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PRESPEKTF HUKUM POSITIF DAN PIDANA ISLAM MENGENAI ABORSI DI KAITKAN (IMAM MADZHAB) Nasoha, Ahmad Muhamad Mustain; Davendra, Ervan Yoga Yahayyu; Prasetyo, Yahya Ayas Adi; Hasbullah, Wahyu Afnan; Natawikrama, Raden Rahmat Aditya
Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora Vol. 2 No. 5 (2024): Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora
Publisher : Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora

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Abstract

Tidak sedikit pergaulan lolos-serta seks lolos ini membuat dikarenakan banyaknya pemain pengguguran yang terdapat di Indonesia. Dalam pemberlakuan hukum yang diatur dalam KUHP (wacana Unsertag-unsertag Hukum kriminalitas) perihal pengguguran telah sungguh jelas sebetulnya menggugurkan lembaga dilarang sedemikian itu serta dalam perspektif hukum Islam mencegah buat menggugurkan lembaga melainkan terdapat penyebab kedokteran yang benar patut dilakoni pengguguran. hendak tapi dalam pandangan Madzhab tengah terdapat kategorisasi diperbolehkannya saat sebelum peniupan arwah serta Para ustaz seia sekata liar normanya jikalau menggugurkan lembaga kala sehabis peniupan arwah. tentang hal pendekatan riset yang dibubuhkan dalam riset ini sistem studi Hukum Yuridis Normatif, ialah sistem pendekatan yang digunakan dalam riset ini yakni prosedur pendekatan yuridis normatif ataupun riset hukum doktrinal, ialah sesuatu riset hukum yang mempergunakan pangkal data subordinat. Metode Penelitian ini menggunakan penelitian terdahulu oleh Nasuha7 hukum doktrinal adalah proses untuk menemukan aturan, prinsip, dan doktrin untuk menyelesaikan masalah. Penelitian ini bersifat preskriptif. Penelitian normatif, doktrinal, dan kepustakaan adalah jenis penelitian yang menggunakan sumber daya pustaka seperti buku, hukum, kitab agama, dan majalah. Hasil penelitian ini bertujuan untuk memberi pembaca pemahaman yang lebih baik tentang arti pengguguran dan pengampunan yang diberikan kepada mereka yang melakukan pelanggaran pengguguran positif dari sudut pandang hukum positif dan hukum kejahatan Islam. Untuk menemukan hubungan antara hukuman yang diberikan oleh hukum positif dan hukum kejahatan Islam, terdapat batas usia lembaga yang berlaku dalam isi hukuman, dan hukuman yang diberikan oleh hukum kejahatan Islam adalah dengan melanggar undang-undang.
Analisis Tindak Pidana Korupsi di Indonesia Perspektif Fikih Perbandingan Madzhab dan Hukum Positif Nasoha, Ahmad Muhamad Mustain; Putri, Chyarla Zevana Avindya; Listiana, Silvia; Hasna, Davina Azizah
Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora Vol. 2 No. 7 (2024): Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora
Publisher : Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora

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Abstract

Praktik tindak pidana korupsi masih kerap terjadi di Indonesia. Perundang-undangan dan badan yang mengatur pemberantasan tindak pidana korupsi seakan tidak memiliki kekuatan dalam memberikan efek jera bagi koruptor. Hal ini disebabkan karena pemberian hukuman bagi pelaku tindak pidana korupsi yang dinilai masih tidak maksimal sehingga korupsi masih menjadi salah satu akar permasalahan di negeri ini yang sulit untuk diselesaikan. Jenis-jenis hukuman bagi pelaku tindak pidana korupsi ini memiliki perbedaan. Pada hukum Islam, jumhur ulama bersepakat bahwa korupsi dapat dihukumi dengan potong tangan, sedangkan pada hukum positif di Indonesia koruptor dapat dihukumi dengan pidana mati, penjara, kurungan, dan denda. Terdapat kontroversi terhadap hukuman mati yang dianut oleh Indonesia terhadap pelaku tindak pidana korupsi. Masyarakat yang kontra dengan hal tersebut meyakini bahwa hukuman mati merupakan perlanggaran terhadap hak asasi manusia. Namun, bila hukuman ini tidak dimasukan dalam peraturan tindak pidana korupsi, maka kasus korupsi akan selalu menjadi permasalahan yang tidak ada akhirnya. Penelitian ini menggunakan metode analisis hukum normatif. Penelitian ini bertujuan untuk membandingkan hukuman pelaku tindak pidana korupsi antara hukum Islam dengan hukum positif serta kontroversi yang mengikutinya.
Pancasila sebagai Paradigma Etis bagi Transformasi Digital Pendidikan Indonesia Ahmad Muhammad Mustain Nasoha; Jihan Putri Azh-zahra; Ria Nuraini; Sindy Amellya Sinta Dewi
Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Vol. 2 No. 4 (2025): Oktober: Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aktivisme.v2i4.1326

