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The Role of Traditional Leaders in Rote Ndao in Case Resolution through Restorative Justice Febrianty, Yenny; Jayawinangun, Roni; Jonathan Rey Cusa; Rindiana Larasati
JUSTISI Vol. 12 No. 1 (2026): JUSTISI
Publisher : Fakultas Hukum Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/js.v12i1.4990

Abstract

This study aims to analyze the role of traditional leaders in Rote Ndao in resolving cases based on restorative justice and to assess the effectiveness of traditional mechanisms in realizing restorative justice at the local level. The method used in this study is a normative juridical approach supported by factual data obtained through literature study, analysis of legislation, and review of literature related to customary dispute resolution practices in Indonesia. The novelty of this research lies in the integration model between Rote Ndao customary law and the principles of restorative justice in handling minor crimes. This model shows that customary mechanisms can serve as an alternative means of case resolution that is in line with substantive justice and local values. The results of the study show that customary leaders play a strategic role as mediators and facilitators of deliberations who are able to resolve cases peacefully without going through litigation. This mechanism not only resolves conflicts but also restores social relations, strengthens community solidarity, and preserves local wisdom values. Conclusion The role of traditional leaders in Rote Ndao is highly relevant to be strengthened as part of dispute resolution policies at the local level. This approach can be used as a model for other regions in integrating customary law and positive law to achieve substantive justice and social sustainability.
Implementation of Electronic Certificates for Land Ownership Rights in the Dynamics of Law and Globalization Mustaqim, Mustaqim; Febrianty, Yenny; Ardian, Ardian; Wijaya, Mustika Mega
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v22i2.4331

Abstract

The digital transformation has changed various aspects of human life, including in the legal and land administration sectors. In 2023, the government issued Ministerial Regulation Number 3 of 2023 which regulates the issuance of electronic documents in land registration activities, including electronic certificates as a form of land ownership rights. However, the implementation and use of these electronic certificates have raised various questions and debates regarding legal protection for landowners. This research aims to analyze the legal protection provided by electronic certificates to landowners in the digital transformation era based on Ministerial Regulation Number 3 of 2023. The research method used is normative analysis by examining relevant legislation and current literature. The results show that electronic certificates as a form of land ownership rights provide several advantages, such as administrative efficiency, data accessibility, and protection against physical loss risks. However, there are challenges related to data security and integrity, as well as the legal awareness of the community regarding the use of electronic certificates. The use of blockchain technology and data encryption can be solutions to address some of these challenges. Additionally, it is found that legal protection for landowners needs to be enhanced by regulating critical aspects such as the authenticity, integrity, and non-repudiation of electronic certificates. The establishment of strong legal mechanisms in handling dispute resolution is also important to increase public trust in electronic certificates.
CHALLENGES AND EXPECTATIONS FOR THE IMPLEMENTATION OF CUSTOMARY LAW (COMPARATORY ASPECTS OF INDONESIA AND OMAN) febrianty, yenny; Handoyo, Sapto; Fitri, Hidayati; Hidaya, Wahab Aznul; Taranama P.M., Hilton
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.4373

Abstract

Focusing on the connection between customary law and human rights concepts, this study seeks to examine the difficulties and potential solutions surrounding the recording, regulation, and application of customary law in Oman and Indonesia. This study compares and contrasts two nations, Oman and Indonesia, using a normative and comparative method. Literature reviews, statutory rules, official papers, and policies pertaining to law are all sources of legal information. According to the study's findings, the most significant problems include a lack of documentation of customary law, clashes between customary law and human rights principles, and difficulties in incorporating customary law into the country's legal system. A portion of the suggested remedy is to bring formal law and customary law into closer alignment, and another element is to increase indigenous people's involvement in the legislative and judicial processes.
Customary Marriage and Child Protection in Islamic Family Law: A Comparative Study of Indonesia and South Africa Febrianty, Yenny; Jayawinangun, Roni; Cusa, Jonathan Rey; Larasati, Rindiana; Ahmad, Asmida
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.54491

