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Agus Hermanto
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Examining Piil Pesenggiri Philosophy of Life Concept in the Context of Religious Moderation Rimanto, Rimanto; Hermanto, Agus; Arsyad, Mufid; Rohmawati, Ari
Analisis: Jurnal Studi Keislaman Vol 22 No 1 (2022): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v22i1.12445

Abstract

Piil pesenggiri is a philosophy of life for Lampungnese people that is firmly held by Lampungnese people, as an ancestral heritage which can be said that Lampungnese people are predominantly Muslim, meaning that the philosophy of life then becomes closely related to the way of religion of Lampungnese people from time to time by maintaining a balance between local religious traditions themselves. This study is quite interesting to be discussed further, especially regarding the position of the piil pesenggiri philosophy of life in the moderate religious pattern of Lampungnese people. The method used is a descriptive method with a socio-philosophical approach, while drawing conclusions is by using a deductive thinking. The results of the study indicate that the values contained in the piil pesenggiri philosophy of life have a considerable influence on the Islamic style for Lampungnese people who are moderate and can maintain the values of balance between reason and morality on an ongoing basis.
Prinsip Piil Pasenggiri Dan Moderasi Dai Kamtibmas Wilayah Lampung Hermanto, Agus; Rohmawati, Ari; Hadaiyatullah, Syeh Sarip; Rimanto, Rimanto
JURNAL JAWI Vol 5 No 1 (2022)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v5i1.12475

Abstract

Wujud Da’i Kamtibmas adalah upaya merangkul masyarakat untuk dapat berpikir yang moderat. Pola pemikiran yang moderat, akan dapat menjadi filter masuknya paham radikal di wilayah Lampung, sebagai juru dakwah kamtibmas polda Lampung, tentunya harus dapat melakukan bentuk-bentuk perubahan yang akan membawa rahmatan lil alamin, untuk mewujudkan semua itu tentunya membutuhkan kerja keras, diantara upaya itu adalah melakukan bentuk-bentuk pendekatan kepada masyarakat di wilayah tersebut, agar aktivitas dakwah senantiasa dapat menyentuh dan diterima. Yang menjadi menarik adalah bagaimana peran Da’i Kamtibmas Polda Lampung dalam upaya menanamkan nilai-nilai moderasi dalam berdakwah? Kajian ini akan melihat pada peran Da’i Kamtibmas Polda Lampung sebagai Mitra Polri dalam menanamkan nilai-nilai moderasi pada masyarakat dalam bentuk dakwah. Penelitian ini adalah bersifat kualitatif dengan bentuk (fild research) dengan cara wawancara, observasi dan dokumentasi terhadap kejadian empirik yang terjadi dengan pendekatan sosiologis-kultural dengan memanfaatkan nilai nilai falsafat masyarakat Lampung, yaitu Piil Pasenggiri. Hasil penelitian ini menunjukkan bahwa sangat besar peran Da’i Kamtibmas Polda Lampung dalam menanamkan nilai-nilai moderasi di tengah masyarakat, baik melaui media radio Andalas dan RBK, melalui saluran televisi Tegar maupun melalui pembinaan, baik secara internal yaitu kepada para da’i itu sendiri maupun pada masyarakat melaui pembinaan secara eksternal yaitu masyarakat yang telah terindikasi paham radikal atau dalam hal pencegahannya.
HADÂNAH PERSPEKTIF JAMA’AH TABLIGH Hermanto, Agus
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 8 No. 2 (2015): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v8i2.946

