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Influence of Literacy and Access to Information Media Regarding The Interest of Communities with Land Wakaf at The East Adonara District Office of Religious Affairs (KUA) Sri Syamsiar, Indriyani; Lutfi, Mukhtar; Wardy Putra, Trisno
Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Vol 17 No 1 (2024): Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam
Publisher : Badan Wakaf Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47411/al-awqaf.v17i1.210

Abstract

Even though land waqf is included in Islamic teachings, there are still many people who are not aware of the importance of the existence of land for the benefit of the people. Waqf land is regulated in several Indonesian Constitutions which are run by KUA throughout Indonesia. The KUA of Adonara Timur Subdistrict as a forum for channeling land waqf has many shortcomings. Communities, religious leaders, KUA staff, officials who have credibility and power in the social order of life need to be massive in conducting socialization so that literacy, access to information media can support community interest in waqf land. The aim of the study was to determine the effect of literacy and access to information media on the interest in waqf for the people of East Adonara District, East Flores Regency, East Nusa Tenggra Province (NTT). This research was conducted at the KUA Office in East Adonara District with a sample size of 50 respondents who were determined through purpove sampling. This type of quantitative research with data collection methods uses a questionnaire consisting of three variables, namely literacy, access to information media and interest in waqf. Data analysis utilized the Multiple Linear Regression Test which was processed using SPSS version 25. The results showed that the level of influence of literacy on interest in waqf was included in the significant category with a sig. on variable X1 (literacy) of 0.00 ttable of 2.013, the level of influence of access to information media on interest in waqf is a significant category with a sig value. 0.00 ttable 2, 013 and the level of influence of literacy and access to information media on interest in waqf is a significant category with a sig. 0,000 Ftable 3,195. This effect is described in the coefficient of determination test (R2), namely the influence of variables X1 (literacy) and X2 (access to information media) on variable Y (interest in waqf) with a percentage of influence of 86.5%.
HUBUNGAN KESADARAN IBU DENGAN KEPATUHAN JADWAL IMUNISASI DI MASA PANDEMI DI KECAMATAN RAPPOCINI hasim, cani; Nurdin, Azizah; Tihardimanto, A.; Purnamaniswaty, Purnamaniswaty; Lutfi, Mukhtar
Healthy Tadulako Journal (Jurnal Kesehatan Tadulako) Vol. 10 No. 2 (2024)
Publisher : Universitas Tadulako

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22487/htj.v10i2.1050

Abstract

Pada tahun 2020 cakupan imunisasi menurun akibat dampak pandemi covid-19 sangat terlihat pada beberapa kabupaten/kota Sulawesi Selatan, Jika hal ini tidak segera diatasi dengan program-program kejar imunisasi maka akan berakibat pada meningkatnya populasi PD3I yang berpotensi akan timbul kejadian luar biasa (KLB). Hal ini tentu akan menimbulkan beban ganda KLB pada masa pandemi COVID-19 saat ini. Tujuan: untuk mengetahui hubungan kesadaran ibu dengan kepatuhan jadwal imunisasi di masa pandemi di Kecamatan Rappocini. Metode: Penelitian ini adalah penelitian kuantitatif dengan desain penelitian analitik melalui pendekatan study cross sectional. Populasi dalam penelitian ini adalah semua ibu yang membawa anaknya untuk imunisasi di puskesmas dimana sampel yang didapatkan sebanyak 127 responden. Penelitian ini menggunakan teknik purposive sampling, data di olah menggunkan SPSS dengan uji chi-square. Hasil penelitian didapatkan nilai p-value 0,024 (<0,05) yang artinya terdapat hubungan antara kesadaran dengan kepatuhan jadwal imunisasi di masa pandemi di kecamatan Rappocini. Kesimpulan penelitian ini terdapat hubungan antara kesadaran dengan kepatuhan jadwal imunisasi
Prinsip Kejujuran dalam Usaha Ista, Akram; BN, Andi Muh. Taqiyuddin; Lutfi , Mukhtar; Misbahuddin
Business and Investment Review Vol. 1 No. 5 (2023)
Publisher : CV. Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/birev.v1i5.51

