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All Journal BASASTRA Al-Risalah : Jurnal Imu Syariah dan Hukum JIA (Jurnal Ilmu Agama) Kajian Linguistik dan Sastra LOKABASA Jurnal Studi Agama dan Masyarakat Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture Al Ishlah Jurnal Pendidikan Jurnal Ilmiah Peuradeun FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan Haluan Sastra Budaya Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits al-Afkar, Journal For Islamic Studies Jurnal Pendidikan Islam Iqra' Linguistics and Elt Journal LEKSIKA Semiotika Jurnal Dinamika Sosial Budaya Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Islamic Review : Jurnal Riset dan Kajian Keislaman AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR AT-TURAS: Jurnal Studi Keislaman JISIP: Jurnal Ilmu Sosial dan Pendidikan BAHTERA : Jurnal Pendidikan Bahasa dan Sastra TEKNOSASTIK MATAPENA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya TARBAWI: Journal on Islamic Education TEMALI : Jurnal Pembangunan Sosial Sirok Bastra JURNAL PENELITIAN SEJARAH DAN BUDAYA Manarul Qur'an: Jurnal Ilmiah Studi Islam PROPORSI : Jurnal Desain, Multimedia dan Industri Kreatif Jurnal Dirosah Islamiyah ALFABETA: Jurnal Bahasa, Sastra, dan Pembelajarannya Hanifiya: Jurnal Studi Agama-Agama Mutawatir : Jurnal Keilmuan Tafsir Hadith CALL Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah SALEE: Study of Applied Linguistics and English Education Al-Liqo: Jurnal Pendidikan Islam Ulumuna Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir International Journal of Global Operations Research REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Journal of English Education and Linguistics Journal of English Language and Education Muhadasah : Jurnal Pendidikan Bahasa Arab Jurnal Humaya: Jurnal Hukum, Humaniora, Masyarakat, dan Budaya RUANG KATA: Journal of Language and Literature Studies Pappasang Hunafa: Jurnal Studia Islamika Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Penelitian Ilmu Ushuluddin DIALEKTIKA: Jurnal Ilmiah Pendidikan Bahasa, Sastra, dan Matematika Journal of Scientech Research and Development Jurnal Riset Agama Jumantara: Jurnal Manuskrip Nusantara JELL (Journal of English Language Learning Journal of Creative Student Research LECTURES: Journal of Islamic and Education Studies Gunung Djati Conference Series ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Madani: Multidisciplinary Scientific Journal Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Fastabiq: Jurnal Studi Islam IHSAN : Jurnal Pendidikan Islam Al-Fadlan: Journal of Islamic Education and Teaching Jurnal Pendidikan Islam Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Suara Bahasa: Jurnal Bahasa dan Sastra International Journal of Nusantara Islam Symfonia: Jurnal Pendidikan Agama Islam Abdurrauf Journal of Islamic Studies Reflection: Islamic Education Journal Moral : Jurnal Kajian Pendidikan Islam Classroom: Journal of Islamic Education Ngaji Jejak digital: Jurnal Ilmiah Multidisiplin Al-Irfan: Journal Of Arabic Literature and Islamic Studies Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Responsive: Jurnal Manajemen Pendidikan Islam International Journal of Islamic Khazanah
Dadan Rusmana
UIN Sunan Gunung Djati Bandung
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Educational Media in Islamic Perspective Vikki Wardana; Yesi Martaleni; Dede Arif Rahman Nur Hakim; Opik Taufik Kurahman; Dadan Rusmana
Responsive: Jurnal Manajemen Pendidikan Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/responsive.v1i2.6

