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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM WALISONGO Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Walisongo: Jurnal Penelitian Sosial Keagamaan Medina-Te : Jurnal Studi Islam JURNAL PENDIDIKAN TAMBUSAI Aqlania Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Al Ahkam Mutawatir : Jurnal Keilmuan Tafsir Hadith Didaktik : Jurnal Ilmiah PGSD STKIP Subang Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath FiTUA : Jurnal Studi Islam Rusydiah: Jurnal Pemikiran Islam Arus Jurnal Sosial dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam An-Nur : Jurnal Studi Islam SPECTRUM: Journal of Gender and Children Studies Jurnal El-Thawalib Jurnal Riset Rumpun Agama dan Filsafat Al-Mu'tabar Khulasah : Islamic Studies Journal Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Hikami : Jurnal Ilmu Alquran dan Tafsir Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Bashirah Ihsanika : Jurnal Pendidikan Agama Islam (Indonesian of Interdisciplinary Journal) At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal Kajian Islam dan Sosial Keagamaan Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tazkiyya: Jurnal Keislaman, Kemasyarakatan dan Kebudayaan Jurnal Intelek Dan Cendikiawan Nusantara Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Intelek Insan Cendikia Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Jurnal KACA Jurnal El-Thawalib Sinergi : Jurnal Ilmiah Multidisiplin Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Kusuma : Jurnal Pengabdian Kepada Masyarakat Jurnal Studi Ilmu Alquran dan Tafsir Indonesian Journal of Islamic Studies INTERNATIONAL JOURNAL OF SOCIETY REVIEWS (INJOSER) International Journal of Social and Education (INJOSEDU) JUTEQ (JURNAL TEOLOGI & TAFSIR) Ad-dawl : Jurnal Islamic Studies
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Cleanliness as a Mirror of Faith: Ilmi's Interpretation of the Value of Cleanliness in the Qur'an and the Reality of Waste in Banten Society Faidza, Haura Nadine Nayla; Wati, Putri Innayah; Khatimah, Lailatul; Ambarwati, Aisyah Mariful; Rosa, Andi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.547

Abstract

This study aims to analyze the values of cleanliness in the Qur'an with a scientific interpretation approach and relate it to waste management problems in Banten Province. The background of this research is based on the paradox between Islamic teachings that emphasize that cleanliness is part of faith (an-nadhafatu minal iman) and the fact that environmental cleanliness practices are still low in some Muslim societies. This research uses a descriptive qualitative method with a thematic interpretation approach (maudhu'i), which systematically examines the verses of the Qur'an related to cleanliness, both in physical and spiritual contexts. Data were collected through literature studies and analyzed to find the relevance of these verses in the context of waste management in the Banten community. The results of the study show that the Qur'an contains strong principles of environmental ethics, such as individual responsibility for cleanliness, the prohibition of making damage to the earth, and the importance of maintaining the balance of nature. The implementation of these values in social life can be a preventive and solution to the waste crisis that occurs. The conclusion of this study confirms that the integration of cleanliness values in the Qur'an into environmental policies and education is essential to build a sustainable clean culture. This research is classified as a Research Paper because it offers a scientific contribution based on the analysis of sacred texts associated with contemporary social problems.
Hierarki Nilai dan Analisis Sosio-Historis: Telaah Metodologi Tafsir Kontekstual Abdullah Saeed dan Implikasinya Di Indonesia Arda, Ahmad Musyafa; Fazriyanti, Fazriyanti; Budiyanto, Nuraini; Syahid, Aang Ahmad; Rosa, Andi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.786