Abstract

The purpose of this research is to describe, explain about how the principle of honesty in business, and to explain what is the importance of the principle of honesty in business. This research is qualitative, the type of research is library research and uses historical and normative approaches. The data collection method used was a literature study. The results showed that; 1) Honesty Principle: there are three spheres of business activity which can be clearly demonstrated that a business will not last long and be successful if it is not based on honesty. First: honesty in fulfilling the terms of agreements and contracts. Second: honesty in offering goods or services of equal quality and price. Third: honesty in internal work relations within a company. The Prophet Muhammad used honesty as a basic ethic. Before he became a business or business actor. He is honest in everything, including selling his merchandise. The scope of this honesty is very broad, such as not committing fraud, not hiding defects in merchandise, weighing goods with appropriate scales, and so on. 2) In some naqli arguments in the form of orders to be honest and prohibition of cheating, it can be concluded that in terms of sharia, there is an urgency for the principle of honesty for a trader or businessman in his business. Logically or as aqli argument, it can be understood that how a business can survive if there is no trust between buyers and sellers or between producers and consumers. So starting from the description above, it can be understood that the urgency of the principle of honesty in business is really real, both from the perspective of naqli and aqli. Abstrak Tujuan penelitian ini untuk mendeskripsikan, memaparkan tentang bagaimana Prinsip Kejujuran dalam Usaha, dan untuk menjelaskan apa Urgensi Prinsip Kejujuran dalam Usaha. Penelitian ini merupakan penelitian kualitatif, jenis penelitian adalah library research dan menggunakan metode pendekatan historis dan normatif. Metode pengumpulan data yang digunakan adalah studi literatur. Hasil penelitian menunjukan bahwa; 1) Prinsip Kejujuran: terdapat tiga lingkup kegiatan usaha yang bisa ditunjukkan secara jelas bahwa usaha tidak akan bisa bertahan lama dan sukses kalau tidak dilandasi atas kejujuran. Pertama: jujur dalam memenuhi syarat-syarat perjanjian dan kontrak. Kedua: kejujuran dalam menawarkan barang atau jasa dengan mutu dan harga yang setara. Ketiga: jujur dalam relasi kerja intern dalam suatu perusahaan. Nabi Muhammad menggunakan kejujuran sebagai etika dasar. Sebelum beliau menjadi pelaku bisnis atau usaha. Beliau berbuat jujur dalam setiap hal, termasuk menjual barang dagangannya. Cakupan jujur ini sangat luas, seperti tidak melakukan penipuan, tidak menyembunyikan kecacatan pada barang dagangan, menimbang barang dengan timbangan yang tepat, dan lain-lain. 2) Pada beberapa dalil naqli berupa perintah berbuat jujur dan larangan berbuat curang, dapat disimpulkan bahwa dalam sisi syariat, terdapat urgensi prinsip kejujuran bagi seorang pedagang atau pebisnis dalam usahanya. Secara logika atau sebagai dalil aqli, dapat dipahami bahwa bagaimana sebuah usaha bisa bertahan jika tidak ada kepercayaan antara pembeli dan penjual atau antara produsen dan konsumen. Maka berangkat dari uraian diatas, dapat dipahami bahwa urgensi prinsip kejujuran dalam usaha benar-benar nyata adanya, baik dari sisi dalil naqli dan aqli. Kata Kunci: Prinsip, Kejujuran, dan Usaha
Hak Recall Partai Politik Terhadap Anggota Dewan Perwakilan Rakyat: Tinjauan Constituent Dan Public Recall Muhammad Mutawalli; Mukhtar Lutfi; Mau Lulo, Lourenco de Deus; Lohalo, Georges Olemanu
Jurnal Ilmiah Penegakan Hukum Vol. 10 No. 2 (2023): JURNAL ILMIAH PENEGAKAN HUKUM DESEMBER
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/jiph.v10i2.10251

