Claim Missing Document
Check
Articles

Methods of Badiuzzaman Sa’id Nursi to Understand Hadith in Kitab Rasail Al-Nur Burhanuddin, Burhanuddin; Safri, Edi; Hakim, Luqmanul; Erizal, Arif Hendra; Dalil, Fitriyeni; Taufiq, Abdul Rahman; Numan, Muhammad; Faiz, Muhammad; Saputra, Edriagus; Masruri, Muhammad
International Journal of Islamic Studies Higher Education Vol. 2 No. 2 (2023): July
Publisher : Islamic Studies and Development Center in collaboration with Department of Islamic Education Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/insight.v2i2.126

Abstract

The objective of the study is to analyze the method of Badiuzzaman Sa’id Nursi to understand Hadiths in Kitab Rasail Al-Nur. The hadiths are mostly related to aqidah, charity motivation, and confusion (syubhat) between the materialist group and ahl kitab in understanding the hadith. The hermeneutic approach of the qualitative method is employed in this study in which both the objective aspect (hadiths in the kitab of Rasail Al Nur) and the subjective aspect (the thought background of Said Nursi) are analyzed. The data of the study is the hadiths in the Kitab  Rasail Al-Nur of Chapter One al-Kalimat, chapter two al-Maktubat, chapter three al-Lama’at, and chapter four Al-Syuat. Then the data is thematically analyzed by using the NVivo 12 and it is revealed that there are twelve methods of Said Nursi to understand hadiths in the book of Rasail Al-Nur, namely: i) Al-Din al-Imtihan (Religion is an exam); ii) Thabaqah Masail al-Islamiyah (Various issues in Islam have different levels and positions); iii) Ma’lumat Ulama Ahl al-Kitab (Information for ahl kitab Christians and Jews); iv) Al-Idraj (Insertion or Merging); v) Al-Ilham (Inspiration); vi) Al-Amtsal (analogy); vii) Al-Tasybihat al-Balaghiyah (rhetorical parables); viii) Hikmah al-Ikhfa’ (wisdom of hiding); ix) Wijhah al-Masail al-Imaniyah (some perspectives on some faith issues); x) Balaghah al-Irsyad (rhetoric art of giving guidance); xi) Al-Mutasyabihat (the resemblance); xii) Ikhtilaf Zawiyah al-Nazhar (different perspectives). The finding could be initial data for further analysis to study different issues in similar contexts.
Problems of Elementary School Level Students in Memorizing the Qur’an Fitriani, Fitriani; Ananda, Muhammad Risky; Saputra, Edriagus; Zahrawani, Sintya Nur; Usmi, Fahrul
International Journal of Multidisciplinary Research of Higher Education Vol 5 No 4 (2022): (October) Theme Education
Publisher : Islamic Studies and Development Center in Collaboration With Students' Research Center Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/ijmurhica.v5i4.147

Abstract

This study aims to analyze the problems of elementary school-level students in memorizing the Qur’an. This research uses a qualitative method with a case study approach, research data was taken through direct interviews with ten informants (principals, teachers, and students). All results of interviews and observations were then analyzed thematically with Miles and Huberman’s qualitative data analysis. Overall the results of the analysis showed that there were five problems of elementary school level students in memorizing the Qur’an including: i) lack of time to memorize, ii) lack of ability to read the Qur’an, iii) boredom in memorizing the Qur’an, iv) lack of encouragement from parents in memorizing the Qur’an, v) the influence of online games. The results of this study can be used as initial data for future researchers in examining different issues related to this problem and various other issues relevant to this context.
Acculturation of Religion and Local Culture in the Ashura Mandoa Tradition among the Jorong Lubuk Alung Community: A Study of Living Hadith Saputra, Edriagus; Eramahi, Eka; Gustianda, Nana; Arwansyah, Arwansyah; Itrayuni, Itrayuni; Hidayat, Rahmat
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i2.24606

