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PENERAPAN PEMIKIRAN EKONOMI ISLAM ABU UBAID TERHADAP PEREKONOMIAN MODERN DI INDONESIA Syakila Novia Fitri; Salsabila, Salsabila; Sopia Mayang Sari; Ahmad Wahyudi Zein
Musytari : Jurnal Manajemen, Akuntansi, dan Ekonomi Vol. 13 No. 5 (2025): Musytari : Jurnal Manajemen, Akuntansi, dan Ekonomi
Publisher : Cahaya Ilmu Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.8734/musytari.v13i5.9693

Abstract

This research discusses Islamic economic thought according to a Muslim scholar named Abu Ubaid and its relevance in Indonesia. Using a library research method that gathers relevant information related to the topic or problem being researched, this study attempts to reveal the relevance of Abu Ubaid’s economic thought in the modern economic system in Indonesia. One of the scopes that can be seen in his monumental work titled Kitab al-Amwal. The concept of justice becomes the basic principle of economics that he promotes as a strong philosophical foundation in building the foundation of economic thought. The concept of justice is always contained in every thought, both related to individual rights, public rights, and the rights of the state as the instrument of the highest authority. So with the spirit of the philosophical foundation promoted by Abu Ubaid, it certainly becomes a concept of the economic order of the state. One of which has been implemented in Indonesia as a sovereign state through the grains of the 1945 Constitution as the highest source of law. So when public interest becomes the main priority above all other interests, it will certainly give birth to a concept of justice that produces a balance of individual, public and state rights, and will certainly lead to a harmonious economic concept order accompanied by the achievement of community welfare.
Ontologi Ekonomi Islam: Membangun Sistem Teologis yang Berbasis Tauhid dan Kepemimpinan Khalifah Dewi Fazira; Abdul Malik Karim Amrullah; Yogi Pandapotan Siregar; Ahmad Wahyudi Zein
Journal of Islamic Economics and Finance Vol. 3 No. 1 (2025): Februari: Journal of Islamic Economics and Finance
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/jureksi.v3i1.2159

Abstract

The purpose of this research is to create an ontological framework of Islamic economics with tawhid and caliphate as its philosophical and theological pillars. Islamic economic ontology integrates moral and spiritual elements into the economic system and describes economic reality according to Islamic teachings. The study, which used the literature research method, found that caliphate leadership emphasizes human responsibility in managing natural resources in a just and sustainable way, while the concept of tawhid serves as a theological foundation that places Allah at the center of all economic activities. When these two ideas are combined, it results in a comprehensive strategy that prioritizes material, social, and spiritual well-being. It is hoped that the ontological framework put forward in this study will serve as a roadmap for creating an economic structure that is not only effective but also socially just and consistent with Islamic principles.
Tantangan Globalisasi terhadap Penerapan Konsep Falah dalam Ekonomi Islam Fakhrezi Wildan Hrp; Falih Arkan Hasibuan; M. Hanif Abrar; Ahmad Wahyudi Zein
Journal of Islamic Economics and Finance Vol. 3 No. 1 (2025): Februari: Journal of Islamic Economics and Finance
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/jureksi.v3i1.2192

Abstract

This article discusses the complexity of the challenges faced by Islamic economics in the evolving context of globalization. Using a qualitative research method based on a literature review, this article identifies and analyzes various factors that influence the application of the concept of falah, which means prosperity and success in the Islamic economic system. In the era of globalization, Islamic economics must face several major challenges, including; facing difficulties in integrating Islamic values with global economic practices that tend to be capitalist, the need to create competitive products and services in accordance with sharia principles, the need for a regulatory framework that supports the development of Islamic economics in order to compete in the global market, increasing public understanding of the principles of Islamic economics and its benefits. This article concludes that to overcome these challenges, a collaborative strategy is needed between the government, Islamic financial institutions, academics and the community. With an integrated approach, Islamic economics can capitalize on opportunities in a dynamic global economic system and has the potential to become a sustainable and inclusive alternative.
Pemikiran Ekonomi Islam di Indonesia Wulan Ariby; Naila Deswita; Isma Awaliyah; Ahmad Wahyudi Zein
SANTRI : Jurnal Ekonomi dan Keuangan Islam Vol. 2 No. 6 (2024): Desember : Jurnal Ekonomi dan Keuangan Islam
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/santri.v2i6.1073

