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Istiqamah Seumubeuet Teungku Dayah Salafiyah Aceh: (Analysis of the Alamtologi Approach) Amiruddin Amiruddin; Warul Walidin; Syabuddin Gade; Silahuddin
Al-Fikrah Vol 12 No 1 (2023): Jurnal Al-Fikrah
Publisher : Institut Agama Islam Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54621/jiaf.v12i1.626

Abstract

Teungku dayah plays an important role in Acehnese society and is respected and followed wholeheartedly by the local community. One of the main reasons for this is because they carry out religious teachings with the principle of istiqamah. Istiqamah means striving uprightly and consistently, having a firm stance, patience in facing temptations, and consistency in actions and behaviors. This research is a literature study (library research) with a Alamtologi approach. The study found that to achieve balance or istiqamah, it is important to fulfill the needs and capacities required by all parties involved. This can be explained according to the Alamtology: XYZ Formula [The Hidden Formula] by Masa Bayu. For example, for a teacher to be istiqamah in teaching, the leadership or relevant institution must meet the needs or requests of the teacher. The needs referred to are those that are suitable for the individual teacher's requirements and do not have to be the same as other teachers' needs, as each individual has different needs according to their own requirements. On the other hand, teachers also need to meet the needs of the institution or organization where they work. Additionally, teachers also need to enhance their capacity through the development of knowledge, skills, and other relevant aspects.
Social Responsibilities of Islamic Religious Education Teachers To The Community of Gayo Lues, Aceh, Indonesia Masykur Pulo Tukok; Warul Walidin; Anton Widyanto; Silahuddin Silahuddin
DAYAH: Journal of Islamic Education Vol 6, No 2 (2023): DAYAH: Journal of Islamic Education
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jie.v6i2.18243

Abstract

This study aimed to determine the social responsibility of Islamic Religious Education teachers to the people of Gayo Lues Regency, the community's responses to the social responsibility of Islamic Religious Education teachers of Gayo Lues Regency, and the contribution of Islamic Religious Education Teachers to Knowledge in Gayo Regency Lues. This study was conducted in the form of qualitative field study. Interviews and documentation were employed as data collection techniques. The findings of the study indicate that some PAI teachers engage in forms of social responsibility with an inclusive, objective, nondiscriminatory, adaptable, and communicative attitude that manifests itself in both religious and nonreligious fields. Positive responses were received in the form of support, willingness to participate, and a desire to maintain the role of the PAI teacher in response to the social responsibility undertaken. Negative response where PAI teachers are less involved and participate less in the community, and where PAI teachers are considered to be confined to teaching at school without engaging with the adjacent community. Regarding PAI teachers' contribution to education in Gayo Lues Regency, it is carried out to the greatest extent possible, beginning with the provision of all extant skills to students and the surrounding community. Additionally, PAI teachers constantly teach Duha prayers as sunnah prayers for students.
IMPLIKASI EPISTEMOLOGIS PEMIKIRAN FILSAFAT PAUL KARL FEYERABEND: KEBEBASAN AKADEMIK DALAM PENGEMBANGAN ILMU PENGETAHUAN ISLAM M. Agus Wahyudi; Syamsul Rijal; Silahuddin Silahuddin; M Ikhwan
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i1.6676

Abstract

Paul Karl Feyerabend has an idea called Epistemological Anarchism, which is a method used to criticize the establishment of knowledge with the aim of developing science itself. Academic freedom is one of the attitudes to develop knowledge while prioritizing objectivity. This research will discuss the implications of Feyerabend's thinking on developing knowledge and science in Islam. This research uses a library research approach with the method of collecting library data related to the research topic. The study results show that Feyerabend's concept of epistemological anarchism holds that there are no methodological rules in the development of knowledge and science. Feyerabend, finding a truth does not have to be through unnecessary falsification, but a truth can be found through new theories that have practical benefits. Epistemological anarchism has relevance to the epistemology of science development in Islam, namely as a way or steps to obtain educational knowledge based on Islamic fundamentals.
Religious Moderation in Inter-Ethnic Interaction of Higher Education Students in Aceh Silahuddin Silahuddin; Fakhrul Rijal; Lismijar Lismijar; Masrizal Masrizal
AL-ISHLAH: Jurnal Pendidikan Vol 15, No 3 (2023): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v15i3.3642