Abstract

Learning is a complex process that involves a person physically and mentally throughout his life. The learning process occurs because of the interaction between a person and his environment. Therefore, learning can occur anytime and anywhere. One sign that a person is said to have experienced a learning process is a change in behavior in that person which includes changes in the level of knowledge, skills, and attitudes. The interactions that occur during the learning process are influenced by the environment, which includes students, teachers, librarians, principals, learning materials (books, modules, magazines, video or audio recordings, etc.) and various learning resources and facilities (overhead projectors, radio, television, computers, libraries, etc.). In the teaching and learning process, the presence of media has a fairly important meaning. Because in these activities, the ambiguity of the material presented can be helped by presenting media as an intermediary. Although the initial goal of learning is good, if it is not supported by the right media, this good goal is very difficult to achieve properly. A media in learning will affect whether information is complete and on target or not, and affect the final results of the learning process. However, even so, there are still many educational institutions that are less concerned with the existence of media. It is proven that there are many cases of educators who do not use media in accordance with the material being taught, so that in learning Islamic religious education, students have many difficulties in absorbing and understanding the lessons delivered, Educators have difficulty delivering lesson materials, many students feel bored with Islamic religious education lessons. This can be identified as a problem of lack of understanding of educators in the application of media in the learning process.
Islamic Religious Education Teachers’ Strategies in Fostering Students’ Religious Values in Madrasah HM. Ridlwan Hambali; Dadan Rusmana; Siti Saodah Susanti; Khermarinah Khermarinah; Fakhrurrazi Fakhrurrazi
AL-ISHLAH: Jurnal Pendidikan Vol 14, No 4 (2022): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v14i4.2612

Abstract

The purpose of this study was to identify the strategies of Islamic Religious Education (PAI) teachers in fostering students’ religious values in madrasas as well as to evaluate supporting and inhibiting factors experienced by the teachers. This study used literature study as the research method. Ten articles were taken as the data of this study. To analyze the data, content analysis was implemented. The findings reported that PAI teachers used expository strategies for developing students’ religious values in madrasas. The development of religious values is divided into three types, namely the formation of faith, the formation of worship, and the formation of morals. PAI teacher strategies in fostering religious values are in the form of doing religious activities, such as istighasah, dhuha prayer, reading prayers before and after studying, and reading the quran. Supporting factors for the strategy of fostering religious values in madrasas are the increasing interest of students in the religious field, cooperation between teachers, and well-functioning madrasa regulations.
Harmony in Islamic Worship across Organizational Differences: A Case Study of Nahdlatul Ulama, Persatuan Islam, and Muhammadiyah in Coba Cluster, Indonesia Prawiyogi, Anggy Giri; Rusmana, Dadan
Jurnal Ilmiah Iqra' Vol 19, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jii.v19i2.3454

Abstract

TThis study aims to analyze the level of consistency in worship harmony among Muslims from Nahdlatul Ulama (NU), Persatuan Islam (Persis), and Muhammadiyah residing in the same housing complex. This research was conducted in the Koba Cluster, a residential neighborhood in Purwakarta, using qualitative methods with a case study approach. Using participatory observation and in-depth interviews, this research reveals daily religious practices, values adopted, and challenges faced in maintaining harmony. The results show that despite differences in spiritual understanding and practice, tolerance and mutual respect remain strong between the two groups. However, some challenges need to be overcome, such as differences in the interpretation of religious teachings and external influences. This research makes a significant contribution to understanding religious harmony at the micro level, as well as implications for efforts to foster a harmonious society.
Integration of Knowledge, Institutional Strengthening, and Academic Collaboration: An Institutional Visit Study at UIN Alauddin Makassar Rusmana, Dadan; Wiryo, Wiryo; Rahman, Mohammad Taufiq; Amiruddin, Andi Muhammad Ali
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.52992

