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Woman’s Potrayal In Perempuan Yang Menangis Kepada Bulan Hitam Feminist Perspective Dewi, Maharani; Muhammad Ilham Yasin; Moh Hilman Fikri
JURNAL PENDIDIKAN & PENGAJARAN (JUPE2) Vol. 4 No. 1 (2026)
Publisher : Pusat Penelitian dan Pengabdian Masyarakat STIKes Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54832/jupe2.v4i1.770

Abstract

ABSTRAK Penelitian ini bertujuan untuk menguak bagaimana perempuan digambarkan sebagai mahluk yang inferior tanpa kuasa jika tidak ada perlindungan lelaki. Perempuan Yang Menangis Kepada Bulan Hitam ini menceritakan diskriminasi tokoh perempuan dari adat Kawin Tangkap yang merujuk pada penculikan dan pemerkosaan. Dimana hal tersebut sangat merendahkan martabat perempuan dan sangat mendiskriminasi keberadaan perempuan sebagai mahluk yang bebas kehendak dan kuasanya. Perempuan dalam novel ini berusaha ditundukkan dengan superioritas laki-laki meski akhirnya perempuan sang tokoh utama dalam karya ini menunjukkan hasil bagaimana merebut kebebasan yang sudah dirampas paksa oleh lelaki. Metode kualitatif digunakan sebagai metode analisa dalam proses pengumpulan dan analisa data. Selain itu dihasilkan beberapa temuan tentang bagaimana perempuan digambarkan dalam novel antara lain, perempuan digambarkan sebagai manusia yang berfisik lemah; Kedua, perempuan digambarkan sebagai mahluk yang tak punya kuasa; Ketiga, perempuan digambarkan sebagai manusia yang harus menerima semua keputusan tanpa bantahan; Ke empat, perempuan digambarkan menjadi penurut yang harus menerima keputusan hanya karena dia perempuan; Kelima, perempuan digambarkan harus berjuang meski perjuangannya juga belum tentu banyak mendapatkan dukungan. Dapat disimpulkan bahwasanya, perempuan dalam masyarakat digambarkan sebagai manusia yang keberadaaannya terkungkung dalam bayang-bayang laki-laki, meski demikian perempuan seharusnya tetap memperjuangkan hak-haknya sebagai manusia bebas meski jalan yang ditempuh tak akan mudah. ABSTRACT This study aims to reveal the portrayal of women in social reality which has so far been exalting the power of men. How women are depicted as inferior and powerless creatures if there is no protection from men will be shown in the novel entitled Women Who Cry to the Black Moon. So that the focus of the problem that will be raised in this study is about how the depiction of women in Dian Purnomo's novel Perempuan Yang Menangis Kepada Bulan Hitam is portrayed. This novel tells the story of a woman's struggle against the discrimination she has received as a woman. Discrimination received by female marshal figures from the Kawin Tangkap custom which refers to kidnapping and rape. Where this is very demeaning to women's dignity and greatly discriminates against the existence of women as creatures who are free of will and power. Women in this novel are trying to be subdued by the superiority of the existence of men, even though in the end the woman as the main character in this work shows the result of how to seize the freedom that has been forcibly taken away by men. Qualitative method is used as an analytical method in the process of data collection and analysis. In addition, several findings were made about how women are depicted in the novel, among others, women are depicted as humans who are physically weak; Second, women are depicted as creatures who have no power; Third, women are depicted as human beings who must accept all decisions without objection; Fourth, women are depicted as submissive who have to accept decisions just because they are women; Fifth, women are described as having to struggle even though their struggles do not necessarily get a lot of support. So it can be concluded from the five depictions of women in the novel Perempuan Menangis Kepada Bulan Hitam that women in society are still depicted as human beings whose existence is confined in the shadows of men, but even so, women should still fight for their rights as free human beings even though it will not be an easy proccess to do.
EPISTEMOLOGI ISLAM INTEGRATIF: ANALISIS KOMPREHENSIF EMPAT SUMBER ILMU (PANCA INDRA, AKAL, WAHYU, DAN ILHAM) Maharani, Dewi; Handrianto, Budi; Indra, Hasbi
EDUCATIONAL : Jurnal Inovasi Pendidikan & Pengajaran Vol. 6 No. 1 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/educational.v6i1.9319