Abstract

Customary marriage functions as a social institution under numerous legal systems; yet, its implementation often poses significant obstacles to the safeguarding of children's rights, especially when performed without official registration or involving minors. This paper investigates the normative boundaries of customary marriage within the context of Islamic family law, emphasizing child protection via a comparative examination of Indonesia and South Africa. This study uses normative legal research methods—integrating legislative, conceptual, and comparative approaches—to analyse customary marital patterns, child protection norms, and judicial reactions in both countries. The findings indicate that Islamic family law acknowledges custom (‘urf) only under the condition that it aligns with the objectives of Sharīʿah (maqāṣid al-sharīʿah), specifically the safeguarding of progeny (ḥifẓ al-nasl), the mitigation of harm (dar’ al-mafāsid), and the attainment of justice (‘adl). The prevalence of unregistered traditional marriages and lenient marriage dispensation norms in Indonesia compromises children's legal identification, parental responsibility, and access to civil rights. Conversely, South Africa enforces more stringent normative regulations via compulsory registration and judicial measures to amend customary behaviors detrimental to children. This paper normatively asserts that child safety is an essential requirement for the legality of customary marriage and illustrates how Islamic family law serves as an internal corrective mechanism within diverse legal systems.
The Urgency of the Problem of Customary Criminal Execution in the Architecture of the Integrated Criminal Justice System after Law No. 1 of 2023 Febrianty, Yenny; Ryendra, Nadya Restu; Larasati, Rindiana
JURNAL AKTA Vol 12, No 4 (2025): December 2025
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v12i4.51288

Abstract

The New Indonesian Criminal Code (Law No. 1 of 2023) formally recognizes customary criminal law (living law), yet this development generates a fundamental paradox between legal formalization and the absence of procedural mechanisms. The urgency of this issue arises from the inconsistency between the recognition of customary sanctions and the Criminal Procedure Code (KUHAP), which designates the Prosecutor as the sole authority responsible for executing criminal judgments. In practice, the Prosecutor lacks the cultural competence and institutional capacity to implement spiritual and restorative customary sanctions, which traditionally fall under the authority of Customary Leaders. This misalignment between legal authority and practical competence creates an executorial crisis, rendering sentences in the form of “fulfillment of customary obligations” potentially non-executable. Using normative legal research methods and analysis of primary and secondary legal materials, this study finds that the absence of KUHAP reform accompanying the New KUHP exacerbates legal uncertainty. As a result, non-executable judgments are likely to increase, undermining judicial authority and weakening the functional position of customary law within the national criminal justice system.
Interfaith marriage in Indonesia: A normative analysis of legal arrangements and judicial practices Febrianty, Yenny; Winarsasi, Putri Ayi; Suryani, Lilis; Hayati, Vivi; Sahrul, Sahrul
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1629

