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Nurhuda, Abid
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Cultivating an Attitude of Honesty Through the Living Values Education Model in PAI Learning Sinta, Dewi; Syahidin, Syahidin; Rahmat, Munawar; Anwar, Saepul; Ahmad, Walid In'am; Nurhuda, Abid; Ismail, Muhammad Faqihudin
Halaqa: Journal of Islamic Education Vol. 2 No. 1 (2026): Halaqa : Journal of Islamic Education
Publisher : PT. Student RIhlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/hjie.v2i1.7

Abstract

Honesty is a valuable moral value that must be owned by everyone. Researchers are trying to find alternative ways to instill this attitude of honesty. Therefore, this study aims to examine the related literature whether the Living Values Education (LVE) learning model emphasizes character education? Can this LVE model be an alternative Islamic education learning model that can train students' honesty? This study uses a qualitative approach with the method of literature study. Data was collected through document study, then analyzed using content analysis method, then data was presented using description method. The results of this study indicate that the Life Values Education learning model can foster student morale such as the moral values of tolerance, anti-radicalism, responsibility, peace, and respect. Application of the LVE in Islamic Religious Education learning significantly instills and enhances honesty in students. This is evident in the changes student behavior, leading to greater honesty in speech, attitude, and actions. LVE model also encourages active student involvement through value reflection, discussion, and role modeling, making Islamic Religious Education learning more meaningful and character oriented. This is a reference that the LVE model can be used as an alternative to instill an attitude of honesty as well.
Respons Hukum Islam Terhadap Banjir Bandang Aceh dan Sumatera: Analisis Tarjih Muhammadiyah, Bahtsul Masail NU, dan Fatwa MUI Nurhuda, Abid; Huda, Ali Anhar Syi'bul; Pranoto , Ahmad Hadi; Al Anang , Arif; Ismail , Muhammad Faqihuddin
JISRev: Journal of Islamic Studies Review Vol. 2 No. 1 (2026): JISRev: Journal of Islamic Studies Review
Publisher : LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/jisrev.2.1.67

Abstract

Artikel ini mengkaji respons hukum Islam terhadap fenomena banjir bandang yang berulang di wilayah Aceh dan Sumatera dengan menelaah secara komparatif pandangan Tarjih Muhammadiyah, Bahtsul Masail Nahdlatul Ulama, dan Fatwa Majelis Ulama Indonesia. Banjir bandang dipahami bukan semata sebagai peristiwa alam, melainkan sebagai krisis ekologis-sosial yang memiliki implikasi hukum, etika, dan kebijakan publik. Penelitian ini menggunakan pendekatan kualitatif-normatif dengan metode analisis doktrinal, komparatif, dan kontekstual terhadap dokumen resmi ketiga lembaga keagamaan tersebut, serta dikaitkan dengan data empiris kebencanaan di Aceh dan Sumatera. Hasil kajian menunjukkan bahwa meskipun berbeda secara metodologis (Muhammadiyah dengan pendekatan maqāṣid berbasis data ilmiah, NU dengan fikih sosial dan maslahat kontekstual, serta MUI dengan ijtihad jama‘i dan maslahat kebangsaan), ketiganya memiliki titik temu kuat pada prinsip perlindungan jiwa, tanggung jawab ekologis, dan kewajiban kolektif dalam mitigasi serta pemulihan pascabencana. Artikel ini menegaskan bahwa hukum Islam kontemporer memiliki fleksibilitas epistemologis untuk merespons krisis ekologis secara integratif, serta berpotensi menjadi kerangka normatif yang transformatif dalam penanggulangan bencana berbasis keadilan lingkungan dan kemaslahatan publik.
Satu Metode Istinbaṭ dalam Hukum Qauli dan Ilḥaqi pada Baḥtsul Masaʾil Nahdlatul Ulama: Dialektika Tradisi, Rasionalitas, dan Relevansi Nurhuda, Abid; Azhar , Aurizan Himmi; Inas , Balqis; Asparina, Atropal; Rahim , Yusuf; Ansori, Inamul Hasan
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol. 10 No. 2 (2025): Shakhsiyah Burhaniayh: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v10i2.10525

