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All Journal Tamaddun: Jurnal Kebudayaan dan Sastra Islam Jurnal Al-Tadzkiyyah Psikis : Jurnal Psikologi Islami Intizar IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature JURNAL GALUNG TROPIKA Jurnal Penelitian Pendidikan IPA (JPPIPA) Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Pendas : Jurnah Ilmiah Pendidikan Dasar Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Dewa Ruci : Jurnal Pengkajian dan Penciptaan Seni Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan JURNAL AKUNTANSI Jurnal Hukum Lex Generalis AdZikra: Jurnal Komunikasi dan Penyiaran Islam Tafkir: Interdisciplinary Journal of Islamic Education Akademika: Jurnal Manajemen Pendidikan Islam Jurnal Ilmu Pendidikan Dasar Indonesia Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Pengabdian Inovasi dan Teknologi Kepada Masyarakat Jurnal Algoritma Journal of Social And Economics Research Jurnal Komputer Teknologi Informasi Sistem Komputer (JUKTISI) Journal of Innovation and Research in Primary Education Jurnal Ilmu Multidisplin Jurnal Pendidikan Islam TAUJIH: Jurnal Pendidikan Islam PANDU: Jurnal Pendidikan Anak dan Pendidikan Umum International Journal of Business English and Communication (IJoBEC) Celebes Journal of Language Studies NALAR: Journal Of Law and Sharia SEWAGATI: Jurnal Pengabdian Kepada Masyarakat GEMBIRA (Pengabdian Kepada Masyarakat) PEDAMAS (Pengabdian Kepada Masyarakat) Jurnal Pengabdian Masyarakat dan Riset Pendidikan Assoeltan: Indonesian Journal of Community Research and Engagement Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Journal of International Multidisciplinary Research EDUCATIONE: Journal of Education Research and Review Symfonia: Jurnal Pendidikan Agama Islam Journal of Excellence Humanities and Religiosity Integrated and Sustainable Agriculture journal of social and economic research International Journal of Language, Education, and Literature (IJLEL) Fundamental : Jurnal Ilmiah Hukum Al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Edubiotik : Jurnal Pendidikan, Biologi dan Terapan Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan Al-Hayat: Journal of Islamic Education Jurnal Teras Pengabdian Masyarakat Axiology Islamuna: Jurnal Studi Keislaman
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Edukasi Anti-Narkoba Berbasis Kearifan Lokal: Sinergi Mahasiswa KKN, BNN, Dan Polri Dalam Mencegah Penyalahgunaan Narkotika Di Desa Kawinda Toi, Kabupaten Bima Muarif; Ilham; Wahyu Mulyadi; Iqbal Rahmatullah; Juvita; Munir
Journal of Excellence Humanities and Religiosity Vol. 3 No. 1 (2026): Januari (2026)
Publisher : Journal of Excellence Humanities and Religiosity

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34304/joehr.v3i1.426

Abstract

Penyalahgunaan narkotika menjadi permasalahan serius di Indonesia, termasuk di Kabupaten Bima yang mengalami peningkatan kasus dari tahun ke tahun. Desa Kawinda Toi sebagai jalur perlintasan antarwilayah memiliki kerentanan tinggi terhadap peredaran narkoba. Penelitian ini bertujuan untuk mengkaji efektivitas edukasi anti-narkoba melalui sinergi mahasiswa Kuliah Kerja Nyata (KKN), Badan Narkotika Nasional (BNN), dan POLRI dalam mencegah penyalahgunaan narkotika di desa tersebut. Metode yang digunakan adalah pengabdian masyarakat dengan tahapan perencanaan, pelaksanaan, evaluasi, dan tindak lanjut selama program KKN berlangsung. Hasil penelitian menunjukkan bahwa pendekatan edukasi berbasis kearifan lokal “Maja Labo Dahu” lebih efektif dibandingkan metode penyuluhan konvensional, karena mampu menyentuh aspek budaya dan norma sosial masyarakat. Kolaborasi mahasiswa sebagai fasilitator, BNN sebagai penyedia materi, serta POLRI sebagai penguat legitimasi hukum terbukti meningkatkan kesadaran masyarakat dan memperkuat kepercayaan terhadap upaya pencegahan. Faktor pendukung utama adalah keterlibatan tokoh adat, tokoh agama, dan pemuda desa, sedangkan faktor penghambat meliputi keterbatasan sarana prasarana serta kesinambungan program yang masih menjadi tantangan. Dengan demikian, pencegahan penyalahgunaan narkotika memerlukan pendekatan partisipatif, kolaboratif, serta integrasi budaya lokal untuk menciptakan masyarakat desa yang lebih tangguh terhadap ancaman narkoba.
Ekologi Media Sosial Dan Wacana Makan Bergizi Gratis (MGB) Di Indonesia: Analisis Transformasi Ruang Publik, Identitas, Dan Pola Kognisi Digital Muhibuddin, Muhibuddin; Solihin, Muchtar; Munir
AdZikra : Jurnal Komunikasi & Penyiaran Islam Vol. 16 No. 2 (2025): Juli-Desember
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah UIN Sultan Maulana Hasanuddin Banten

