Claim Missing Document
Check
Articles

Eskatologi Dalam Teks Geguritan Atma Prasangsa (Kajian Teks dan Konteks) Anak Agung Raka Asmariani; I Nyoman Suarka; I Nengah Duija
Jurnal Penelitian Agama Hindu Vol 3 No 1 (2019)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.329 KB)

Abstract

Hindu talks much about heaven and hell differently from other religion’s explanation. Heaven and hell are closely related and integrated with Karma. Stories in some puranas discuss much about this escatology. On of the text in Indonesia talking much about this is Geguritan Atma prasangsa. This work descriptively describes in detail about heaven and hell, how a man can come to into heaven or hell, what happenes with the soul coming into hell, what kind of penalty applied, and also the principals. This texs tells in good sequences type of death including those wich cause the soul unable to find its way home. The texs also tells about how the soul screamed for being tortured the by the hell authority. And also the kind of perceived by the soul in heaven. How long a soul should be punished in hell or enjoy the heaven before finally reincarnated back to the word. After all joys and miseries experienced by the soul in accordance with their conducts during life finished, the soul sould be reincarnated to continue the journey.
Wacana Puja Bhakti Dalam Kakawin Raja Patni Mokta I Nyoman Suwana; I Nyoman Suarka; Ida Bagus Rai Putra
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 23 (2016): March 2016
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (718.543 KB)

Abstract

This study analyzes the tribute discourse in Kakawin Raja Patni Mokta. The composition of this kakawin is dominated by the theme of tribute for first lady, Tien Soeharto. The focus of this research are to reveal the form of puja bhakti (tribute), its function, and its meaning in Kakawin Raja Patni Mokta. Semiotic theory from Pierce is used to intreprete the text, while sociological theory of literature by Wellek and Werren is used to analyze the function of tribute discourse in Kakawin Raja Patni Mokta. Puja Bhakti in Kakawin Raja Patni Mokta can be considered as a special offering to the nation
MAKNA PUJASMARA DALAM KAKAWIN HANYANG NIRARTHA Ida Ayu Istri Agung Dharmayanti; I Nyoman Suarka; Ida Bagus Rai putra
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 26 No 1 (2019): Maret
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (700.075 KB) | DOI: 10.24843/ling.2019.v26.i01.p04

Abstract

Semesta dan manusia memiliki hubungan yang saling berkaitan. Jika antara bhuwana agung dan bhuwana alit tidak seimbang, akan terjadi bencana alam dan kebobrokan mental manusia. Dalam teks Kakawin Hañang Nirartha dituliskan beberapa bait metrum yang menyuratkan keindahan alam sebagai refleksi dari bhuwana agung dan keelokan wanita sebagai refleksi dari bhuwana alit. Pujasmara merupakan sebuah wacana pemujaan yang dipersembahkan kepada Bhatara Smara dan Bhatari Ratih dalam manifestasinya sebagai dewa cinta. Cinta yang dimaksud di sini tidak hanya sekadar cinta terhadap lawan jenis, tetapi juga dapat mencintai diri sendiri dan menyadari keberadaan alam semesta sebagai tempat berinteraksi dengan makhluk hidup lainnya. Pada penelitian ini analisis difokuskan pada makna pujasmara yang bertujuan untuk mengetahui makna wacana pujasmara dalam Kakawin Hañang Nirartha. Teori yang digunakan dalam penelitian ini adalah teori semiotika Roland Barthes mengenai makna pada tataran kedua. Rancangan penelitian ini adalah dengan melakukan persiapan, tugas lapangan, dan tahap analisis. Lokasi penelitian, yaitu di Pusat Kajian Lontar Universitas Udayana. Jenis data penelitian adalah data kualitatif. Sumber data penelitian, yaitu naskah berbentuk lontar yang berada di Pusat Kajian Lontar Universitas. Instrumen penelitian ini adalah kamus sebagai alat bantu menerjemahkan teks yang berbahasa Jawa Kuno ke bahasa sasaran. Metode dan teknik pengumpulan data menggunakan studi kepustakaan. Metode dan teknik analisis data menggunakan metode kualitatif dengan teknik deskriptif analitik. Metode dan teknik penyajian hasil analisis data menggunakan metode formal dan informal. Hasil penelitian terhadap makna Pujasmara, yakni cinta kasih dan cara untuk mengendalikan pikiran, pernapasan (pranayama) menuju kesadaran tertinggi. Ketika sudah mampu menyadari siapa dirinya, berserah diri, dan mulai memusatkan pikiran pada satu tujuan (moksa) barulah manusia dapat menunggal dengan Hyang Pencipta.
Fungsi dan Makna Éling Dalam Geguritan Jaé Cekuh Putu Eka Maharani; I Nyoman Suarka; Ida Bagus Jelantik
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 25 No 1 (2018): Maret
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.396 KB) | DOI: 10.24843/ling.2018.v25.i01.p06