Abstract

Higher education in Aceh has students who are diverse in race, ethnicity, culture, and language. Differences often make it difficult to interact and communicate between students, leading to misunderstandings. The research focuses on the discussion of religious moderation in interactions between ethnic students and efforts made to strengthen religious moderation in interactions between ethnicities within the scope of Aceh universities. This study used a qualitative descriptive method and purposive sampling by selecting lecturers and students at tertiary institutions in Aceh as research subjects. Data collection techniques use observation, interviews, and documentation. The results of this study show that student interaction between ethnicities has a positive relationship. This is evidenced by the use of Indonesian for daily interaction so as not to cause misunderstandings. Efforts to build religious moderation to interact with each other between ethnic students are a shared responsibility and duty. Efforts to strengthen religious moderation through religious approaches and humanitarian principles Concrete efforts to strengthen religious moderation through curriculum adjustments related to issues related to religious moderation and the opening of a wide discussion space for students.
Ikhtiar Integrasi Mata Pelajaran Agama di Madrasah Mahdi Mahdi; Syamsul Rijal; Silahuddin Silahuddin
Sustainable Jurnal Kajian Mutu Pendidikan Vol 6 No 1 (2023): Sustainable
Publisher : Lembaga Penjaminan Mutu, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/kjmp.v6i1.3606

Abstract

Konsep integrasi keilmuan muncul dikarenakan terdapat dikotomi dalam dalam pendidikan, yang kemudian berakibat pada : menyebabkan ambivalensi dalam sistem pendidikan Islam, kesenjangan antara ajaran Islam dan sistem pendidikan Islam, disintegrasi sistem pendidikan Islam, serta inferioritas pengelola lembaga pendidikan Islam. Penelitian ini bertujuan untuk mengkaji pendekatan serta ikhtiar integrasi mata pelajaran agama di Madrasah,. Penelitian ini berbasis kepustakaan (library research) bersifat deskriptif kualitatif serta teknik pengumpulan data menggunakan teknik dokumentasi dengan analisis data melalui analisis isi (content analysis). Hasil Penelitian ini menunjukkan bahwa upaya untuk menghubungkan antar mata pelajaran agama di Madrasah dilakukan dengan beberapa modus, yaitu ; intra-disipliner, multi-disipliner, dan trans-disipliner. Hal ini merupakan kerangka keilmuan integrasi-interkoneksi tidak lepas dari entitas keilmuan berbasis hadari yaitu hadarah al-naas, hadarah al-‘ilm, dan hadarah al-falsafah, yang kemudian melahirkan pola single entity, isolated entities, dan interconnected.
INTEGRASI METODE DRILL DALAM MATA KULIAH FIQIH ANAK USIA DINI Ayi Teiri Nurtiani; T. Zulfikar; Silahuddin Silahuddin
Jurnal Buah Hati Vol. 10 No. 2 (2023)
Publisher : Department of Early Childhood Education, Universitas Bina Bangsa Getsempena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46244/buahhati.v10i2.2202