Abstract

The digital transformation of education in Indonesia presents both strategic opportunities and significant ethical challenges. On the one hand, technological innovation expands access, effectiveness, and quality of learning; on the other hand, it risks creating social disparities, the commercialization of education, and the reduction of human values. In this context, Pancasila is considered relevant as an ethical paradigm that guides the direction of digital transformation to remain grounded in humanity, social justice, and sustainability. This study aims to analyze Pancasila as an ethical framework for directing the development of educational technology in Indonesia. The method employed is a literature review with a qualitative-descriptive approach, drawing on philosophical sources, educational policy documents, and practices of digital technology implementation at various educational levels. The analysis reveals that the values of Pancasila, particularly the second and fifth principles, can serve as normative foundations for shaping policies, design, and practices of educational technology that are humanistic, inclusive, and equitable. The study concludes that integrating the Pancasila paradigm is not only ideologically essential but also strategically significant in ensuring that the digital transformation of education in Indonesia aligns with national objectives and human dignity.
Analisis Kritis Perkawinan Yang Dilarang Di Indonesia Ditinjau Dari Fiqih Perbandingan Mazhab Nasoha, Ahmad Muhamad Mustain; Wiedhar Saputri, Ananda Megha
Jurnal Bedah Hukum Vol. 6 No. 1 (2022): Jurnal Bedah Hukum
Publisher : Fakultas Hukum, Universitas Boyolali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36596/jbh.v6i1.771

Abstract

This research examines Law of the Republic of Indonesia Number 1 year 1974 concerning Marriage in terms of Comparative Fiqh of Schools. There are several marriages that are prohibited in Indonesia, for example marrying parents in-laws, marrying daughters-in-law and so on. Marriage is one part of the Shari'a which is discussed in Kutubul Mu'tabarah. Especially the four schools of thought. So it is very important for us to know the opinions of the mazhab scholars to enrich the references in order to provide justice and utilitarian law to all Indonesian citizens. This research is a normative legal research, is normative. The approach used is a normative juridical approach. The types of data used include primary data, namely:1945 Constitution of the Republic of Indonesia and in particular Law of the Republic of Indonesia Number 1 year 1974 concerning Marriage in the part of marriage that is prohibited,and secondary data, namely library data which includes official documents, books of the salaf scholars, research books, scientific journals and so on. And tertiary data taken from excyclopedias and dictionaries. The data obtained is then analyzed using the Content Analysis method (content analysis) against the laws and regulations which are primary data. From this research it was found that Based on the research and analysis conducted, it is concluded that knowledge about marriages that are prohibited from being reviewed in Cross-Mazhab is very important to be studied by legal experts and scientists in Indonesia and the world in general. Penelitian ini meneliti tentang Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan ditinjau Dari Fiqih Perbandingan Mazhab. Ada beberapa perkawinan yang dilarang di Indonesia mislanya menikahi mertua, menikahi menantu dan lain sebagainya. Perkawinan merupakan salah satu bagian dari syariat yang dibahas didalam Kutubul Mu’tabarah. Khususnya Mazhab empat. Maka perlu sekali kita mengetahui pendapat para ulama mazhab untuk memperkaya referensi dalam rangka memberikan keadilan dan utilitarian hukum kepada seluruh warga negara Indonesia. Penelitian ini merupakan merupakan penelitian hukum normatif, bersifat normatif. Pendekatan yang digunakan menggunakan metode pendekatan yuridis normatif. Jenis data yang digunakan adalah meliputi data primer yaitu Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 dan khususnya Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan pada bagian bagian perkawinan yang dilarang, dan data sekunder yaitu data pustaka yang mencakup dokumen-dokumen resmi, Kitab-kitab para ulama salaf, buku-buku hasil penelitian, jurnal ilmiah dan sebagainya. Dan data tersier yang diambil dari eksiklopedi dan kamus. Data yang diperoleh kemudian dianalisis menggunakan cara Content Analiysis ( analisis isi ) terhadap peraturan perundang-undangan yang merupakan data primer. Dari penelitian ini didapatkan bahwa berdasarkan penelitian dan analisis yang dilakukan, dihasilkan kesimpulan bahwa Islam dalam menjalankan syariatnya memiliki banyak sekali mazhab Fiqih. Maka pengetahuan tentang Perkawinan-perkawinan yang dilarang ditinjau dalam Lintas Mazhab ini sangat penting untuk dipelajari oleh para Ahli Hukum dan Ilmuan di Indonesia dan dunia umumnya. Karena tidak menutup kemungkinan akan terjadi Revisi Undang-undang Perkawinan yang mana pembuat aturan perlu juga memperhatikan perbedaan pendapat diantara para Ulama Fiqih.
Mahkamah Konstitusi dalam Sistem Ketatanegaraan Republik Indonesia Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Candra Wijaya; Muhammad Syafiq Mustofa; Salman Abdurrosyid
Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan  Vol. 3 No. 3 (2025): Juli: Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/pragmatik.v3i3.1823

