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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Media Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah Jurnal IUS (Kajian Hukum dan Keadilan) Al Tarbawi Al Haditsah Jurnal Ilmiah Ekonomi Islam Jurnal Akta Jurnal Perspektif Ekonomi Darussalam Journal of Islamic Architecture TAWADHU Indonesia Journal of Halal Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Tarbawiyah Jurnal Ilmiah Pendidikan Adzkiya : Jurnal Hukum dan Ekonomi Syariah Jurnal Isema : Islamic Educational Management Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat El-Usrah: Jurnal Hukum Keluarga JAPRA (Jurnal Pendidikan Raudhatul Athfal) LAN TABUR: Jurnal Ekonomi Syari’ah Loa : Jurnal Ketatabahasaan dan Kesusastraan An Naba Jurnal Pemikiran dan Penelitian Pendidikan Islam KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 'A Jamiy: Jurnal Bahasa dan Sastra Arab Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Al-tsaman : Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Ekonomi dan Bisnis Islam AMNESTI : Jurnal Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Al-Fikru: Jurnal Ilmiah Fitrah: Journal of Islamic Education Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) Al-Fashahah: Journal of Arabic Education, Linguistics, and Literature Mabahits Lontar Merah: Studi Keilmuan Hukum Kawanua International Journal of Multicultural Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Mazahib: Jurnal Pemikiran Hukum Islam re-JIEM (Research Journal of Islamic Education Management) Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Millah: Journal of Religious Studies al-Mawarid Jurnal Syariah dan Hukum (JSYH) HIKMATUNA: Journal for Integrative Islamic Studies Mu'amalah : Jurnal Hukum Ekonomi Syariah Jurnal Intisabi Hikmatuna Review of Islamic Social Finance and Entrepreneurship Jurnal Hukum Islam Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Abdurrauf Journal of Islamic Studies KONTAN: Jurnal Ekonomi, Manajemen dan Bisnis Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Abdurrauf Law and Sharia Ecopreneur : Jurnal Ekonomi dan Bisnis Islam Ecobankers : Journal of Economy and Banking Legitima : Jurnal Hukum Keluarga Islam LAN TABUR: JURNAL EKONOMI SYARIAH Parewa Saraq: Journal of Islamic Law and Fatwa Review BAABU AL-ILMI: Ekonomi dan Perbankan Syariah Journal of Noesantara Islamic Studies

Hisam Ahyani

STAI Miftahul Huda Al Azhar Banjar

Author-ID : 2565270

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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RESPON DUNIA BARAT TERHADAP EKONOMI SYARIAH DI ERA REVOLUSI INDUSTRI 4.0 Hisam Ahyani; Memet Slamet
Jurnal Perspektif Ekonomi Darussalam (Darussalam Journal of Economic Perspec Vol 7, No 1 (2021): Jurnal Perspektif Ekonomi Darussalam
Publisher : Program Studi Ekonomi Islam, Fakultas Ekonomi dan Bisnis - Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jped.v7i1.19277

Sharia economic opportunities developed in Indonesia need to be supported by knowing the western response to the economic conditions in Indonesia, where the revolutionary era 4.0 is a challenge for Indonesia in the economic welfare of its people. This study aims to determine the response and contribution of the west to the Islamic economy in Indonesia in the Industrial Revolution Era 4.0. This type of research is juridical normative and the nature of the research is descriptive legal study. The results of the study found that the response and contribution of the west to the Indonesian sharia economy is to embrace the Indonesian sharia economy with the aim of regaining control of the Indo Pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity for a prosperous Indonesia. Keywords: West (Christian), East (Islam), Sharia Economics, Era 4.0 Abstrak Peluang Ekonomi Syariah yang dikembangkan di Indoensia perlu didukung dengan mengetahui respon barat terhadap kondisi ekonomi di Indonesia, dimana era revolusi 4.0 menjadi tantangan tersendiri bagi Indonesia dalam mensejahterahkan ekonomi masyarakatnya. Penelitian ini bertujuan guna mengetahui respon dan sumbangsih barat terhadap ekonomi syariah di Indonesia Era Revolusi Industri 4.0. Jenis penelitian ini dalah yuridis normative dan Sifat penelitian descriptive legal study. Hasil penelitian ditemukan bahwa respon dan sumbangsih barat terhadap ekonomi syariah Indonesia yaitu merangkul ekonomi syariah Indonesia dengan tujuan menguasai kembali indo pasifik, dengan menerapkan sistem pasar bebas dan kapitalis. Namun Indonesia tetap pada prinsipnya yaitu mengembangkan potensi ekonomi syariah karena ini adalah peluang emas menuju Indonesia sejahtera. Kata Kunci : Barat (Kristen), Timur (Islam), Ekonomi Syariah, Era Revolusi Industri 4.0