Abstract

Mandoa Asyura is a tradition practiced by the community, passed down from generation to generation on the 10th of Muharram. This tradition is considered obligatory as a form of respect for the month of Muharram, especially on the day of Ashura. The community also believes that this tradition is directly based on the Prophet's hadith, which commands fasting. However, the implementation of this tradition is not limited to the Sunnah fast; the community also carries out various traditional rituals. This research is a study of Living Hadith using qualitative methods and a phenomenological approach. The findings indicate that Mandoa Asyura originated from the teachings of Syaikh Burhanuddin, a scholar who spread Islam in West Sumatra, and is practiced as a form of respect for the month of Muharram, which is rich in historical significance, religious values, and social aspects. The community also believes that this tradition holds spiritual wisdom for Muslims, such as the Apam cake, which is interpreted as the umbrella of Siti Fatimah and a protector for those who perform Mandoa Asyura on the Day of Judgment. The two boiled eggs symbolize the acceptance of the repentance of Prophet Adam and Hawa, and the stir-fried fern symbolizes simplicity. Other findings show that the practice of Mandoa Asyura by the community serves as a means of drawing closer to Allah SWT, reflecting on the events of Ashura, and as a form of self-introspection in leading a righteous life.
Rekonstruksi Pemahaman Hadis dan Sunnah Menurut Fazlur Rahman Zakiyah, Zakiyah; Saputra, Edriagus; Alhafiza, Rahma Ghania
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1294

Abstract

This article aims to reveal Fazlur Rahman's thoughts about hadith and sunnah. His view of the hadith originated from the controversy in understanding the hadith by the Orientalist. According to the Orientalist, the Hadith lies Muslims in the first century of the emigration and not the words, deeds and decrees of the Prophet. Thus, it is their words that were based on the Prophet Muhammad. A literary survey was used to find out Fazlur Rahman's thoughts. It was carried out by tracing some of Fazlur Rahman's works or articles that discussed Fazlur Rahman's and Orientalist thoughts on the hadith. Thus it was found that the hadith according to Fazlur Rahman related to his rebuttal to Orientalist thought is a hadith originated from the Prophet and not the result of the fabrication of the early Muslim period. Meanwhile, the concept of sunnah which was stated by the Orientalists was considered invalid, because according to them, sunnah was a valid concept and operative since the beginning of Islam. It is valid for all time.
Perkembangan Pemahaman Fundamentalisme, Sekularisme Dan Modernisme dalam Dunia Islam Saputra, Edriagus; Efendi, Efendi; Wirman, Eka Putra; Eramahi, Eka Eramahi; Arwansyah, Arwansyah; Andika, Erwin Saputra
Menara Ilmu : Jurnal Penelitian dan Kajian Ilmiah Vol 19, No 1 (2025): Vol 19 No. 01 JANUARI 2025
Publisher : LPPM Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/mi.v19i1.5976

