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All Journal Al-'Adalah Al-Ulum Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Inspiratif Pendidikan Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Sosioreligius: Jurnal Ilmiah Sosiologi Agama Jurisprudentie Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-'Adl Journal Research and Multidisciplinary (JRM) JURNAL PENDIDIKAN TAMBUSAI Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Andi Djemma I Jurnal Pendidikan Hukum Responsif : Jurnal Ilmiah Fakultas Hukum Universitas Swadaya Gunung Jati Cirebon Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) JURNAL KEISLAMAN Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Kolaboratif Sains Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam ISTIQRA: JURNAL HASIL PENELITIAN Indonesian Journal of Shariah and Justice Tahqiqa: Jurnal Pemikiran Hukum Islam AHKAM : Jurnal Hukum Islam dan Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Sighat : Jurnal Hukum Ekonomi Syariah Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Journal of Modern Islamic Studies and Civilization Gudang Jurnal Multidisiplin Ilmu AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Zayn: Jurnal Ilmu Sosial & Hukum Anayasa International Journal of Islamic Studies Media Hukum Indonesia (MHI) The Journal Of Socio Legal and Islam Law Mazalat: Jurnal Pemikiran Islam Multidisciplinary Indonesian Center Journal Ulil Albab Jurnal Ar-Risalah Al-Ilmiya: Jurnal Pendidikan Islam RUMI Jurnal Al-Ahkam : Jurnal Hukum Pidana Islam
Lomba Sultan
Universitas Islam Negeri Alauddin Makassar
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Dialectics of Irādah and Reason in Ijtihad: A Field Study of the Majelis Ulama Indonesia (MUI) of Wajo Regency Ahmad Ridha Jafar; Lomba Sultan; Rahmatiah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.34812

Abstract

This study examines the dialectical relationship between irādah (divine will) and reason (human reasoning) in the interpretation of āyāt al-aḥkām and ḥadīth al-aḥkām. Although this dialectic occupies a central place in Islamic legal theory, existing scholarship has addressed it largely in normative or macro-institutional terms, leaving its operation in local fatwa practice empirically underexamined. The study therefore aims to analyze how textual authority and rational reasoning interact in the formulation of fatwas by the Majelis Ulama Indonesia (MUI) of Wajo Regency. It employs a qualitative field study design. The data consist of in-depth interviews with members of the Wajo MUI Fatwa Commission, fatwa documents, and institutional materials, collected through interviews, documentation, and observation of institutional practice. The data were analyzed through systematic coding, thematic categorization, and interpretive analysis grounded in uṣūl al-fiqh, qawāʿid fiqhiyyah, and maqāṣid al-sharīʿah. The findings show that ijtihad at Wajo MUI involves a dynamic interplay between irādah and reason: irādah is not accessed directly but approached through textual indications and interpretive mediation, while reason functions as an epistemic instrument for operationalizing normative meaning under specific sociocultural conditions. Three patterns emerge: text-dominant, reason-supported, and context-based, with the reason-supported pattern predominating. Ijtihād jamāʿī and ʿurf function as institutional mediators in this process. The study contributes an empirically grounded account of local ijtihad to the epistemology of Islamic law, showing how the adaptability of Islamic law operates through interpretive mechanisms rather than textual rigidity. Conceptually, the study distinguishes irādah from maqāṣid al-sharīʿah, qaṣd al-shāriʿ, and textual semantics, and traces how these conceptual layers are negotiated in local fatwa-making.
Ketidakpastian Hukum dalam Warisan Pengganti: Penafsiran Yudisial Pasal 185 KHI dalam Putusan Pengadilan Tinggi Agama Makassar Abdullah, Rahmat; Sultan, Lomba; Asni; Fasai, Samudra
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 3, SEPTEMBER 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i3.73121