Abstract

Therefore, the idea of constituent and public recall is the basis for the manifestation of people's involvement, in whose position the people are subjects who have the will of constituents and are a public element in determining the survival of the people. representatives who represent them. This paper is qualitative research using normative juridical methods. In this paper, a legislative approach, a conceptual approach, and a philosophical approach are used. This research was carried out by tracing legal materials through law books, books, scientific works, and even several printed media that are useful and relevant to this article. The collected material is then processed and analyzed in depth, then presented in a qualitative descriptive and analytical prescriptive manner. The conclusion of this paper shows that political parties have the authority to recall (replace) legislative members as part of their overall authority. The concepts of constituent recall and public recall are needed so that political parties have the right to replace members of the People's Representative Council because this highlights the importance of involving the community as holders of the people's sovereign rights in the mechanism for dismissing council members. Once elected, legislative members can be dismissed, but this is not ideal and participatory and seems feudal because it is still determined by the will of the party elite, even though the principle of popular sovereignty which must be prioritized is weakened by power. There are no regulations regarding constituent and public recall mechanisms.
Implementation of Islamic Bank Mudharabah Financing in Makassar Nurdin, Maryam; Mukhtar Lutfi; Muhammad Wahyuddin Abdullah; Saiful Muchlis
SENTRALISASI Vol. 13 No. 1 (2024): Sentralisasi
Publisher : Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/sl.v13i1.2787

Abstract

This study aims to determine the implementation of mudharabah contracts in Islamic banks. The type of research used is qualitative. This research was conducted with in-depth interviews. The informants who will be the source of data in this research are people who are directly involved in mudharabah financing practices. Informants were determined by purposive sampling and snowball techniques. Informants were determined by certain criteria: (1) Islamic banking leaders in Makassar (2) Islamic banking account officers in Makassar (3) Customers who are or have received mudharabah financing. The total number of informants is 5 people. The results showed that there is a high risk of moral hazard so that this financing is transferred to the Mudharabah contract, so the conclusion of this study is that the implementation of the mudharabah contract is not fully implemented.
Analisis Komparatif Pemikir Ekonom Islam Muhammad Abdul Mannan Dan Yusuf Qardhawi Dalam Konsep Konsumsi Yusnita; Mukhtar Lutfi; Akramunnas
AT TAWAZUN: Jurnal Ekonomi Islam Vol 2 No 1 (2022): APRIL
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/attawazun.v2i1.26309

Abstract

ABSTRAK- Konsumsi merupakan seruan dari Allah kepada manusia untuk hidupnya di dunia ini agar dapat menjalankan perannya sebagai khalifah di bumi. Menurut Islam segala amal perbuatan manusia diatur secara umum pada syariah yang tertera dalam Al-Qur’an dan Hadist, maupun yang tidak terdapat pada keduanya, atau terdapat dari sumber-sumber lain yang diakui syari’ah. Islam mengatur bagaimana manusia bisa melakukan kegiatan konsumsi yang membawa guna bagi kemashlahatan hidupnya. Perilaku konsumsi yang sesuai dengan ketentuan Allah SWT dan Rasulullah SAW yang akan menjamin kehidupan manusia yang lebih sejahtera. Hasil penelitian ini memakai alasan bahwa Konsumsi adalah permintaan, kebutuhan konsumen, yang kini dan telah diperhitungkan sebelumnya, merupakan insentif pokok bagi kegiatan-kegiatan ekonominya sendiri Perbedaan antara ilmu ekonomi modern dan ekonomi Islam dalam konsumsi terletak pada cara pendekatannya dalam memenuhi kebutuhan seseorang. Islam tidak mengakui kegemaran materialistis dari pola konsumsi modern. penelitian ini pendekatan historis, yaitu yang artinya penelitian ini lebih mengarah ke biografi dan pemikiran tokoh baik yang masih hidup maupun yang sudah wafat. Kata kunci: Konsep Konsumsi, Muhammad Abdul Mannan, Yusuf Qardhawi, Relevansi
Berekonomi Untuk Hidup Layak Herman, Muhammad Akbar; Ridwan, Muhammad Saleh; Lutfi, Mukhtar
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12660473

