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FATIMAH FATIMAH
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Journal : student research journal

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Dalil Hukum Wali, Saksi dan Usia Menikah Fatimah Fatimah; Mhd. Amar Adly; Heri Firmansyah
Student Research Journal Vol. 3 No. 1 (2025): Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srj-yappi.v3i1.1710

Abstract

The position of the guardian in the marriage contract is a very important aspect in determining the validity of a marriage contract between a male and female couple. What is meant by guardian in marriage is someone who acts on behalf of the bride in a marriage contract. Indeed, there is not a single verse in the Koran that clearly (explicitly) explains the existence of a guardian in a marriage contract. To realize this goal, there are the pillars of marriage, namely the groom, the bride, the guardian, two witnesses and the consent qobul. There is a very striking difference among the scholars of the four two pillars of marriage, namely: guardian and two witnesses. Some of the four school of thought scholars include it as a pillar and some do not include it as a pillar; some say it is a valid requirement and there are also those who say it is only a complement. Departing from this background, there is a question, what is the position of guardians and witnesses in marriage according to the four schools of thought? Answering this question, the number of ulama argued that guardians and witnesses are one of the pillars of marriage and are a benchmark for the validity of a marriage. Hanafiyyah ulama said that guardians are only complements. The Malikiyyah ulama place witnesses under Sunnah law, but require the presence of a guardian when having intimate relations. Then the age limit for marriage in Islam was analyzed by sectarian scholars. To find out what the age limit for marriage is in Islam, it was then analyzed by Islamic school scholars. Islam itself does not limit the ideal age for marriage. However, in general, what is commonly known is that they are baliq, have good sense, are able to distinguish between good and bad so that they can give consent to marriage, when the time has come for someone to get married (buluq an-nikah), with the word "rusyd". The fuqaha have different opinions regarding the age limit for marriage, where the Shafi'i and Hanbali schools argue that the ideal age for marriage is 15 years, while Abu Hanifa believes that the age of maturity comes at 19 years for women and 17 years for men, others Likewise, Imam Malik believes that the ideal age of maturity is 18 years for both men and women.
Co-Authors A. Dwie Mochammad Abduh T Abd. Rasyid Syamsuri Abdul Majid Abid Djazuli Agung Kurniawan Agung Rida Ilahi Agus Salim Agus Subagio Ahmad Al Yakin Ahmad Ghiffari Ahmad Syamsul Falah Ahrani Akbar Fachri Al Hussein Flowers Rizqi Alfit Budi Prasetyo Alyatus Syifa Amanda Amelia Sari Amri Amri Anisa Gustia Ningsih Annisaa’ Nurmasari APON ZAENAL MUSTOPA Arisara Leksansern Arniah Arniah As'ad As'ad Asnidar Asnidar Asrid Juniar Ayu Khairani Azhari Ahmad Bakhtiar Bakhtiar Berwi Fazri Pamudi Binti Su'aidah Hanur Bora Alviolesa Candrika Evayanthy Hasibuan Christin Natalia Meiditasari Cut Julita Darmalinda Darmalinda Dedi Purnomo Defri Aroni Deri Apriliyani Diana Khairani Sofyan Dicky Ardianto Dita Safira Dwisafira Dwisafira Eka Rahmawati Endang Sulistyaniningsih Ernanda Saputri Eva Darnila Fadiyah Aprilia Fakhri Inayati Said, Fathia Fandhilah Fandhilah Fani Inka Prilia Fauziah Nasution Febrina Suci Hati Febryanti Febryanti Fil Isnaeni Fitri Ani Fitriani Fitriani Gatot Murti Wibowo Giska Enny Fauziah Gumar Herudiansyah Guntur Trimulyono Gusmiatun Gusmiatun Hairani Ananda Putri Harun, Hernianti Harunal Rasyid Pirdaus Siregar Hasbi Wahyudi Helwan Kasra Heri Firmansyah Heris Kenacana Trisna Jaya Herlitah Herlitah Hermina Sukmaningtyas Herning Dyah Kusuma Wijayanti Herwinda Kusuma Hilda Okta Variana Hilda Zahra Lubis Ijar Salna Ika Holpiana Sari Marbun Indah Lestari IQBAL KUSNANDARSYAH Ira Puspitasari Irawati Hi Malan Ivan Muhammad Agung Jamaludin Jamaludin Jamilah Jamilah Karyadi Karyadi Khadijah Khadijah Khalifa Humaira Kholid Mawardi Laras Ayu Dita Leli Yanti Lili Rahmayanti lilisuryani Lis Suswati Lis Suswati Luh Putu Ratna Sundari Lu’lu Rahmadanti M Hatta M Sayuti M Taufiq M. Nurdin Mahmud Basuki Maryana Maryana Meila Nur Syamsiani Mhd. Amar Adly Mirra Noor Milla Muh Taufik Muhamad Ramli Muhammad Fadhli Ritonga Muhammad Ilyas Muhammad Nadir Muhammad Ridwansyah Muhammad Rivai Muhammad Subhan MUHAMMAD SUBHAN Muhtar Tajuddin Nanik Lestariningsih Nasywa Nabilah Nugroho Neli Husniawati Neni Susilaningsih Nordiansyah, Muhammad Novi Ramadhani Novitasari, Rifni Nur Rizkiya Makhfiro Nasution Nur Rizkiya Makhfiro Nst Nur Sa’adah Nurdyanti Suaedy Nurfa Yorinda Rahmah Nurulita Nurulita Nurwani M Nuslima Nuslima Omar Hendro Palakka Shiddiqi Purnomo, Sodik Dwi Putriana Putriana Putu Widhi Damayanti Qodri, Muhammad Fatih R. M. Syauqi Annuri Rahmalia Rahmalia Ramadhan Syahmedi Ratna Dewi Kartikasari reni helvira Retti Ninsix Rifki Sakinah Nompo Rika Nazwa Sabila Rina Hardianti Rismalia Sari Rizki Hamdan Saputra Ronny Malavia Mardani Rousyati Rousyati Rouzi , Kana Safrina RR. Ella Evrita Hestiandari Rusli Malli Ryan Aryani Sabariah Sabariah Salsa Nabila Santi Aulia Rahma Saprudin Saprudin Sariana Damis Septina Septina Sherina Molek Siti Khairiyah Siti Zubaidah Sofi Imamah Banurea Sri Mawarni St Syamsudduha Sugiyanto Sugiyanto Sukiati Sukiati Sulton Nawawi Suryono Suryono Susi Ernawati Syaiful Rachman Syamsiar, Syamsiar Tamaela, Josepha Mariana Tantio Fernando Tegar Hanif Tutut Yuliani Pertiwi Ujang Sumarwan Ulfa Dwi Alvionita Ulhaq, Muhammad Zia Vilman Sidik Vinni Harianti Wahyuni Siregar Welly Welly Wiranto Wiranto Yen Efewati Yoyon Dwi Wahyono Yudha Mahrom Yulian Syahri Yus’iran Yus’iran Yusliana Yusliana Zulfiani Zulfiani Zunaidah Zunaidah ZURAIDA ZURAIDA