Abstract

Article 185 of the Indonesian Compilation of Islamic Law (KHI) recognizes descendants of an heir who dies before the decedent as substitute heirs. However, its incomplete regulation concerning the degree of substitution, inheritance shares, evidentiary requirements, and temporal applicability creates legal uncertainty in Islamic inheritance disputes. This study examines the judicial interpretation of Article 185 KHI in Makassar High Religious Court decisions and explores its application from the perspectives of judges and other legal actors. Employing a socio-legal approach, the study combines analysis of statutory provisions and two court decisions—Decision No. 69/Pdt.G/2017/PTA.Mks and Decision No. 047/Pdt.G/2019/PTA.Mks—with interviews involving judges, a court registrar, an academic, an advocate, and religious scholars. Data were analyzed through thematic analysis of interview findings and juridical interpretation of legal materials, supported by maqāṣid al-sharīʿah analysis. The findings demonstrate that substitute heirship under Article 185 KHI is largely constructed through judicial interpretation because the provision does not explicitly regulate the degree and temporal scope of substitution. Decision No. 69/Pdt.G/2017/PTA.Mks reveals uncertainty concerning the degree of substitution, while Decision No. 047/Pdt.G/2019/PTA.Mks concerns the temporal applicability of Article 185 and evidentiary issues relating to inheritance distribution predating the KHI. Interview findings indicate that judicial reasoning relies on nasab, evidence, factual circumstances, and Islamic inheritance principles. The study argues that judicial interpretation is necessary to operationalize substitute heirship but requires clearer normative boundaries to ensure legal certainty and consistency. It contributes to comparative Islamic legal studies by demonstrating the interaction between codified Islamic inheritance norms, judicial practice, and maqāṣid al-sharīʿah.
THE TRADITION OF UANG PANAI' IN MARRIAGE CUSTOMS IN TONROKASSI VILLAGE, TAMALATEA DISTRICT, JENEPONTO REGENCY: AN 'URF PERSPECTIVE Faisal; Lomba Sultan; St. Halimang
SOSIOEDUKASI Vol 15 No 3 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i3.9434

Abstract

This study examines the tradition of uang panai' in customary marriage in Tonrokassi Village, Tamalatea District, Jeneponto Regency, from the perspective of 'urf. It aims to identify how the local community understands this tradition, examine its impact on the continuity of marriage, and analyze its standing within the framework of 'urf in Islamic law. Using a qualitative field research design with a normative-sociological approach, data were gathered through semi-structured in-depth interviews with customary leaders, religious figures, married couples, and village officials, complemented by participant observation and documentation, and analyzed through an interactive model of data reduction, display, and conclusion drawing. The findings show that uang panai' is understood as a form of respect toward the bride's family and a marker of the groom's seriousness, distinct from the mahar. While the tradition offers genuine benefits financing weddings and strengthening family ties an excessively high amount, often driven by social prestige rather than economic capacity, can lead to debt, delayed marriage, or cancellation. Based on this analysis, the study argues that uang panai' may be classified as 'urf ṣaḥīḥ when it generates benefit (maṣlaḥah) and remains proportionate to the couple's economic capacity, but shifts toward 'urf fāsid when it produces hardship (mafsadah), pointing to the need for its practice to be reconstructed toward greater deliberation and economic fairness.
THE WISDOM AND SECRETS OF THE PROHIBITION OF ABORTION IN ISLAMIC LAW FROM THE PERSPECTIVE OF MAQASID SHARIA Sri Karmila Dol; Lomba Sultan; Ahmad Musyahid; St. Hadijah Wahid
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 7 No 2 (2025): Al-Ahkam Volume 7 Nomor 2 September Tahun 2025
Publisher : Universitas Islam Ahmad Dahlan (UIAD)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ahkam.v7i2.4102

Abstract

Pengharaman aborsi dalam hukum Islam tidak hanya bersifat normatif, tetapi juga mencerminkan prinsip-prinsip filsafat hukum Islam yang mendalam. Artikel ini bertujuan mengeksplorasi hikmah dan rahasia di balik larangan aborsi dalam perspektif ontologis, epistemologis, dan aksiologis. Kajian dilakukan dengan menelaah ayat-ayat Al-Qur’an dan hadis-hadis sahih yang membahas tahapan penciptaan janin, waktu peniupan ruh, serta larangan membunuh jiwa secara tidak sah. Selain itu, artikel ini menggunakan pendekatan maqāṣid al-syarī‘ah sebagai kerangka analisis utama, khususnya pada aspek perlindungan jiwa (ḥifẓ al-nafs) dan keturunan (ḥifẓ al-nasl) sebagai dua dari lima tujuan pokok syariat. Hasil kajian menunjukkan bahwa kehidupan janin memiliki nilai intrinsik yang wajib dilindungi sejak awal proses penciptaan hingga kelahiran. Aborsi tanpa alasan syar‘i yang kuat seperti kondisi darurat medis atau kehamilan akibat pemerkosaan merupakan pelanggaran terhadap nilai ketuhanan, tanggung jawab moral, dan prinsip keadilan syariah. Pendekatan normatif-filosofis yang digunakan menegaskan bahwa larangan aborsi tidak hanya berbasis pada hukum tekstual, tetapi juga merupakan ekspresi dari sistem hukum Islam yang etis, spiritual, transenden, dan berorientasi pada perlindungan kehidupan sebagai amanah ilahiyah. Dengan demikian, pengharaman aborsi dalam Islam harus dipahami secara kontekstual dan multidisipliner, mencakup dimensi medis, sosial, dan psikologis. Artikel ini merekomendasikan penerapan pendekatan maqāṣid secara lebih progresif dalam penetapan fatwa serta penyusunan kebijakan publik agar hukum Islam tetap relevan dan adaptif terhadap dinamika zaman tanpa kehilangan nilai substansialnya.
KONSEPSI HUKUM ISLAM TERHADAP KESETARAAN GENDER (Studi tentang Peran Politik Wanita Muslimah) Sultan, Lomba
Al-'Adl Vol. 8 No. 1 (2015): Al-'Adl
Publisher : Universitas Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v8i1.349

