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All Journal Transmisi: Jurnal Ilmiah Teknik Elektro Al-Manahij: Jurnal Kajian Hukum Islam Analisis: Jurnal Studi Keislaman Media Kedokteran Hewan JURNAL ISTINBATH JURNAL TAPIS Al-Mawarid Jurnal Hukum Islam Jurnal Studi Agama dan Masyarakat El-Mashlahah Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal Medik Veteriner RELIGIA Jurnal Ilmiah Fillia Cendekia Jurnal Ilmu Peternakan Terapan Ovozoa: Journal of Animal Reproduction LOSARI: Jurnal Pengabdian Kepada Masyarakat journal of Basic Medical Veterinary Indonesian Andrology and Biomedical Journal Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Kedokteran Hewan Current Biomedicine Buletin Pengabdian FATAWA: Jurnal Pendidikan Agama Islam Journal of Civil Engineering and Vocational Education Smart Dedication: Jurnal Pengabdian Masyarakat Madania: Jurnal Kajian Keislaman Risalah Iqtisadiyah: Journal of Sharia Economics
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Comparison of the Effectiveness of Productive Waqf Management in Indonesia and Singapore: A Comparative Study Mustofa, Imam; Hidayat, Irman; Royhan Alhak, Maftuh; Yuliana, Mia
Risalah Iqtishadiyah Vol 3 No 2 (2024): July - December 2024
Publisher : Risalah Iqtisadiyah: Journal of Sharia Economics, Sharia Economics Study Program, STEI Ar Risalah Sumatera Barat

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Abstract

Waqf, as an instrument of Islamic philanthropy, has great potential in developing a sharia-based economy. In the Indonesian context, waqf can be used as a source of Muslim funds that can assist in managing waqf assets. Even though Indonesia has the largest Muslim population in the world, waqf management in Indonesia is still low. Singapore, as a country with a Muslim minority, has demonstrated the ability to utilize waqf funds optimally and productively. This research compares the regulation and management of waqf in Indonesia and Singapore with the aim of improving waqf management in Indonesia. The results of this research show that waqf regulations in Indonesia are contained in Law Number 41 of 2004 and Government Regulation Number 42 of 2006, while in Singapore they are contained in the Administration of Muslim Law Act (AMLA) Number 27 of 1966. In the development of productive waqf in Singapore, the istibdal method is used to increase the value and productivity of waqf assets. The Management of waqf in Singapore entrusted to the Islamic Assembly of Singapore (MUIS) and WAREES Investment Pte Ltd (Waqaf Real Estate Singapore) to manage endowment funds in Singapore. Management in the development of productive waqf in Singapore uses the istibdal method which is applied in various forms. Therefore, the role of regulations in implementing waqf management must have an impact on the development of waqf in a country, so that waqf becomes one of the instruments of Islamic philanthropy that can be used as a source of funds for Muslims who are able to encourage the economic progress of a country and improve the welfare of society.
Penggemukan sapi menggunakan pakan tanpa hijauan (complete feed) di era pandemi covid-19 (Fattening of cow cattle using green-free feed (complete feed) in the covid-19 pandemic era) Meles, Dewa Ketut; Mustofa, Imam; Wurlina, W; Hariadi, Masud
Buletin Pengabdian Vol 1, No 2 (2021): Bull. Community. Serv.
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/bulpengmas.v1i2.21640