Abstract

This study aims to analyze the contribution of an academic visit conducted by the Scientific Consortium of UIN Sunan Gunung Djati Bandung to the strengthening of knowledge integration, institutional development, and academic collaboration at UIN Alauddin Makassar. Key concepts employed in this study include knowledge integration, higher education benchmarking, epistemic networking, and Islamic higher education governance. This research adopts a qualitative case study approach, utilizing field observations, focus group discussions, limited interviews, and institutional document analysis. The scope of the study covers the Faculty of Ushuluddin, the Institute for Research and Community Service (LP2M), and the Faculty of Medicine and Health Sciences (FKIK) at UIN Alauddin Makassar. The findings reveal that knowledge integration at UIN Alauddin Makassar has moved beyond conceptual formulation toward institutionalization, as reflected in integrative curricula, research governance, laboratory development, and value-based professional education. Academic visits function as an effective mechanism for institutional learning and epistemic reflection, fostering the consolidation of integrative paradigms and strategic institutional development within Islamic higher education. Key challenges include limitations in research infrastructure, disparities in human resource capacity, and the rigidity of national accreditation and professional standards. This study recommends strengthening inter-institutional research collaboration, developing sustainable benchmarking models, and deepening governance-based knowledge integration. This study contributes empirically to the literature on knowledge integration in Islamic higher education by demonstrating how integrative paradigms are operationalized through institutional policies, academic practices, and benchmarking-based collaboration.
Religion and Film: The Commodification of Quranic Verses in Indonesian Religious Films from 2008 to 2020 Yayan Rahmatikawati; Dadan Rusmana; Akhmad Jauhari
International Journal of Islamic Khazanah Vol. 11 No. 2 (2021): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v11i2.12029

Abstract

This article describes the use of Quranic verses in Indonesian religious films released from 2008 to 2020. This study investigates Indonesian religious movies based on the Quranic verses, the contexts, and the purposes for which they are used. The theories applied to religious films by Rachel Dwyer (2006) and relations of religion from films by Gregory J. Watkins (2008). The method used in this research is descriptive, in which the researcher interprets the religious film based on text through content analysis. The results show that there are films that use religious interpretation, such asbypresenting cultural values related to religion, encouraging religious life, or using religious critics.
Orientasi Tafsir Turjuman Al-Mustafid Karya Abdur Rauf Al-Singkili Faqih, Sahlan Muhammad; Rusmana, Dadan; Rahtikawati, Yayan
JURNAL AT-TURAS Vol 9, No 1 (2022): Mu'amalah dan Hukum Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i1.3205

Abstract

This article discusses the study of the interpretation orientation (ittijah al-mufassir) of Tarjuman al-Mustafid, as a pioneer in the development of the 'fardi' (individual) interpretation of Nusantara in the Century. This article uses a qualitative approach and an exploratory-phenomenological approach. Al-Singkili's scientific odyssey to the Arabian Peninsula to the 'maqam' that has matured in various sciences. After returning to Aceh, al-Singkili was appointed mufti of the kingdom by contributing to the thought and administrative aspects. The lineage of thought of the sanad al-Singkili is directly related to the author of 'Tafsir al-Jalalain'. As a stream of practical Sufism (Tasawwuf Al-'Amali) and the depth of Shari'a knowledge that he controls, he always thinks moderately in making decisions and religious fatwas. This can be done in his response when faced with a mystical dispute that occurred between the thoughts of Hamzah al-Fanzhuri and Nuruddin al-Raniri. Al-Singkili tried to be moderate without making accusations, but did not agree with al-Raniri's position. This wasathiyyah thought can be found in the explanations presented in his commentary when faced with anthropopomorphic verses.
Sosialisasi Al-Qur’an Melalui Metode Iqra di Madrasah Diniyah: Studi Komparatif di MDTA Nurul Iman dan MDTA Nurul Hikmah Sumedang Maolidya Asri Siwi Fangesty; Yayan Rahtikawati; Dadan Rusmana
JIA (Jurnal Ilmu Agama) Vol 25 No 2 (2024): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v25i2.25400