Abstract

The Baḥtsul Masaʾil tradition within Nahdlatul Ulama (NU) is an epistemological laboratory that links the authenticity of classical fiqh tradition with the social dynamics of Indonesian society. In this tradition, the istinbaṭ al-ḥukm method used is based on two main approaches: qauli and ilḥaqi. This article aims to examine in depth the epistemological, methodological, and contextual relevance of these two approaches in responding to modern Islamic legal problems. Using the analytical framework of uṣul al-fiqh and maqaṣid al-shariʿah, this study explains that the qauli approach functions to maintain the authority of the sanad of knowledge by strengthening the legitimacy of the school of thought texts, while the ilḥaqi approach opens up innovative space through social analogies and rational reasoning based on legal similarities. The findings show that the integration of the two produces a contextual, participatory, and humanistic model of ijtihad jama'i. In the contemporary context, NU's istinbaṭ method has proven adaptive to issues such as fintech, bioethics, and national legal plurality. Thus, Baḥtsul Masaʾil is not merely a traditional fatwa forum, but rather a dialectical space for Islamic law that revitalizes classical fiqh reasoning in the modern social landscape.
AMANAH, BUKAN KEPEMILIKAN: DIALEKTIKA ANTARA ETIKA ILAHIAH DAN STRUKTUR SOSIAL DALAM FIQH EKONOMI ISLAM Nurhuda, Abid
INTERNATIONAL, Journal of Sharia Business Management Vol 5 No 1 (2026): March
Publisher : CV. Barokah Publsiher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini berupaya menegaskan kembali paradigma Islam tentang kekayaan sebagai amanah, bukan kepemilikan absolut, dalam konteks dialektika antara etika ilahiah dan struktur sosial yang terus berkembang dari era klasik hingga kontemporer. Dengan pendekatan kualitatif-deskriptif berbasis kajian kepustakaan, penelitian ini menelusuri fondasi epistemologis dan aksiologis dari konsep harta (al-mal) dalam khazanah fiqh dan pemikiran ekonomi Islam, mulai dari perspektif ulama klasik seperti al-Ghazali, Ibn Khaldun, dan al-Mawardi hingga analisis kritis terhadap ekonomi modern yang berakar pada kapitalisme sekuler. Artikel ini menunjukkan bahwa Islam menolak pandangan materialistik yang menempatkan manusia sebagai pemilik mutlak atas kekayaan, karena hakikatnya seluruh kepemilikan berada di bawah kedaulatan Tuhan (mulk Allah). Oleh karena itu, kekayaan berfungsi sebagai instrumen sosial, moral, dan spiritual untuk mewujudkan keadilan distributif serta kesejahteraan kolektif. Dialektika antara etika ilahiah dan struktur sosial dalam ekonomi Islam menghadirkan model integratif yang menyeimbangkan antara kepemilikan individu, tanggung jawab sosial, dan keadilan transendental. Hasil penelitian ini merekomendasikan rekonstruksi paradigma ekonomi umat yang berorientasi pada etika ke-Tuhanan, spiritualitas produksi, dan redistribusi yang berkeadilan sebagai antitesis terhadap krisis moral ekonomi global kontemporer.
Maudhui Qualitative Framework: A New Concept for Spiritual Value-Based Social Research Nurhuda, Abid
Immortalis Journal of Interdisciplinary Studies Vol. 1 No. 2 (2025): October - December
Publisher : PT. Caesarindo Triloka Persada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66601/ijis.v1i2.92