Abstract

The Constitutional Court is a state institution that emerged from the amendments to the 1945 Constitution, as part of the efforts to strengthen the principles of the rule of law and constitutional democracy in Indonesia. This institution plays a crucial role in upholding legal regulations, ensuring proper checks, and balancing the power between institutions and the state. This research aims to examine the position, authority, and contributions of the Constitutional Court within Indonesia's governance system. A normative approach is generally used, along with analyses of laws, Constitutional Court decisions, and various related legal literature. The results of the study show that the Constitutional Court not only acts as the gatekeeper of the structure, but also as the sole translator of the structure, which has an important influence on the dynamics of relations between state institutions and the development of constitutional law in Indonesia. The Constitutional Court participates in the protection of citizens' rights, the improvement of the electoral system, and the upholding of the principles of democracy and real justice.
Pancasila dan Hukum Konstitusi : Tinjauan Perkawinan Beda Agama di Indonesia : Pancasila and Constitutional Law: An Overview of Interfaith Marriages in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Saputra, Anggi; Musthofa Wahyu Pradana; Malika Yasifa Andika; Akhfal Nur Rohim
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

Interfaith marriage is a complex issue in Indonesia, especially when faced with the state ideology Pancasila and constitutional law. Pancasila, as the nation's ideology, prioritises the values of togetherness and harmony, while constitutional law in Law Number 1 Year 1974 on Marriage stipulates that a marriage is considered valid if it is conducted in accordance with the religious laws of each party. In practice, this raises various debates related to human rights, religious freedom, and state legal policy. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyse legislative documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the pol.
Kawin Sirri dan Pancasila: Analisis Keselarasan dengan Prinsip-prinsip Konstitusi Indonesia : Sirri Marriage and Pancasila: Analysis of Alignment with the Principles of the Indonesian Constitution Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Muhtarom Adnan Al Kahfi; Muhammad Haidar Ali Yahya; Akhsan  Khoirul Anam
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

Pancasila, as the foundation of the state and ideology of the Indonesian nation, plays a crucial role in the formulation of legal policies, including in counter-terrorism efforts. This article discusses how Pancasila values, such as justice, humanity, and unity, are integrated in Indonesia's anti-terrorism legal policy. Pancasila provides a philosophical foundation that ensures the policy is not only effective in maintaining national security, but also respects human rights, prevents discrimination, and strengthens national unity. Thus, the anti-terrorism policy prepared based on Pancasila is expected to realize law enforcement that is just, humanity-based, and supports the integrity of the Indonesian nation. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyze statutory documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the policy).
Kawin Beda Agama: Tentang Konstitusional dan Nilai Pancasila di Indonesia : Interfaith Marriage: About Constitutional and Pancasila Values in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Khurin Nihayati; Hawa Habibah Rohayati; Yowanda Eca Aulia Gunawan
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