Abstract

AbstrakPemahaman fundamentalisme, sekularisme dan moderisme memiliki pengaruh yang besar terhadap kebijakan dalam sebuah oragnisasi maupun sebuah gerakan dan negara. Dalam riset ini, penulis melakukan kajian terhadap perkembangan pemahaman tersebut dalam dunia Islam. Tujuan penelitian ini untuk mendeskripsikan dan memaparkan sejarah perkembangan pemahaman fundamentalisme, sekularisme dan moderisme dalam dunia Islam. Riset ini menggunakan metode kualitatif dengan model library research. Hasil penelitian ini dapat disimpulkan, bahwa Fundamentalisme, Sekularisme, dan Modernisme dalam Islam adalah tiga pandangan yang muncul sebagai respons terhadap perubahan sosial, politik, dan budaya. Fundamentalisme berusaha kembali ke ajaran dasar agama dengan menolak inovasi modern yang dianggap menyimpang, sementara Sekularisme memisahkan agama dari urusan publik dan politik, menjadikan agama sebagai urusan pribadi. Modernisme, di sisi lain, mencoba menyesuaikan ajaran agama dengan perkembangan zaman, menggabungkan nilai-nilai agama dengan kemajuan sosial, budaya, dan teknologi. Di Indonesia, ketiga pandangan ini berkembang seiring dengan dinamika sejarah, kolonialisme, dan pengaruh Barat, masing-masing mengambil bentuk dan pendekatan yang khas dalam konteks lokal. Fundamentalisme menjadi respons terhadap modernisasi dan pengaruh asing, Sekularisme terwujud dalam pemisahan agama dari urusan negara, sementara Modernisme berusaha memadukan nilai-nilai Islam dengan kemajuan modern.Kata Kunci: Fundamentalisme, Sekularisme, Modernisme, Perkembangannya dalam Islam
Penerapan Sholat 40 Dalam Rangka Meningkatkan Kedisiplinan Ibadah Jamaah Surau Jambak Kalawi Mirantika, Pebri; Putri, Sherlya; Rahmadani, Corry; Putri, Firli Amanda; Ramadan, Doli Pardi; Antoni, Jefri; Wassalam, Sabri; Arifin, Puadil; Alim, Nur; Saputra, Edriagus; Afnita, Nora
Journal of Humanity Dedication Vol 2 No 2 (2024): Journal of Humanity Dedication
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The 40th prayer is a prayer that is performed in congregation within 40 days. This prayer is mostly performed by people who are getting older, both men and women. They usually live in the surau where the 40 prayers are held, the 40 prayers are usually led by a lord, in this case the implementation of the 40 prayers can increase the congregation's discipline in prayer services so that their prayers can be disciplined according to the specified time. Korong Sungai Community From another perspective, durian is a good tradition in order to get used to praying in congregation. This tradition of praying 40 days in congregation takes place every year, in 2024 the Islamic Institute will hold a real work lecture at Korang Sungai Durian and participate in the running of the tradition of 40 prayers, starting from 1 August 2024 to 9 September 2024. This research The aim is to find out the impact of implementing 40 prayers in order to improve the worship discipline of the Jambak Kalawi surau congregation. The main focus of this research is to see how the congregation participates in the 40 prayers that have been carried out.
Peran Filsafat Sebagai Mobilisasi Perkembangan Moderasi Beragama Di Indonesia Saputra, Edriagus; Samad, Duski; Rais, Zaim; Amris, Firda Khairati; Andrianto, Andrianto; Arwansyah, Arwansyah
Jurnal Kajian dan Pengembangan Umat Vol 7, No 2 (2024): Vol. 7, No. 2 Desember 2024
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v7i2.5927

Abstract

Metode Iqra’ Sebagai Sarana Dalam Meningkatkan Kemampuan Membaca Al-Qur’an Siswa SDIT Da’i Qur’an Padang Birik-Birik Kota Pariaman Putri Andri Yani; Edriagus Saputra; Andrianto Andrianto; Nora Afnita
Journal Education And Islamic Studies Vol 2 No 2 (2024): Journal Education And Islamic Studies
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//JEDIES.2024.v2i2.739/4

Abstract

This study aims to analyse the planning, implementation process, evaluation, and factors that influence the use of the Iqra' method in improving the ability to read the Qur'an at SDIT Da'i Qur'an. This research uses a qualitative approach with descriptive method. Data were collected through observation, interviews, and documentation, then analysed in depth. The results showed that: first, the planning of learning Iqra‘ method begins with the establishment of specific learning objectives, the selection of materials that are in accordance with the ability of students, and the provision of Iqra’ books for each student. Second, the implementation of learning includes the introduction of hijaiyah letters, stringing letters, the introduction of punctuation marks such as mad, tanwin, sukun, waqaf, and tajweed terms. Third, the evaluation is done by observing and listening to students' reading during the learning session, where students are asked to repeat the reading until they achieve fluency without tajweed and makhraj errors. Fourth, there are supporting factors, such as adequate learning modules, teachers‘ ability to apply the Iqra’ method, and parental support. However, some inhibiting factors were identified, such as limited facilities and infrastructure, as well as students' low interest in learning who are more likely to play.
Living Hadith: Concept, Role, and Development in Indonesia Edriagus Saputra; Nana Gustianda; Novizal Wendry; Arwansyah bin Kirin; Zakiyah Zakiyah; Afrinaldi Afrinaldi; Amal Syahidin; Alven Putra
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 2 (2024): July-December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i2.8884