MENINGKATKAN PEREKONOMIAN MASYARAKAT EKONOMI SYARIAH (MES) MELALUI SISTEM “MAPARO” DI ERA 4.0 Muallifatur Rosidah; Hisam Ahyani; Naeli Mutmainah; Memet Slamet
Jurnal Perspektif Ekonomi Darussalam (Darussalam Journal of Economic Perspec Vol 7, No 2 (2021): Jurnal Perspektif Ekonomi Darussalam (in pressing)
Publisher : Program Studi Ekonomi Islam, Fakultas Ekonomi dan Bisnis - Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jped.v7i2.21459

The Maparo system in business that exists in Goat Farming which can improve the Community Economy, especially the Muslim Community (Sharia Economic Community) in Sadabumi Village, Majenang District, Cilacap Regency, uses a cooperative transaction namely "mudharabah" the local term is a maparo contract. Maparo contract/transaction itself is defined as a business system in the field of animal husbandry, where producers/breeders who do business are carried out together with the owners of capital. The investment is with the product in the form of goats, then this goat product when it is worth selling (adult) then the proceeds from the product sold will be divided with the owner of the capital (profit sharing). This research was conducted in Sadabumi Village, Majenang, Cilacap. Where researchers go directly to the field to research, then the results of the research are in the form of descriptions in the field. Data collection techniques in this research are observation and interview techniques and documentation. The results of the study prove that in business through the maparo system, business is entered with the mudharabah-muqayyadah system. In the "Maparo" system in this business, the producers and buyers are not only used as a business, but the purpose of this Maparo in addition to business is to establish a relationship of friendship (brotherhood) between fellow Muslims which in the 4.0 era (disruption as it is today, the Community The Islamic economy in Indonesia can take advantage of a system that has been integrated with the local customary culture of the local area through an investment model for those who have capital, besides this maparo system can be used as an "additional job" in terms of income (income) by product keeper/manager in the form of animals this goat livestock. The Maparo business system is also one of the business development systems for capital owners. The mudharabah muqayyadah contract in the Maparo system is a manifestation of the principles in sharia business, this is because the purpose of capital in this business is al-Ta'awun ( help), fairness in profit-sharing transactions, and the principle of risk sharing in losses that occur during the business that has been established.Sistem Maparo dalam bisnis yang ada pada Peternakan Kambing yang dapat mningkatkan Ekonomi Masyarakat, khusunya Maysarakat muslim (Masyarakat Ekonomi Syariah) yang ada di Desa Sadabumi Kecamatan Majenang Kabupaten Cilacap, menggunakan transaksi kerjasama yakni “mudharabah” istilah lokalnya adalah akad maparo. Akad/transaksi maparo sendiri diartikan sebagai sistem bisnis dalam bidang peternakan, dimana para produsen/peternak yang melakukan bisnis dilakukan bersama-sama dengan pihak pemilik modal. Investasinya adalah dengan produknya yakni berupa kambing, selanjutnya produk kambing ini ketika sudah layak jual (dewasa) kemudian hasil dari produk yang dijual ini akan dibagi dengan pihak si pemilik modal (bagi hasil). Penelitian ini dilakukan di Desa Sadabumi, Majenang, Cilacap. Dimana peneliti terjun langsung kelapangan untuk meneliti, kemudian hasil penelitian berupa pendeskripsian yang ada di lapangan. Teknik pengumpulan data dalam riset kali ini yakni teknik observasi dan Wawiencara serta dokumentasi. Hasil Penelitian membuktikan bahwa dalam bisnis melalui sistem maparo ini masuk bisnis dengan sistem mudharabah-muqayyadah. Dalam sistem “Maparo” dalam bisnis ini para pihak produsen dan pembeli tidak hanya dijadikan sebuah bisnis semata, melainkan tujuan Maparo ini selain untuk bisnis adalah untuk menjalin hubungan silaturrahmi (persaudaraan) antar sesama muslim yang mana di era 4.0 (disrupsi seperti sekarang ini, Masyarakat Ekonomi Syariah di Indonesia dapat memanfaatkan sistemyang sudah terintegrasi dengan budaya adat lokal wilayah setempat melalui model investasi bagi pihak yang memiliki modal, selain itu sistem maparo ini dapat dijadikan sebagai “pekerjaan tambahan” dalam hal penghasilan (penghasilan) oleh pemelihara/pengelola produk yang berupa hewan ternak kambing ini. Sistem bisnis maparo juga menjadi salah satu sistem pengembangan usaha bagi pemilik modal. Akad mudharabah muqayyadah dalam sistem maparo merupakan manivestasi dari prinsip-prinsip dalam bisnis syariah, hal ini dikarenakan tujuan dari permodalan dalam bisnis ini yakni