Abstract

Kemampuan guru PAUD dalam melafalkan dan melakukan praktek fiqih ibadah dengan tepat adalah sebuah keniscayaan karena mereka akan menerapkannya dalam mengajarkan anak usia dini kelak. Hal ini sangat penting bagi pertumbuhan dan perkembangan anak usia dini, karena tata peribadahan dikenalkan sejak dini agar kelak mereka tumbuh menjadi manusia yang taat, bertakwa, melaksanakan perintah Allah dan menjauhi larangannya. Maka, integrasi metode drill pada mata kuliah fiqih AUD harus dipakai dalam setiap pembelajaran karena sangat bermanfaat besar dalam mengasah keterampilan mahasiswa PG-PAUD baik dalam pelafalan doa-doa dan praktek ibadah meliputi tata cara wudhu, tata cara shalat, tata cara zakat, tata cara puasa dan tata cara haji sebagai calon guru PAUD. Metode penelitian melalui pendekatan mixed method, dengan teknik pengumpulan data menggunakan angket, tes dan observasi serta teknik analisis data menggunakan triangulasi, deskriptif dan statistic sederhana dalam bentuk persentase. Adapun hasil penelitian menunjukkan bahwa mayoritas mahasiswa berasal dari lulusan SMA dan mayoritas mendapatkan pengetahuan agama dari sekolah. Sedangkan pengetahuan dasar dari fiqih ibadah mereka dimana mayoritas dapat melafalkan makhraj dan praktek ibadah seperti wudhu dan shalat, kecuali praktek ibadah haji & umrah. Sedangkan integrasi metode drill dalam mata kuliah fiqih Anak Usia Dini meliputi: 1) penjelasan pengantar materi fiqih Anak Usia Dini; 2) penjelasan dan demonstrasi materi fiqih ibadah; 3) setiap kelompok latihan dalam mempraktekkan fiqih ibadah sesuai dengan materinya masing-masing, sementara yang lain memperhatikan; 4) seluruh mahasiswa latihan bersama-sama dalam mempraktekkan fiqih ibadah dan latihan individu sebagai tugas yang akan dievaluasi hasilnya.AbstractThe ability of PAUD teachers to pronounce and practice religious jurisprudence correctly is a necessity because they will apply it in teaching early childhood children in the future. This is very important for the growth and development of young children, because the rules of worship are introduced from an early age so that in the future they will grow up to be obedient, pious people, carrying out God's commands and avoiding his prohibitions. So, the integration of the drill method in AUD fiqh courses must be used in every lesson because it is very beneficial in honing PG-PAUD students' skills both in reciting prayers and worship practices including ablution procedures, prayer procedures, zakat procedures, fasting and Hajj procedures as a prospective PAUD teacher. The research method uses mixed method, with data collection techniques using questionnaires, test and observations as well as data analysis techniques using triangulation, descriptive and simple statistics in the form of percentages. The research results from the questionnaire showed that the majority of students came from high school graduates and the majority gained religious knowledge from school. Meanwhile, their basic knowledge of religious jurisprudence means that the majority can recite makhraj and worship practices such as ablution and prayer, except for the practice of Hajj & Umrah. Meanwhile, the integration of the drill method in the Early Childhood Education fiqh course includes: 1) an introductory explanation of the Early Childhood Education fiqh material; 2) explanation and demonstration of religious fiqh material; 3) each group exercises in practicing religious jurisprudence according to their respective material, while the others pay attention; 4) all students practice together in practicing religious jurisprudence and individual practice as a task whose results will be evaluated.
Optimizing the Advancement of Islamic Education From the Lens of Islamic Law Philosophy Silahuddin Silahuddin; Syamsul Rijal; M. Ikhwan; M. Agus Wahyudi
ISTIFHAM Vol 1 No 2 (2023)
Publisher : Seutia Hukamaa Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the development of Islamic Education in Indonesia through the lens of Islamic legal philosophy. Since its birth, Islamic law has been known to adapt to the context of different times and places, thanks to its open-ended framework that allows for transformation in all things. This transformative potential presents an opportunity to modernize Islamic education. The research adopts a qualitative paradigm and interpretive approach, collecting data through a literature review and synthesizing and analyzing the findings. The findings of this study suggest that the contributions of Islamic law philosophy to the development of Islamic Education include: 1) Recognizing the philosophy of Islamic education, including Sufism, Rabbaniyyah, and Wujuduiyyah; 2) Avoiding the dichotomy between science and religion; 3) Revealing the unique essence, secrets, strengths, goodness, beauty, and benefits of Islamic education compared to other educational philosophies; and 4) Maintaining a balance between spirituality and modernity, to prevent moral and spiritual emptiness in modern society.
REKONSEPTUALISASI PENDIDIKAN TINGGI ISLAM DI DAERAH DALAM PERSPEKTIF PAULO FREIRE Silahuddin Silahuddin; Syamsul Rijal; Randi Muhammad Gumilang
Al-Rabwah Vol. 17 No. 02 (2023): November
Publisher : STAI Sangatta Kutai Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55799/jalr.v17i02.290