Abstract

Islamic economics in Indonesia has significant potential to build a just and sustainable economic system. This research aims to examine the development of Islamic economics in Indonesia, with a focus on the challenges and opportunities faced. Using literature analysis methods, this research explores the progress of the Islamic finance sector, the influence of the thoughts of figures such as Monzer Kahf and M. Umer Chapra, as well as the application of the main principles of Islamic economics. The results of the study show that although the Islamic economic sector has developed rapidly since the founding of Bank Muamalat in 1992, there are still a number of obstacles, such as low public understanding of sharia finance, regulations that are not yet optimal, and a lack of experts in this field. However, great opportunities are seen in the development of the halal industrial sector, integration of sharia- based financial technology, and government policy support. The main principles of Islamic economics, such as the oneness of God (tauhid), social justice, and the prohibition of usury, are important guidelines in facing modern economic challenges. The thoughts of figures such as Kahf and Chapra strengthen Islamic economic practices, especially in sharia financial management and fair distribution of wealth. With policy reform, improved education, and innovation in sharia financial products, the Islamic economy in Indonesia can develop into one of the main pillars of inclusive economic development and support the achievement of sustainable development goals (SDGs).
Studi Literatur Peran Filsafat Ekonomi Islam dalam Pengembangan Rasionalitas Pendidikan di Indonesia Mhd. Rofi Febrian; Muhammad Anwar; Aflah Muhajir; Ahmad Wahyudi Zein
Jurnal Manajemen Riset Inovasi Vol. 3 No. 1 (2025): Jurnal Manajemen Riset Inovasi
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/mri.v3i1.3425

Abstract

Through a literature review, this research investigates how Islamic economic theory has contributed to the rationalisation of education in Indonesia. An integrative education system that harmonises material and spiritual aspects is built on the principles of justice, balance and benefit. Therefore, Islamic economic philosophy provides a framework for moral and spiritual education that produces morally and intellectually strong people. In order to deal with globalisation and create a generation that is grounded in moral principles and thinks logically, this application is essential. To incorporate Islamic economic philosophy into national education policy and create a globally competitive education system that preserves regional spiritual and cultural values, curriculum design, teacher training and stakeholder participation are necessary.
EKONOMI ISLAM DALAM KONSEP ONTOLOGI, EPISTEMOLOGI DAN AKSIOLOGI Ahmad Wahyudi Zein; Mulia Syahputri; Amanda Mutiara Hasibuan; Imel Santika Siregar
JURNAL AKADEMIK EKONOMI DAN MANAJEMEN Vol. 1 No. 4 (2024): JURNAL AKADEMIK EKONOMI DAN MANAJEMEN 
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jaem.v1i4.3533

Abstract

Tugas ekonomi Islam berbeda dengan tugas ekonomi konvensional. Selain meneliti bagaimana pelaku ekonomi-rumah tangga produsen, rumah tangga konsumen, dan pemerintah-berperilaku secara aktual, tugas ilmu ini adalah mengembangkan gagasan tentang perilaku ideal yang harus diikuti oleh pelaku ekonomi sesuai dengan ajaran Islam dan mempertimbangkan dampak ekonomi yang mungkin terjadi. Secara praktis, ilmu ini bertanggung jawab untuk mengusulkan metode yang sesuai untuk memandu perilaku para pelaku ekonomi dalam rangka mewujudkan perilaku yang ideal, di samping menjelaskan elemen-elemen yang dapat menyebabkan perbedaan antara perilaku nyata dan perilaku ideal. Ontologi, atau ilmu tentang ada qua ada, meneliti karakter subjek yang diteliti. Dalam epistemologi, kami meneliti bagaimana.
PEMIKIRAN EKONOMI ISLAM; KILASAN TOKOH DAN PEMIKIRANNYA Ahmad Wahyudi Zein; Muhammad Dimas Arif; Asyhari abdillah siregar; Sandi sipahutar
JURNAL AKADEMIK EKONOMI DAN MANAJEMEN Vol. 1 No. 4 (2024): JURNAL AKADEMIK EKONOMI DAN MANAJEMEN 
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jaem.v1i4.3571