Abstract

The interpretation of the Qur’an in the modern era faces challenges in maintaining the relevance of the sacred text within today’s social and cultural contexts. Abdullah Saeed, a contemporary Muslim scholar, offers a contextual approach to Qur’anic interpretation as an effort to bridge the gap between the textual meaning of the Qur’an and modern realities. This article aims to briefly explain Saeed’s concept and method of contextual interpretation and its implications for Qur’anic studies in Indonesia. Through a literature-based study of Saeed’s works and related research, it was found that the contextual approach emphasizes the importance of historical and sociological analysis, recognition of multiple textual meanings, and the application of a hierarchy of values in understanding the Qur’anic verses. This approach is considered capable of producing interpretations that are more open, humanistic, and relevant to contemporary issues such as human rights, gender equality, and religious pluralism. Therefore, Abdullah Saeed’s contextual interpretation can serve as a constructive alternative for the development of Qur’anic interpretation studies in the Islamic world, especially in Indonesia.
Transforming Religious Authority: Islamic Epistemology in the Digital Age Muhdi Ali; Farih, Awan; Sholahuddin Al Ayubi; Andi Rosa
RUSYDIAH: Jurnal Pemikiran Islam Vol. 6 No. 1 (2025)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v6i1.2079

Abstract

The rapid development of digital technology has brought substantial changes in the production, distribution, and validation of Islamic knowledge, triggering fundamental epistemological challenges regarding the authority and legitimacy of religious discourse in the social media era. This study critically analyzes how digitalization transforms traditional religious authority and reconstructs the epistemology of contemporary Islamic thought, focusing on shifting patterns of production, validation, and distribution of religious knowledge. Using a qualitative approach that integrates literature studies and Fairclough's Critical Discourse Analysis (CDA), this study analyzes academic literature and digital content to uncover the ideological dimensions and power relations behind epistemological shifts in online Islamic discourse. The results show that digitalization shifts knowledge production from an institutional-hierarchical framework to a more flexible, participatory, and algorithm-driven space, where validation now relies more on popularity metrics than scientific accuracy. This shift gives rise to epistemic populism that replaces scientific authority with performative influence, implicating a decline in methodological depth and the polarization of Islamic identity. This study concludes that digitalization acts as an agent of epistemological transformation that demands the development of a hybrid Islamic epistemology, which combines classical scientific values with digital participatory methods to maintain scientific integrity.
TAFSIR SAYYID QUṬB DALAM PERSPEKTIF KONTEKSTUAL: REKONSTRUKSI MAKNA DAN IMPLIKASI SOSIALNYA Siti Nurlaila; Yeni Andriyani; Ridho Rahmatullah; Muhammad Nikola Shidqi; Andi Rosa
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 10 No. 04 Desember 2025 In Progress
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.9446

Abstract

This study examines the construction of the meaning of justice in Sayyid Quṭb's interpretation through his monumental work, Fī Ẓilāl al-Qur'ān, and its implications for contemporary socio-political dynamics. Departing from Quṭb's unique interpretation, which combines literary, spiritual, and movement-oriented (ḥarakī) dimensions, this study analyzes how the concept of justice is reconstructed as a fundamental principle in building a society based on divine ḥākimiyyah. Using qualitative methods based on literature and a hermeneutic approach, this study examines Quṭb's interpretation of several key verses on justice, such as QS. an-Nisā’ [4]: 58, 135; QS. al-Mā’idah [5]: 8; and QS. al-Ḥujurāt [49]: 9, to see how the concept of justice is formulated as a demand of faith and an instrument of social change. The results of this study indicate that Quṭb read verses on justice thematically and critically, linking them to a critique of modern socio-political structures, which he considered a new form of ignorance (jahiliyyah). His interpretation has broad implications for shaping modern Islamic political discourse, particularly regarding moral awareness, the concept of the ideal state, and demands for transformative justice. Thus, Sayyid Quṭb's interpretation not only offers a textual reading of the Qur'an but also presents a socio-political paradigm that continues to influence contemporary Islamic movements.
Pemikiran Ilmiah dalam Tafsir Tanthâwî Jawharî: Upaya Menyatukan Agama dan Sains Muthoharoh; Ilham Wijaya Kusuma; Siska adelia; Muhamad Jefri; Andi Rosa
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 11 No. 04 Desember 2025 In Process
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.10385