al-Ta’awun (tolong-menolong), keadilan dalam transaksi bagi hasil, dan prinsip berbagi resiko dalam kerugian yang terjadi selama bisnis yang telah terjali Abstract The Maparo system in business that exists in Goat Farming which can improve the Community Economy, especially the Muslim Community (Sharia Economic Community) in Sadabumi Village, Majenang District, Cilacap Regency, uses a cooperative transaction namely "mudharabah" the local term is a maparo contract. Maparo contract/transaction itself is defined as a business system in the field of animal husbandry, where producers/breeders who do business are carried out together with the owners of capital. The investment is with the product in the form of goats, then this goat product when it is worth selling (adult) then the proceeds from the product sold will be divided with the owner of the capital (profit sharing). This research was conducted in Sadabumi Village, Majenang, Cilacap. Where researchers go directly to the field to research, then the results of the research are in the form of descriptions in the field. Data collection techniques in this research are observation and interview techniques and documentation. The results of the study prove that in business through the maparo system, business is entered with the mudharabah-muqayyadah system. In the "Maparo" system in this business, the producers and buyers are not only used as a business, but the purpose of this Maparo in addition to business is to establish a relationship of friendship (brotherhood) between fellow Muslims which in the 4.0 era (disruption as it is today, the Community The Islamic economy in Indonesia can take advantage of a system that has been integrated with the local customary culture of the local area through an investment model for those who have capital, besides this maparo system can be used as an "additional job" in terms of income (income) by product keeper/manager in the form of animals this goat livestock. The Maparo business system is also one of the business development systems for capital owners. The mudharabah muqayyadah contract in the Maparo system is a manifestation of the principles in sharia business, this is because the purpose of capital in this business is al-Ta'awun ( help), fairness in profit-sharing transactions, and the principle of risk sharing in losses that occur during the business that has been established. Keywords: Maparo System, Sharia Economic Community, Era 4.0 Abstrak Sistem Maparo dalam bisnis yang ada pada Peternakan Kambing yang dapat mningkatkan Ekonomi Masyarakat, khusunya Maysarakat muslim (Masyarakat Ekonomi Syariah) yang ada di Desa Sadabumi Kecamatan Majenang Kabupaten Cilacap, menggunakan transaksi kerjasama yakni “mudharabah” istilah lokalnya adalah akad maparo. Akad/transaksi maparo sendiri diartikan sebagai sistem bisnis dalam bidang peternakan, dimana para produsen/peternak yang melakukan bisnis dilakukan bersama-sama dengan pihak pemilik modal. Investasinya adalah dengan produknya yakni berupa kambing, selanjutnya produk kambing ini ketika sudah layak jual (dewasa) kemudian hasil dari produk yang dijual ini akan dibagi dengan pihak si pemilik modal (bagi hasil). Penelitian ini dilakukan di Desa Sadabumi, Majenang, Cilacap. Dimana peneliti terjun langsung kelapangan untuk meneliti, kemudian hasil penelitian berupa pendeskripsian yang ada di lapangan. Teknik pengumpulan data dalam riset kali ini yakni teknik observasi dan Wawiencara serta dokumentasi. Hasil Penelitian membuktikan bahwa dalam bisnis melalui sistem maparo ini masuk bisnis dengan sistem mudharabah-muqayyadah. Dalam sistem “Maparo” dalam bisnis ini para pihak produsen dan pembeli tidak hanya dijadikan sebuah bisnis semata, melainkan tujuan Maparo ini selain untuk bisnis adalah untuk menjalin hubungan silaturrahmi (persaudaraan) antar sesama muslim yang mana di era 4.0 (disrupsi seperti sekarang ini, Masyarakat Ekonomi Syariah di Indonesia dapat memanfaatkan sistemyang sudah terintegrasi dengan budaya adat lokal wilayah setempat melalui model investasi bagi pihak yang memiliki modal, selain itu sistem maparo ini dapat dijadikan sebagai “pekerjaan tambahan” dalam hal penghasilan (penghasilan) oleh pemelihara/pengelola produk yang berupa hewan ternak kambing ini. Sistem bisnis maparo juga menjadi salah satu sistem pengembangan usaha bagi pemilik modal. Akad mudharabah muqayyadah dalam sistem maparo merupakan manivestasi dari prinsip-prinsip dalam bisnis syariah, hal ini dikarenakan tujuan dari permodalan dalam bisnis ini yakni al-Ta’awun (tolong-menolong), keadilan dalam transaksi bagi hasil, dan prinsip berbagi resiko dalam kerugian yang terjadi selama bisnis yang telah terjali. Kata Kunci : Sistem Maparo, Masyarakat Ekonomi Syariah, Era 4.0

