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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Dialogia: Jurnal Studi Islam dan Sosial Reflektika Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam An-Nur : Jurnal Studi Islam Al-Ulum: Jurnal Pendidikan Islam Journal Of Human And Education (JAHE) el-Buhuth: Borneo Journal of Islamic Studies Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam Journal of Islamic and Occidental Studies (JIOS) Community: Jurnal Hasil Penelitian dan Pengabdian Masyarakat FENOMENA: Journal of Social Science Maklumat: Journal of Da'wah and Islamic Studies Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Madania: Jurnal Kajian Keislaman Ulul Albab: Jurnal Dakwah dan Sosial Keagamaan Reflektika TAJDID Jurnal Ilmu Ushuluddin
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K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism Nur Hadi Ihsan; Moh. Isom Mudin; Adib Fattah Suntoro
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 10 No. 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8668

Abstract

This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.
Hamka's Concept of Tazkiyatun Nafs and Its Relevance as a Solution to Overcome Insecurity Nur Hadi Ihsan; Faris Alfi Fauzi; Ridwan Abdul Jalal; Rahmat Ardi Nur Rifa Da'i
AN NUR: Jurnal Studi Islam Vol. 18 No. 01 (2026): An-Nur: Jurnal Studi Islam
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v18i01.2585

Abstract

Insecurity is a common psychological disorder resulting from the imbalance between reason and desires. HAMKA, a prominent Sufi scholar, offers the concept of Tazkiyatun Nafs  (soul purification) as a solution to address this phenomenon. This study analyzes HAMKA's concept of Tazkiyatun Nafs in Modern Sufism as a spiritual solution to the phenomenon of insecurity in the modern era, which is exacerbated by social media pressure and self-comparison. Researchers in this literature review used textual analysis of HAMKA's works and comparisons with al-Ghazali's thoughts and Western psychological approaches such as CBT, with source triangulation for validity. The results show that Tazkiyatun Nafs—through the stages of takhalli, tahalli, and tajalli—eradicates insecurity in the form of body image, social, professional, relationship, financial, emotional, and intellectual, with the principles of ikhlas, tawakkal, muraqabah, and qana'ah that are more holistic than secular therapy. The researchers' conclusions emphasize the relevance of HAMKA's modern Sufism for faith-based mental health, contributing to the study of contemporary Sufism and the practice of Islamic psychology.
Neo-Sufism in 19th-Century Indonesia: A Critical Examination of Shaikh al-Nawawi al-Bantani's Tanqîḥ al-Qawl. Nur Hadi Ihsan; Zalfaa' 'Afaaf Zhoofiroh; Bayu Sunarya
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/5qetrm05

Abstract

The concept of Neo-Sufism has been widely discussed in Islamic studies as an attempt to reconcile Sufi spirituality with Islamic orthodoxy and socio-moral engagement. This article examines the characteristics of Neo-Sufism in Shaikh al-Nawawi al-Bantani’s Tanqīḥ al-Qawl. Employing qualitative library research with a descriptive-analytical method, the study analyzes selected themes in the text, including remembrance (dhikr), repentance (tawbah), poverty (faqr), and silence (ṣamt), using Fazlur Rahman’s concept of Neo-Sufism as an analytical framework. The findings reveal that al-Nawawi integrates spiritual purification with adherence to the Qur’an and Hadith while emphasizing ethical discipline and moral responsibility. His interpretation of Sufi teachings reflects an effort to harmonize inner spirituality with orthodox religious commitments. This study contributes to the scholarship on Southeast Asian Islam by demonstrating how a prominent Jawi scholar reformulated classical Sufi teachings within a scriptural and socio-moral framework characteristic of Neo-Sufism
Navigating Divine Will: A Qur’anic Theological Analysis of Abraham’s Sacrifice and Noah’s Ark Narratives Adrian Mafatihullah Karim; Jarman Arroisi; Amir Sahidin; Nur Hadi Ihsan
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/de0j0209

Abstract

Contemporary spiritual, social, and ecological crises highlight the need for a theological framework that helps individuals navigate uncertainty. This study examines the narratives of Prophet Abraham’s sacrifice and Prophet Noah’s Ark through the concept of unknown navigation, defined as a theological condition in which believers act upon divine guidance despite limited knowledge of its outcomes and wisdom. Unlike previous studies that treat these narratives separately as accounts of obedience and salvation, this article proposes unknown navigation as a theological lens for understanding prophetic responses to existential uncertainty. This qualitative study employs thematic Qur’anic exegesis (tafsīr mawḍū‘ī) and historical-textual analysis of Qur’anic passages concerning Abraham and Noah. The analysis focuses on obedience, trials of faith, divine guidance, and spiritual salvation. The findings reveal a common theological pattern: obedience to revelation precedes certainty about outcomes. Abraham accepted the command to sacrifice his son without knowing its resolution, while Noah built the Ark without knowing when or how salvation would occur. These narratives demonstrate that unknown navigation represents a spiritual model grounded in faith, surrender, and trust in Allah. The study contributes to contemporary Islamic theology by offering a conceptual framework for understanding divine guidance and human agency amid modern crises of identity, morality, and spirituality.
IMAN AS THE FOUNDATION OF AKHLAQ IN THE PHENOMENON OF MODERN LIFE: Analysis of Said Nursi's Thought on Akhlaq Nur Hadi Ihsan; Nabila Huringiin; Nurmala Indah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 1 (2023): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i1.324