Abstract

This article proposes the Maudhui Qualitative Framework as a new concept that integrates the thematic interpretation (maudhui) approach with qualitative methodology in interpreting social reality. This framework is built on the assumption that knowledge is not solely the result of empirical observation, but also the result of a dialogue between normative texts, social experiences, and spiritual horizons. With an analytical structure consisting of theme identification, qualitative data collection, hermeneutic-thematic analysis, and the formulation of transformative values, this framework presents a coherent, flexible, and transdisciplinary methodological alternative. The article's main findings confirm that the Maudhui Qualitative Framework can enrich social research with ethical and transcendental dimensions that have been neglected by the dominant paradigm. Its implications are not only significant for the development of values-based social science but also provide practical direction for more just, inclusive, and humane social change. Thus, the Maudhui Qualitative Framework can be positioned as a new paradigm that positions social research not only as an academic process, but also as a path to civilizational transformation.
Mengurai Kebermaknaan Sosok Ibu dalam Buku “Bu Aku Ingin Pelukmu” karya Reza Mustopa dan Relevansinya terhadap Adab kepada Orangtua Huda, Ali Anhar Syi’bul; Aghnia, Aghnia; Nurhuda, Abid; Ahmad, Walid In’am; Hamdi, Hamdi; Anugrah, Dena Sri
MERDEKA : Jurnal Ilmiah Multidisiplin Vol. 3 No. 4 (2026): April
Publisher : PT PUBLIKASI INSPIRASI INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/merdeka.v3i4.7257

Abstract

This study is motivated by the importance of understanding the meaningful role of mothers in children’s lives and the declining awareness of filial piety in modern society. The research aims to analyze the representation of mothers, the underlying values, moral messages, their relevance to the concept of filial piety (birrul walidain) in Islamic education, and the contribution of the book “Bu Aku Ingin Pelukmu” by Reza Mustopa. This study employs a qualitative approach using a literature study method. Data were collected through textual analysis of the book as the primary source, supported by relevant scholarly literature, and analyzed using descriptive qualitative techniques involving data reduction, presentation, and conclusion drawing. The findings reveal five main points: (1) the mother is represented as a figure of unconditional love, a source of strength, and a place of return; (2) the values include love, resilience, self-reflection, and spirituality; (3) moral messages emphasize the importance of respecting and honoring mothers; (4) these values align with the concept of filial piety in Islamic education; and (5) the book contributes as an educational medium in fostering awareness of respecting parents. This study recommends interdisciplinary expansion in law, sociology, and value and character education, along with practical implementation through literacy programs and contextual learning in schools and families.
Manajemen Sumber Daya Manusia, Sarana Prasarana dan Dana Pendidikan di MTs NU Banat Kudus Muna, Faizul; Al Khoiron , Muhamad Fiqhussunnah; Putri , Yulita; Nurhuda, Abid; Sinta, Dewi; Lathif, Nur Muhammad
Action Research Journal Vol. 1 No. 2 (2024): May 2024
Publisher : Lembaga Einstein College (LEC)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63987/arj.v1i2.56

Abstract

Dynamic leadership in managing human resources, infrastructure, and funds in rural madrasahs has a crucial role in improving the quality of education in the current era. Therefore, this study aims to analyze the characteristics of resource management, infrastructure, and funds at MTS NU Banat Kudus, to become a reference example. This research uses a qualitative approach by analyzing student recruitment policies, management of learning facilities, and allocation of madrasah funds. The results show that the management at MTS NU Banat Kudus includes human resource management which is focused on improving the quality of students through strict selection based on academic and moral abilities. Then the management of infrastructure facilities is carried out by routine monitoring and submitting proposals for repair or addition of facilities needed. In addition, it also includes fund management according to DIPA and BOS regulations, where the BOS funds can be used for school operations and meet various school needs coupled with donations from teachers and parents of students to maximize the optimal use of funds
Karakteristik Guru Ideal dalam Film Pemenang Oscar Berjudul Good Will Hunting Putri, Yulita; Al Khoiron, Muhamad Fiqhussunnah; Muna, Faizul; Nurhuda, Abid; Sinta, Dewi; Anugrah, Dena Sri
Action Research Journal Vol. 1 No. 2 (2024): May 2024
Publisher : Lembaga Einstein College (LEC)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63987/arj.v1i2.74