PRINSIP-PRINSIP DASAR MANAJEMEN PENDIDIKAN ISLAM DALAM AL-QUR’AN Hisam Ahyani; Agus Yosep Abduloh; Tobroni Tobroni
Jurnal Isema : Islamic Educational Management Vol 6, No 1 (2021): Jurnal Islamic Education Management
Publisher : Laboratorium Jurusan S1 Manajemen Pendidikan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/isema.v6i1.10148

Prinsip dasar Manajemen Pendidikan Islam mengandung berbagai prinsip umum yang fleksibel sehingga ia sejalan dengan kemajuan dan perkembangan yang baik. Prinsip-prinsip inilah yang membedakan antara manajemen pendidikan secara umum dengan manjemen pendidikan Islam. Mengenai prinsip-prinsip manajemen pendidikan Islam banyak pakar pendidikan Islam yang berbeda pendapat. Maka dari itu di era yang serba digital ini yaitu Era Revolusi Industri 4.0 perlu adanya revitaslisasi kajian mengenai prinsip-prinsip dalam manajemen pendidikan Islam guna mewujudkan manajemen yang kokoh dan unggul. Jenis penelitian ini adalah penelitian kualitatif dalam penelitian kepustakaan (library research). Adapun pendekatannya menggunakan pendekatannya kulalitatif. Penulis mengambil ayat-ayat yang berkaitan, antara lain yaitu Surat Al-A’raf ayat 29, Surat Al-Ahzab ayat 24, Surat Al-Zumr ayat 33, Surat At-Taubah ayat 119, Surat Muhammad ayat 21, Surat An-Nisa ayat 58, Al-Maidah ayat 8. Hasil temuan dalam penelitian ini adalah bahwa prinsip-prinsip dasar dalam manajemen pendidikan Islam dan relevansinya dalam kehidupan Era Revlusi Industri 4.0 diantaranya meliputi prinsip ikhlas, jujur, amanah dan adil.

Transformasi Nilai Hukum Islam terhadap Hukum Positif di Indonesia Hisam Ahyani; Asep Deni Adnan Bumaeri; Ahmad Hapidin
Amnesti Jurnal Hukum Vol. 3 No. 2 (2021)
Publisher : Universitas Muhammadiyah Purworejo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37729/amnesti.v3i2.1118

Pentingnya transformasi nilai-nilai hukum kedalam hukum posisitf di Indonesia dapat diwujudkan salah satunya dengan kajian-kajian mendalam dari para akademisi di bidang hukum, para pakar hukum islam (pidana islam), ahli waris islam, dan segenap warga negara Indonesia khususnya yang beragama islam. Penelitian ini bertujuan untuk mengetahui transformasi nilai-nilai hukum islam yang ada di Indonesia dimasukan kedalam hukum positif (nasional) tanpa menghilangkan marwah atau menjadikan Indonesia sebagai negara islam. Hasil penelitian menunjukan bahwa Tranformasi nilai-nilai hukum (hukum islam) dapat dimanifestasikan kedalam hukum positif (nasional) dalam bentuk melaksanakan hukum islam bagi warga negara yang beragama islam di Indonesia tanpa mendirikan negara islam.