Abstract

Metode Iqra merupakan cara yang marak digunakan di masyarakat terutama di desa karena eksistensinya yang telah lama muncul, tak terkecuali di Madrasah Diniyah. Namun, terdapat perbedaan efektivitas metode ini di Madrasah Diniyah. Metode yang digunakan adalah kualitatif dengan wawancara dan observasi dengan analisis komparatif serta menggunakan teori sosiologi struktural fungsional Emile Durkheim. Tujuan penelitian ini adalah mengetahui persamaan dan perbedaan pola sosialisasi Al-Qur’an melalui metode Iqra di MDTA Nurul Iman dan Nurul Hikmah serta menganalisis efektivitas metode iqra terhadap kemampuan membaca Al-Qur’an. Penelitian ini menunjukkan bahwa persamaan kedua MDTA ini adalah menggunakan Iqra versi lama, terdaftar di FKDT, santri yang mampu membaca Al-Qur’an mendapat ranking di sekolah, internal santri diklaim sebagai faktor utama tidak mampu membaca Al-Qur’an dan metode pengajaran. Sedangkan perbedaannya terletak pada jumlah santri yang mampu membaca Al-Qur’an, waktu mengaji, SDM dan fasilitas serta dukungan orangtua. Metode Iqra dinilai efektif untuk membaca Al-Qur’an karena mudah dan sistematis. Namun, terkadang keefektifitasan Iqra berkurang disebabkan oleh beberapa faktor yakni konten buku Iqra lama yang masih digunakan, waktu mengaji yang kurang sementara santri banyak, metode penyampaian guru, psikologis siswa yang lebih gemar bermain serta kurang rajin, keluarga yang kurang mendukung serta lingkungan teman dan gadget. Adapun faktor guru menjadi faktor utama yang dapat melahirkan faktor lainnya. Sebab dalam teori sosiologi struktural fungsional, guru menjadi posisi dominan dalam pembelajaran.
Sikap Syekh Nawawi al-Bantani Terhadap Kolonialisme Belanda dalam Tafsir Marāḥ Labīd Taryudi Taryudi; Dadan Rusmana; Muhamad Yoga Firdaus
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55038

Abstract

This study examines the attitude of Shaykh Nawawi al-Bantani toward Dutch colonialism as reflected in his interpretation of the qitāl (warfare) verses in Tafsir Marāḥ Labīd. This research employs a qualitative approach based on library research using the thematic (maudhū‘i) method of Qur’anic interpretation. The analytical framework refers to the classification of qitāl verses proposed by Mahmud Syaltut, particularly those related to the relationship between Muslims and non-Muslims. The analysis focuses on Shaykh Nawawi’s interpretation of Q.S. al-Hajj (22):39–41 and Q.S. al-Baqarah (2):190–194. The findings indicate that Shaykh Nawawi understands warfare in the Qur’an as a defensive act aimed at responding to oppression and protecting religious freedom, while emphasizing ethical limitations in conflict. Although his interpretation does not explicitly connect the qitāl verses with Dutch colonialism, it can be understood within the intellectual-historical context of the nineteenth century as reflecting a religious stance that tends to be non-confrontational yet critical of oppression, particularly through the strengthening of Islamic scholarly traditions and intellectual networks in the Nusantara.
The Complexity of Relationships between Individuals, Society, and Power in the Literary Works of Al-Mutanabbi Nurhilaliah Fitri Sholehah; Astri Khodimatus Sholihah; Channah Qotrunnada; Rizzaldy Satria Wiwaha; Dadan Rusmana
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.2053

Abstract

Al-Mutanabbi ranks as one of the most renowned poets in the history of Arabic literature, with his poems reflecting his complex personality and ambitions. This research aims to explore the main themes in Al-Mutanabbi's works, such as identity, self-pride, praise, social critique, and commentary on societal dynamics. By employing textual analysis and historical study methods, this research examines how Al-Mutanabbi used poetry to express his thoughts, construct his self-image, and deliver critiques of social conditions and patronage relationships during his time. The findings reveal that Al-Mutanabbi consistently projected a strong sense of confidence and pride in his works, portraying himself as a great poet. He built relationships with rulers through laudatory poems but also expressed bold criticism of opponents and the societal conditions of his era. His immense ambition is evident in his works, which often highlight the conflict between personal aspirations and the socio-political challenges of the Abbasid era. This study provides new insights into the relationship between a poet's life and the literary works he produces. It also emphasizes how poetry serves as a tool for constructing self-identity and responding to the dynamics of power in the classical era.
Stylistics and Reflections on Character Education in Abu Nawas's Poem: Humility and Hope for Divine Forgiveness Diva Sekar Nur Haqim; Rayhan Muhamad Ridwan; Ruly Syaepul Azhar; Rizzaldy Satria Wiwaha; Dadan Rusmana
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.2129