Abstract

Kajian ini menelusuri gagasan-gagasan ilmiah Tanthawi Jauharī dalam karya tafsirnya, al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm, sekaligus bagaimana ia berupaya menjembatani hubungan antara ajaran agama dan temuan sains modern. Dalam konteks kebangkitan pemikiran di Mesir, Tanthawi menegaskan bahwasanya Al-Qur’an bukan saja mengarahkan manusia secara kerohanian, namun juga memotivasi pengamatan ilmiah terhadap tanda-tanda ciptaan melalui ayat-ayat kauniyyah. Pendekatan yang ia gunakan memadukan corak tahlili dengan perspektif ilmiah, sehingga berbagai teori kontemporer, hasil penelitian para ilmuwan, dan analisis kebahasaan dimanfaatkan untuk memahami fenomena alam dalam bingkai keimanan. Baginya, penyelarasan antara ilmu pengetahuan dan agama merupakan kebutuhan intelektual yang dapat menghidupkan kembali tradisi rasional dalam Islam serta menjadi jawaban atas problem-problem era modern. Penafsirannya mengenai aspek kesehatan pada QS. al-Baqarah:61, penjelasan atmosfer dan cuaca pada QS. an-Nur:43, serta ulasan mengenai struktur bahasa dan unsur huruf menunjukkan cara ia menggunakan sains sebagai perangkat penjelas wahyu. Walaupun beberapa gagasannya dipandang terlalu bergantung pada teori yang dapat berubah, sumbangsihnya tetap besar karena menumbuhkan kembali kesadaran pentingnya aktivitas ilmiah dalam Islam. Oleh karena itu, pemikiran Tanthawi menjadi pijakan berharga bagi lahirnya tafsir kontemporer yang lebih terbuka, rasionalitas,serta selaras dengan kemajuan ilmu pengetahuan.
RETHINKING THE THOUGHT OF JAMALUDDIN AL-AFGHANI: INTELLECTUAL LEGACY FOR ISLAMIC REFORM IN THE MODERN MUSLIM WORLD Nagib Romadhony; Masbuang; Sholahuddin Al Ayubi; Andi Rosa
INTERNATIONAL JOURNAL OF SOCIETY REVIEWS Vol. 2 No. 9 (2025): JULY
Publisher : Adisam Publisher

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Abstract

This study aims to analyze the relevance of Jamaluddin al-Afghani’s rationalist and Pan-Islamist thought in addressing the challenges of Islamic reform in the modern Muslim world. The background of the research is rooted in the need for Muslims to overcome intellectual stagnation, colonial subjugation, and geopolitical fragmentation through a rational and inclusive paradigm. This research employs a qualitative approach using library research methods, with descriptive-interpretative analysis of al-Afghani’s works and related secondary literature. The findings reveal that al-Afghani placed rationality at the core of theological and socio-political reform, rejecting blind imitation (taqlid) and fatalism, while emphasizing ijtihad and education. His Pan-Islamist ideas served as a strategic foundation for the global revival of the Muslim ummah, transcending ethnic and national boundaries. His thought inspired later reformers such as Muhammad Abduh and Rashid Rida in shaping a modern, critical, and progressive Islam. Al-Afghani’s intellectual legacy remains highly relevant in confronting contemporary issues such as extremism, authoritarianism, and identity crises within the Muslim world.
TRANSFORMATION OF ISLAMIC THOUGHT IN THE MODERN ERA: TRACES OF REFORM AND ITS CHALLENGES Iin Inayatul Ummah; Usnia Usnia; Sholahuddin Al Ayubi; Andi Rosa
INJOSEDU: International Journal of Social and Education Vol. 2 No. 7 (2025)
Publisher : Adisam Publisher