Abstract

This study aims to explore the development and role of living Hadith in Indonesia. Using qualitative methods and a library research approach, this study highlights living Hadith research through the Dimensions website. The findings reveal that living Hadith plays a crucial role in bridging Islamic teachings with local culture, strengthening regional religious identities, and fostering harmony between religion and local wisdom. Additionally, this approach addresses the limitations of rigid and textual traditional normative methods by exploring the actualization of Hadith in social practices and traditions. Living Hadith research contributes to critically evaluating, improving, and reforming traditions to align with Islamic teachings while promoting religious moderation through tolerant, inclusive, and adaptive understandings of Indonesia's cultural diversity. Searches through Dimensions identified 220 scholarly articles on living Hadith, while VOSviewer analysis found 100 researchers contributing to this field. This study affirms that living Hadith development in Indonesia has significantly advanced since the early 2000s, driven by contributions from academics at UIN, IAIN, and STAIN. It highlights the importance of living Hadith in ensuring the relevance of Islam to contemporary changes while preserving the values of togetherness in a pluralistic society.
TRADISI NASI HADAP-HADAPAN MENURUT PANDANGAN HUKUM ISLAM DI DESA PANTAI CERMIN KANAN SERDANG BEDAGAI Imamsyah, Imamsyah; Saputra, Edriagus
Taushiah: Jurnal Hukum, Pendidikan dan Kemasyarakatan Vol 14, No 2 (2024): Taushiah: Jurnal Hukum, Pendidikan dan Kemasyarakatan
Publisher : Fakultas Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/taushiah.v14i2.10704