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Abstract

This article examines the discourse of Free Nutritious Meals (FNM) in Indonesia through the lens of media ecology, focusing on the transformation of public space, digital identity, and cognitive patterns in the social media era. Using a qualitative approach and critical discourse analysis of social media content, this study reveals how digital platforms such as Twitter, Instagram, and TikTok not only serve as information channels but also shape symbolic ecosystems that influence how society perceives issues of health, nutrition, and public policy. The findings indicate that social media has shifted the authority of nutrition discourse from experts and the government to the public, creating participatory dynamics that are vulnerable to misinformation and polarization. Digital identity is constructed through personalized narratives and visual campaigns, while public cognition is driven toward preferences for short, emotional, and viral content. This article offers policy recommendations based on ecological media literacy and sustainable platform design to support inclusive and evidence-based FNM discourse.
Hermeneutik Ekoteologi Samagaha Berdasarkan Kalender Hijriah Sebagai Pertobatan Ekologi Ridha Herdiani; Muchtar Solihin; Munir
AdZikra : Jurnal Komunikasi & Penyiaran Islam Vol. 16 No. 2 (2025): Juli-Desember
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/adzikra.v16i2.12587

Abstract

Amid global crises threatening Indonesian agrarian sustainability, this study asks How can Sundanese eclipse interpretations as ayat kauniyah be revitalized via ecotheology for sustainable Islam Nusantara identity? Ecotheology sees eclipses as divine signs urging khalifah fil ardhi reflection, per Nasr: “In the eye of a spiritual person, every organism of nature reflects the divine reality…”1 Background Sundanese reliance on natural cycles in 19th-century naskah patakonan, endangered by deforestation and climate change. Bridging global works like Siregar et al.,2 it adds local reinterpretation of Batara Kala myth eclipse devourer as shirk-free ecological warning, akin to Murniati.3Qualitative method integrates Gadamerian hermeneutics fusion of horizons4 and semiotics pre-understanding agrarian context, explanation shafar symbols, application (QS. Fushilat: 37, khusuf hadiths). Primary naskah patakonan data triangulated with ecotheology literature. Findings unpack 12 interpretations, transforming 75% agrarian omens Safar drought, Jumadil Akhir floods into repentance narratives. Key results khusuf ritual, reforestation, ecological sermons for Sundanese madrasahs, nature-inclusive local Islam model, supporting Kemenag's 2025–2029 green curriculum.
Ekoteologi Perkotaan Dan Kebijakan Usaha Kepariwisataan: Analisis Filsafat Politik Atas Polemik Diskotik, Pub, Dan Karaoke Di Kota Serang Muchtar Solihin; Nana Supiana; Munir
AdZikra : Jurnal Komunikasi & Penyiaran Islam Vol. 16 No. 2 (2025): Juli-Desember
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/adzikra.v16i2.12589

Abstract

This study dissects the complexity of the polemic surrounding nightlife entertainment businesses (discotheques, pubs, and karaoke) in Serang City by juxtaposing the theoretical frameworks of Urban Ecotheology and Political Philosophy analysis. Serang City, characterized as a religious city and a government center, faces a dilemma between the imperative of economic development in the tourism sector and the pressure to maintain a socio-cultural-ecological order imbued with religiosity. A qualitative research method with a critical-philosophical approach was applied through policy studies, media discourse analysis, and in-depth interviews with multi-stakeholders. The findings reveal that this polemic is not merely a simple moral conflict but a manifestation of a larger discursive struggle between the ideological concept of “halal tourism” and conventional capitalist tourism. Political philosophy analysis identifies the role of local government as both an arena and an actor experiencing internal contradictions: on one hand, it seeks to regulate in the name of public order and morality, while on the other, it is compelled to accommodate capital interests and tax revenue. From the perspective of urban ecotheology, this conflict indicates a spiritual-ecological disorientation in urban spatial governance, where space is reduced to mere economic commodity, detached from the context of community sacrality and sustainability. This study concludes that sustainable solutions require the reconstruction of tourism policies based on an “ecotheological urban planning philosophy,” a paradigm that integrates spatial justice, environmental sustainability, and local cultural resilience within a deliberative and inclusive policy framework.
Menjaga Identitas di Era Globalisasi: Respons dan Strategi Pelestarian Budaya Melayu Islam Nilawati; Munir; Izomiddin; Mohammad Syawaludin; Areza, Chelsea Zia Areza; Ria Astina
Intizar Vol 31 No 2 (2025): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v31i2.33086