Abstract

Abstract : " Perspectives Hadânah Tablighis " Hadânah ismumayiz nurture children who have not (yet able to take care ofhimself ) . In the present era, has many Muslim pilgrims who focuses on propaganda sector and one of them is Tablighis. Khurûj fi sabilillah not only done by the husband, but the wife as the person in charge hadânah child's mother. Mastûrah (proselytizing efforts among women), one aim is to educate children in Islamic. Hadânah structurally is the husband'sresponsibility as the head of the household, but the task be given to his wife, Islam teaches that hadânah is the responsibility of the wife. Rights and obligations of parents towards children are trying to harness the power of which is owned as much as possible to provide suitable andappropriate education and discipline to teach their children. The rights of children that are jasadiyah, `aqliyah and rûhiyyah. In mastûrah is not allowed for children to participate in propaganda. Children entrusted to a grandmother or a close relative, and if you can not then be entrusted to another person who is able to care for children in accordance deal congregation. Cost still be given to people who take care, as the cost of radâ'ah. Law left the child relation to hadânah child is permissible, because his departure to think of religion, not to sin. Islam allows for parents to abandon children as long as his departure for religion, andthe child is entrusted to close relatives or to others by paying the cost of care.
NIKAH MISYAR DAN TERPENUHINYA HAK DAN KEWAJIBAN SUAMI ISTRI Hermanto, Agus; Wulandari, Dwi; Meriyati, Meriyati
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 13 No. 2 (2020): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v13i2.6555

Abstract

Misyar marriage is a marriage in which a wife is willing to give up part of her rights and live separately from her husband. The scholars' differed in their opinion regarding the law of performing misyar, but what is more important to discuss is how the concept of rights and obligations of husband and wife can be achieved. The purpose of this study is to analyze the couple’s rights concept and obligations in misyar. Through a qualitative literature review, this study examines the validity of misyar according to the scholars and the fulfillment of the rights and obligations of husband and wife using an interdisciplinary approach. Misyar is still said to be valid if the conditions and harmonious marriage are fulfilled, as for the cancellation of some of the rights required or permitted by one of the partners does not make this marriage haram, but some scholars call it makruh and even prohibit it, because it will bring harm to the wife and not fulfill the rights and obligations. Misyar seems as if the goal is only to fulfill lust and forget the main purpose of marriage which is essential to achieve a safe family.
BATAS KEWAJIBAN ANAK BEKERJA DALAM KAJIAN HUKUM KELUARGA ISLAM Hidayat, Iman Nur; Hermanto, Agus; Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 14 No. 2 (2021): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v14i2.10117

Abstract

Children are the responsibility of parents, as long as they are not mature (adult) as their needs are the responsibility of parents, but when they grow up there are limits in both normative and positive laws that allow children to work, in reality many children are already working looking for income under the specified age. The problem is when can children work in both normative and positive law? This research is to be able to clearly describe a rule that applies, so that parents do not employ underage children. This research is a library research, namely a literature review of the views of the scholars and the laws and regulations in Indonesia with a philosophical-sociological approach. From a normative legal perspective, scholars agree that a child who has reached puberty can only carry out his religious obligations, including work, because he is considered an adult, while in Indonesian legislation, a child is said to be an adult when he is 21 years old, so that at that age, the child has an established mind, physically and psychologically.
Kontroversi Tradisi Shotel Dalam Perkawinan Masyarakat Adat Jawa Putri, Novia Dwi; Nur, Efa Rodiah; Hermanto, Agus
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 4 No. 1 (2023): Juni 2023
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v4i1.13746

Abstract

Tradisi Shotel adalah tradisi yang melarang menikahi wanita yang salah satu orang tuanya sudah meninggal dunia. Tradisi ini telah menempatkan perempuan sebagai pihak yang mengalami kerugian. Padahal ketentua hukum Islam dan hukum positif tidak ada larangan pernikahan antara laki-laki dengan perempuan yang salah satu orang tuanya sudah meninggal dunia. Penelitian ini fokus pada isu tentang kontroversi tradisi shotel yang dilihat dalam perspektif hukum Islam dan hukum positif. Penelitian ini merupakan penelitian lapangan dengan sumber data utama yaitu data primer. Data primer diperoleh melalui wawancara dengan analisa dengen mengunakan deskriptif analitik. Tradisi shotel, dari segi hukum Islam dipandang sebagai urf fasid dan tidak bertentangan dengan ketentuan hukum positif. Masyarakat sebaiknya meninggal tradisi, selain karena bertentangan dengan hukum Islam dan hukum positif juga merugikan pihak perempuan
Monogami dalam Tinjauan Mubadalah Nur, Hanif Al-fauzi; Hermanto, Agus; Zaelani, Abdul Qodir
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 3 No. 2 (2022): Desember 2022
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v3i2.14281