Abstract

Dalam sejarah perkembangan kehidupan manusia telah melahirkan berbagai asumsitentang adanya dikotomi status dan peran antara pria dan wanita yang cenderungmenempatkan wanita pada posisi terbelakang. Perbedaan antara pria dan wanitaterlihat pada dua konsep, yaitu konsep seks dan konsep gender. Perbedaan jeniskelamin yang senantiasa melahirkan ketidakadilan gender sehingga menyebabkantersosialisasinya sebuah ketimpangan yang pada umumnya dapat merugikan bagiwanita—terutama peran politiknya. Sesungguhnya dalam prespektif hukum Islammengenai kedudukan wanita dalam bidang politik bukanlah hal yang dilarang,tetapi termasuk sesuatu yang dibolehkan sepanjang dalam rangkaian tugas mulia,yaitu menegakkan nilai kemanusiaan dan kemasyarakatan sesuai maksud Tuhanmenurunkan syariat. Wanita dan laki-laki memiliki kedudukan yang sama dalambekerja dan beramal menurut kemampuan dan kelebihan yang diberikan Allahkepada keduanya. Oleh karena itu, mereka berkewajiban untuk saling membantu,membina dan mengasihi antara satu dengan lainnya. Siapa saja yang diberikankelebihan oleh Allah swt., maka secara fungsional—dialah yang menjadipemimpin terhadap yang lainnya—dengan tidak dibatasi oleh jenis kelamin lakilakiatau wanita.Kata Kunci : Hukum Islam, Kesetaraan Gender, Politik Wanita
SIKAP MUSLIM DALAM MELAKSANAKAN TAKLIF DAN MEWUJUDKAN MASLAHAH Fatthurohman Fatthurohman; Kurniati Kurniati; Lomba Sultan
Shar-E : Jurnal Kajian Ekonomi Hukum Syariah Vol. 9 No. 1 (2023): Shar-E: Jurnal Kajian Ekonomi Hukum Syariah
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/shar-e.v9i1.1570