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Abstract

This article explores the evolution of Islamic thought within the framework of modernity, highlighting the signs of renewal initiated by Muslim thinkers and figures, as well as the challenges encountered during this journey. By employing a qualitative method and reviewing relevant literature, this research determined that integrating Islamic perspectives with a contextual approach could enhance Islamic education's role in fostering a better human civilization in today's world. Islamic thought has transitioned from a standard doctrinal framework to a conversational contextual framework that is better suited to the challenges of contemporary times. This renewal encompasses education, legal politics, Sufism, and technology, while encountering difficulties in striking a balance between tradition and modernity. In the views of Islamic scholars, Islamic education should prioritize a comprehensive approach that addresses not just intellectual dimensions but also spiritual, moral, and social elements.
REKONTRUKSI MAKNA Al-DU’A DALAM Al-QUR’AN: EKSPLORASI SEMANTIK ATAS PARADIGMA HERMENEUTIKA TOSHIHIKOIZUTSU Muhammad Raihan Syahid; Herlina; Julfathra Bayyinahdy; Indah Ramadhani Priyono; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 11 (2025): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Abstract

This study aims to reconstruct Toshihiko Izutsu’s hermeneutical paradigm through a semantic approach to understanding the meaning of du‘ā (prayer) in the Qur’an. The main problem addressed concerns the limitation of previous studies that described Izutsu’s semantic theory without deeply integrating it into the theological and experiential dimensions of Qur’anic meaning. Employing a qualitative-hermeneutical method, this research analyzes the semantic field of du‘ā in relation to other key Qur’anic concepts such as ‘ibādah (worship) and istijābah (divine response). Data were collected through a textual study of the Qur’an and Izutsu’s major works, including God and Man in the Qur’an (1964) and Ethico-Religious Concepts in the Qur’an (1966). The findings reveal that du‘ā, in Izutsu’s framework, is both a linguistic and existential phenomenon representing a reciprocal dialogue between humans and the Divine. When the initial spiritual tension of prayer becomes stabilized and deeply rooted, du‘ā transforms into ‘ibādah—a continuous mode of worship and divine consciousness. This study contributes to the development of a modern Qur’anic exegesis methodology called Qur’anic Semantic Hermeneutics, which integrates linguistic, theological, and experiential dimensions into a coherent interpretative framework.
TAFSIR SAYYIDINA AHMAD KHAN Muhammad Adji Saputra; Dani Abdul Latif; Indah Namiratuz Zahra; Putri Hudani Nabila; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 11 (2025): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Abstract

Tafsir of Sayyid Ahmad Khan represents a significant intellectual contribution to Islamic thought, emphasizing a rational and contextual approach in understanding the Qur’an. This study aims to analyze how Khan interprets Qur’anic verses by taking into account social, historical, and contemporary scientific contexts, making his exegesis relevant and applicable to modern society. The research employs a qualitative descriptive method based on library research, collecting data through the review of literature, books, journal articles, and credible online sources. The analysis reveals three main aspects in Khan’s tafsir: (1) rationality in interpreting divine revelation to align with logic and scientific knowledge, (2) the use of tafsir as a tool for intellectual renewal and apologetics to address external criticism and social challenges, and (3) contextualization to ensure that Qur’anic verses can be applied in modern life without compromising moral and legal values of Islam. Therefore, Khan’s tafsir not only explains the text literally but also provides moral, social, and political guidance that remains relevant, making it a model of integration between revelation and human reason. This study recommends utilizing Khan’s tafsir as a reference for academics, Islamic education practitioners, and the wider Muslim community to understand the Qur’an rationally, critically, and contextually.
POLIGAMI TANPA TRANSPARANSI DALAM TEORI BATAS MUHAMMAD SYAHRUR: STUDI FENOMENA VIRAL 2025 Iefah Muflihah; Ardan Alfariz; Muhamad Farrij Hasbullah; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Abstract