Abstract

Problems in the COVID-19 pandemic era for cows cattle farmers were limited skills of farmers in processing of feed without forage in order to reduce production costs and anticipate prolonged droughts. The government's steps to overcome these problems are by providing business capital assistance, deferring loan payments, and assisting cows cattle farmers. The Regional Superior Product Development Program (RSPD) aims to determine the increase in body weight of various types of cattle using feed without forage and growth promoters in the COVID-19 pandemic era of SMEs of cows cattle fattening. Data was collected by interview/questionnaire methods and making feed without forage, growth promoter, and fermentor. The feed from RSPD was applied to five types of cows cattle (local cattle, ongole crossbreeds, madura cattle, limousin crossbreeds and Simmental crossbreeds). This activity was carried out from February until June 2021. The results showed that farmers skill in making feed without forage, growth promoters, and fermenters has been improved and also type of cows cattle with good weight gain has been determined. In conclusion, the production of feed without forage, growth promoters, and fermentor in the COVID-19 pandemic era could be done by the cattle farmers independently. Limousin and Simmental crossbreeds had good weight gain compared to local cattle, ongole crossbreeds and madura cattle.
Living Islamic Law in Indigenous Communities in Indonesia: Integration of Fiqh in the Tradition of Mu’amalah of the Muslim Community of Banjar Mustofa, Imam; Sauqi, Muhammad; Ambarwati, Diana; Yahya, Alwi
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 2 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i2.14792

Abstract

The interaction between Islamic law and local wisdom among the Muslim community of Banjar in South Kalimantan reflects the significant dynamics of living Islamic law within the framework of legal pluralism in Indonesia. The mu‘amalah practices developed in this community are not limited to the application of normative fiqh alone, but are brought to life through cultural expressions and oral traditions, such as barelaan, tukar jual, jual lah seadanya, and bawa ja dulu, which serve a dual role as ṣīghat al-‘aqd and as social devices for upholding the principles of voluntariness, openness, honesty, and justice. This study aims to trace the forms, meanings, and mechanisms of integrating the principles of fiqh mu‘āmalah into the customary order, as well as to assess its contribution to the discourse on living law and maqāṣid al-sharī‘ah. A qualitative approach within a phenomenological framework is used. Research data were collected through participatory observation in traditional markets, interviews with local scholars, customary leaders, and traders. The results reveal that local scholars play a strategic role as mediators who interpret and adapt customary practices to align with the principles of Sharia. This process gives rise to a living legal system that is deeply rooted in social legitimacy and endowed with moral authority recognized by the community. From a theoretical perspective, this study broadens the understanding of legal pluralism through a model of reciprocal interaction between Islamic customary law, fiqh mu‘āmalah, and positive law, while enriching the discourse on maqāṣid al-sharī‘ah, particularly in the dimension of ḥifẓ al-māl, which is preventing loss and fostering blessings through social practices based on community trust and ethics.
THE INTEGRITY OF ISLAMIC BUSINESS ETHICS AMID URBAN ECONOMIC DYNAMICS: AN ANALYSIS OF M. UMER CHAPRA’S PERSPECTIVE ON MUSLIM MERCHANTS IN MARTAPURA Sauqi, Muhammad; Mustofa, Imam; Azhar, Alias; Fahmi Al Amruzi, M.; Jalaluddin, Jalaluddin
AKADEMIKA: Jurnal Pemikiran Islam Vol 31 No 1 (2026)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v31i1.12868