Abstract

Gaguritan Jaé Cekuh sebuah geguritan bermotif panji merupakan karya menggunakan nama tokoh yang unik, dengan nama-nama bumbu yang berganti di pertengahan cerita. Isi dari geguritan menarik untuk dibahas karena mengandung penyadaran yang berkaitan dengan kehidupan sehari-hari. Tulisan ini menerapkan teori semiotika yang membantu mengungkapkan fungsi dan makna éling dalam geguritan. Fungsi dalam Geguritan Jaé Cekuh diungkapkan melalui model yang terdapat dalam geguritan, sedangkan makna diungkapkan melalui varian yang terkandung dalam geguritan. Dengan melihat tingkat kehadiran fungsi dan makna Gaguritan Jaé Cekuh adalah penyadaran dalam melakukan kewajiban, penyadaran bertingkah laku serta pengendalian diri yang berguna di masyarakat.
WACANA “SANGKAN-PARAN” DALAM KAKAWIN AJI PALAYON: SEBUAH ANALISIS SEMIOTIK I Nyoman Suarka
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 16 (2009): September 2009
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.631 KB)

Abstract

Abstract Kakawin Aji Palayon represents kakawin which combines the concept of religion and beauty. The various levels of sign system in Kakawin Aji Palayon either in the form of verbal or nonverbal, need to have various level of reading. By following the primary reading level of soul (Atma) on the way to its origin which is called Paramatma to amalgamate with God, so it can be said that “sangkan paran” discourse in Kakawin Aji Palayon means that every existence will be ended with its disappearance. The existence will be ended in death (palayon).Everything will achieve its goal (paran) and return to its origin (sangkan). Microcosm or body (mikrokosmos) will pass away and back to the macrocosm or nature (makrokosmos). Although the soul (Atma) will not die, but soul (Atma) also will return and get together with its origin which is known as Paramatma.
Sinkretisme Siwa Budha dalam Lontar Candra Bhairawa I Made Dian Saputra; I Nyoman Suarka
Jurnal Kajian Bali (Journal of Bali Studies) Vol 8 No 1 (2018): MODAL BUDAYA PARIWISATA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (371.956 KB) | DOI: 10.24843/JKB.2018.v08.i01.p11

Abstract

Candra Bhairawa manuscript is a classical literary work which is full of knowledge. It is selected as the object of this study, aimed at a deeper investigation of the meanings of Hinduism teachings in said literary work. Furthermore, this study on Candra Bhairawa manuscript also aimed at identifying the aspects of Siwa-Buddha Ta wa. The Syncretism of Siwa and Buddha has become a way of life, which in turn gave birth to several literary works that have become moral guideline for literary enthusiast in the archipelago. The Hermeneutics theory was used to analyze the aspects of meanings of the text in Candra Bhairawa manuscript. The study shows that the Candra Bhairawa manuscript was based on two contrasting basic conceptions of Siwa and Buddha, which formed a balance aiming at a mutual goal of the deliverance of the soul from worldly ties, known as Moksa. In order to achieve said state, one must go through several stages known as sanyasa, namely the Yoga Sanyasa and the Karma Sanyasa.
Menari Tanpa Rasa: Pendidikan Kritis Anak Tunagrahita dalam Pembelajaran Seni Tari di SDLB Kuncup Bunga Denpasar Ni Putu Diah Astriningsih; I Nyoman Suarka; I Gede Mudana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (489.231 KB) | DOI: 10.24843/JKB.2019.v09.i01.p10

Abstract

The importance of critical education for mentally retarded children in learning Balinese dance is related to learning, knowledge, and training for mentally retarded children. Critical education as an approach that can help marginalized mentally retarded children in obtaining dance learning to realize the social reality faced in education. Therefore,this article seeks to find out the relationship between critical education for mentally retarded children and the dance learning at the Denpasar Extraordinary Primary School of Kuncup Bunga. Critical education relations relate to the relationship of government stakeholders, teachers, communities, and parents of students who have power over mentally retarded children. The teacher considers mentally retarded children as weak children have unilaterally produced the most marginalized students in the Denpasar Kuncup Bunga Extraordinary Primary School.
Citra dan Hak Anak Menurut Kakawin Nitisastra I Nyoman Suarka; A.A. Gede Bawa; Komang Paramartha
Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.452 KB)