Abstract

This research aims to examine and analyze Islamic economic thinking from leading figures in history, such as Ibn Khaldun, Al-Ghazali, and Yusuf al-Qaradawi, identifying the contribution of their thinking to Islamic economic theory and practice that is relevant to Indonesia's social and economic conditions. , Develop a model or framework of Islamic economic thought that can be applied in overcoming contemporary economic problems, such as social inequality and unfair distribution of wealth. This research uses a qualitative approach with data collection techniques through library research, which aims to explore and analyze Islamic economic thought from leading figures such as Ibn Khaldun, Al-Ghazali, and Yusuf al-Qaradawi, as well as its relevance to contemporary economic challenges. Data will be collected through library sources which include books, scientific articles and journals that discuss classical and modern Islamic economic concepts. In conclusion, Islamic economic thought developed by figures such as Ibn Khaldun, Al-Ghazali, and Yusuf al-Qaradawi provides a very relevant and applicable foundation in overcoming contemporary economic challenges, such as social inequality, poverty, unemployment, and wealth distribution. These thoughts emphasize the importance of social justice, prohibition of usury, redistribution of wealth through zakat, and wise and sustainable management of resources.
Islamic Economic Thought: A Flashback Of Their Characters And Thoughts Dian Zahra Syahfitri Lubis; Fathiya Syahidah Nasution; Mutia Salwa Hutauruk; Ahmad Wahyudi Zein
Jurnal Multidisiplin Sahombu Vol. 4 No. 02 (2024): Jurnal Multidisiplin Sahombu, (2024)
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic economic thought has developed from classical to modern times, making significant contributions to creating an economic system based on justice, balance, and sustainability. This study aims to examine the ideas of Islamic economic figures, such as Al-Ghazali, Ibn Khaldun, Muhammad Baqir al-Sadr, and Abul A'la Maududi , who offers solutions to various economic challenges, both in their time and in the contemporary era. The research method used is library research, by collecting data from various primary and secondary sources, including books, journals, and relevant scientific articles. The results of the study show that these figures have complementary views, where classical thought emphasizes basic principles such as justice and morality in economics, while modern figures offer applicable concepts such as zakat management, prohibition of usury, and the sharia financial system as a solution to social inequality and economic exploitation. This study confirms that Islamic economic thought is not only oriented towards material gain, but also spiritual and social balance, making it a relevant and sustainable alternative in responding to global economic challenges.
Evolusi Pemikiran Ekonomi Islam: dari Islamic Golden Age hingga Tantangan Ekonomi Modern Sulistya Ningsih; Tarmizi Silalahi; Faris Haikal Hasibuan; Ahmad Wahyudi Zein
Jurnal Ilmiah Ekonomi, Akuntansi, dan Pajak Vol. 1 No. 4 (2024): Desember : Jurnal Ilmiah Ekonomi, Akuntansi, dan Pajak (JIEAP)
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jieap.v1i4.653