Abstract

Teachers are at the forefront of developing a young generation with multidisciplinary competence, so certain characteristics are needed, as well as the ideal character of a teacher. These criteria can be known from various sources, one of which is the film Good Will Hunting, which was included in the best film category and won the OSCAR. This research aims to describe the characteristics of the ideal teacher in the Oscar-winning film Good Will Hunting. The method used is a qualitative literature study, then collecting data using the note-taking technique, analyzing it, and finally drawing descriptive conclusions. The results of the research show that the characteristics of the ideal teacher in the Oscar-winning film Good Will Hunting include having a patient character even though the student repeatedly upsets him, having a sense of empathy by trying to understand the student's psychological condition, and placing students as subjects by giving students the freedom to develop accordingly. potential, and finally being able to communicate well by knowing when to be firm, angry, or gentle with students
Sufism Values in Pancasila as the Nation's Ideology Nurhuda, Abid
Athena: Journal of Social, Culture and Society Vol. 1 No. 3 (2023): July 2023
Publisher : CV. Media Digital Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58905/athena.v1i3.53

Abstract

Indonesia was born on August 17, 1945, at the same time as the emergence of the term Pancasila which is composed of existing cultural values, personality, statehood, and societal norms so that it becomes the Ideology of the Nation. The ideology is actual, dynamic, and open so that it allows for new innovative thoughts, one of which is the teachings of Sufism which are used as a shield to answer the current moral decline. So the purpose of this study is to describe the values of Sufism in Pancasila as the National Ideology. The method used is descriptive qualitative with a literature study approach, collecting data using documentation techniques and careful observation of each data. Then analyzed the relevant contents and finally concluded. The results of the study show that the values of Sufism in Pancasila as the National Ideology include Takhalli which is manifested in the first precept as a form of conformity of human nature to be empty of disgraceful attitudes that do not exist in God by drawing closer to him. Then Taḥalli which is manifested in the second, third, and fourth precepts as a form of human self-decoration through a just, civilized attitude, united with a spirit of cooperation and wise deliberation. And finally is Tajalli which is manifested in the fifth precept as a form of application of the divine nature in humans daily so that all-around justice is felt
Strengthening Social Piety Values through Academic Studies with Bibliometric Analysis of Research Publications 2015-2025 Huda, Ali Anhar Syi'bul; Aghnia, Aghnia; Nurhuda, Abid; Hamdi, Hamdi; Ahmad , Walid In'am; Anugerah , Dena Sri; Sutrianti , Sri
Journal of Islamic Education and Intellectual Discourse (JIED) Vol 1 No 2 (2025): December
Publisher : Faculty of Teacher Training and Education, Palangka Raya University, Central Kalimantan, Indonesia. Pos Code 73112

