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ABDUL MUJIB
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Enhancing Resilience in Indonesian Muslim Families through Logotherapy Counseling Hunainah, Hunainah; Mujib, Abdul; Tarihoran, Nafan; Aspandi, Aspandi; Riswanto, Dody; Rahma, Hilda Syifa
Bulletin of Counseling and Psychotherapy Vol. 6 No. 3 (2024): Bulletin of Counseling and Psychotherapy
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/002024061092000

Abstract

This study aims to evaluate the impact of logotherapy techniques on the resilience of Muslim families, with family status and the number of dependents serving as demographic variables. The study sample consisted of 30 Muslim families in Banten province, Indonesia involving a total of 89 individuals. The sampling using the purposive sampling method consisted of 30 men (father or husband), 30 women (mother or wife), and 29 sons and/or daughters in terms of family status. The study employs a quantitative approach using inferential parametric statistics by using ANOVA. The results obtained indicate logotherapy counseling techniques, such as paradoxical intention, dereflection, and Socratic dialogue, have significantly increased the resilience of Muslim families in Banten. The Paradoxical Intention technique is significant for improving the legal basis dimension and the Dereflection technique is significant for improving the Psychosocial Resilience dimension. The combined technique of Paradoxical Intention and Socratic Dialogue is significant in improving the other three dimensions of Physical Resilience, Economic Resilience, and Family Social Resilience. More specifically, enhancing physical and economic resilience is best achieved using the paradoxical intention-Socratic dialogue, socio-family resilience with Socratic dialogue-dereflection, legality resilience with paradoxical intention, and socio-psychological resilience with dereflection. In the context of enhancing family resilience, husbands are best served using paradoxical intention-Socratic dialogue, wives by dereflection-Socratic dialogue, and children by paradoxical intention-Socratic dialogue. For families with only child dependents, the most suitable technique is paradoxical intention-Socratic dialogue, while for those with dependents that include children, parents, and/or other close family members, dereflection proves more appropriate.
THE ROLE OF MYTH IN ESCALATING THE CONFLICT BETWEEN ISRAEL-PALESTINE Abdul Mujib
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 32 No. 5 (2020): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.134

Abstract

Myth as the basic of information before conducting life in society can escalate the sight toward other perspective,and make conflicting between Israel-Palestine. They are defending their myth. The myth of David and Goliathwhich stone as a tool in conquering the monster Goliath, it is been trying for youth Palestinian to beat Israel.Whereas, according to Abu Nimer, the reason for Palestinian using stone is like symbol that they want to shownon-violent. However, by using stone, Israel fears that the story of David and Goliath will happen to them, yetthe story is opposite. Now, the Israel becomes Goliath, and youth Palestinian becomes David who is throwingstone to the monster. By using Kepferer’s theory about power of myth, this article wants to analyze how strongthe power of myth in the conflict of Israel-Palestine on the perspective of throwing stones.
Pendekatan Holistik Guru PAI dalam Meningkatkan Kecerdasan Religius dan Keterampilan Sosial dan Menekan Perilaku Bullying Anak Sekolah Dasar Zain, Sri Kurnia; Andri, Sri; Mujib, Abdul
Jurnal Perspektif Vol 9, No 1 (2025): Jurnal Perspektif: Volume 9 Nomor 1 Tahun 2024 (Article in Press)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jp.v9i1.333

Abstract

This study examines the role of Islamic Education (PAI) teachers in enhancing religious intelligence, reducing bullying behavior, and improving social skills among elementary school students through a holistic approach. This approach integrates religious, moral, and social values into the learning process. The research employs a quantitative method with a descriptive correlational design involving 150 randomly selected students. The findings indicate that PAI teachers play a significant role in fostering religious intelligence, decreasing bullying behavior, and enhancing social skills. Teachers who integrate religious values into their teaching help shape students' religious character, strengthen moral awareness, and improve their ability to engage positively with their social environment. The holistic approach, which involves collaboration among teachers, students, and the school community, has proven effective in creating an environment that promotes religious values, social harmony, and a reduction in bullying incidents. The study recommends that PAI teachers continue to develop holistic teaching methods to cultivate a school culture that is religious, harmonious, and supportive of students' social skill development.
Inovasi Pendidikan Al-Qur'an: Manajemen Pelatihan Satu Desa Satu Hafizh (Sadesha) Jawa Barat Fathurrohman, Asep Ahmad; Mujib, Abdul
Jurnal Riset Agama Vol 5, No 1 (2025): April (In Press)
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v5i1.43923