Abstract

The purpose of this research is to understand the Principles of Economics in Islam and the Concept of Decent Living in Islam. The results of this research show: 1) The definition of Islamic economics in the scientific literature includes several perspectives from experts, but substantively, Islamic economics is a science that studies human behavior in efforts to meet needs with limited resources within the framework of Sharia. Another definition formulates that Islamic economics is a science that studies the behavior of a Muslim in an Islamic society framed by Sharia. The principles of Islamic economics, which form the structure of Islamic economics, are based on five universal values, namely: tauhid (faith), 'adl (justice), nubuwwah (prophethood), khilafah (government), and ma'ad (result); 2) Islamic economics, which is part of Islamic law, naturally has goals that cannot be separated from the main objectives of Islamic law. The main goal of Islamic economics is to achieve human objectives of attaining happiness in this world and the hereafter (falah) and a good and honorable life (al-hayah al-thayyibah). This is the definition of welfare in the Islamic approach, which is certainly different from the concept of welfare in traditional secular and materialistic economics.
Buying Intention Determinants of Muslim Consumer Behaviour in Purchasing Halal Products Mediated by Buying Intention Andika Akbar; Mukhtar Lutfi; Abdul Wahab
LAA MAISYIR: Jurnal Ekonomi Islam The 2nd International Collaboration Conference on Islamic Economics (ICCEIS) 2024 “Global Innovati
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/lamaisyir.v1i1.53131

Abstract

This research is a study of the determination of Muslim consumer behaviour in purchasing halal products through the development of TPB by developing halal literacy variables. The type of research used in this research is quantitative research. The location of this research was at Muhammadiyah Bone University with 120 student samples. The results of this study indicate that halal literacy and attitudes have a significant influence on the purchasing behaviour of Muhammadiyah Bone University students in buying halal products. Halal literacy, as measured by understanding and knowledge of halal concepts, as well as positive attitudes towards halal products, strongly influence purchasing decisions. In contrast, subjective norms and perceived behavioural control did not show a significant influence on purchasing behaviour. Buying intention also has a significant effect on purchasing behaviour and acts as a strong predictor of actual behaviour. However, buying intention does not significantly mediate the relationship between halal literacy and purchasing behaviour, as well as between subjective norms and perceived behavioural control and purchasing behaviour. The mediation of buying intention between attitude and purchase behaviour was close to significance, but not strong enough to be considered significant.
RASIONALITAS KEBUTUHAN DALAM EKONOMI ISLAM: PERSPEKTIF MAQASHID SYARIAH DALAM MENYIKAPI DINAMIKA EKONOMI KONTEMPORER Mutmainnah, Andi; Eka Febrianti; Abdul Wahab; Mukhtar Lutfi
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 2 (2025): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.vi.52989

Abstract

Abstrak Penelitian ini membahas kebutuhan dan rasionalitas dalam ekonomi Islam yang merupakan dua konsep yang saling terkait dan krusial dalam memahami perilaku ekonomi masyarakat Muslim. Integrasi antara kebutuhan dan rasionalitas ini menciptakan kerangka kerja yang mendukung perilaku konsumsi dan produksi yang etis. tujuan dari penelitian ini adalah untuk memahami bagaimana prinsip-prinsip syariah dapat diterapkan dalam memenuhi kebutuhan masyarakat secara adil dan berkelanjutan, serta bagaimana rasionalitas dalam pengambilan keputusan dapat dipandu oleh nilai-nilai moral. Melalui penelitian ini, diharapkan dapat memberikan wawasan yang lebih luas mengenai implementasi ekonomi Islam dalam konteks modern dan tantangan yang dihadapi dalam upaya mencapai kesejahteraan sosial. Metode penelitian yang digunakan pada penelitan ini yaitu metode penelitian kualitatif dengan pendekatan deskriptif dengan jenis penelitian literature review. Hasil dari penelitian mengidentifikasi kebutuhan dan rasionalitas dalam ekonomi Islam menunjukkan bahwa kedua konsep ini saling terkait dan membentuk kerangka kerja yang mendasari perilaku ekonomi masyarakat Muslim. Kebutuhan ini dibagi menjadi tiga kategori: dharuriyat (kebutuhan primer), hajiyat (kebutuhan sekunder), dan tahsiniyat (kebutuhan tersier). Rasionalitas diartikan sebagai upaya untuk mencapai mashlahah, yaitu kebaikan yang lebih besar bagi individu dan masyarakat. Hal ini mencakup pertimbangan halal dan haram dalam setiap keputusan ekonomi serta dampak sosial dari tindakan tersebut.  Pemahaman yang mendalam tentang ebutuhan dan rasionalitas dalam ekonomi Islam dapat membantu individu dan masyarakat untuk berperilaku lebih bertanggung jawab dalam aktivitas ekonomi mereka. Kata Kunci: Kebutuhan, Rasionalitas, Ekonomi syariah, Mashlahah, Maqashid syariah   Abstract This research discusses need and rationality in Islamic economics, which are two interrelated concepts that are crucial in understanding the economic behavior of Muslim societies. The purpose of this research is to understand how sharia principles can be applied in meeting people's needs in a fair and sustainable manner, and how rationality in decision-making can be guided by moral values. Through this research, it is hoped that it can provide greater insight into the implementation of Islamic economics in the modern context and the challenges faced in efforts to achieve social welfare. The research method used in this research is a qualitative research method with a descriptive approach with a literature review type of research. The results of the research identifying needs and rationality in Islamic economics show that these two concepts are interrelated and form the framework underlying the economic behavior of Muslim societies. These needs are divided into three categories: dharuriyat (primary needs), hajiyat (secondary needs), and tahsiniyat (tertiary needs). Rationality is defined as the pursuit of mashlahah, the greater good for individuals and society. This includes the consideration of halal and haram in every economic decision as well as the social impact of such actions.  A deep understanding of needs and rationality in Islamic economics can help individuals and communities to behave more responsibly in their economic activities. Keywords: Necessity, Rationality, Islamic economics, Mashlahah, Maqashid sharia
Al-Qisth Based Agricultural Profit-Sharing in Syirkah Al-Mudharabah Syahidah Rahmah; Mallongi, Syahrir; Lutfi, Mukhtar; Abdullah, Muhammad Wahyuddin
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 13 No. 2 (2024): October
Publisher : LPPM, Universitas Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v13i2.2485