Abstract

The study of Islamic epistemology is increasingly significant in the context of the dominance of modern scientific paradigms that tend to be reductionist and emphasize empiricism and rationalism as the sole legitimate sources of knowledge. Such an orientation has led to the separation of science from moral and spiritual values. This article aims to analyze comprehensively the four sources of knowledge in Islamic epistemology sense perception, reason, khabar ṣādiq (true testimony), and inspiration (ilham)and to explain their integrative structure within an Islamic epistemological framework. This study employs a qualitative approach using library research methods by examining and critically analyzing relevant classical and contemporary literature, including scholarly books and peer-reviewed journal articles. The research stages consist of source collection, conceptual classification, comparative analysis, and epistemological synthesis. The findings reveal that Islamic epistemology does not absolutize a single source of knowledge; rather, it positions the four sources within a layered epistemic structure according to their respective objects of inquiry, namely physical, rational, metaphysical, and inner-spiritual realities. The main conclusion of this study affirms that integrative Islamic epistemology offers a holistic and balanced paradigm of knowledge that harmonizes empirical data, rational analysis, revelatory authority, and spiritual experience. This paradigm has significant implications for the development of Islamic education and scientific inquiry that aim not only at intellectual advancement but also at moral and spiritual formation. ABSTRAK Kajian epistemologi Islam menjadi penting di tengah dominasi paradigma ilmu modern yang cenderung reduksionistik dan menempatkan empirisme serta rasionalitas sebagai satu-satunya sumber pengetahuan yang sah. Kondisi ini berimplikasi pada pemisahan antara ilmu, nilai, dan spiritualitas dalam pengembangan pengetahuan dan pendidikan. Artikel ini bertujuan menganalisis secara komprehensif empat sumber ilmu dalam epistemologi Islam, yaitu pancaindra, akal, wahyu atau khabar ṣādiq, dan ilham, serta menjelaskan pola integrasinya dalam membangun paradigma epistemologi Islam integratif. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research) melalui penelusuran dan analisis kritis terhadap literatur klasik dan kontemporer yang relevan, meliputi buku akademik dan artikel jurnal ilmiah. Tahapan penelitian meliputi pengumpulan berbagai sumber otoritatif, klasifikasi konsep epistemik, analisis komparatif, dan sintesis konseptual. Hasil penelitian ini menunjukkan bahwa epistemologi Islam tidak memutlakkan satu sumber pengetahuan, melainkan menempatkan keempat sumber ilmu tersebut dalam struktur epistemik berlapis sesuai dengan objek kajiannya, yaitu realitas fisik, rasional, metafisik, dan batiniah. Adapun kesimpulan utama artikel ini menegaskan bahwa epistemologi Islam integratif menawarkan kerangka pengetahuan yang holistik dan seimbang, yang berpotensi menjadi dasar pengembangan ilmu dan pendidikan Islam yang tidak hanya berorientasi pada kecerdasan intelektual, tetapi juga pembentukan moral dan spiritual manusia.
Strategi Sosialisasi Penjualan Sebagai Solusi Pengembangan UMKM di Desa Pasir Jaya Fauziah; Kamaruddin, Muhammad Junaid; Galuh Sukmaranti; Harisuddin; Sinaga, Andre Frianto; Dewi, Maharani; Zahra, Nabila; Farhah, Nabilla Fitri Assy
Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 2 No. 2 (2025): ABDI DAYA KU Jurnal Pengabdian dan Pemberdayaan Masyarakat
Publisher : MJK PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The real need is that MSME actors need a wider range of purchasing their products, not only in the surrounding environment. This is a real need that inspires and provides the background for community service implementation activities in the form of socialization of sales strategies. In this article, the method used is the consultation method. The consultation method is a method that is carried out by providing material to the audience regarding problems about sales strategies given by lecturers. The results of the marketing strategy socialization activity in Pasir Jaya Village were carried out smoothly and received a good response from the community. Participants who attended included MSME actors, youth groups, and village officials. Through this activity, the public's understanding of the importance of marketing local products is increasing. They began to recognize various promotional approaches, such as the use of social media, attractive packaging designs, and the application of prices that suit market needs.
Evaluation of early growth and aluminum tolerance in Leucaena leucocephala (Lam.) de Wit seedlings under acidic conditions as a recommendation for post-coal mining land rehabilitation Salim, Mohammad Agus; Sudrajat, Dede J.; Nugroho, Aditya; Indriani, Fitri; Rustam, Evayusvita; Maharani, Dewi; Rosdayanti, Henti; Wawangningrum, Hary; Efendi, Muhammad; Suhaendah, Endah; Mulyana, Ade Nendi; Wahyudi, Imam; Setyaningsih, Luluk; Budi, Sri Wilarso
Journal of Degraded and Mining Lands Management Vol. 13 No. 2 (2026)
Publisher : Brawijaya University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15243/jdmlm.2026.132.9979