Abstract

This article analyses children’s images and rights described in Kakawin Niti??stra, Old Javanese poem about politics and moral didactics). The issue of children’s images and rights have become serious challenges and problems for all components of Indonesian society. Various cases of violence still facing children in Indonesia, including cases of sexual harassment, illegal adoptions, children without birth certificates, drug addicts, to human trafficking. Therefore, fulfillment and protection of the rights of children is a shared responsibility. The issue of children’s images and rights as stipulated in the text Kakawin Niti??stra assess through a critical hermeneutic approach by integrating interpretation and philosophical reflection. Imagery and children’s rights in Kakawin Niti??stra interpreted textual or contextual. Meaning of the text thought out and sought its reflection in relation to the meaning of life. Text Kakawin Niti??stra explain the issue of positive image (suputra) and negative (kuputra). Similarly, the rights of children described in the text Kakawin Niti??stra includes their right to grow and develop, the right to education, the right to receive attention, affection, and protection of various acts of violence
Cerita Klasik “Tantri Kamandaka” sebagai Sumber Ekonomi Kreatif I Nyoman Suarka; AA. Gede Bawa
Jurnal Kajian Bali (Journal of Bali Studies) Vol 8 No 1 (2018): MODAL BUDAYA PARIWISATA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.855 KB) | DOI: 10.24843/JKB.2018.v08.i01.p10

Abstract

This study aims to analyze a classical literary Tantri Kamandaka text as creative economic resources. This research a empts to o er the idea of literary studies to the downstream of research results that can be utilized as much as possible for the welfare of the community. As with the text of Tantri Kamandaka, in addition to being a medium of the nation’s character values, it can also be empowered as creative economic resources or cultural industry. This research made use of content analysis model and medium transfer study. The method used was a method of creating art works by covering the exploratory stage, the exploring activity to uncover the sources of ideas was based on the reading and comprehending Tantri Kamandaka text; the design stage was visualizing the results of ideas exploration into sketches or alternative design to nal draft; and the stage of embodiment, which was to establish the nal design into a prototive model until the perfect work was created in accordance with the ideas. The results show that the text of Tantri Kamandaka potential as a source of creative economy, especially as a source of inspiration for the creation of creative economic product designs.
The Function of Markum Discourse in Learning Islamic Tasawuf in the Sasak Community Aswandikari S; I Nyoman Weda Kesuma; I Nyoman Suarka; Ida Bagus Rai Putra
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 2 (2022): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i2.4668