In Indonesia, interfaith marriage is often discussed in society and becomes a problem in legal and social contexts. Indonesia is a country with many different religions, with Pancasila as the country's foundation and values of tolerance and pluralism. However, regulations on interfaith marriage often lead to conflicts between state law and religious rules. The method used in this journal is a statutory approach and a case approach and also uses normative research. Analysis of Religious Marriage Regulations in Indonesia, Challenges in Legal Implementation, Recommendations for Legal Reform. The conclusion of this study shows that the legal regulation of interfaith marriage in Indonesia as stipulated in Law No. 1 of 1974, is still not fully in line with the principles of the constitution and the values of Pancasila which emphasise pluralism and freedom of religion. Simplification of legal procedures: It is recommended that administrative procedures related to interfaith marriage such as marriage registration and family status determination be simplified so that married couples can obtain their citizenship rights without obstacles.
Perkawinan Lari (Kawin Lari) dan Tantangan Penegak Hukum dalam Kerangka Pancasila: Elevated Marriages (Elopement) and Law Enforcement Challenges within the Pancasila Framework Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Hidayah, Muhammad Arif; Muhammad Zidan Al Fath; Muhammad Asyhad Achyyarul Imam
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

This study examines the phenomenon of runaway marriages in Indonesia, particularly among communities with strong adherence to traditional customs. Runaway marriages are often seen as a solution for couples who lack family approval or face socio-economic pressures, but they have serious legal implications. Marriages that are not officially registered lack legal standing and negatively impact the legal rights of both the partners and any children born from such unions. Within the framework of Pancasila, runaway marriages conflict with the core values of justice, unity, and respect for the law.The study identifies challenges in enforcing laws related to runaway marriages, including inconsistencies between customary law and state law, inadequate marriage registration in remote areas, and low legal awareness among local communities. The research method involves case analysis, interviews with legal experts and community members, and a review of relevant literature. Recommendations include harmonizing customary law with state law, enhancing legal education, strengthening the role of law enforcement, and utilizing technology in marriage registration systems. These recommendations aim to align marriage practices with Pancasila values and provide fair legal protection for all individuals..
Pancasila, Hukum Konstitusi, dan Realitas Kawin Lari dalam Masyarakat : Pancasila, Constitutional Law, and the Reality of Eloping in Society Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Annisa Azka Faizah Azzahra; Hana Aulia Sukamto; Zaskia Azkazikra Azzahra
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 1 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