Forming Early Children's Character Through School Culture In The Industry Revolution 4.0 Hisam Ahyani
Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini Vol 5 No 1 (2021): Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini
Publisher : PIAUD Fakultas Ilmu Tarbiyah dan Keguruan Universitas Islam Negeri Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ra.v5i1.8097

The importance of cultivating children's character from an early age in the era of Industrial Revolution 4.0 as it is today through Bidaya schools because this aims to create a young generation who is superior, intelligent, competent, quality, has responsibility and has good character according to the ideals of the nation in facing every era which keeps changing. For that we need special ways / steps in building character in early childhood. Raudhatul Athfal (RA) Al-Azhar Citangkolo, Banjar City is very important to offer a character education model through a superior school culture. The research method used in this study is qualitative with 15 children as the research subjects. Collecting data through interviews, and observations, and documentation. The results showed that in building children's character in Raudhatul Athfal (RA) Al-Azhar Citangkolo, Banjar City, West Java, the era of Industrial Revolution 4.0 could be done through school culture, namely by instilling habituation and exemplary by teachers, schools and parents at home to children include: 1) instilling an attitude of honesty to children, 2) instilling an attitude of responsibility in children, 3) instilling discipline in children, 4) instilling cooperation

Membangun Karakter Anak Usia Dini melalui Budaya Sekolah di Raudhatul Athfal Al-Azhar Citangkolo Kota Banjar Hisam Ahyani; Nur Hidayah
Jurnal Pendidikan Raudhatul Athfal Vol 4, No 1 (2021): Jurnal Pendidikan Raudhatul Athfal
Publisher : Jurusan Pendidikan Islam Anak Usia Dini UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/japra.v4i1.10652

The importance of cultivating children's character from an early age through Bidaya school because this aims to create a young generation who is superior, intelligent, competent, quality, has responsibility and has good character in accordance with the ideals of the nation. For this reason, special methods / steps are needed in building character in early childhood in Raudhatul Athfal (RA) Al-Azhar Citangkolo, Banjar City. The research method used in this study is qualitative with 15 children as research subjects. Collecting data through interviews, and observations, and documentation. The results showed that in building children's character in Raudhatul Athfal (RA) Al-Azhar Citangkolo, Banjar City, West Java, it could be done by instilling habituation and exemplary by teachers, schools and parents at home to children including: 1) instilling honesty to children, 2) instill responsibility in children, 3) instill discipline in children, 4) instill cooperation

PHILOSOPHICAL REVIEW OF MATERIALISM AND IDEALISM MARRIED AGE LIMITS IN INDONESIA (STUDY OF ARTICLE 7 PARAGRAPH (1) OF LAW 16 OF 2019 IN CONJUNCTION WITH LAW 1 OF 1974 CONCERNING MARRIAGE) Hisam Ahyani; Muharir Muharir; Dian Permana
Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 12 No. 2 (2020): Desember
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v12i2.3048

This research departs from a juridical confusion regarding the ideal of a person going to get married, where the age of marriage with other provisions regarding age, namely in terms of the philosophical Materialism and Idealism of Marriage Age in Indonesia. Whereas in Indonesian Law on Marriage Marriage is only permitted if men and women have reached the age of 19 (nineteen) years. The purpose of this study is to find out the philosophical review of materialism and idealism of marriage age in Indonesia, with the article 7 paragraph (1) for 16 of 2019 jo. u 1 the year 1974 regarding marriage). The conclusion of this study is the philosophical value of materialism and idealism of marriage age is the concept of historical materialism of humans who will choose the readiness of themselves in the face of marriage, this is because one's age is not a reference, which is the basis for people to get married including self-readiness to face material livelihood, readiness self, and material. Likewise in Indonesia, the ideal age in society in Indonesia if it is connected with Karl Mark's theory, then the readiness of oneself in the material (economic elements) is as a reference for people to get married.