This study examines the phenomenon of non-transparent polygamy that went viral in Indonesia in 2025 through the lens of Muhammad Syahrur’s Theory of Limits (Nazhariyyat al-Ḥudūd). The issue sparked extensive public debate regarding marital ethics, honesty, and the moral boundaries that govern contemporary polygamous practices. This research employs a qualitative library-based method, utilizing intra-textual analysis of Qur’anic verses alongside a review of Syahrur’s major works. Social data from the viral polygamy incident are incorporated to contextualize the ethical problems arising from the lack of transparency in modern practices. The findings reveal that, according to Syahrur, polygamy is not an absolute male right but a morally restricted action governed by minimum and maximum limits designed to ensure justice and protect women. Non-transparent polygamy violates the minimum threshold of justice by depriving women of accurate information, damaging trust, and causing psychological and social harm. Within the framework of the Theory of Limits, such practice constitutes an act of injustice (ẓulm) and contradicts the higher objectives of the Sharia (maqāṣid al-sharī‘ah). This study concludes that Syahrur’s Theory of Limits is highly relevant as an ethical paradigm for assessing modern polygamy. Polygamy can only be justified when practiced within strict moral boundaries that uphold transparency, honesty, and justice as essential principles of Muslim family life.
Co-Authors A Kholibi Aal Mujadilah Aang Ahmad Syahid Abdul Aziz Abdul Kohar Abdurrahman, Haris Ade Fakih Kurniawan Affifah Syawalia Arifin Afifah Syawalia Arifin Ahmad Al Wafi Ahmad Alan Ardiyansayah Ahmad Ghufron, Iffan Ahmad Mumtazul Faqih Ahmad Mumtazul Faqih ahmad ramadhani Ahmad Rosyadi Ahmad Turmudzi, Ahmad Ajharul Wirdi Akbar Zailani Al-Ahnaf, Muhammad Atsiil ALAINA, ANZIL Albarra Gilang Andika Alfariz, Ardan Alfian Yogi Kurniawan Alfina, Lulu Alif Maulana, Alif Alif Zibran Altaf Abdurahman Amaliyah, Nur Ambarwati, Aisyah Mariful Amirulloh Amirulloh, Amirulloh Anam, Syahru Ramadhanil Anbari, Hilman Aniatul Fukoroh Anisah Jahro Anisah Jahroh Aprilia Musawamah Arda, Ahmad Musyafa Ardan Alfariz Arinalhaq, Muhammad Syauqi Arya Chandra Argadinata Attirka, Garda Fathan Aulia, Putri Azizah, Hanifatul Azkia Ahada Ummu Sabilah Azra Daulay, Alya Afifa Badrudin Bayyinahdy, Julfathra Budiyanto, Nur Aini Budiyanto, Nuraini Chamida, Tyas Vica Dani Abdul Latif Dawam Mulahdori Dea Destiani Delvin Hanif Pramudita Dikriyah Diyah Nuralifah El-Habsa, Isna Tsania Elan Herlangga Elsa Sopia Azzahra Erlangga Akhazi Fadlan Nur Mubarok Faidza, Haura Nadine Nayla Farhan, Ahmad Alam Farih, Awan Fathur al-Kayisu Royyan Fattah, M. Yusuf Faturrohmah, Siti Avi Fauzan, Miftahul Fazriyanti, Fazriyanti Firda Firda Firda FIRDAUS, DENI Firman Afrianto Fitriah Fitriah Fitriyah Handayani Hadi, Khaestya Hadi Wibawa Hanifatul Azizah Hasbullah, M. Farrij Haura Nadine Nayla Faidza Herlina Herlina Herlina Hikmatul Fazriah