Abstract

The background of this research relates to the implementation of the Al-Quran teaching method in the One Village One Hafizh (Sadesha) Program in West Java Province, which aims to create 6000 hafizh-hafizhah by 2022. The program is expected to contribute to improving the quality of religious education and Quran teaching at the village level. This study aims to analyze the management of teaching methods applied in the program. The research method used is descriptive with a qualitative approach, which involves secondary data analysis in the form of annual reports and program-related documents, as well as interviews with relevant parties such as program coordinators and participants. The results showed that the management of the Sadesha program in West Java Province has been running well, in accordance with the established plan. The program uses two main strategies, namely empowerment and cadre, to achieve the target number of hafizh-hafizhah. Obstacles found related to the imbalance in the number of participants between districts/cities can be overcome through subsidies between districts/cities. The conclusion of this study is that the Sadesha program has successfully achieved its main objectives, with successes that can be used as a model for the development of similar programs in other regions. However, there are several obstacles that need to be overcome, such as the distribution of participants and honorarium issues, which require further attention to improve the program.
Intuition in Islamic and Contemporary Psychology Aqil, Rihab Said; Mujib, Abdul
JURNAL INDO-ISLAMIKA Vol 12, No 1: (2022)
Publisher : Graduate School of Syarif Hidayatullah State Islamic University Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v12i1.24693

Abstract

In the last two decades, the theme of intuition has increasingly attracted the attention of academics, including psychologists. The increasing interest of psychologists in intuition is because the process of judgment and decision-making within individuals often occurs outside of their conscious thinking. This happens when individuals face uncertain situations, time pressure, and complex, ambiguous, and even strange problems. Intuition is the capacity of the human soul to know or understand a matter automatically, effortless, and affectively without rational processes. Intuition in psychological studies is based on experiences and knowledge accumulated from the past and stored in memory. In contrast to the Islamic perspective, intuition (divine) is based on the experience of spiritual disclosure coming from divine gifts. This study uses a psychological approach with descriptive comparative analysis techniques to discuss intuition, its mechanisms and development, originating from two perspectives: Islam and contemporary psychology. This study constructs five types of intuition where spiritual intuition occupies the highest position, followed by moral, creative, expertise, and social intuition. 
Islam and Eco-Spirituality of the Merapi Society Khoiriyah, Amri; Mujib, Abdul; Lubis, Sopian; Alamri, Mohammed Saeed A.
JURNAL INDO-ISLAMIKA Vol 14, No 1 (2024)
Publisher : Graduate School of Syarif Hidayatullah State Islamic University Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v14i1.39866

Abstract

This study aims to prove that environmental balance results from an equal dialogue between humans and nature in the divine frame. In addition, the study will analyze how Islamic spirituality is integrated into the spiritual ecology of the Merapi community, which involves elements of God, nature, and humans in the context of environmental balance. This research is qualitative, using a grounded research method. This research mainly uses an ecological approach that includes anthropological aspects. The main source is data on the ecological wisdom of the Merapi people. Secondary sources are books, journals, and manuscripts on themes relevant to the research discussion. Collecting data through interviews, observations, and documentation. The findings are that spiritual ecology, manifested in the Merapi people's ecological wisdom, has a relationship with environmental balance. In a review of the spiritual ecology of the Merapi community, it can be stated that the more dominant the spiritual aspect of humans is, the more straight their life behavior is, lurus, leres, and laras. Several aspects interact with each other in the spiritual ecology of the Merapi community: Islamic spirituality, ecology, and local wisdom.
Islamic Marketing Management at Sofyan Kalimas Hotel and Namira Syariah Hotel in Surabaya Abdul Mujib; Rukhul Amin
Journal of Islamic Economics (JoIE) Vol. 4 No. 2 (2024)
Publisher : Prodi Ekonomi Syariah Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v4i2.10200