Abstract

This research aims to reconceptualize Islamic higher education in the region from Paulo Freire's perspective. The focus is on Paulo Freire's educational philosophy, the portrait of higher education in the region, and its reconstruction. The method used in this research is the library research method. The results showed the Freire's formulation of educational philosophy is that education introduced as the education for the oppres, namely educational system is constructed mutually with the oppressed them selves. The education system used to negate an education system which was oriented towards mastery or dominance. Awareness is the core of  philosophical  process offered by Freire because its human liberation and humanization can only be carried out if individuals or groups in a society are real aware of the reality of themselves and the world around them. Constructively, Islamic higher education in the regions is expected to be able to reorient towards quality aspects that go hand in hand with accessibility, which is a main part of regional government programs in the context of investing in human resources. Furthermore, the higher education curriculum is expected to be able to accommodate contemporary developments through the principles of independent learning on independent campuses by prioritizing the basic principles of humanist education, as in Paulo Freire's educational philosophy.
Internalisasi Nilai Menghargai Sesama dalam Meminimalisir Perilaku Bullying pada Pesantren Modern Kota Banda Aceh Ardian, Irvan; Misnawati, Misnawati; Silahuddin, Silahuddin
Tadabbur: Jurnal Peradaban Islam Vol. 6 No. 1 (2024): Tadabbur: Jurnal Peradaban Islam
Publisher : Master's degree Department of Islamic Education Postgraduate Program of Universitas Islam Negeri (State Islamic University) Ar-Raniry, Banda Aceh in cooperation with Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tadabbur.v6i1.489

Abstract

This research aims to determine the internalization of the value of respecting others in minimizing bullying behavior in modern pesantren in Banda Aceh City (MTsS Darul Ulum and SMPIT Teungku Chiek Dibitai). The research method used is descriptive qualitative with a field research approach. The respondents of this study were the Principal, 4 Islamic Religious Education teachers, 2 Counseling Guidance teachers and 20 students. Data collection techniques using interviews, observation and documentation. The data analysis technique used the Miles and Huberman analysis model. The results showed that, (1) there are several factors that cause bullying behavior in students at MTsS Darul Ulum and SMPIT Teungku Chiek Dibitai, namely family factors, peer factors and mass media or social media factors. (2) there are various policies carried out by MTsS Darul Ulum and SMPIT Teungku Chiek Dibitai in living the value of respecting others in minimizing bullying behavior in students through learning activities in the classroom and learning activities outside the classroom, (3) the implementation of internalizing the value of respecting others in minimizing bullying behavior at MTsS Darul Ulum and SMPIT Teungku Chiek Dibitai is carried out through exemplary, (4) the implications of the results of internalizing the value of respecting others in minimizing bullying behavior at MTsS Darul Ulum and SMPIT Teungku Chiek Dibitai include fostering caring and empathetic attitudes towards others, having good manners towards others, and respecting every difference. This research is expected to provide theoretical and practical benefits, especially in dealing with bullying behavior in all educational institutions.
Hamka's Thoughts on Educators in Islamic Education Jias Mengki; Syamsul Rijal; Silahuddin Silahuddin
ALFIHRIS : Jurnal Inspirasi Pendidikan Vol. 1 No. 2 (2023): April : Jurnal Inspirasi Pendidikan
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/alfihris.v1i2.226

