dewi, Aida; Dimyati, Khudzaifah; Subakti, Natangsa; Absori, Absori; Nurani, Siti Syahida
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i1.791

Abstract

This paper analyzes and provides advice on legal protection for rape victims in Indonesia in transcendental, restorative law, and responsive law perspectives. These perspectives are compared and combined in an effort to seek an ideal concept. The implication of this paper is to provide advice for an ideal concept of legal protection for victims of rape in an Indonesian context. This paper uses a normative juridical approach with a legal interpretation method. This paper concludes that law enforcement against perpetrators of rape in the Indonesian context can employ transcendental, restorative law, and responsive law approaches. However, in an effort to find an ideal concept, the transcendental perspective of maṣlaḥah mursalah which considers benefits for the public and prevents harm is more suitable for use in Indonesia’s pluralistic society. This is because, in addition to emphasizing moral, ethical, and religious values ​​in law enforcement, the approach will prevent recurrence of cases through handing out severe punishment to perpetrators of rape and providing physical and psychological rehabilitation to victims to make it in line with restorative justice in which victims get the right to recover physically and mentally without reducing the punishment for rape perpetrators.
Co-Authors Ach. Nurul Luthfi Achmadi Achmadi Afiful Ikhwan Agatha Jumiati Agiyanto, Ucuk Aida Dewi Aidul Fitriciada Azhari Ajid Abdul Syawal Akhmad Muslih Alirahman, Agus Dian Amha Sang Aji Aminuddin Mustaffa Andria Luhur Prakoso Andria Luhur Prakoso Andriadin, Andriadin Anis Khairiyah Apreliyanti, Virra Ervita Arief Budiono Arief Budiono Arum Prastyanti, Rina Bambang Sukoco Basu Bal, Abhinayan Budiman, Eren Arif Chatarina Umbul Wahyuni Chetan Mukundan Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi, Aida Diana Fitriana Dianto Dianto Dianto, Dianto Diatmoko, Tri Dinil Abrar Sulthani Disemadi, Hari Sutra Elviandari Elviandari Elviandri, Elviandri Elya Kusuma Dewi Emovwodo, Silaas Oghenemaro Endah Pujiastuti Esmara Sugeng Etyn Ariyani Susilowati Fadhilah, Astutik Fahmi Fairuzzaman Farkhani Farkhani Farkhani Farkhani Fatkhul Muin Fauziyah Putri Meilinda Fitrah Hamdani Fitriana, Diana Fitriani Nur Damayanti Fitriani Nur Damayanti Gamal Abdul Nasir Genta Arya Mohammad Gulyamov, Said Saidakhrarovich Hakim, Rusydi Hamdani, Fitrah Hanafi, Akhmad Hanafi, Muhammad Amin Hangabei, Sinung Mufti Hanif Nurcholish Adiantika Haq, Hilman Syahrial Harun Harun Harun Harun Harun Hery Dwi Utomo Ibrahim, Alisa Iksan Iksan Irawansah, Didik Istani Izziyana, Wafda Vivid Jamal Hi Arsad Johan Cahya Kusuma Sakti Kachippa Suvirat Kelik Wardiono Khudzaifah Dimyati Khuzaefah Dimyati Lyandova, Vanka M Junaidi M Junaidi, M M. Mu’inudinillah Basri M. Taufan B. Marisa Kurnianingsih Marita Fatimah Maya Khater Moh Ikbal Moh Ikbal Moh. Indra Bangsawan Mohammad, Genta Arya Mubarok, Asnawi Muh Zuhri Muh. Nashirudin Muhamad Latif Muhammad Husnur Rofiq Muhammad Nurcholis Alhadi Muhammad, Fadil Mukhlishin Mukhlishin Munir, Usman Mustofa Fahmi Nanik Rumiati Nasri Nasri Nasri Nasri, Nasri Natangsa Subakti Natangsa Surbakti Ngestiningrum, Ayesha Hendriana Noor Rahmad Nugroho, Sigit Sapto Nurani, Siti Syahida Nurjannah S Nurkhaeriyah Nurkhaeriyah Pambudi, Satriyo Rahman Nur Pamungkas, Yuli Prasetyo Tri Peggy Dian Septi Nur Angraini Purwadi Wahyu Anggoro Rahmad, Noor Rahmatullah Ayu Hasmiati Rajput, Trisha Ramadhan, Jelang Ramon, Tomás Mateo Restu Mufanti Ridwan Rika Maya Rizka Rizka Rizka Rizka Rochman, Saepul Rohayu H, Rina Rohayu, Rina Romi Saputra Rusydi Hakim Said Saidakhrarovich Gulyamov Sakti, Johan Cahya Kusuma Sapruddin Saprudin Saputri, Heni Sarip Sarip Satriyo Rahman Nur Pambudi Setiyawan, Wahyudi Sheela Jayabalan Sigit Sapto Nugroho Silaas Oghenemaro Emovwodo Siti Hasanah Siti Soekiswati Siti Syahida Nurani Sitti Nurkhaerah Sri Rejeki Sri Suwartini, Sri Subakti, Natangsa Sudiyo Widodo, Sudiyo Sultan Alwan Syafirah, Filzah Ilda Syaifuddin Zuhdi Syawal, Ajid Abdul Syifa Rana Tsary Taadi Taadi Trias Hernanda Trias Hernanda Trisno Raharjo Trisno Raharjo Tsary, Syifa Rana Ucuk Agiyanto Valisher Sapayev Wafdah Vivid Iziyana Wahyudi Setiyawan Waljinah, Sri Wardah Yuspin Wibowo, Sugeng Widayati Widayati Widayati, Widayati Widihartati S Widihartati Setiasih Yogi Prasetyo Yogi Prasetyo Yogi Prasetyo Yulianingrum, Aullia Vivi Zamawi, Bahrudin