Abstract

Islamic economic thought experienced significant development during the Islamic Golden Age, with Muslim scholars making major contributions to global economic knowledge. During this period, thinkers such as Al-Farabi, Ibn Khaldun, and Al-Ghazali introduced concepts focused on justice, social welfare, and a balance between material and spiritual needs. Through the translation of scholarly works, many Islamic economic concepts were transmitted to Europe, which was experiencing intellectual stagnation during the Dark Ages. This influence helped revive interest in economic thought in the West, particularly during the Renaissance. However, following the Islamic Golden Age, a substantial gap emerged in economic thought development between the Islamic world and the West. As the West progressed through the Industrial Revolution and the rise of capitalism, Islamic economic thought faced a period of stagnation. This article examines the historical development of Islamic economic thought, the impact of knowledge transmission from the Islamic world to the West, and the relevance of Islamic economics in addressing modern economic challenges such as social inequality, financial crises, and the need for a more ethical and sustainable economic system.
Sejarah Pemikiran Ekonomi Islam : Etika Bisnis Islam pada Masa Rasulullah Ahmad Wahyudi Zein; Bunga Agustina; Alfatih Faiz Fahlevi; Aly Syibran
Maslahah : Jurnal Manajemen dan Ekonomi Syariah Vol. 3 No. 1 (2025): Januari : Jurnal Manajemen dan Ekonomi Syariah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/maslahah.v3i1.1796