Abstract

Abstrak : Artikel ini membahas monogami sebagai sebuah asas dalam perkawinan dari konsep mubadalah . Pada asas perkawinan monogami dijelaskan bahwa asas ini merupakan sebuah cara untuk mencapai tujuan pernikahan yaitu menjadi keluarga yang sakinah mawadah warahmah, dan sebagai cara untuk mencegah dampak buruk yang dapat merusak hubungan rumah tangga yang telah dibangun. Adapun permasalah yang diangkat adalah mengenai pengertian asas monogami, dan bagaimana penerapan asas monogami dalam perpsektif mubadalah. Adapun jenis penelitian ini adalah library research atau studi pustaka dengan menggunakan teknik deskriptis analisis. Sumber primer dalam penelitian ini adalah dari Qiraah Mubadalah  dan juga dari sumber-sumber yang dapat mendukung dalam pembahasan ini, sedangkan data sekunder disesuaikan dengan kebutuhan dari penelitian, baik berupa buku, jurnal, dan dokumen tertulis lainnya. Hasil dari penelitian ini dapat diambil kesimpulan bahwa asas monogami adalah sebuah asas yang hanya memperbolehkan satu lelaki hanya memiliki satu wanita sebagai isterinya, dan juga sebaliknya. Penerapan monogami dalam konsep mubadalah  bahwa ayat yang menjelaskan mengenai poligami hanya diperkenankan pada kondisi sosial tertentu, yang mana pada ayat tersebut pada dasarnya menjelaskan mengenai keadilan dan juga agar tidak bersikap semena-mena terhadap para isteri dan lebih baik mempertahankan pernikahan monogami dan menjauhi poligami, hal ini guna untuk menghindari kemudhorotan yang akan terjadi dari dampak poligami, dan juga untuk menghindari rusaknya rumah tangga yang telah dibangun. 
Peran dan Kedudukan Mediasi di Pengadilan Agama Hermanto, Agus; Hidayat, Iman Nur; Hadaiyatullah, Syeh Sarip
As-Siyasi: Journal of Constitutional Law Vol. 1 No. 2 (2021): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v1i2.11292

Abstract

Mediation is a Religious Court facility in the context of resolving disputes outside the court, however, it is often found that the phenomenon of cases that have not been completed from the handling of mediation is often found. What is interesting to study is, what is the role and position of mediation in the religious courts? This paper aims to describe and analyze the role and position of mediation in the religious court environment, with this type of qualitative research in the form of library research, this study aims to examine in depth matters relating to the role and position of mediation in the religious courts environment. The conclusion in this study is that the mediation process has so far been carried out by the court with the position of the judge as a mediator, while the judge is the main role as well as the policy maker, so it becomes a very difficult task to be able to resolve cases outside the court, plus that a case that has been entered in to in court are cases that have been screened through family, community and even customary approaches, and have not been thoroughly visited which then refer to court.
Problematika Implementasi Kebijakan Kota Bandar Lampung dalam Mewujudkan Ketentraman dan Ketertiban Umum: Perspektif Siyasah Dusturiyah Hutasuhut, Ullynta Mona; Zuhraini, Zuhraini; Hermanto, Agus; Triono, Triono
As-Siyasi: Journal of Constitutional Law Vol. 2 No. 2 (2022): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v2i2.12961