Tatanan Keyakinan Masyarakat Sunda (Sunda Wiwitan) di Era 4.0 Hisam Ahyani; Jagad Rayana; Ahmad Hapidin
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 18, No 1 (2021): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v18i1.12331

The belief system in a society today in an all-digital era can be formed by itself, meaning that the trust of a society is formed naturally. Where the belief system is a way of life that is believed by a community in carrying out its socio-religious life. The Sundanese people as an ethnic group that still exists in Indonesia today have an interesting and unique original belief system, namely Sunda Wiwitan. Sunda wiwitan as a good teaching and can be practiced for the Islamic community, especially in Indonesia in the digital era like today (the era of disruption 4.0) is First, the Sundanese people as one of the second largest tribes in Indonesia after the Javanese, have a pattern and model of Religiosity which is high, interesting and unique which is relevant in the Sunda Wiwitan religion which is still being preserved in the Baduy indigenous peoples in Banten Province and West Java Province. Second, the pattern of religiosity offered by the Sunda Wiwitan community in the 4.0 era included polite attitudes and behavior, and servitude with the term "Sang Hyang Kersa" in the form of prose. Third, the pattern that is preserved in the religiosity that exists in Sunda Wiwitan, today in the 4.0 era (digital/disruption) is able to influence various aspects of people's lives that exist in the Sundanese, namely as is often practiced in social, religious, political, and development life. As a result, the current pattern of religiosity rather than Sundanese diversity in the 4.0 era is relevant, as evidenced by the many Sundanese people who are involved in the world of politics and development. In addition, the form of embodiment of god consciousness (not atheist), and cultural awareness (maintaining the cultural mandate of the Sundanese ancestors) is a real proof of the values of Sundanese wiwitan religiosity.

Fenomena Pernikahan dibawah Umur oleh Masyarakat 5.0 Asep Deni Adnan Bumaeri; Hisam Ahyani; Ahmad Hapidin; Hendi Kusnandar
Mabahits : Jurnal Hukum Keluarga Islam Vol 1 No 2 (2020): November
Publisher : Mabahits : Jurnal Hukum Keluarga Islam

The phenomenon of underage marriage by the 5.0 Society has become a necessity, where one of the economic factors and boredom to study online as it is today during the Covid-19 pandemic has made many 5.0 people in Indonesia apply for early marriage. As a result, the phenomenon of Underage Marriage by Society 5.0 today needs special education for the nation's young people in welcoming a brighter and dignified future according to the demands of the times. The results of the study show that the phenomenon of underage marriage that occurred recently by Society 5.0 is a marriage carried out before the child enters the age of 18 years, this is as stated in Law No. 16 / 2019 About Marriage. Factors that support Society 5.0 to carry out underage marriages include Economic Factors and Factors Tired of learning online, this is because today in an all-digital era like today (the era of disruption 4.0), where people called Society 5.0 feel worried about their inability in competing through artificial intelligence technology so that the concerns of today's society's economic fulfillment are threatened. Constraints faced in the practice of underage marriage by Society 5.0 are from the physical aspect, from the cognitive aspect, the language aspect, the social aspect, and the emotional aspect, where these five aspects cause disharmony and the integrity of marriage in early childhood. The solution in responding to the phenomenon of underage marriage in the 5.0 community is that it can be done through various early prevention by parents, religious leaders, and mass organizations in order to socialize about marriage to the community through the integration of technology that is adapted to the demands of the times, such as online class training for young people, especially those under the age of 18.

The COMPARISON OF SHARIA AUDITING AND SHARIA ACCOUNTING IN THE ERA OF INDUSTRIAL REVOLUTION 4.0 Hisam Ahyani
OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah Vol. 2 No. 1 (2021): OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah
Publisher : Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam, IAIN Fattahul Muluk Papua

This research is based on the neglect and lack of socialization of sharia auditing and sharia accounting in an era that is all digital like today. The purpose of this research is to determine the extent of the urgency of sharia auditing and accounting if it is applied in Indonesia, especially in the era of disruption like today, where the current era of disruption has created a separate challenge from the existence of sharia audits and operations which continue to experience developments in the scope of the sharia economy. especially in Indonesia. The research method used in scientific research is literature review by reviewing literature (books and journals and other articles) that support the themes to be discussed (sharia auditing and accounting). The nature of this research is descriptive-analytic using qualitative data analysis. This study resulted in the finding that the urgency of sharia auditing is needed, especially in Islamic banks or non-bank institutions such as LKS (Islamic financial institutions) in Indonesia. Sharia accounting is needed in order to increase the branding value of a company from the accounting system used to ensure the superiority of a bank or Islamic financial institution in Indonesia, especially in the era of disruption (industrial era 4.0) as it is today.