Abstract

Abu Nawas, a prominent poet from the Abbasid Dynasty, was renowned for his poems that reflected various themes of life, ranging from praises to rulers to ascetic and religious poetry later in his life. This study aims to analyze stylistics in Arabic literature, particularly the poem Humility and Hope for Divine Forgiveness by Abu Nawas. Stylistics, known in Arabic as ‘ilm al-uslub, is a linguistic and literary study that focuses on the style of language in literary works. This research adopts a qualitative method with a library research approach. Data were collected from various sources, including books, articles, and journals. The findings reveal that the verses in the poem Humility and Hope for Divine Forgiveness by Abu Nawas fall under the category of Uslub Adabi (literary style) since uslub refers to expressions that use language as their medium. This can be observed in the poem's exaggerated praise of Caliph Harun al-Rashid. However, with his humility, Abu Nawas composed poems aimed at criticizing contemporary poets who often imitated ancient poets by subtly introducing themes of ruin. When he recited the poem The Caravan of the Bani Mudhar, considered offensive to the Caliph, Harun al-Rashid became angry and imprisoned him. After his imprisonment, Abu Nawas's poetic themes transformed into more religious ones. This transformation can be seen in his psalms of hope for divine forgiveness, reflecting his spiritual journey toward God. He began contemplating resurrection and life after death, which led him to alter the tone of his prayers and supplications to Allah. Additionally, three character education values are embedded in the poem: humility, honesty, and religiosity.
Co-Authors Abdan Ahadiyat Abdul Ghoni Abdul Ghoni Adella Rizkia Adreana Annisa Aep Saepuloh Agus Salim Mansyur Agustina Riska Eka Saputri Riska Ahmad, Nurwadjah Aisyiyyah, Lu’luatul Ajid Hakim Ajid Thohir Akhmad Jauhari Alwasilah, Galang Ana Widiana Andi Muhammad Ali Amiruddin Andri Nurjaman Anggy Giri Prawiyogi Anindya Rizka Ayunda Anisa Hanifah Anisa Hanifah Annisa Nurfauziah Annisa Wahid Aprianti, Dinar Tjitra Arjuna Arjuna, Arjuna Arti Maraya Asep Ridwan Fauzi Asep Saefullah Assyafa Puteri Diyanto Astri Khodimatus Sholihah Awadin, Adi Pratama bin Zainuddin, Ghazali Cantri Maesak Channah Qotrunnada Cindy Fatikasari Ibrahim Dede Arif Rahman Nur Hakim Dede Arif Rahman Nurhakim Dede Burhanudin, Dede Destya Nursifa Meylani Dewi Anggi Lestari Dian Budiarti Didin Nurul Rosidin Dindin Moh saepudin Dini Oktaviani Diva Sekar Nur Haqim Diyanto, Assyafa Puteri Doli Witro Dwi Martiningsih Dzikri Malik Arrahman Eka Aulia Salsabila Elma Solihati Erlan Aditya Ardiansyah Erlan Aditya Ardiansyah Fahmi Mohamad Ansori Fajar Hamdani Akbar Fajriah Inayati Fakhrurrazi