Abstract

The local government of Bandar Lampung City has enacted Regional Regulation Number 1 of 2018 on Community Harmony and Public Order with the aim of creating a peaceful and orderly environment, especially for the people of Bandar Lampung. The government faces numerous challenges in addressing societal issues, such as the presence of informal businesses or street vendors (PKL) that disrupt public order, comfort, and the city's aesthetics. These vendors use public spaces like sidewalks meant for pedestrians, parking areas, and roadside areas for their businesses, causing disorder, traffic congestion, and littering due to waste disposal. This research is descriptive in nature, using qualitative methods. The findings indicate that the government has not been able to establish firm policies for implementing sanctions and providing guidance to the community and street vendors to achieve benefits without causing harm to any party. Therefore, the effectiveness of implementing Regional Regulation Number 1 of 2018 on Community Harmony and Public Order in Bandar Lampung City can be observed as functioning well. From a siyāsah dusturiyyāh perspective, the government has not been able to formulate clear policies to achieve benefits without causing harm to any party, as explained in the fiqh principles that all matters concerning the Muslim community should lead to what is good.
COMPARATIVE STUDY ON MARRIAGE PROMISES IN INDONESIA AND JORDAN IN OVERVIEW OF MASLAHAT Bunyamin, Mahmudin; Hermanto, Agus; Hidayat, Iman Nur
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 1 June (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i1.10990