Abstract

This paper attempts to explain the role of faith as a moral principle or foundation in this modern era, according to Badi'uzzaman Said Nursi. Modern human thought and lifestyle problems occur because of the rise of secular views, which reject all metaphysical things, including values and moral studies. The purpose of this study is to analyze the elements of the relationship between Iman and morality in facing the crisis of civilization in modernity. This study is the library and qualitative research. The data collected by the researchers is in the form of a narrative and qualitative. The researchers used descriptive and content analysis methods to explain the relationship between Said Nursi's view of morality and modern human life. The approach utilized by the researcher is a Sufi philosophical approach to suit the approach used by Nursi. This paper explains that Nursi's akhlaq principles which focus on tauhid or aqidah is the basis for forming al-akhlaq al-karimah. Al-akhlaq al-karimah is one solution for the life of modern society, which is far from metaphysical values. The researchers found that iman is the basis for manifesting akhlaq to humans and nature. Researchers suggest that this research be developed and continued in more detail and detail, especially in the study of Iman and Akhlaq. Tulisan ini mencoba menjelaskan peran akidah sebagai asas atau landasan moral di era modern ini, menurut Badi'uzzaman Said Nursi. Masalah pemikiran dan gaya hidup manusia modern terjadi karena munculnya pandangan-pandangan sekular yang menolak segala hal yang bersifat metafisik, termasuk kajian nilai dan moral. Tujuan dari penelitian ini ingin menganalisa unsur-unsur keterkaitan antara iman dan akhlak dalam menghadapi krisis peradaban dalam modernitas. Penelitian ini merupakan penelitian kepustakaan dan kualitatif. Data yang dikumpulkan oleh peneliti berbentuk naratif dan kualitatif. Peneliti menggunakan metode deskriptif dan analisis isi untuk menjelaskan hubungan antara pandangan Said Nursi tentang moralitas dengan kehidupan manusia modern. Pendekatan yang digunakan peneliti adalah pendekatan filsafat-sufi yang disesuaikan dengan pendekatan yang digunakan oleh Nursi. Tulisan ini menjelaskan bahwa prinsip akhlak Nursi yang menitikberatkan pada tauhid atau akidah menjadi dasar pembentukan al-akhlaq al-karimah. Al-akhlaq al-karimah merupakan salah satu solusi bagi kehidupan masyarakat modern yang jauh dari nilai-nilai metafisik. Peneliti menemukan bahwa iman merupakan dasar untuk mewujudkan akhlak kepada manusia dan alam. Peneliti menyarankan agar penelitian ini dikembangkan dan dilanjutkan lebih detai dan terperinci, khususnya dalam kajian iman dan akhlak.
Co-Authors Abdul Kadir Riyadi Abdul Rohman Adib Fattah Suntoro Adrian Mafatihullah Karim Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Aji Bimasakti, Mohammad Djaya Al-Fathan Alfiansyah, Iqbal Maulana Alfiyya Zahra Asso Alif Rahmadi Rahmadi Alin Safaraz Himam Allan Muhammad Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Sahidin Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Safitri Apriliya Dwi Syafitri Arif Afandi Zarkasyi Athifah Saifurrahman Badi', Syamsul Bayu Sunarya Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fadhillah Rachmawati Fahmi Habibi Musthofa Faris Alfi Fauzi Faturrahman, Mochammad Eka Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Humaira Agam Putri Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Iman Nur Hidayat Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jamal, Jamal Jamal Jarman Arroisi Jaziela Huwaida Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Khoffifa Assakhyyu Qorib Kholid Karomi Kholid, Husna Hisaba Kusuma Dewi Nur Aini Kusuma, Amir Reza M. Kholid Muslih M. Najib Abdussalam Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Meitria Cahyani Miftahul Ulum Moh. Ali Ghafir Moh. Isom Mudin Moh. Isom Mudin Mohammad Adil Alwi Zaim Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Mubarok, Deden Ruhiat Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Iqbal Oki Akbar Muhammad Ishommudin Muhammad Sofian Hidayat muhammad sofian hidayat Muhammad Taqiyuddin Muhammad Thoriqul Islam Muhammad Wahyudi Muhammed Nur Kaplan Munir Munir Nabila Huringiin Nailul Izzah Najib Abdussalam Nasiri Nasiri Nasution, Alhafidh Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurmala Indah Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Putri, Humaira Agam Qanitan, Nisa Rachmawati, Fadhillah Rahmadi, Alif Rahmadi Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Ridwan Abdul Jalal Riza Ashari Riza Maulidia Rizaka, Muhamad Fawwaz rodi, Agisni Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Sahidin, Amir Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Tistigar Sansayto Trisnani, Asif Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yusril Aziz Yusuf Al Manaanu Yuwanita, Luthfia Zalfaa' 'Afaaf Zhoofiroh Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf Zulfa, Santi