Abstract

Introduction: Currently, the halal tourism business through sharia hotels is increasingly vibrant in the era of globalization in line with the large demand for domestic and foreign halal tourism markets. Islamic marketing is an important part in developing the halal industry in the hotel sector, in addition to sharia compliance in sharia hotels. The purpose of this research is to analyze sharia hotel marketing management: case studies at Sofyan Kalimas Hotel and Namira Hotel in Surabaya, East Java, Indonesia. Research Methods: This research uses a case study approach with a descriptive qualitative research type the researcher will directly engage in fieldwork to conduct observations and data collection. The data will be sourced from both primary and secondary data. Data collection techniques will include interviews with several informants, observations and documentation. The analysis process will begin with data collection, followed by data reduction to select key information, presentation of the data, and finally drawing conclusions. Result: The research results show that sharia hotel marketing management in stills religious values by emphasizing norms, attitudes and behaviour by applying Islamic principles, Islamic practices, Islamic rules and Islamic beliefs, both internal and external management. In internal marketing as a differentiator from conventional hotels, it adds the Islamic atmosphere variable and externally it adds Islamic brotherhood. Conclusion: Then, to improve marketing, hotel management must build relationships and collaborate with stakeholders, including the government, institutions, Islamic mass organizations which are marketing targets.
Pengaruh Entrepreneurial Self Efficacy, Social Identity, Networking dan Spiritualitas terhadap Entrepreneurial Intention Fitri Rima Hidayati; Abdul Mujib
Observasi : Jurnal Publikasi Ilmu Psikologi Vol. 3 No. 2 (2025): May :Observasi: Jurnal Publikasi Ilmu Psikologi
Publisher : Asosiasi Riset Ilmu Kesehatan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/observasi.v3i2.1129

Abstract

Entrepreneurial intention is the awareness of individuals that they intend to organize new business ventures and plan to do so in the future. This research aims to see whether entrepreneurial self efficacy, social identity, networking and spirituality together influence entrepreneurial intention. The sample in this research amounted to entrepreneurs who participated in the YukBisnis seminar held in Jakarta and Lampung. Sampling used in this research using non-probability sampling techniques by convenience sampling technique. This research method uses quantitative methods. The validity of the measuring instruments in this research was tested by Confirmatory Factor Analysis (CFA). Data analysis uses multiple regression analysis (multiple regression). The results showed that there was an influence of entrepreneurial self-efficacy variables (searching, planning, marshaling, implementing people, implementing financial), social identity (Darwinian founders: basic social motivation, basic for self-evaluation, frame of reference. Communitarian founders: basic social motivation, basic for self-evaluation, frame of reference Missionary founders: basic social motivation, basic for self-evaluation, frame of reference), networking (content of changed networking), spirituality (meaning, value, transcendence, connecting, becoming ) towards entrepreneurial intention, namely with a large contribution of 30.3%. The results of the test of the proportion of variance from each independent variable indicate that entrepreneurial self efficacy (planning, searching), social identity (Darwinian founders: basic social motivation, besic for self evaluation, missionary founders: basic for self evaluation), networking (networking support ), spirituality (meaning, value) has a significant influence on entrepreneurial intention.
Dewan Pengawas Syariah (DPS) pada Lembaga Keuangan Mikro Syariah di Wilayah Jawa Tengah azzarqa, azzarqa; Mujib, Abdul
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 9 No. 1 (2017): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v9i1.1433