Abstract

The development of Islamic family law (al-Ahwal al-Syakhshiyah) in modern Islamic countries can be said to be a new format that accommodates the ideas of reforming Islamic law thought, including the position of marriage vows. The new thing in family law can be seen from the transition from fiqh law to positive law in the form of legislation in Muslim countries. Indonesia and Jordan, are one of the few Muslim countries that legalize marriage vows in legislation. The problem is how the form of marriage vows legislation in each of these countries. This study aims to determine the philosophical meaning and model of its renewal in each of these countries. The concept of maslahat that is applied in the legislation on marriage vows in Indonesia and Jordan is the concept of achieving a goal of Islamic law itself,  to achieve a legal benefit and reject harm or with the principle of preserving an existing law or rule that is considered good, and developing it by law, or more beneficial rules. The formation of marriage vows legislation in Indonesia and Jordan cannot be separated from the local wisdom possessed by each of these countries, so that the concept of maslahat applied in marriage covenant legislation in each country has its own characteristics, each country makes taklik talak a promise. marriage that must be obeyed by both parties.Keywords: Comparative, Marriage Promise, Indonesia, Jordan
Co-Authors A. Kumedi Ja’far Aang Kisnu Darmawan Abdul Qodir Zaelani Abdurrachim Abdurrachim Abdurrachim Abdurrachim Adawiyah, Sa’diyah El Adi Saputra, Fahmi Adlilulhak, Adlilulhak Afifuddin, Fadli Bilal Agustina, Fitria ika Ahmad Syahrul Fauzi Amir Yusuf Amiruddin Kalbuadi Amirudin Kalbuadi Amri, Allsya Anang Wahyu Eko Setianto andi hermawan Andi Mardiana Paduppai Andri, Kurniawan Annis Nurfitriana Nihayah APRILIA, REZA Ari D Pasek Ari Rohmawati Arsyad, Mufid Aryadi Suwono Aryadi Suwono Astriana Baiti Sinaga Avi Budi Setiawan Baiq Nadia Nirwana Budi Suharto Bunyamin, Mahmudin Cecep Effendi Dani Amran Hakim Darmawan, Muh. Hilman Denny Wahyudi Dharmayani, Dharmayani Dicky Andriyanto Dwi Wulandari Dyah Maya Nihayah Efa Rodiah Nur Eladawiyah, Sa'diyah Fadhilah Medy Putra Ramadhan Farha Farha Farha, Farha Farida Haryati Farisal, Umar Fikri, Arif Firdaus, Wihda Yanuar Firmansyah, M. Syafrie Fitri Yanti Fredericho Mego Sundoro Frenki Gesit Yudha Ghina Fitriyana Habib Ismail Habib Ismail, Habib Habibi, Mohamad Ramadan Haikal Hanif Hanif Hendriyanto Hendriyanto Hilmawati Hutasuhut, Ullynta Mona Ibrahim, Isra Dewi Kuntary Idham Idham Iman Nur Hidayat Indriyani Idris Iqbal Musyaffa Syaifuddin Iskandar Syukur Istisari Bulan Lageni Iwannudin Januantoro, Ardy Jeane Talakua Kalbuadi, Amirudin Kembang, Lale Puspita Khotimatun, Siti Kisto Kisto Kridoyono, Agung Kurniawan Layali Ihyani Liky Faizal M. Yasin Al Arif Maretha Azzuhriyah Marsono Marsono Marwin May Roni Meriyati Meriyati Miftahul Fahmi Moh. Mukri Moh. Mukri Mohammad Yasir Fauzi Muallim, Lucky Mufid Arsyad Muflihah, Yusrida Muhamad Gibran Muhamad Ilham, Lukman Muhammad Aqil Rizki Muhammad Sirojudin Sidiq Mutmainah Mutmainah Nagari, Intan Kusuma Natika Audy Nihayah, Annis Nurfitriana novia dwi putri Novian, Hendra Ntoma, Vanesha Naifah Nur, Hanif Al-fauzi Nurnazli Nurnazli Nurul Fadilah, Nurul Nurul fadillah, Nurul Oktaviana Purnamasari Oktaviana Purnamasari Pangestika, Maulida Dewi Pasek, Ari D Pradana, Muhammad Danang Arif Fath Prasetyo Ari Bowo, Prasetyo Ari Pratama, Ferry Andhika Purnama, Ririn Julia Putri Patria Kusuma putri, novia dwi Qori'ah, Maria Qurniawan, M. Rizqi Indra R. Hiru Muhammad Rachman, Mohammad Aulia Rahma, Nabilatur Rahmadi , Agyl A. Rahmadi, Dwi Joko Rahmanita Ginting Rahmat Rahmat Rakhmat, Rakhmat Ramadhan, Hikmawan Nugie Rian Indranopa Rimanto, Rimanto Rini Adriani Auliana Rita Zaharah Rochmad Rochmad - Rochmad Rochmad Rohmad Rohmad, Rohmad Rohmi Yuhani’ah Rudi Santoso Rudi Santoso, Rudi Sa'diyah El Aldawiyah Sa'diyah El Adawiyah Safitri, Nuri Sanggita, Assya Putri Saniyah, Eluiz Yansirus Saputera, Selamet Saputri, Sabrina Zulfanova Sari, Elsa Jeni Isma Sartono, Sandra Eka Septichia, Charrisa Shidqia, Dzu Dilla Sidqon, Mochamad Sidqon, Mochammad SITI NURJANAH Siti Nurjanah Siti Zulaikha Siti Zulaikha Sucihatiningsih Dian Wisika Prajanti sukri Sukri, sukri Sulastri Sulastri Supangat Supangat supria, timan Surono, Yudi Susanto, Is Syarifuddin, Iqbal Musyaffa’ Syeh Sarip Hadaiyatullah Talakua, Jeane Fransina Diana Tambunan, Resman Muharul Teresa, Teresa Tony Ahmad Husein Al Mubarok Tria Patrianti Tria Patrianti Triono Triono Tutik Tutik Utama, Aditya Nanda Velda Ardia Villiana, Charly Octa Wahyu Hardyanto Wardi, Putri Amalia Wrahatnala, Ery Sadewa Yudha Wulan, Vieqi Rakhma Yasin, Daffa Malhotra Yeyen, Rezana Yozi Aulia Rahman, Yozi Aulia Yuhani'ah, Rohmi Yuhani’ah, Rohmi Yunita Sari Yusuf Baihaqi Zaharah, Rita Zuhraini Zumaroh Zumaroh