Abstract

Penelitian ini bertujuan untuk mengetahui terjadinya hukum pernikahan dalam syari’at islam, untyk mengetahui hukum yang terkandung dalam syari’at islam terhadap tradisi nasi hadap-hadapan dan untuk mengetahui nilai-nilai islam pada rangkaian pernikahan adat melayu desa Pantai Cermin Kanan Kecamatan Pantai Cermin. Untuk mengumpulkan data- data, penulis menggunakan beberapa metode: observasi, interview, dan dokumentasi. Temuan menjelaskan bahwa fungsi tradisi nasi hadap-hadapan di Desa Pantai Cermkin Kanan Kecamatan Pantai Cermin memiliki pengaruh. Pengaruh ini merupakan kepercayaan dan fungsi tradisi nasi hadap-hadapan ini sebagai penguat norma- norma dan lembaga adat yang ada dalam masyarakat. Adapun fungsi tradisi nasi hdaphadapan bagi masyarakat Desa Pantai Cermkin Kanan Kecamatan Pantai Cermin adalah sebagai Interaksi social, pewaris norma social, pelestarian adat dan hiburan, pengajaran ilmu dan nilai Pendidikan ketuhanan.
Co-Authors 'Aarifah, Fadhlinaa 'Afiifatul Abdul Malik Ghozali Abdul Rahman Taufiq Afnita, Nora Afrinaldi Afrinaldi Afrinaldi Afrinaldi Afrinaldi Afrinaldi Agustin, Lusi Tania Ahmad Isnaeni Ahmad Jamal Ahmad Rifai Ahmad Rifai Ahmad Taufik Aisyah Oktaviyani Alhafiza, Rahma Ghania Alim, Nur Alven Putra Alven Putra Amal Syahidin Amal Syahidin Amanah, Fisa Amris, Firda Khairati Ananda, Muhammad Risky Andika, Erwin Saputra Andrianto Andrianto Andrianto Andrianto Andrianto Andrianto Antoni, Jefri Arif Hendra Erizal Arifin, Puadil Arwansyah Arwansyah Arwansyah bin Kirin Arwansyah bin Kirin Ashadi, Andri Aulia Fitri, Aulia Azamel Fata Burhanuddin Burhanuddin Burhanuddin Burhanuddin Dalil, Fitriyeni Darmailis Darmailis Darmailis, Darmailis Dedi Mardianto Delvia, Melda Deski Ramanda Dezi Zakiyatul Insani Dian Puspita Sari Dian Puspita Sari Duski Samad Edi Safri Efendi Efendi Efrinaldi Efrinaldi Eka Eramahi Eka Putra Wirman Eramahi, Eka Eramahi, Eka Eramahi Erizal, Arif Hendra Erwin Erwin Erwin Erwin Erwin Saputra Andika Fadhlinaa 'Afiifatul 'Aarifah Fahrul Usmi Faiz, Muhammad Farid Fauzi Fauzan . Firda Khairati Amris Firdaus, Windra Fitriani Fitriani Fitriani Fitriani Fitriyeni Dalil Gina Zayes Putri Gusnanda Gusnanda Hasbi Kurnia putra Ilham, Muhammad Riski Imam Suhada Imamsyah, Imamsyah Irfan, Rengga Itrayuni, Itrayuni Jivi, Rizka Amadea Johendra, Meki Julaikha Julaikha Kia Mudin Kia Mudin Kirin, Arwansyah Luqmanul Hakim Luqmanul Hakim M. Hubbal Khair M. Yemmardotillah Marlina, Inda Meki Johendra Melda Delvia Mhd. Zulfadli Mirantika, Pebri Movitaria, Mega Adyna Muhammad Alif Muhammad Faiz Muhammad Masruri Muhammad Masruri, Muhammad Muhammad Numan Muhammad Numan Muhammad Riski Ilham Muhammad Risky Ananda Muhammad Yasir Muhammad Zulfadli Nadjmudin Nadjmudin Nana Gustianda Nasution, Azhar Nasution, Khairul Bahri Nofitayanti Nofitayanti Nofitayanti, Nofitayanti Nora Afnita Novi Yanti Novi Yanti Noviyani, Rafiqa Novizal Wendri Novizal Wendry Novizal Wendry, Novizal Nurmaiya Rahmi Oktaviyani, Aisyah Putra, Alven Putri Andri Yani Putri, Firli Amanda Putri, Sherlya Rahmadani, Corry Rahmadinur, Wisda Rahmat Hidayat Rahmat Hidayat Rahmat Imanda Rahmiyati Rahmiyati Rahmiyati Rahmiyati, Rahmiyati Rais, Zaim Ramadan, Doli Pardi Reyhan Ramadana Rifza Irmada Yanti Risman Bustamam Rully Hidayatullah Sabri Wassalam Safitri, Winda Safri, Edi Samiullah Taraki Samsurizal Samsurizal San Dyeaurtty Tranerts Saputri, Yosi Rani Sintya Nur Zahrawani Solly Aryza Sriwahyuni Sriwahyuni Sumiarti Sumiarti Sumiarti Sumiarti Susanto, Is Syafruddin Syafruddin Syafruddin Syafruddin Syafruddin Syafruddin Syafruddin Syafruddin Syahidin, Amal Syaibatul Insani Syamsurizal Syamsurizal Syamsurizal - - Syofria Meidona Syukriadi Syukriadi Taufiq, Abdul Rahman Taufiqurrahman Taufiqurrahman Tengku Riza Zarzani N Tranerts, San Dyeaurtty Usmi, Fahrul Wahyuni, Yosi Sri Wandi, Joni Indra Wassalam, Sabri Widia Fithri Widia Fithri Windra Firdaus Wira Elmuhriani Yani, Putri Andri Yanti, Novita Yosi Aryanti Yosi Sri Wahyuni Zahrawani, Sintya Nur Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zakiyah Zulfikri Zulfikri Zulheldi Zulheldi