Abstract

This paper was written based on the results of qualitative research which aims to examine some of the functions of Markum's discourse in learning Islamic Sufism in the Sasak community of Lombok. This study uses Bragenski's theory with the focus of its study on text studies. The Sasak people of Lombok view that the Markum manuscript is a very acceptable discourse. This is because this manuscript has functions, including: 1). The function of Markum's discourse is to grow a sense of beauty, 2). Markum's function which positions Mursyid as an Important Figure, 3). Markum Functions that Form good Adab, especially when studying, and 4). Markum's function that makes Murshid a source of knowledge. With the facts above, it can be said that the Markum discourse has a very significant function in learning Sasak Islamic Sufism. In other words, Sufism learning through Markum's discourse can shape the character of a civilized society starting or commendable. This is what makes the Sasak people very synonymous with the character of Islam.
Co-Authors , I Made Surada A.A. Gde Alit Geria Alit Geria A.A. Gede Bawa A.A. Gede Bawa A.A. Kade Sri Yudari A.A. Ketut Agung Cahyawan W A.A. Ngurah Anom Kumbara AA. Gede Bawa AA. Gede Bawa Admin OJSIkip Anak Agung Bagus Wirawan Anak Agung Ngurah Anom Kumbara Anak Agung Raka Asmariani Ardjani, Ni Luh Bagus Wahyu Sudhyatmika Bawa, Anak Agung Gde Cerita, I Nyoman Desak Putu Andi Suarmini Dewa Gede Bambang Erawan Diah Savitri, Putu Dian Saputra, I Made Dr Pudentia Dra Dafirah Duija, I Nengah Dwi Mahendra Putra Erna Supriathi, Ni Kadek Farhaeni, Mutria Fauzan Al Jundi Fransiscus Bustan Gde Artawan Gede Indrawan Gede Yoga Kharisma Pradana George Mentansan Gitananda, W.A. Sindhu Gusti Ayu Novaeni Hamiruddin Udu, Hamiruddin I Gde Parimartha I Gede Arya Sugiartha, I Gede Arya I Gede Mudana I Gede Oeinada I Gusti Ayu Agung Mas Triadnyani I Gusti Ayu Andani Pertiwi I Gusti Ayu Sri Widiantari I Gusti Ngurah Ananjaya I Gusti Ngurah Seramasara, I Gusti Ngurah I Gusti Ngurah Sudiana I Gusti Ngurah Sudiana I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Darmana I Ketut Jirnaya I Ketut Muka I Ketut Setiawan I Ketut Sudewa I Made Agus Oka Gunawan I Made Arik Wira Putra I Made Arik Wira Putra I Made Dian Saputra I Made Dian Saputra I Made Dian Saputra I Made Gede Anadhi I Made Suastika I Made Sukma Manggala I Made Suyasa I Made Wijana . I Nengah Duija I Nengah Duija, I Nengah I Nengah Sudipa I Nyoman Darma Putra I Nyoman Dhana I Nyoman Kutha Ratna I Nyoman Linggih I Nyoman sukiada I Nyoman Suwana I Nyoman Weda Kesuma I Nyoman Weda Kusuma I Nyoman Weda Kusuma I NYOMAN WIJAYA I Nyoman Winyana, I Nyoman I Nyoman, Rema I Putu Gede Sridana I Putu Gede Suyoga I Wayan Ardika I Wayan Cika I Wayan Mulyawan I Wayan Nuriarta I Wayan P. Windia I Wayan Suardiana I Wayan Suharta, I Wayan I Wayan Suka Yasa I Wayan Suwena I Wayan Suwena I Wayan Tagel Eddy Ida Ayu Gede Artayani Ida Ayu Istri Agung Dharmayanti Ida Ayu Kade Sri Sukmadewi, Ida Ayu Kade Ida Ayu Laksmita Sari Ida Ayu Trisnawati, Ida Ayu Ida Bagus Gde Putra Ida Bagus Jelantik Ida Bagus Kade Gunayasa Ida Bagus Made Wisnu Parta Ida Bagus Nyoman Mantra Ida Bagus Oka Wedasantara Ida Bagus Rai Putra Igaa Mas Triadnyani Jro Made Gede Aryadi Putra Juliana, I Wayan Kamidjan Kamidjan Ketut Widya Purnawati Komang Adi Sastra Wijaya Komang Paramartha Kumiko Shishido Kurniawan, Putu Widhi Kusuma Wardana, Kadek Lilik Rita Lindayani Made Dian Saputra Made Narawati Made Paramasuta Wijaya Maliudin, Maliudin Maria Matildis Banda MPSS, Pudentia Muh Alifuddin Muhammad Badaruddin Ni Ketut Ratna Erawati Ni Ketut Riska Dewi Prawita Ni Luh Gede Meilantari Ni Luh Nyoman Kebayantini Ni Luh Sutjiati Beratha Ni Made Ari Dwijayanthi Ni Made Indiani Ni Made Ruastiti Ni Made Wiasti Ni Nyoman Karmini Ni Nyoman Kartini Ni Nyoman Seri Astini Ni Nyoman Suryani Ni Putu Diah Astriningsih Ni Putu Diah Astriningsih Ni Wayan Ardini, Ni Wayan Ni Wayan Sumitri Ni'mah, Mamluatun Novena Ade Fredyarini Soedjiwo Nyoman Adiputra Nyoman Kutha Ratna OJSIkip, Admin Parahita Nugraha, Gemara Adhiyasa Paramita, Ida Bagus Gede Pradnyawati, Ni Ketut Sukma Pujaastawa, Ida Bagus Gde Pujana, Ida Bagus Anom Wisnu Putra, Ansor Putu Ari Suprapta Pratama Putu Eka Maharani Putu Eka Sura Adnyana Putu Gede Sridana Putu Sanjaya Putu Titah Kawitri Resen Rahmat Sewa Suraya Raka Asmariani, Anak Agung Relin D.E Rema I Nyoman Rianti Simbolon Rudi Irawanto Rustiani, Komang Wahyu S, Aswandikari Sachiko Takasaki Samsul Samsul Sanjaya, Putu Savitri, Putu Diah Setya Yuawana Setya Yuwana Silvia Damayanti Sri Marheni, Komang Sri Martini Subrahmaniam Saitya, Ida Bagus Sugiarta, I Gde Arya Suka Yasa, I Wayan Suroyo Suroyo Suryadi Suryadi Suryadi Syamsul Arifin Tadjudin Maknun TATI NURHAYATI Tjokorda Rai Sudharta Wayan Nurita