Abstract

Sebagai lembaga keuangan rintisan, BMT telah menunjukkan eksistensinya sebagai institusi keuangan yang berbasis syariah. Prinsip syariah yang diaplikasikan dalam praktek penghimpunan dana dan pembiayaan di BMT merupakan hasil rumusan dari nilai-nilai dasar Islam yang dilakukan oleh Dewan Syariah Nasional (DSN) melalui sejumlah fatwa. Atas fatwa-fatwa yang menjadi landasan praktek penghimpunan dana dan pembiayaan, maka pada seluruh BMT terdapat dewan yang bertanggung jawab untuk mengawasi konsistensi penerapan prinsip syariah tersebut.Sebelum keputusan Menteri Koperasi dan Usaha Kecil Menengah Nomor 16/Per/M.KUMKM/IX/2015 tentang Pelaksanaan Kegiatan Usaha Simpan Pinjam dan Pembiayaan Syariah oleh Koperasi, keberadaan DPS belum menjadi perhatian serius dari pengelola bisnis BMT. Sebagai pengawas terhadap konsistensi penerapan prinsip syariah, anggota DPS seharusnya seorang profesional yang memiliki wawasan dan pemahaman hukum Islam yang memadai, khususnya terkait dangan akad dan transaksi-transaksi bisnis syariah. Penetapan anggota DPS di beberapa BMT dilakukan dengan meilih person dari dalam lingkungan BMT, kalaupun ada yang menetapkan dari eksternal BMT akan tetapi profesionalitas dari calon anggota tidak menjadi pertimbangan penting. Penelitian ini menemukan dua faktor utama dalam penetapan anggota DPS pada BMT di Wilayah Jawa Tengan. Pada BMT yang berada di wilayah perkotaan dengan latar belakang “Santri” figur DPS lebih cenderung pada tokoh agama seperti Kiyai dan Mubaligh. Sedangkan pada wilayah perkotaan dengan latar belakang “non-santri” figur DPS adalah figur dengan ketokohan dan popularitas figur tidak menjadi pertimbangan penting.
Strategi Penghimpunan, Pengelolaan dan Penyaluran Wakaf Tunai Herlena, Winceh; Mujib, Abdul
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 13 No. 2 (2021): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v13i2.1857