Abstract

This study aims to examine the application of profit-sharing al-qisth-based agriculture in syirkah al-mudharabah in Bone Regency. This type of this study is qualitative descriptive using a phenomenological approach to describe the meaning of welfare for farmers through the implementation of a fair syirkah al-mudharabah contract with the stages of determining the scope of the phenomenon, compiling a list of questions, collecting data, clusters of meaning, describing the essence, and reporting. The source of data in this study is the owner farmer and land management farmers. Methods of data collection using the method observation, interview, documentation, and reference search. Then processing techniques and data analysis is carried out through three stages, namely data reduction, data presentation, and drawing conclusions.The results of this study indicate that the concept of agricultural profit sharing is practiced by farmers in Bone Regency, namely 1/2 if the seeds are borne by the owner or 1/3 if the seeds are borne by the manager. Share the results divided after spending the costs incurred during the contract ongoing, the profit sharing portion of bage dua and bage tellu has been considered fair by each party, this depends on how big the capital contribution is given, namely the party that contributes more capital, the greater the benefits to be gained. As a suggestion from this research, it is expected that the government or Islamic financial institutions can adopt this profit-sharing system as a model to facilitate more equitable agricultural financing and cooperation in rural areas.
Co-Authors A. Adi Putra A. Adriana Amal Abd. Hafid Abd. Wahab Abd. Wahab Abd. Wahab Abdul Khaliq Abdul Wahab Abdul Wahab Abdul Wahid Haddade Abdullah AF Abdullah, Wahyuddin Achmad Musyahid Idrus ADRIANI ADRIANI Afna Eka Widyastuti Agus Syam Ahmad Muhajir, Ahmad Ahsun Inayati Aisyah Aisyah Akram Ista Akramunnas Ambo Asse Amiruddin Amiruddin Amiruddin Amiruddin K Amiruddin K Amiruddin.K Andhini Putri Novianti Andi Abdul Gaffar Andi Irhamnia Sakinah Andi Muh. Taqiyuddin BN Andi Niken Ayu N.F Andi Sompa Andi Sri Mutmainna Andi Tihardimanto Kaharuddin Andi Wawan Mulyawan Andika Akbar Anisa Utami Novianty Anisa Utami Novianty Anugrah Anugrah Ar Rozi, Habib Aziz Arlina Wiyata Gama Arsyadi, Baso Arya Nirwansyah Dwi Putra Askar Fatahuddin Asmira, Sri Asni Asni Asri Jaya Asriadi Arifin Adi Azizah Nurdin, Azizah Azmi Yusriyah Naurah Azwar Azwar Basri, Muh. Arfah BN, Andi Muh. Taqiyuddin Darmawati Darmawati Dedi Susanto Desy Arum Sunarta Devy Wulandari Dian Sari