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/jied.v1i2.23488

Abstract

This research is motivated by the idea that social piety values should reflect religious behavior that fosters concern, justice, and social responsibility. However, in practice, reality shows a decline in empathy, increasing individualism, and a decline in public moral role models. The purpose of this study is to examine the development of research on social piety during 2015–2025 and provide recommendations for strengthening these values through academic studies based on bibliometric analysis. The study used a quantitative design with a research bibliometric method. The primary data consisted of 744 article publications (clean data) from Crossref, while the secondary data consisted of books, proceedings, research reports, papers, and theses. Data analysis was conducted descriptively and qualitatively with the help of the Publish or Perish and VOSviewer applications. The study was conducted in October 2025. The results showed a significant increase in publications on the theme of social piety with a peak in 2024. The publication sources were dominated by journals (661 sources), followed by repositories, proceedings, digital books, and final project scientific papers. The nine most productive researchers are Muslim Sabarisman, Suradi, Kadaruddin Aiyub, Dinie Anggraeni Dewi, Habibullah, Nunik Hariyani, Ruaida Murni, Heri Harjanto Setiawan, and Muhammad Yasin. Developed issues include action, social interaction, Pancasila, schools, methods, and technology, while potential issues for development include communication, public, tradition, and teaching. The limitations of this research lie in the data source, which only uses Crossref and limited analytical tools, so it is recommended that further research combine the Scopus or WoS databases with advanced bibliometric tools.
Co-Authors Aam Abdussalam, Aam Ab Rahman, Engku Shahrulerizal Bin Engku Abdulloh Hadziq Achmad Faqihuddin Aghnia, Aghnia Ahmad , Walid In'am Ahmad, Walid In'am Ahmad, Walid In’am Al Anang , Arif Al Anang, Arif Al Fajri, Muhammad Al Khoiron , Muhamad Fiqhussunnah Al Khoiron, Muhamad Fiqhussunnah Alamsyah, Adam Amrona, Yassir Lana anastasia Anggraheni, Umi Septina Ansori, Inamul Hasan Anugerah , Dena Sri Anugerah, Reza Bagus Anugrah, Dena Sri Asparina, Atropal Assajad, Anas Assharofi , Faiz Abdul Majid Aurora, Bunga Azami, Yasin Syafii Azhar , Aurizan Himmi Azhar, Aurizan Himmi Aziz, Thariq Berlianto, Gesha Bin Engku Ab Rahman, Engku Shahrulerizal Elan Sumarna Endis Firdaus, Endis Fahrudin , Fahrudin Faiz, Muhammad Noor Faizul Muna Fajr, Ventia Mathla'il Fajri, Muhammad Al Firmansyah Firmansyah Fuadi , Muhammad Hilman Fuadi, Muhammad Hilman Hadi Pranoto, Ahmad Hamdi Hamdi Hariyadi, Muhammad Hasan, Zahid Huda , Ali Anhar Syi’bul Huda, Ali Anhar Syi'bul Huda, Ali Anhar Syi’bul Huda, Ali Anhar Syi’bul Hudan, Sabila Tursina Husniah, Lu’lu Inas , Balqis Ismail , Muhammad Faqihuddin Ismail, Muhammad Faqihudin Janah, Daimatul Jannah , Miftahul Khoirul Anwar Khoirunnisa , Fajar Kurniawan , Chandra Kusmanudin, Muhamad Lady Eka Rahmawati Lathif , Nur Muhammad Lathif, Nur Muhammad Lira, Adelia Apriska Lutfiyah , Lutfiyah M. Mahbubi Maghfuroh, Ana Maulida , Fadhila Rizqi Maulida, Fadhila Rizqi Mei, Nining Yus Muhammad Islahul Mukmin Muhammad Nanang Qosim Munawar Rahmat Munis, Ibnu Da’i Murjazin, Murjazin Musidah, Siti Muslihudin Muslihudin, Muslihudin Muslihudin, Muslihudin Musonif, Irfan N, Syukron Napis, Muhammad Samsul Hairi Nawawi, Abd. Muid Nawawi, Abdul Muid Ni'mah, Siti Jaroyatun Ningtias, Annisa Nisa N, Khoirun Ni’am , Syukron Ni’am, Syukron Novandi, Dicky Arya Nurafifah, Isti Nurdiyanto Nurdiyanto, Nurdiyanto Nurfadilah, Utami Nur‘Aini, Khoirun Nisa Nur’Aini, Khoirun Nisa Prananingrum, Afiffah Vinda Pranoto , Ahmad Hadi Pranoto, Ahmad Hadi Putra , Farhan Akmala Putra, Farhan Akmala Putri , Yulita Putri, Anggi Ariska Putri, Farah Rahmatika Putri, Yulita Raharjo , Raharjo Rahim , Yusuf Rahman, Ts Engku Shahrulerizal bin Engku Ab Rahmawati , Aninda Ridani, Muhammad Noor Rifqi, Rifqi Rohmah, Kamila Sofiana Rosiana, Ngafiatun Rumani Saepul Anwar Salamuddin, Ahmad Salsabila, Shavira Saputra, Wendi Setyaningtyas, Nur Aini Sinta, Dewi Siti Rohmah Sri Hartati Susanti, Linna Sutrianti , Sri Syafi'i, Muhammad Imam Syahidin Syahidin, Syahidin Syifa, Salsabila Syukron Ni'am Ulum, Fachrurizal Bachrul Wiwik Handayani Yuwono , Adhimas Alifian Yuwono, Adhimas Alifian Zaatariyah, Razita