Abstract

One of the problems with acidic soil is its high aluminum (Al) content, which can cause toxicity to plants. this study was conducted to evaluate the preliminary growth and tolerance of L. leucocephala seedlings to Al exposure. This study used a completely randomized design (CRD) with one factor, namely Al concentration, consisting of 5 levels (0, 2, 4, 6, and 8 mM). The evaluation of seedling growth and tolerance assessed included: height, root length, dry weight of roots and shoots, tolerance index, SPAD (Soil Plant Analysis Development) chlorophyll, and photosynthesis rate. The results showed that Al exposure reduced all growth parameters (height, root length, dry weight of roots and shoots) of L. leucocephala seedlings. The tolerance index of L. leucocephala seedlings also decreased significantly (up to 43.68%) with increasing Al concentration. Meanwhile, chlorophyll and photosynthesis rate parameters increased with Al exposure of 2-4 mM, but decreased with higher Al exposure (6-8 mM). The threshold value or sensitivity of L. leucocephala seedlings to Al exposure was less than two mM. The L. leucocephala species can also serve as an alternative for land rehabilitation with high Al content as post-coal mining land.
Implementasi Prinsip-Prinsip Muamalah dalam Transaksi Ekonomi: Alternatif Mewujudkan Aktivitas Ekonomi Halal Maharani, Dewi; Yusuf, Muhammad
TAWAZUN: Journal of Sharia Economic Law Vol 4, No 1 (2021): Tawazun: Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v4i1.8338

Abstract

Alternatives on Realizing Halal Economic Activities. This study aims to explain the principles of Muamalah in economic transactions as in Al-Quran and Hadith. Halal economic activity plays an important role in economic transactions in Moslem life, which is the main requirement as one of the essences of Islamic teachings. Economic activities carried out by a Moslem are part of worship to Allah the Almighty who is in the framework of aqidah and sharia. Islamic economics aims to achieve happiness in the world and the hereafter through the order of life, to establish equality between humans 
KONSEP PEMBELAJARAN ZAKAT DALAM PEMBENTUKAN KARAKTER DERMAWAN PESERTA DIDIK Yulia Noviani, Lia; Maharani, Dewi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 03 (2026): Volume 11 No. 03, September 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i03.60937