Pancasila, as the foundation of the Indonesian state, provides a philosophical and ethical framework for the administration of law and social life in the country. In the context of constitutional law, Pancasila serves as the highest source of law that guides lawmaking and regulatory interpretation. However, the implementation of Pancasila in law is not always in line with the social realities that occur in society, such as the phenomenon of elopement. Kawin lari, which is a marriage performed without going through official procedures or family permission, often reflects the misalignment between social norms, legal practices and socio- economic conditions of society. In Indonesian society, elopement can be considered an act that violates the legal provisions of marriage, which require official registration and consent from the relevant parties. However, in practice, elopement is often caused by factors such as social pressure, economic necessity or gender inequality. This phenomenon suggests an urgent need for harmonization between the principles of Pancasila and the application of constitutional law as well as policy adjustments that are more responsive to the social dynamics of society. This research aims to explore the relationship between Pancasila, constitutional law, and the reality of elopement in Indonesian society by analyzing the various legal and social dimensions of the phenomenon. The results are expected to provide insights into how the country’s fundamental principles can be more effectively integrated in legal practice as well as how legal reform can address existing social challenges.
Co-Authors Abdul Adzim Hilmi Ahmad Abdullah, Imam Abdurrahman Hadi Abi Pradana Achmad Dimas Adabi Dino Sweta Adhi Fajar Hermawan Adillah Khoirunnisah Adinda Marsha Dwi Sukma Adiningrum Dwi Nugraheni Afif Abdus Syakur Afifa Nur Kholifah Afifah Nur Khusna Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Afri Khoirunnisa Agatha Cahyani Setsetiahadi Aginra Falah Istiqomah Agreiccia Amelia Fitrianti Ahfiya Nur Atqiya Ahmad Abdul Aji Setiawan Ahmad Abi Nugroho Ahmad Ashfannawa Fauza Ahmad Baihaqi Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ahmad Zainun Nibrasi Abu Ali Ailsa Damara Putri Aini Zulaika Ainun Yudhistira Aisha Arista Widiya Aisha Inda Nursifa Akbar Raafi Ikhsani Choiri Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Farras Najwa Sabiel Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfina Arga Winati Alfiyyatus Sadiida Ali Bachtiar Galih P Alifa Anis Nur Anjani Alifa ‘Abidatin Nuur Aliffah Putri Faradina Aliffah Putri Faradina Alifia Arin Nabila Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Althaf Dzakwan Alauddin Altra Slashearly Ryanlista Firstly Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amanda Puji Lestari Amelia Diah Rosita Amelia Septiana Putri Amelia Septiana Putri Amining Rahmasiwi Aminuyati Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Ananda Aulia Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anis Muslikhah Anisa Fajri Azizah Anisa Nur Anjarwati Anita Rini Febriyanti Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisya Shaffa Argiyan Zazky Aprilia Ningpitasari Aqila Najma Nurfaizah Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Argya Annisa Maheswari Ari Hikmawati Ari Maulana Ramadhan Arif Budi Utomo Arif Nurrohman Arifah Nur Imamma Arsya Fahrezi Arzaq Danda Iktibar Mahardika Ashfiya Nur Ashfiya Nur Atqiya ashfiya nur atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya   Ashfiya Nur Atqiyah Ashfiya Nur Atqiyavi Ashfiyah Nur Atqiya Assaifi, Viror Ghufron Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus atqiya, ashfiya nur Attin, Sepvita Nur Aulia Ashari Aulia Azizah P Pure Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Aurellia Zahra Putri Areje Auria Trisi Novi Ana Awalia Rindu Az Zahra Ayatullah Tadzikri Ayu Dwi Kusuma Wardani Azahra Vega Azbarkati, Landung Azizah Harda Annafi’ah Azizah Nur Fadilah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Bayu Assri Novianto Beby Iman Andri Muliana Bianca Arvi Monteri Bintang Mufidia Rizqi Bintang Mufidia Rizqi Cahya Juwanti Arum Sari Cahya Rahmadani Candra Wijaya Carnawi, Carnawi Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Citra Nurhasanah Coreana Akashi Nur Utami Danu Novianto Nugroho Davendra, Ervan Yoga Yahayyu Davina Intan Nur Fadila Davynna Nooraini Immawati Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Denta Rizqa Aulia Febriana Desta