Abstract

Islam was introduced during the time of the Prophet Muhammad SAW, but only developed significantly in the 1970s. In the sixth and seventh centuries AD, during the life of the Prophet Muhammad SAW and at the same time as the Qur'an was revealed, the concept of Islamic economics began to emerge. Even though Islamic economics is still in the process of development, it has made progress during the reign of the Prophet in Medina, where he succeeded in explaining the principles of financial management. Islamic economic practices during the time of the Prophet, Khulafaurrasyidin, and Tab'in showed how important the market was. The Prophet highly appreciated reasonable prices determined by market mechanisms.
Co-Authors Abda Abda Abdul Malik Karim Amrullah Abdurrahman Abdurrahman Ade Rizky Syuhada Adelia Gusfira Adik Tya Hasibuan Adinda Putri Kamalia Adisty Aulia Zahra Aditya Effendi ADITYA KURNIAWAN Aditya Putra Piliang Afiyah Zahrah Aflah Muhajir Afni Haryanti Harahap Agung Anantha Ahmad Al Farabi Ahyarul Juanda Sagala Aisyah Khairani Lubis Aisyah Nur Amelia Al Habib Nasution Alfatih Faiz Fahlevi Alfian Khoiri Malau Aliya Fayyaza Allya Zahra Putri Nasution Aly Syibran Amanda Mutiara Hasibuan Amelia Sri Ningsih Angger Gumilang Sugiarto Anggi Arko Azzahra kudadiri Anggi Rizkina Sari Siregar Anggri Pranata Anggun Khairunnisa Agustin Anisa Paujiah Sinaga Anju Andini Annisa Febrianda Annita Firda Aprilia Regitasya Parinduri Arif Hidayat Lubis Arofiani Mutmainah Artika Tri Septia ASNAWI Assifa Khairiah Asyami Ramadhani Asyhari abdillah siregar Audry Hafifa Listy Biran Aulia Rahma Aulia Syahfitri Ayla Rizki Janira Azhela Dwi Aryani Azza Bunaia Azzahra Mufida Harahap Billi Jenawi Bunga Agustina Cici El Dirrah Syafitri Simanungkalit Cici Mutia Siregar Cindy Cindy Demala Sari Devani Tarigan Dewarni Siregar Dewi Fazira Dhany Saputra Sembiring Dian Aulya Utami Dian Zahra Syahfitri Lubis Diandha Hashifa Didi Handono Syahputra Dina Cheetah Khairiyah Dina Ismaini Dini Anggraini Dini Zahratun Husna Divya Reyvani Eka Christina Waruwu Elma Fiisma Dalimunthe Elvina Zailanty Harahap Elvira Andriyani Ema Julia Ningsih Fadila Putri Fahreza Permana Fakhrezi Wildan Hrp Falih Arkan Hasibuan Farida Syah Damanik Faris Andrawika Harahap Faris Haikal Hasibuan Fathiya Syahidah Nasution Fatia Hadaya Panjaitan Fatimah Hafni Simanjuntak Febrianti Shakira Fikriansyah Fikriansyah Fitra Amar Rosuli Fitra amar rosuli Free May Santri Gustina Choirunnisa Siregar Habibah Ramadhani Nasution Habibul Akhir Hana Malika Rahmah Sitorus Hasanatun Fitri Hastiani Nasution Heri Yunus Ika Damai Sari Ika Wahyu Indriani Ningsih Ilhamuddin Sianifar Imel Santika Siregar Inal Syahputra Indah Amelia Intan Juwita Damanik Isma Awaliyah Isma Awaliyah Sipahutar Ismaika Hayati Hasnah Jessica Hartallah Julia Hamdini Nasution Juwita Sifas Sembiring Karin Aribi Ivanka Keisya Putri Balqis Khaila Nazwa Syahbani Khairunisa Alisya Hasibuan Kurnia Fitri Laura Natasya Saragih Lira Amelia M Aidil Syahputra M Sawal Pitriyadi M. Aidil Syahputra M. Farhan Aulia Rozan M. Hanif Abrar Maura Faradita Maysa Chairani Melati Melati Mhd Khairul Anhar Nasution Mhd. Rifq Alfahrezi Mhd. Rofi Febrian Miratul Imaniah Moventa Alfredo Muhammad Aldi Pratama MUHAMMAD ANWAR Muhammad Daffa Prasetya Muhammad Dimas Arif Muhammad Dzikry Falah Erlangga Muhammad Haykal Muhammad Kurniawan Pulungan Muhammad Raghid Alfatiy Muhammad Riski Muhammad Rizky Putra Muhammad Rusdi Hasibuan Mulia Syahputri Mursal Amri Harahap Mutia Salwa Hutauruk Nabila Putri Wirani Nabila Zahra Nadira Aulia Zahra Nadra Syahira Putri Naila Deswita Naila Husnayati Harahap Namira Hamni Lubis Nanda Meyshinta Nazwa Tantri Fitria Nia Rahmadhani Nikita Adelia Syafitri Nisa Istiqomah Siregar Nisa Syahira Najla Niswa Auliya Lubis Nona Azzahra Nasution Nova Sulistiani Safitri Nurhalizah Bandaso Nurhidayah Nurul Aini Harahap Nurul Fadilah Nurul Hikmah Pasaribu Nurul Syafriani Perwira Hasibuan Popi Dea Ananda Putri Ayu Manalu Putri Wahyuni Putri Yuanita Radia Havni Sari Harahap Rafif pramdito Aremi Rafli Aditya Ramadhan S Rafly Aditya Ramadhan Rafly Ramadhan Simanjuntak Rahmad Badri Jambi Raihan Ade Ghuffar Raihan Mubarak Ramzy, Al Rania Atikah Putri Ratih Silviany Reza Wardana Ridho Qusshoyyi Rifauziah Arni Malau Rilla Masyita Rinjani balqis salsabila Risa Lidia Batubara Riza Aulia Rizki Fauziyah Nasution Rizki Simanullang Rolan Rizky Rinaldi Daulay Ropiah Daulay Salsabila Sofiya Wardani Salsabila, Salsabila Salsabillah Zahwa Khairunnisa Sandi sipahutar Sely nurlela Septian Dwi Cahya Shafa Azalia Putri Siti Nurhalimah Siti Nurhaliza Siti Rahma Mutiara Sofia Damayanti Hasibuan Sopia Mayang Sari Sri Aulia Ramadani Suci Indah Triani Sukma Anggriani Sulistya ningsih Susi Rahmadani Syahla Nabila Syahrul Tanjung Syakila Novia Fitri Syarifah Khairatun Hisan Syifwa Nurdilla Gusvi T. Rahma Rindiany Tarmizi Silalahi Tasya Nadilla Thania Ramadhani Tri Ibnu Ramadhanu Tri Sari Harahap, Indah Valina Sinka Vania Khairunisa lubis Vanya Dwi Kinanti Vingkan Andini Widiya Indah Lestari Widya Anggraini Wulan Ariby Yabib Fikri Rambe Yeni Yolanda Simatupang Yogi Pandapotan Siregar Yunita Dwi Rahmawati Zahra Fatin Miera Zhafira Syaifani Siregar Zohya Azzura Zulfahri Salim