Hofifah, Hofifah Hudaeva Hudaeva Hudaeva Hudaroh, Siti Humrotus Safataeni Iefah Muflihah Iefah Muflihah Ihyaudin Ihyaudin Iin Inayatul Ummah Ilham Akbar, Muhammad Ilham Wijaya Kusuma Imam Faizin Imron Rosadi Indah Namiratuz Zahra Indah Ramadhani Priyono Indah Ramadhani Priyono Indrawati, Ani Iqbal Maulana Iqbal Maulana Izza Muhtafidz Jahrotu Soimah Julfathra Bayyinahdy Khairussalam, Khairussalam Khatimah, Lailatul Khoiru Rizki Idzni Robbik Khoirul Ropik Sidik Komala Sari Latief, Dani Abdu Latifah, Ismatul Lulu Nurul Khasanah M Farih Alawi M. Naufal Hatsyafiq M. Zaky Hamdie Maelina Putri Maratu Solihah Mahmudhatul Lutfiya Khasanah Makhzumi Makhzumi Masbuang Masrukhin Muhsin Maulana Hakim Al-Fazri Maulidya Rahmani Melisa Nur Azizah Mohammad Fikri Muthohhari Mu'ti, Abdul Muflihah, Iefah Muhamad Daffa Ghazial Fawwaz Muhamad Farrij Hasbullah Muhamad Izza M Muhamad Jefri Muhamad Jefri Muhamad Miftahudin Muhammad Adji Saputra Muhammad Ahmad Mumtaz Muizza Muhammad Dzikri Maulana Muhammad Fadzli Muhammad Fakhrial Dewanda Zain Muhammad Ilham Wijaya Kusuma Muhammad Ilyas Alghifari Muhammad Nikola Shidqi Muhammad Raihan Syahid Muhammad Ramadhan Muhammad Rifqi Nurfadilah Muhammad Rizki Kurniawan, Muhammad Rizki Muhammad Syauqi Arinalhaq Muhammad Yusron Kurniawan Muhsin, Masyrukin Mujiburrohman Mujiburrohman Mumtaz Muizza, Muhammad Ahmad Musawamah, Aprilia Muthoharoh Muthoharoh Muthoharoh, Muthoharoh Nabilah, Zayyin Nadia Nurpadilah Naesyah Fazriah Naesyah Fazriyah Nagib Romadhony Nazirah, Annida Nikhlah Ziyadaturrohmah Novali Kholid Nur Amaliyah Nurazizah, Siti Nurhayani, Rosita NURSEHA NURSEHA Nuruzzalfa Aini Nuzila Khoirun Nisa Padilah, Nurul Priyantika Lesyaina Az Zahra Priyantika Lesyaina Az-Zahra Putri Aulia Putri Hudani Nabila Putri Hudani Nabila Putri Nurul Maghfiroh Rahman, Akmal Fadilah Rahmatullah, Ridho Raihan Raihan Ramdani, Ikhwan Ramzy Ramadhan Raudotul Jannah Regina Cahyani Putri Rendi Septian Ridho Rahmatullah Rinaldi, Muhammad Syafiq Rio Ku Yandani Rohmadi Rohmat Hidayatullah Rohmatallah, Syahru Rohmatallah, Syahrul Romadhony, Nagib Ropip, Ropip Royani, Ahmad Rusdiyanto Salsabil, Shoopa Alifiah Salsabila Alifiya Salsabila, Tasya Samiah, Siti Robiah Saputra, Muhamad Adji Sa’ad, Suadi Shidqi, Muhammad Nikola Sholahuddin Al Ayubi Siska adelia Siska Adelia Zahra Siti Mubadi Awaliyah Siti Nur Azizah Siti Nuraisyah Siti Nurlaila Siti Nurlaila, Siti Siti Paulia Septia Siti Rihadatul Aisy Siti Rohmah Siti Rohmah Siti Sarah Muhamad Siti Waspiatul Kamilah Sofa Salsabilah Suci Purnama Sari Suhadi Sutiani, Nina Syah, Irfan Padlian Syahid, Aang Ahmad Syahid, M Raihan Syaiful Rahman Syifa Nurkholilah Syitaul Fuadiah Tazkia Nur Fateha Turaedi, Siti Muliya Septiani Turmudi, Ahmad Ummah, Iin Inayatul Usnia Usnia Usnia Vera Nungki Wati, Putri Innayah Wibawa, Khaestya Hadi Wijaya, Faisal Wita Wita Wulan Octaviani Putri Yeni Andriyani Yeni Andriyani Yusi Fathurohman Yusi Fathurohman Yusroh Yusroh Yusroh Zahra, Indah Namiratu Zain, Muhamad Fakhriyal Dewanda