Abstract

Interfaith marriage in Indonesia persists in inciting legal controversies due to disparate interpretations and implementations of regulations by the court. This article aims to analyze the legal framework regulating interfaith marriage in the Indonesian legal system, emphasizing statutory provisions and judicial decisions, while evaluating how discrepancies in the interpretation and application of these laws affect legal certainty and the protection of citizens' constitutional rights. This study utilizes normative juridical methodologies, incorporating legislative, conceptual, and case approaches, to analyze Law Number 1 of 1974 on Marriage, Law Number 23 of 2006 on Population Administration, Constitutional Court Decisions Number 68/PUU-XII/2014 and Number 24/PUU-XX/2022, as well as various district court rulings regarding the registration of interfaith marriages. The study's results reveal that, under Indonesian law, the validity of marriage is largely regulated by religious law, but the state retains authority over administrative issues to provide legal order and clarity. Prior to the implementation of rigorous judicial standards, the court used diverse interpretations, resulting in discrepancies in decisions and legal uncertainty. This conflict stems not from an absence of standards but from inconsistencies in legal enforcement. The Constitutional Court has affirmed that restrictions on interfaith marriage do not violate constitutional rights when based on religious beliefs and Article 28j of the 1945 Constitution of the Republic of Indonesia. The issuance of Supreme Court Circular Letter Number 2 of 2023 has improved normative legal clarity; nonetheless, the subsequent obstacle lies in the consistency of its application in judicial practice.
Co-Authors ., Nuradi Ade Sathya Sanathana Ishwara Afriliyani Gojali Agustin, Dina Amalia Agustina, Eni Ahmad, Asmida Alam, Nadia Rastika Alvandi, Agung Alwi Renhoren Amak UI Hosnah Ana Riana Andhika Nugraha Utama Andi Muhammad Asrun Andika Agung, Andika Andre Setiawan, Andre Angga Perdana Anggraeni, Siti Wulan Angraeni, Novita Anwar Sulaiman Ardian Ardian Ardian Ardian Arief Fahmi Lubis Arief, M. Rahmad Ariyanto Arkianti Anindita Putri Arzuna, Pit Asmak UI Hosnah Asmak Ul Hosna Asmak Ul Hosna Asmida Ahmad Astuti, Retno Dwi Awalnia Moenek, Elfa Awaludin, Dipa Teruna Azlin, Wildan Al Ghifari Bayuwega Tustikarana BENI SETIAWAN Bintara Sura Priambada Brahmana, Rizkita Butar-Butar, Dinalara D Carwan, Carwan Chairijah . Chairunnisa Chairunnisa Christopher Panal Lumban Gaol Cusa, Jonathan Rey Dadang Sumarna Daffa Muhammad Nazar Dewi Ratnadewanti Diah Turis Kaemirawati Doni Christian Nainggolan Dora Kusumastuti Erlinawati Erlinawati, Erlinawati Fadhilah, Mursal Farahdinny Siswajanthy Fauzan Azima Faturachman Fauziah, Alfiah Farhah Feri Pramudya Suhartanto Fitri, Hidayati Fitria, Mayzara Sari Florentia Febyandani Titu Ghapa, Hasliza Ghilma, Layya Iksiru H. Abid H.M. Yunus Hadi, Zahirul Handoyo DP, Sapto Haruni Ode Hasmiati Hasmiati Hayati, Vivi Henny Saida Flora Heridah, Andi Hidayati Fitri Hilton Taranama P.M. Holili Holili Holili, Holili Hosnah, Amak UI Hulwanullah, Hikam Ichsan, Muhammad Chaerul Isep H Insan Isep H Insan Ishwara, Ade Sathya Sanathana Joko Sriwidodo Joko Widodo Jonathan Rey Cusa Kamila Khaerunisa Kasim, Aksah Khairani, Nisya Hamidah Kholik, Acep Abdul Kraugusteeliana Kraugusteeliana Krisna Murti Kristoffel, Chesario Own Kumala, Brik Larasati, Rindiana Lestari, Sari Indah Lilis Suryani Madina, Zaskia Mahipal Maria Yeti Andrias Marjan Miharja Maudy Anjani Monica, Tri Muh. Safar, Muh. Muhammad Amin Hamid Muhammad Luthfi Muhammad Omega Yuristyawarman Mustapid, Hidayatul Mustaqim . Mustaqim . Mustaqim Mustaqim Mustaqim Mustaqim Mustaqim Mustaqim, Mustaqim Mustika Mega Wijaya Mustika Mega Wijaya Mustika Mega Wijaya Mustika Mega Wijaya Mustika Mega Wijaya Nadia Rastika Alam Najamuddin Gani Nandang Kusnadi Novia, Elsa Ari Novianty , Rica Regina Okviany , Hana Ratlian Pattipeilohy , Alex Maxer Pebriansyah, Yudi Permana, Hadi Jaya Pohan, Masitah Pransisto, Johamran Priyaldi Priyaldi Priyaldi, Priyaldi Putra, Anggiana Putri, Endah Trisvina Rahayu Putri, Nasya Aliyyah Putri, Viorizza Suciani Raden Muhammad Mihradi Rahayu, Fitrie Aryani Rahmandika, Surya Afif Rindiana Larasati Rini Fitriani Rizka Maulidaen Rustandi Rizkia, Nanda Dwi Roni Jayawinangun Rossa, Reva Della Roy, Muhammad Tahsin Rustandi, Rizka Maulidaen Ryendra, Nadya Restu Sabrina Adelia Febriyanti Sahrul, Sahrul Sapto Handoyo Sapto Handoyo Sari, Ameliya Ratna Shafa Aulia Kirana Shapira, Kania Sheika Dwi Nabila Sinaga, Walter A.L. Siswahyudianto Sitinjak, Anggi Dwita Clara Afrilia Suciani Putri, Viorizza Suhermanto, Suhermanto Sulastri Sulastri Sulthan, Fariz M. Supenawati, Erni Suseno Suseno Syahbana, Rio Akmal Taranama P.M., Hilton Tranggono, Emiral Rangga Tustikarana, Bayuwega Viorizza Suciani Putri Vitalia, Filda Wahab Aznul Hidaya Wasito, Lerick Winarsasi, Putri Ayi Yahman Yahman Yohanes Yulianus Payzon Aituru Yunita, Masna Zacharias, Vasco Javarison Zachrias Rumbewas Zafarina, Yusabihu Zahra Maharani Mulyana Zelika Siti Rahma Zulfiani Zulfiani Zulfiani, Zulfiani