Abstract

Penelitian ini berangkat dari persoalan bahwa ada kalanya taklif yang dibebankan syariat tidak sejalan dengan hukum atau aturan yang berlaku di masyarakat. Penelitian ini bertujuan untuk mengkaji ulang makna taklif dan mashlahah dan mencoba menganalisis sikap bagi seorang muslim terhadap taklif dalam rangka mewujudkan mashlahah. Penelitian ini menggunakan pendekatan kualitatif, penelitian kepustakaan, dan sumber data sekunder. Berdasarkan kajian normatif dari penelitian ini, dapat disimpulkan bahwa taklif pada dasarnya merupakan pembebaban yang diberikan syariat untuk menghasilkan mashlahah atau manfaat bagi muakallaf dan kehidupan manusia secara umum. Beberapa syarat yang harus dilaksanakan adalah mashlahah yang dihasilkan harus sesuai dengan tujuan syari’ah, harus dapat diterima oleh rasio atau akal manusia, mashlahah harus berlaku umum, dan tidak boleh mengorbankan pihak lain. Adapun sikap seorang muslim dalam melaksanakan taklif dalam rangka mewujudkan mashlahah adalah dengan mengembalikan setiap persoalan kepada konsep mashlahah yaitu konsep al-mashlahah al-‘ammah.
Co-Authors A, Azman Abd Rahman Abd. Qadir Gassing abdi, ananda abdi Abdul Hafid Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Wahid Haddade Abdullah, Rahmat Achmad Musyahid Idrus Achmad, Muhammad Thamrin Thamrin Ahimsah, Muhammad Syahril Ahmad Arief Ahmad Musyahid Ahmad Musyahid Ahmad Ridha Jafar Ahmad Waliyuddin Hasanuddin Ahmad Zulkifli Affandi Al Wiah Alamsyah, Tahwin Aliah, Khairun Inayah Alis, Sulfi Amirullah -, Amirullah Andi Firmansyah Andi Herawati Andi Huzaifa Andi Muhammad Akmal Andi Sartika jufri Andi Sumardin, Andi Andi Titah Niagara Unga Putri Ashar, Ashari Asni ASNI Asriana, Ria Asriana Azisah, Nurul azman arsyad Azman Azman Azra, Asni Azra, Azni Bakence, Lutfi Bakri, Muammar Muhammad Baso Muhammad Nibras Abiyyu Bayu Teja Sukmana Darmi Darwis, Sulhah Desemriany, Siti Sharah Didik Pramono Didik Pramono, Didik Dwi Harjana Edi Ardiansa Elina Mirza esse, indo Fahrul Anggara Putra Faisal Fasai, Samudra fatimah Fatimah Fatmawati Fatmawati - Fatmawati F Fatmawati f Fatmawati F Fatmawati Fatmawati Fatmawati, Fatmawati Fatthurohman Fatthurohman Fitrah, A. Nurhafidhah Fitri Ningsih, Fitri Fitriani Halik Hadi Daeng Mapuna Hammaihtada kafabillah Hamsir Hamsir Hamzah Hasan Hasim, Hasanuddin hasnia Heradani Heradani Heriana Heriana Heriana, Heriana Herlina Hijriah Mahrani Anwar Hindun Umiyati Husnul Maabi Ibnu Izzah Ikhsan, Muh Ikram, Muhammad Furqanul Ilfah Luthfiah Imam Makmun Indra Sultan Jasmin, Suriah Pebriyani Juhari, Andi Rezal Kadir, Muh.Awaluddin Khaerunnisa Karunia Kurniati Kurniati Kurniati Kurniati Larissa, Dea M. Fadli M. Miswar Zarah M. Qahar Awaka Mahfud Mahfud Marilang Meilani M Misbahuddin Misbahuddin Misbahudin Misbahudin Misruki Misruki Muammar Bakry Mubarak, Muhammad Hilal Muh. Fadel As'ad Muh. Farhan Mubarak Muh. Isra Syarif Muh. Jamal Jamil Muhammad Aswad Muhammad Fajri Muhammad Fajri Muhammad Imam Maghudi Muhammad Salam Amrullah Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Sukri Mulham Jaki Asti Munadi Mustaufiq, Mustaufiq Musyahid , Ahmad MUSYAHID, AHMAD Mutmainnah, Iin Noercholis Rafid A. Nur Hikmah Anugrah Ramadan Nur Saiful Nur Umniati Kalsum Nur, Irayanti Nuraini Latif Nurfaika Ishak Nurhildawati N Nurjannah Nurjannah N Nurlina Nurlina Nurman Said Nursalam Nursalam Nurul Adawia NURUL AZIZAH Pratiwi, Haerani Putra, Muh. Putri Rezky Ramadhani Putri Rezky Ramadhani Rahmad Kartono Rahman Syamsuddin Rahmaniar Rahmaniar, Rahmaniar Rahmatiah HL Rahmatiah Rahmatiah Rahmatul Qadri Rezki Syafaat, Andi Airiza Rian Hidayat Rifky Adji Sukmana Risnawati Risnawati Rohim, M. Yusuf Nur Rohman, Baitur Rondang Herlina S, Samsidar Saende, Zubair Rahman Said, Marwah Khumaerah Sardo Mangatur Pardamean Sibarani Sari, Muspita Sepmin Alfurqan Sofyan Sohrah Sri Karmila Dol St Halimang St. Hadijah Wahid St. Halimang Sudirman L, Sudirman Sudirman M Suhartati Sukmawati Markun Supardin Sutikno Sutikno Sutikno Sutikno Syamsuddin, Darussalam Syamsul Ilmi Syarif, Muhammad Fazlurrahman Syatar, Abdul Taher, Muhammad Rafli HI Tsamratus Syifa' Kafrawi Umar, Marzuki Ummul Inayah Wahyuddin Nasir Wulandari, Ulfah Yunita Yusran Yusran Zarah, M. Miswar Zarul Arifin