Atikasari Desti Widiani Devi Nurul Affla Devi Zahrotul Ulya Devinta Syahwa Novalinda Dewi Rahmawati Yundha Saputri Dewi Wulansari Dihni Khalisa Rachman Dina Setiana Pratiwi Dinar Meutia Rahmani Dini Agustin Rahmawati Dini Kairiya Hasna Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Ditho Anung Cahyadi Diyah Ayu Rahmawati Dwi Ajeng Pratiwi Dwi Setyo Jatmiko Dyah Ayu Mawardah Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Eka Prasetiya Okta Fisiska Eka Rahmadani Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Elsya Novitasari Anggraini Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Erma Nur Fitriyani Ervan Yoga Yahayyu Davendra Ervina Eka Saputri Evelyn Hatiku Evrilliana Aghniya Qolbinanisa Faa’iz Zainul Muttaqin Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadhil Muhammad Nadzif Fadhila Assabili Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Faiq Gibran Abdullah Faiq Gibran Abdullah Faiza Chaya Syadifa Fajar Imam Syafei Fajrul Fithri Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Farah Aghnia Fauzia Farah Akifah Faren Darnuansyah Farhan Nur Fadilah Farisha Aulia Al Karima Fathia 'Ilma Nafi'a Fatiha Nur Laili Azizah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fika Alda Faruzia Fina Amalia Nadi Fina Barika Zuniyati Fina Fitria Nugroho Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Galang Andra Ristian Galuh Sri Lestari Gayatri Kartika Giral Ilham Bagus Pramudiansyah Habib Ahmad Nazri Habib Rahadian Habib Zein Habib Zuhud Siswoyo Hafitza Azzahra Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifa Anan Hanifah Miftahul Jannah Hanifah Muslimah Hanifah Nur Istiqomah Hannamuddin Wafiyur Rahman Hasanah Cinta Hasbullah, Wahyu Afnan Hasna Raissa Hasna, Davina Azizah Hawa Habibah Rohayati Hawa Purnama Wati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hikma Paujia Hilmi Khoiri Thohir Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Ibtisamah, Izzati Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Fajar Setiawan Ilham Khafi Nugroho Ilham Thoriq Hidayatullah Imam Abdullah Imam Aris Utomo Imam Hafidz Ma'ruf Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inas Lutfiyah Inasa Areeva Inayatun Nafi'ah Indah Noor Jati Insannia Azzura Amananta Intan Marhenisaputri Intan Noraziza Making Irfan Ammar Najib Isma Nur Hanifa Ismi Arinal Mufidati Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Istna Ramadhan Iswatun Khasanah Itfifah Nurnailah Ramadhani Izzuddin Ahmad Anugrah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jhovan Eko Saputra Jihan Putri Azh-zahra Jovita Dwi Kusumastuti Juwita Widianingrum Kamelia Maimunah Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kaysa Ahnaf Batrisyia Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khoironi, Arbangin Ardin khoiru nisa Khoirun Nisa Mutmainah Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Nur Kusuma Lailatul Allifah Lailatul Allifah Lailatun Hasna Laili Latifah Lanang Elwas Khawaridzmi Latifah Isti’anah Latifah Rahmadani Oktaviana Lintang Indah Meilasari Listiana, Silvia Livia Istiqomah Livia Septiana Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah Luthfiyyah Az-zahra Lu’Lu’ Khairunnisa’ M Aufa Mujtaba M. Adil Hakim Al Hadi Maeva Fatia Salma Mafazatul Iqamah Mahira Arrosyida Mahmud Isma’il Marzuki Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marshal Ruhul Muhammad Marta Pangestuti Mar’atul Firdaus Maulana Zidane Saputra Maulida Akmasa Moza Hidayat Ma’rifatul Yuhairiaini Meida Dwi Saputri Meifta Dian Safitri Melati Fajar Setiowati Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftahul Ramadani Mila Nur Rosita Mohammad Fanny Amrulloh Mohammad Omar Hanif Mohammad Ulil Abshor Abdalla Muarif, Yahya Zaenul Muh. Fahrurrozi Muhamad Adip Salikin Muhamad Febrian Muhamad Febrian Muhamad Jalaludin Muhamad Nafiudin Al Hasani Muhamad Nafiuidin Al Hasani Muhammad Adip Solikin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Bima Apriyandi Muhammad Dhiaurrahman Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Jundy Akbar Muhammad Keizafa Yusuf Agachi Muhammad Khorudin Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nadhif Mirzaq Muhammad Nafi’ul Umam Muhammad Nur Alvian Awwalus Sholeh Muhammad Nur Sokhib Muhammad Nur Ukasyah Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Al Hakim Muhammad Syafiq Mustofa Muhammad Syauqi Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Mulia Syarifatuzzahra Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutiara Dwi Rachmawati Mutiara Hayatunnufus Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabila Aprilia Nur Azizah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurfianda Nabila Nurul Heptarina Nabila Salsabila Nabila Siti Ngaisyah Nadia Khoirotun Nihayah Nadia Shafira Naella Alfi Syarifah Nafisa Syahla Zaidah Naila Izza Nafiisah Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Naqiyyatul Aghni Nur Sya’ban Nasywa Qurrotul Aini Nasywa Syifa Salsabila Natasha Aurelia Ramadhani Natasha Aurelia Ramadhani Natawikrama, Raden Rahmat Aditya Naufal Farid Geovani Nauroh Aisy Salsabila Nayla Damayanti Nazila Riskiya Putri neha kirania cipta kirania cipta Neysa Kunthi Cahya Latifa Nida Nur Hidayati Nihayatun Nisa Nihayatur Rohmah Nina Faris Effendi Nova Fitriana Kusumaningtyas Nova Layla Rahmadani Novia Eka Fitriyanti Noviana Nurfitriani Novita Fitriani Novita Lailatul Ni’ma Novitasari, Anggita Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Nurul Nurjannah Oktaviana Nurul Amalia Paramitha Maulida Sifa Prasetyo, Yahya Ayas Adi Putri Agustin Sulistyowati Putri, Chyarla Zevana Avindya Qonita Az-Zahra Qoni’ah Qothrun Nada Rachmatullaili Zulaikhah Suyuti Radela Neva Kusuma Raden Rahmat Aditya Natawikrama Rafi Romadoni Rafida Putri Parastuti Rahdatu Cahya Puranita Rahma Nurwahyuningsih Rahma Widianingrum Rahma Widianingrum Rahmad Adi Nugroho Rahmania Nur Aslami Rahmawati Ika Fitri Rosyadi Raihan Annaas Mubaarok Raihan Mukhtar Bairani Putra Rakhmad Fanani Rana Inas Zahira Ratih Setiawati Ratna Ayu Fitriana Ratna Ayu Fitriana Ratna Rizqian Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Retna Khoiriyah Retno Wahyuningsih Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Ria Nuraini Rida Kusuma Devi Ridhwan Bakhtiar Ridwan Alvin Saputra Ridwan Alvin Saputra Rifania Halimatussakdiah Rifania Halimatussakdiah Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Rindu Anggriani Riris Rahmadani Putri Utomo Riska Ega Wardani Riska Istiqomah Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robet Yona Emagene Ikhwan Ma'rufi Robith Taufiqurrahman Robith Thoriq Al-kautsar Rohanifah Fitriana Devi Roihatul Jannah Romdhoni, Arif Rosya Ahya Sabilaa Rosya Ahya Sabilaa Rosyidatul Husna Royyan Ulya Safiinatun Najah Ruditri Setyawan Saad Prasetyo Sabrina istigfara, Airin Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Safrida Zahra Anjani Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Nabila Salman Abdurrosyid Salsabila Khoirunnisa Salsabila Nurendra Salsyabila Apriliyani Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septin Puji Astuti Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Shafira Aulia Putri Shandy Errlita Sheva Yova Saahira Shifa Artha Khoirunnisa Shiva Jea Nezia Aora Silfia Na’imatul’ Ilmi Silva Amelia Darrohmah Silva Dewi Avrelia Sindy Amellya Sinta Dewi Sinta Amalia Sinta Cahya Amelia Sinta Nirmala Sisil Larassati Siti Fatimah Noviana Eka Ningrum Siti Hanifah Jauharoh Wahidah Siti Malikhatun Badriyah Siti Norhalisa Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sixtina Agustin Azzahra Sofia Nofita Sari Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Subiyanto, Euis Marga Lenawati Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syahrul Hanafi Syaira Nadhifa Aushaf Syarifah Annas Tasya Syarifah, Zahra Amalia Syihaabuddiin 'Askar Tan Hana Salma Rahmatullah Teshana Mutiara Hati Teuku Ardhan Wardhana Tia Nurul Yuniarti Tien Kamila Al Widad Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ukasyah, Muhammad Nur Ulfah Hamidah Umi Hanik Valeryan Resistanaya Salsabina Akin Vera Dewi Saputri Viky Fatimah Vina Aulia Nur Pratama Viror Ghufron Assaifi Wahid, Abdul Wahyu Afnan Hasbullah Wahyu Sugiyanto Widya Nur Hidayah Wiedhar Saputri, Ananda Megha Wildan Naufal Ghoni Winda Dwi Astuti Wishnu Nugroho Yahya Ayas Adi Prasetyo Yahya Ayyasy Alghossan Yahya Fadhlullah Murtaja Yahya Fadhlullah Murtaja Yesha Renata Andyne R Yowanda Eca Aulia Gunawan Yuli Agita Sari Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Yusuf Arbi Zahra Dwi Pusparini Zahra Naila Abhista Zahra Nur Fadzilah Zahra Riyani Aulia Zahrifah Rahmah Zahrotul Jannah Khoiroh Zahwa Anzhella Pasya Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zakia Lutfiah Khoirun Nisa Zaky Amrullah Zain Zaky Prinda Manggala Zamzam and Ar Rahbin Zamzami Zamzami Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zhilal Afkari Ziadatul Latifah Zidni Nur Fatimah Zulfa Maulida Zulfa Nur Bahirah Zulfa Rahma Putri Junovi