Abstract

This study is backgrounded by various problems that arise in education due to the decadence of community morals, most of which are carried out by the younger generation, whose most still hold the title of students are still bound in formal educational institutions. The imbalance between intellectual input and character building gives rise to attitudes from the community towards the ability of educators as educational agents who are responsible for meeting the needs of students, both spiritual, intellectual, moral, and physical needs of students by pursuing the development of their potential, which includes affective, cognitive, and psychomotor potential by the values of Islamic teachings. This attitude shows the low awareness of the importance of integrating the roles of parents, teachers, and the community as educators, each occupying a vital position in forming complete students regarding intellectual, moral, and righteousness to Allah SWT. This study aims to find out 1) Hamka's thoughts about educators in Islamic education, 2) the Characteristics of educators in Islamic education according to Hamka, and 3) The relevance of Hamka's thoughts about educators in Islamic education. Based on the data collected in the form of descriptions, this research uses a figure study or historical approach where the researcher examines a character's thoughts, be they problems, situations, or conditions that affect his thinking.
Co-Authors Abdullah Afif Alfiyanto Agustina, Restika Ahlul Fikri AK, Warul Walidin Alfiyanto, Afif Amiruddin, Hasbi Amri, Hasanul Ana Sofia Anna Simanjuntak Anton Widyanto Ardian, Irvan Aulia, Nisa Authar, Tanzil AYI TEIRI NURTIANI Azhari Azhari Azmi Rahmatina Bachtiar, Machdum Barmawi Barmawi, Barmawi Baruza, Barlinty Isbaaniyaa Bin Has, Qoiz Azizah Binti Borhan, Noziati Cut Nyak Marlina Darmiah Darmiah Darwin Dedi Wahyudi Diana Safitri Dicky Wirianto DINAR PRATAMA Eka Mayasari, Eka Mayasari Elliani, Fetti Fadhilah, Raihan Fakhri Yacob Fakhrul Rijal, Fakhrul Fauzan Azhima, Fauzan Fitri Hidayati Fitriyah, Husnatul Ghazali, Muhammad Habiburrahim Habiburrahim Habiburrahman Habiburrahman, Habiburrahman Hafiz, Abdul Hamnah, Siti Hari Anna Lastya Harun, Susanna Hasan Basri Hayati Hayati Herawati Herawati Hery Widijanto Imam Syafei Jamaluddin Idris Jamaluddin Jamaluddin Jasafat Jias Mengki Juharoh, Juharoh Julia Aridhona, Julia Juliana Juliana Khaidir Khaidir, Khaidir Lahmudinur, Lahmudinur Lismijar Lismijar Lismijar, Lismijar M. Agus Wahyudi M. Alang Khairun Nizar M. Ikhwan Maghfirah Maghfirah Mahdi Mahdi Mahdi Mahfud, Aris Mardhatillah, Liza Safira Maria Ulfa Mariani Mariani Mariati Mariati Marlina, Cut Nyak Marwan Z Masrizal Masrizal Masykur Pulo Tukok Maulidia Maulidia, Maulidia Md Ghazali, Nor Hasnida Meifuliardi, Dessi Mengki, Jias MIFTAHUL JANNAH Miftahul Jannah Misbahul Jannah Misnawati Misnawati Mizwar, Edi Muchlinarwati, Muchlinarwati Muhammad AR Muhammad Hamzah, Muhammad Muhammad Iqbal Muhammad Iqbal Muhammad Muhammad Muhammad Riza Muhammad Rizki Muhammad Yani, Muhammad Muhammad Yani, Muhammad Yani Muhammad Zalnur Muji Mulia Mujiburrahman Mujiburrahman Mujiburrahman Musfirah, AM. Riska Mustafa Mustanir Mustanir Nabilla, Nurazlifa Nazarullah, Nazarullah Neliwati Neliwati Nurmahni Harahap Nurmila, Nurmila Nurul Hikmah Nurwijayanti Rahma, Cut Dewi Rahmat Hidayat Randi Muhammad Gumilang Rawanita, Mesi Riska Adella Prastiyo Putri Sabirin Sabirin, Sabirin Sadrina Sadrina Safrina Ariani Safrul Muluk Saiful Saiful Saiful Saifullah Maysa Salami Mahmud Sehat Ihsan Shadiqin Selian, Bagas Nirwana SH, Hendra Simanjuntak, Anna Sirojudin, Rumbang Siti Halimah Siti Helmyati Sri Astuti A. Samad Sri Suyanta Sri Suyanta Sulhan Yus Suriana Suriana Syabuddin Gade Syabuddin Gade Syamsul Rijal Syamsul Rijal Syatria Adymas Pranajaya Syibran Mulasi Teuku Zulfikar Tria Marvida Usman, Muzakkar Uswatun Hasanah Wahyudin Wahyudin Wajdi, Muh Barid Nizarudin Walidin AK, Warul Walidin AK2, Warul Warul Walidin Ak Wasehudin, Wasehudin Yulidatullah Yulidatullah Yulidatullah, Yulidatullah Yus, Sulhan Zarrazir, Alifia Zulfahji Zulfatmi Zulfatmi Zulfikar, T Zulfikar, T Zulfikar Zuyadi Zuyadi Zuyadi, Zuyadi