Abstract

This research aims to analyze the business practices of Muslim traders in Martapura City through the framework of Islamic business ethics of Muhammad Umer Chapra, which includes justice (al-'Adl), moral motivation, spiritual accountability, and social welfare. Although Martapura is known sociologically as the “City of Santri”, the tension between traditional religiosity values and the demands of a competitive urban economy often creates ambiguities in the implementation of business ethics in the field that remain underexplored empirically. This qualitative research employed a phenomenological approach. The data was collected through in-depth interviews with eight purposively selected informants, consisting of five traders and three customers in the Martapura trading area. The results of the study show that traders have internalized the principle of fairness through transparency of scales and equal treatment to consumers. Moral motivation and spiritual accountability were reflected in the traders’ eschatological awareness, particularly their belief in the afterlife, that prevents fraudulent practices. In addition, the aspect of social welfare was manifested through the mechanism of zakat and alms that are institutionalized in the local trade culture. These findings confirm that the integrity of Islamic business ethics in Martapura is not merely expressed through individual behavior, but is also shaped by social cohesion and local religious identity, both of which function to mitigate the negative impacts of urban economic competition.
Co-Authors Abuzahra, Mutasem Adikara, Tatang Santanu Akintunde, Adeyinka Oye Al arif, Mohammad Anam Ali Agus Alias Azhar, Alias Amrullah, Muhammad Fajar Ardiana, Lutfi Ardianto Ardianto Arif Zamhari Arimbi Ashari, Lukman Ayuti, Siti Rani Bambang Sektiari Lukiswanto Belgania, Ristaqul Husna Brahmantya, Chandra Budi Utomo Budiarto Budiarto Cahya P., Aghid Chamdan, Umar Dadik Rahardjo, Dadik Dadik Raharjo Darsono, Roesno Dedi Irwansyah Dewi, Sapna Kurnia Diana Ambarwati Eka Pramyrtha Hestianah, Eka Pramyrtha Eko Siswanto Enizar Enizar, Enizar Erma Safitri Fahmi Al Amruzi, M. Faiz Muhammad Azhari Fajarwati, Rini Fauzan . Febrianila, Rosiana Fedik Abdul Rantam Hana Eliyani Hani Plumeriastuti Hardaningtyas, Enggar Hardijanto, Hardijanto Hermin Ratnani Herry Agoes Hermadi Hidanah, Sri Hidayah, Aisyah Shaumanur Artha Hidayat, Irman Ikhsan, Dilla Amalia Bilqis Ilmi, Laily 'Ulya Nurul Imam R., Tjuk Ishaq, Rizal Maulana Ismudiono Ismudiono, Ismudiono Iwan Sahrial Hamid Jalaluddin Jalaluddin Kadek Rachmawati Khairullah, Aswin Rafif Kholifah, Yayuk Kusnoto Kusnoto, Kusnoto Listyorini, Linda Lokapirnasari, Widya Paramitha Mafruchati, Maslichah Maghfiroh, Nurutin Tutur Bifatikhatil M Malik, Reza Firsansadaya Maliki, Ibnu Akbar Masruchin Mas’ud Hariadi Meles, Dewa Ketut Mirni Lamid Moh. Mukri Mufasirin Muhammad Yunus Mujahid Mujahid, Mujahid Mukhtar Hadi Muntoha, Tohir Nasucha, Juli Amalia Nenny Harijani Netika, Melsa Nidom, Chairul Anwar Nisa, Hanifah Khairun Nusdianto Triakoso Paramita L., Widya Pasang, Gabriel Sampe Prastiya, Ragil Angga Pratama, Hanif Sabekti Pudji Srianto Purnawan, Ahmad Budi Putri, Cindy Ercha Aulia Putri, Natalie Lovena Pramono Rahmahani, Jola Rahmahima, Bella Amiria Rahmaniabdi, El Roy Achmad Rahmatullah, Aldin Akbar Rahmi Sugihartuti, Rahmi Ratna Damayanti Ratnaningtyas, Nurrohmah Rimayanti Rimayanti Risna Y, Dyah Ayu Roro Ristiani, Widya Aulia Riza Zainuddin Ahmad Rizqa Ahmadi, Rizqa Rochmah Kurnijasanti Rosyada, Zulfi Nur Amrina Rosyta, Pegy Royhan Alhak, Maftuh Safitri, Ainun Merta Safitri, Erma - Saputro, Amung Logam Sarmanu, Sarmanu Sauqi, Muhammad Septian H, Fajar Sigit Winarto, Sigit Soeharsono Soeharsono Sri Mulyati Sri Pantja Madyawati Suharsono Suharsono Suherni Susilowati Sukmanadi, Mohammad Supriyadi Supriyadi Supriyadi Suwarno Suwarno Suzanita Utama Syarifudin, Ahmad TARZAN PURNOMO Tatik Hernawati Tehupuring, Benjamin Chr Tita Damayanti Lestari Tjuk Imam Restiadi Tri Wahyu Suprayogi Trilas Sardjito Wahyu Setiawan Walfajri Walfajri Wibawati, Prima Ayu Widjiati Widjiati, Widjiati Widya Paramita Lokapirnasari Wildani Hefni Wurlina, W Yahya, Alwi Yuliana, Mia Yunita, Maya Nurwartanti Zayyin Dinana Zuzy Aryanti, Zuzy