Abstract

The type of qualitative research by using a type of purposive sampling: first use of samples with consideration and specific purpose. Second, the data in this study were collected through observation, documentation and interviews. As for the respondents to this study are four people. For knowing management and distribution of Waqf money through observation,  whereas the documentation as a supporter of the results of observation and interviews of researchers in the field. Then the data should be analysis by means of the reduction of data, presenting data and tethering conclusion.The results of this research show that collecting, management and distribution strategy of cash endowments Baitul Maal Indonesia BMT BIF includes two steps : internal and external. Collecting the internal way include directors, managers, employees and members. While the external covering, collecting the way the general public, study of social media, brochures, which include Facebook, WhatsApp, Instagram, Website. Strategy management of cash by means of Waqf invested towards Tanwil Bina Ihsanul Fikri. While channeling cash endowments Baitul Maal BMT BIF to orphanages and boarding schools Al-Amin, entrepreneurial, small-scale village boarding school, mentoring Da'i-dai coastal and other social activities. Keywords : Cash Endowments; BMT; Social Media.
Co-Authors Abdul Rahman Shaleh Abdurrubi Perwiragama, Salman Adi Fadli Aep Kusnawan Afiffah, Anggi Dhea Ahmad Abroza Ai Badriah Airlangga, Dean Zulmi Akhmad Sodiq Alamri, Mohammed Saeed A. Alaqoh, Shofwatul Ali Sodiqin Amin, Rukhul Andri, Sri Anjarsari, Riana Annisa Aprilia, Jelita Aqil, Rihab Said Aspandi, Aspandi Atqiya, Syifaul Aulia Rihadatul Aisy, Tazkia Awaliyah, Robi’ah Aziza Mutifani Hidayah Aznisya Ajeng Putri azzarqa, azzarqa Bahrul Ulum Bakri Agus Wijaya Bariki, Yusril Cantika Deana Putri Chaerul Firdaus, Muh. Nur Ridho Chairul Anam, Chairul Christy Wahyuni Erwinata Dede Rosyada Desi Safitri Dewi Sadiah, Dewi Dian Ayu Liana Dewi Dinda Yarshal Dira Salsabila Bilbina Dita Dwi Meilinda Eka, Sefri Aditya Elizatun, Elizatun Eris Harismasakti ETI KURNIAWATI Fadlilatul Munawaroh Fathurrohman, Asep Ahmad Fatoni, Isbet Firdaus, Dede Ridho Firmansyah Firmansyah Fitrah Dwi, Dara Fitri Rima Hidayati Fitria Ikhrimadhani Hafiz, Abdul Hanafi, Syafiq Mahmadah Hanifa, Nada Hapzi Ali Harahap, Sarah Khairani Hasanudin Hasratuddin Siregar Hendri Kurniawan, Hendri Herlena, Winceh Hermawan, Rico Hilal Badari Hopipah, Eva Nur Huda, M Thoriqul Huda, M. Ikhwanul Humaidi, Zuhri Hunainah Hunainah, Hunainah Husna, Tiflatul Ida Umami Ika Rosyidatul Fauziyah Ilham Akbar Ilham Akbar Imaduddin, Ilmir Rizki Imas Maesaroh Ismail, Nurmikyana Isna Isnan Nisa Nasution Izzah Fikroh Basyariyah Jamalulel, Habib Alwi Karimatul Khasanah, Karimatul Khairudin, Ahmad Vardin Khoiriyah, Amri Khoirurrijal Khoirurrijal Khoirurrijal Khoirurrijal, Khoirurrijal Kusaeri Kusmastuti, Ines Prasheila Lestari, Retno Tri Lisnawati, Depi Lubis, Sofia Indriani Lubis, Sofia Indriani Lubis, Sopian M. Abzar Duraesa MADE PRAMONO Maharani, Mega Utami Maripah, Maripah Masdariah, Een Masyhuri, Muhammad Maya, Iklilah Arum Mayla Cindy Carmeliasari Meilia br Hutapea, Chika Miftahul Zannah Moh. Husen, Moh. Moh. Iklil Albahij Moh. Jeweherul Kalamiah Mubaidi Sulaeman Mubarak, Mubarak - Muhamad Fajri Muhammad Azkia Pasya Muhammad Hasan Basri Muhriji Mukayat Al-Amin Mukhtar Hadi Mulqiyah, Hilma Muna, Alfina Nailul Munif, Achmad Murniasih, Eri Mustika Ramadhani, Fahmi Nabila Salsabila Iswar Nabilah, Deva Nahara Eriayanti Nanang Asfufi Nasrudin, Muhamad Nasution, Alhafidh Nikmatul Masruroh Nisa, Yunita Faela Novila, Sheila Novita, Dwi Nugraha, Enung Nugraha, Mizwar Luthfiansyah Nur Kholis Nur, Fauzan Nurkholis Fahmi Nursalam Nurul Khikmah Nuzul Hidayah, Robiah Panani, Muh Jihan Putri, Ayu Septiana putri, Putri Wulandari Qomaria, Lailatul Rahma, Hilda Syifa Rahmah Mawadah, Atina Rahman, Moh. Taufiqur Raihan Putri Refy Ristika Rena, Syahidah Ridho, Hilmi Rifaudin, Ahmad Rikil Amri Riswanto, Dodi Riswanto, Dody Romdhani, Nizar Zikri Ropingi el Ishaq, Ropingi Safrida Napitupulu Salahuddin Asy-Syahid Salimah Nailulmuna, Syarifah Salsyabila, Nabila Sari, Dwi Novita Satriah, Lilis - Sawitri, Utari Septiani, Intan Widiya Shaleh, Abdul Rahman Shobirin, Muhammad Shobirin Shochibah Istiqomah Sirajudin Sirajudin Siswahyudianto Siti Sakinah, Siti Sukma Inaya Sukma Inayah Sururin, Sururin Surya Darma Sutarini Suwenti, Reni Taher, Zahdi Taqwa Nur Ibad Tarihoran, Nafan Taufik Alamin Tohir, Abdul Illah Tsalis, Khodijah Nur Ubaidillah Ubaidillah Ulum, Misbahul Waddin, Moch Aufal Hadliq Khaiyyul Millati Wahyudinata, Davit Wibawa, Aditya Setiaji Winarto, Agus Edy Yuli Dwi Yusrani Anugrah Yulis Widhiastuti Yuslia Styawati, Yuslia Yuyun Yunita Zahdi Taher Zain, Sri Kurnia Zainal Abidin Zainal Muttaqin