Djafar Djafar Eka Febrianti Ervina Hijrah Nirwana Fatahuddin, Askar Fauziah Sulaiman Ferianti Ririn Fitri Ramdani Fitriah Ningsih G. Gunawan Ghalib, Muhammad Gunawan Gunawan HAERIANTI HERIANTI Halik, Abdul Chadjib Hamdana Hamdana Hamzah Hasan Hamzah Tacong Harni hasim, cani Hasisa Haruna Hasma Hasmah Herman, Muhammad Akbar Husni Nasir Iffah Auliaurahman Hw Ilham , Muhammad Ilham Ilham Ilnawati Ismail Hasang Ismail Ismail Iva Ashari Ananda Iva Ashari Ananda Jayawarsa, A.A. Ketut K, Amiruddin Khaliza Lutfia Khalizah Lutfia Latifah Lanonci Lince Bulutoding Lohalo, Georges Olemanu Lubnaa Sulistiyani Kartiko M, Misbahuddin M. Fadel, M. Fadel Mallongi, Syahrir Maryam Nurdin, Maryam Mau Lulo, Lourenco de Deus Muammar Bakry Muh. Samsunar Muhammad Affandi AR Muhammad Afief Mubayyin Muhammad Arsyad Muhammad Fadel Muhammad Ghalib Muhammad Ghalib Muhammad Imam Dhiya’ul Haq Muhammad Mutawalli Muhammad Nasri Katman Muhammad Rafli Muhammad Rustam Saputra Muhammad Saleh Ridwan Muhammad Saleh Tajuddin Muhammad Wahyuddin Abdullah Mukhlis Latif Mulkiyah Zul Fadhilah Musfirah HR Muslimah Muslimah Muslimin Kara Mutawalli, Muhammad Nadya Haruna Nasir Hamzah Nasrulah Bin Sapa Nasrulla Bin Sapa Nasrullah Bin Sapa Nelia Syafriawati Nur Hidayah Nurafifah Nuraulia Aco Dahrul Nurfakhruddin Al Mubarak Nurhasnaini. H Nurhidayat Nurhidayat Nurjannah Nurjannah NURLAELA NURLAELA Nurlina Nurlina Nurlina Nurlina Nurul Fitrah Ilham Nurul Pratiwi Nurum, Munawir Nurvadillah Nurvadillah Nurwijayanti Purnamaniswaty, Purnamaniswaty Putri Ayu Ramadhani Rachma Febrianti Rachma Febriyanti Rachma Febriyanti Rahadi Arie Hartoko Rahmawati Muin Ramlah Ramlah Rayyahun, Annisa Reni Reni Reskiani, Anugrah Ri Esso*, Andi Sawe Ridwanto Rini Fitriani Risnawati Risnawati Rizky Amaliyah Ramdhani Ilham Rosdianah Rahim Rusdi Raprayogha Saharuddin Sahdiah Desriana Karim Sahrul Gunawan Saiful Muchlis Sakinah Azzahra Saleh Al Hadad Sapsuha, Mubasysyyratul Ummah Sari Ifdiana Jalal Sarmadani Sarmadani selmiana salam selmi Shahrin, Attori Alfi Siradjuddin Sirajuddin Sitti Fatimah Sri Artati Salju Sri Mulyati Sri Muntu, Andi Tenri Sri Syamsiar, Indriyani Sudarmi Sudarmi Sufiana Fahmi Sufiani Zahra Sugianto Sukmana, Ahyana Syahila Sulfiani Sulfiani Sumar’in Sumar’in Supriadi Syahidah Rahmah Syahruddin Kadir Syamsiah Rauf Syarif, Muhammad Isra Syarifa Khaerunnisa Syatar, Abd Tacong, Hamzah Taqiyuddin BN, Andi Muh. Tihardimanto, A. Titin Hardianti Titin Hardianti Trisno Wardy Putra Ummu Alfatimah Vera Ayu Oktoviasari Vera Ayu Oktoviasari Virgiawan, A. M. Luthfi virgiawan, luthfi Wahyuddin Abdullah Yahdi, Muh. Yusnita