Co-Authors Abd Khafidz, Hasanah Abdul Rahim Abduloh, Agus Yosep Aden Rosadi Adnan , Nurul Ilyana Muhd Adnan, Nurul Ilyana Muhd Agus Munjirin Mukhotib Lathif Agus Supriadi Agus Yosep Abduloh Agus Yosep Abduloh Agus Yosep Abduloh Ahmad Hapidin Ahmad Hapidin Ahmad Hapidin Ahmad Hapidin Ahmad Nurwadjah Ahmad Nurwadjah Ahmad Suganda Ahmad Zulfi Fahmi Ahmad, Md Yazid Aji Sofanudin Amalia, Anisa Nurul Andewi Suhartini Armelia Prakasa Asep Deni Adnan Bumaeri Asep Deni Adnan Bumaeri Atiqoh, Umi Berizi, Ahmad Bhatti , Muhammad Safdar Bhatti, Muhammad Safdar Buchori, Muhamad Dede Abdurohman Dede Abdurohman, Dede Dian Permana Dian Permana Dian Permana, Dian Dien Kalpika Kasih Dodo Suhada, Dodo Suhada Dunur'aeni, M. A. E. Dwi Edi Wibowo Dwi Martiningsih Encep Taufik Rahman Ending Solehudin Fahmi, Ahmad Zulfi Farhatun Sa’diyah Farid, Diana Fatahillah, Fatahillah Firdaus, Doddy Afandi Gumel, Salisu Gumel, Salisu Muhammad Hamidi, A. Luthfi Hapidin, Ahmad Harahap, Arifuddin Muda harun, nurlaila Hasanah Abd Khafidz Hendi Kusnandar Hidayat, Moh. Syarif Huda , Miftakhul Ida Ayu Putu Sri Widnyani Indra Utama Tanjung Ine Fauzia Irawan, Kukuh Adi Irsyansyah, Irsyansyah Jafari, Ahmad Jagad Rayana Kasih, Dien Kalpika Khairuddin - KHOIRUL ANAM Kotyazhov, Andrey Kuklienė, Lina Kuklys, Indrius Kuncoro, Irfan Kurniati, Pat Lathif, Agus Munjirin Mukhotib Lestianingsih, Eneng Nenden Lousada, Sérgio António Neves Ma'ruf, Attabik Hasan Mahfud, Muntaha Mahmud Mahmud Makturidi, Muhamad Ghofir Memet Slamet Miftakhul Huda Mohamad Erihadiana, Mohamad Muadib, Ihwanul Muallifatur Rosidah Mudzakkir, Muhammad Muharir Muharir Muharir Muharir Muharir Muharir, M Muharir, Muharir Muhtolib, Muhtolib Mukhlas, Oyo Sunaryo Mustofa Mustofa Mustopa Mustopa Mustopa Mutmainah, Naeli Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naelul Azmi Naisabur, Chikal Anugrah Putra Naisabur, Nanang Nangkula Utaberta Nasrulloh Nasrulloh Niska Shofia, Niska Novita, Dwi Nur Hidayah Nurhasana, Nurhasana Nurul Ilyana Muhd Adnan Parhan, Parhan Prakasa, Armelia Putra, Haris Maiza Raudatul Ulum Rofik, Achmad Rozikin, Opik Ruswandi, Uus Saepudin Sartono Sartono Sartono, Sartono Sa’diyah, Farhatun Selasi, Dini Sérgio António Neves Lousada Setiana, Agus Siripipatthanakul, Supaprawat Sonjaya, Adang Suganda, Ahmad SUHADA, DODO Suhartini, Andewi Suharyanto H. Soro Surasa, Ais Surbakti, Mhd Handika Suryani, Santi Syamsudin Syamsudin Syamsudin Syamsudin Taufik Rahman, Encep Tobroni Tobroni Tobroni Tobroni Triswandani, Yogi Ulummudin, Ulummudin Uus Ruswandi Widadatul, Ulya

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