Abstract

  This study aims to analyze the concept of zakat learning in shaping students' generous character. The problem addressed is that zakat material in Islamic Religious Education at schools is still limited to cognitive understanding, whereas it should also develop affective and psychomotor values. The formation of a generous character is an important goal of Islamic education, cultivating social concern and responsibility toward others. However, zakat learning in educational institutions often emphasizes cognitive aspects, such as definitions, rulings, and calculation of zakat, rather than internalizing the character values it contains. This research uses the library research method with a qualitative descriptive approach. Data were obtained from the Qur'an, hadiths, Islamic education books, zakat literature, and relevant scientific articles, analyzed through content analysis. The results show that zakat learning contains five educational values contributing to students' generous character: (1) social concern, (2) generosity, (3) sincerity, (4) social responsibility, and (5) gratitude. These values can be internalized through a learning process oriented not only toward mastery of material but also toward habituating sharing and caring behavior. This study also produces a character-based conceptual model of zakat learning that can serve as a reference for developing Islamic religious education curricula. Thus, zakat learning has strong relevance in shaping students' generous character as part of the goals of Islamic education, which emphasizes balance between individual and social piety.
Co-Authors Abdul Fattah Abidi, Ihsan Abidi, Mhd Ihsan Aditya Nugroho Adriyan Saputra Agung Hariadi Akmalia, Rizkha Diana Albanjari, Muhammad Faisal Alni, Verina Ayustri Alvionnita, Ade Nova Ananto, Gigih Dwi Anindiyah, Salsabila Anita Apriliani Dwi Rahayu, Anita Apriliani Dwi Anwar, Rifky Apridonal M, Yori Aprilia, Amanda Ardila, Istiqamah Ariadi, Evanriza Safiq Arif Fatahillah Aris Sudomo, Aris Arman, Zico Asnawati Asnawati Astriani, Nurullita Astuti, Andriani Mei Aulia Putra, Ananda Bahrul Ulum Belvania, Nadhira Farras Budi Handrianto Cahyanti, Icih Cari, Rimbi Brahma Danur, Afrina Dede J. Sudrajat Denia N, Eva Desi Areva Dewi Anggraeni Dhana, Muhammad Bayu Al Dina Pratiwi Dwi Santi Elvie Loho Endah Suhaendah Erlina B Eva Desembrianita Evayusvita Rustam, Evayusvita Falih, Laode Shaldan Fambayun, Rizki Ary Fandiny, Yeny Faradilla, Gita Yuniar Farha, Nabilla Fitri Assy Farhah, Nabilla Fitri Assy Fathur Rohman, Fathur fatimah Fatimah Fauziah Fauzya, Firda Febri Dristyan Febriani, Amanda Sahla Febrianto Febrianto, Febrianto Febryanti, Ayu Firmansyah, Ada Udi Fitri Indriani Fitriawati, Titi Galuh Sukmaranti Gani, Raden Gunadi, Lie Epifani Rachmad Gwijangge, Mah Hafidhoh, Hikmalia Puspita Hanasi, Raihan A. Haq, Muhammad Harahap, Indra Ramadona Harisuddin Harry Andheska Hasbi Indra Hasyim, Muhamad Ardi Nupi Henti Rosdayanti, Henti Heppi Syofya, Heppi Hidayati, Hanny Ulfa Hobri Hulfiani, Siti Ibnu Anshori Iis Yeni Sugiarti Imam Wahyudi Indrawan, Imam Wahyudi Iman Jauhari Iqbal Iqbal Irawan Yuswono Istianingrum, Rika J. Prayoga, J. Prayoga Jamaris Jamaris jimi ronald, jimi Junianto, Pilifus Kamaruddin, Muhammad Junaid Khaerudin, I Robia Kiko Armenita Julito Kurniawan, Verina Deawanny Lestari, Dinda Lubis, Irgi Arianda Luluk Setyaningsih M Arifin Mahmudin, Lufsyi Masrina . Maula, Kholida Mirnawati Dewi, Mirnawati Misidawati, Dwi Novaria Moh. Hilman Fikri Mohammad Agus Salim Mohammad Ilham Yasin Muchlis, Mustakim Muhammad Efendi, Muhammad Muhammad Ikbal Muhammad Ilham Yasin Muhammad Kadir Muhammad Muhammad Muhammad Yusuf Mulyana, Ade Nendi Mulyani, Tuty Mustain Musthofa, Khabib Nafidzi, Elman Najllla Ummuslimah Nasution, Akmal Novan Habiburrahman Novayanti, Sonia Fitri Nur Aini Rakhmawati Nuraini, Kintan Ika Nurhidayah, Shanti Nurlia Nurul Hartini Nurwati Nurwati Paulus Laratmase Perdana, Aulia Pieter, Levina Augusta Geraldine Pinta Omas Pasaribu Pratama, Muhammad Yogi Pratama, Yogi Putra, Johni Eka Rahayu, Elly Rahmadani, Chusnul Rahmadhani, Siti Rahmah Rahmah Rahmaniar, Nurul Ramadhani, Dina Olivia Zahrah Ramadhani, Muhamad Ramadhani, Muhammad Ramandhani, Reka Septianik Fajar Rangkuti, Bucin Ramadhani Raudatul Patimah, Raudatul Raudhotul Jannah Rio Johan Putra Rizal Koen Asharo Rizaldi, Rizaldi Rizka Mulya Miranti Rizkawati, Vina Rizky Priambodo Roshetko, James Michael Royzak, Abdul Rukmono, Indra Safitri, Dita Salsadilah, Nadya Sandi Alfianur Saputra, Rian Sari, Rike Komala Septiani, Safitri Siagian, Carmen Minerva Sinaga, Andre Frianto Siregar, Iqbal Kamil Sri Wilarso Budi Subhi, Fajriana Nurul Sujakti, I Sumantri Sumantri Sutono Sutono Swestiani, Dila Tastaftiyan, Pingkan Galuh Chandra Kirana Taufiq Kurniawan Ulhaq, Najma Dhiya Utomo, Marcellinus Vonny N. Tubagus Wahidin, Ahmad Anugrah Wahyu Sudrajad, Wahyu Wawangningrum, Hary Wijayanti Wijayanti Wiwik Handayani Yeasy Agustina Sari Yulia Noviani, Lia Yuliananingsih M Yulianita Pratiwi Indah Lestari Yuliati, Wiwik Yuspa, Yuspa Yusuf, Tamsil ZA, Saida Zainurossalamia Zahra, Nabila Zain, Anwar Zalty, Rani