Fakhrurrazi Fangesty, Maolidya Asri Siwi Faqih, Sahlan Muhammad Fatimah Isyti Karimah Faza Fauziyyah Fhirda Faiza Fitria, Dhea Rizky Fuad, Asep Gandara, Sayiid Nurlie Gelar Taufiq Kusumawardhana Ghina Fadlilah Sukmara Gina Washilatul Kamila Hanifah, Anisa Heri Gunawan Hidayat, Asep Achmad Hikma Nurfadila Husnul Qodim, Husnul Ikhsan, Muhammad Jusuf Nur Ilham Ilham Ilma Amalia, Ilma Ira Nazhifatul Qolbah Irman Nurhapitudin Jauhari, Akhmad Kafiyah, Fitroh Ni'matul Kafiyah, Fitroh Ni’matul Karimah, Fatimah Isyti Kharisma, Dewi Khermarinah Khermarinah Khoirudin Miftah Khoirunnisa Alfadhillah Kurahman, Opik Taupik Kurahman, Opik Taupik Kusmardani, Alex Lili Awaludin Lu’luatul Aisyiyyah M. Ridlwan Hambali M. Yunus, Badruzzaman Mahdy, Aid Daffa Maolidya Asri Siwi Fangesty Maulana Yusuf Alamsyah Maulana, Hadi Maulidya Harahap Meisya Nur Azizah Melinda Koestanti Mohamad Akbar Nugraha Mohammad Irfan Farraz Haecal Mostafa, Mohamed Abd El Motaleb Moya Sabhana Muhamad Yoga Firdaus Muhamad Yoga Firdaus Muhammad fauzan Muhammad Hasan Ali Muhammad Hasan Ali Muhammad Naufal Nuruddin Salim Muhammad Zia Alkhair Muhlisin, Mumu Muslimah, Anisa Siti Mutiara Ariska Myrna Nur Sakinah Myrna Nursakinah Nabilah Nuraini Naida Rahma Tania Najib, Muhamad Nayazha, Nisya Nia Denisa Nia Kurniasih Nida Amalia Kamal Nisa Meisa Zarawaki Nisa Nur Fitria Nurdin, Aldi Nurfalah, Fauzan Nurhilaliah Fitri Sholehah Nurindah Sari Nurjaman, Ilham Muhamad Opik Taufik Kurahman Opik Taufik Kurahman Opik Taufik Kurrahman Opik Taufikurrahman Opik Taupikur Kurahman Prilianto, Figo Priyawan, Pepen Putri Salisatu Toyibah PUTRI WULANDARI Qodriatinnisa, Raden Rifa R. Myrna Nur Sakinah R. Myrna Nur Sakinah R. Myrna Nur Sakinah R. Myrna Nur Sakinah Rachmadina Maghfira Rahman, Mohammad Taufiq Rahmatikawati, Yayan Raihan Sabdanurrahmat Ramdani, Paisal Ramdani, Sandy Muhammad Rayhan Muhamad Ridwan Resti Nurfaidah Retty Isnendes Revky Oktavian Sakti Rini Widiastuti Rizal Nurzain Rizkia Shafarini Rizzaldy Satria Wiwaha Rosihon Anwar, Rosihon Ruly Syaepul Azhar Sadad Mujahid Sakinah, Myrna Nur Sakinah, R. Myrna Nur Sakova, Leddy Humaira Salam, Muhajir Sandy Agung Saputra, Septian Bimo Saputri, Agustina Riska Eka Sariah Satria Wiwaha, Rizzaldy Siham Adzan Al-Mujaddid Siti Nur Umdati Putriyani Siti Saodah Susanti Sofi Sofiya Sri Bintang Abadi Subiyakto, Dimas Supiana, Supiana Suryana Alfathah Sya'ban, Ijal Syahroni, Roni Syarifah Aini Kamilah Syifa Nuraidah Taryudi Taryudi Taufiq, Wildan Taufiq, Wildan Taufiqurrahman Teguh Saputra Teguh Saputra Vikki Wardana Wildan Taufik Wildan Taufik Wiryo Setiana, Wiryo Wiryo, Wiryo Yasif Maladi Yasmin Harahap Yatmikasari, Ika Yayan Rahmatikawati Yayan Rahtikawati Yesi Martaleni yovik ir yana Yuyun Nurulaen, Yuyun Zahra, Shafirany Arafah Zahra Zalikha Zalikha