Abstract

Penelitian ini bertujuan untuk menganalisis interaksi budaya Melayu Islam dengan arus globalisasi, mengidentifikasi bentuk perubahan budaya yang terjadi, mengkaji respons masyarakat, serta merumuskan strategi penguatan identitas budaya Melayu Islam agar tetap relevan dan berkelanjutan di era global. Penelitian menggunakan pendekatan kualitatif-deskriptif dengan perspektif fenomenologis dan sosiokultural. Data diperoleh melalui studi literatur, analisis dokumen, dan observasi non-partisipatif terhadap perkembangan budaya Melayu Islam, khususnya pada aspek bahasa, praktik adat, kesenian, pola komunikasi digital, dan aktivitas budaya yang terdokumentasi pada media daring periode 2023–2025. Data dianalisis menggunakan teknik analisis tematik untuk mengidentifikasi pola interaksi, perubahan budaya, respons sosial, dan strategi pelestarian budaya. Hasil penelitian menunjukkan bahwa globalisasi memengaruhi budaya Melayu Islam melalui intensifikasi penggunaan teknologi digital, media sosial, dan mobilitas informasi yang mempercepat pertukaran nilai global. Perubahan budaya tampak pada pergeseran nilai sosial, penggunaan bahasa daerah, ekspresi seni, praktik keagamaan, serta struktur sosial masyarakat. Meskipun menghadapi tekanan budaya global, masyarakat Melayu Islam menunjukkan respons selektif dengan menerima nilai-nilai positif dan menolak nilai yang bertentangan dengan adat dan syariat. Strategi penguatan identitas budaya dilakukan melalui digitalisasi budaya, revitalisasi tradisi, penguatan pendidikan budaya, serta peran lembaga adat sebagai penjaga nilai lokal. Penelitian ini menyimpulkan bahwa budaya Melayu Islam tidak hanya bertahan, tetapi terus beradaptasi melalui proses negosiasi identitas yang memungkinkan keberlanjutan budaya di tengah arus globalisasi.
ONTOLOGI SOSIAL: BAGAIMANA MASYARAKAT MENCIPTAKAN REALITAS Adisty Ningtiyas; Munir; Ismail Sukardi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 01 (2026): Volume 11 No. 01 Maret 2026
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

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Abstract

Social ontology is the philosophical study of the nature of social entities formed through collective interactions and agreements in society, as proposed by Peter L. Berger and Thomas Luckmann in The Social Construction of Reality (1966). This article analyzes the dialectical process of reality construction—externalization (the projection of human ideas onto the outside world), objectivation (social structures becoming “objective”), and internalization (individuals adopting them as reality)—as well as John Searle’s contributions on status functions such as money and institutions. Through empirical examples (fiat money, gender norms, the state as an imagined community), ethical implications (power shaping reality), and contemporary relevance (social media, the AI ​​metaverse), the article highlights the fragility of social reality that relies on collective intentionality. A critique of relativism and recommendations for critical deconstruction are offered for the digital age of 2026. Keywords: social ontology, reality construction, Berger-Luckmann, Searle, intersubjectivity.
Teologi Kerukunan Antar Umat Beragama Perspektif Farid Esack dan Relevansinya Terhadap Kehidupan di Indonesia Ulummudin; Solihin, Muhtar; Munir
Islamuna: Jurnal Studi Keislaman Vol. 1 No. 2 (2025): Islamuna: Jurnal Studi Keislaman
Publisher : CV. Biha Cendekia

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Abstract

Religious plurality is a social reality that cannot be avoided in modern society. The diversity of beliefs often gives rise to challenges in building harmonious relationships among religious communities, especially when theological differences intersect with social and political interests. Therefore, a religious framework of thought is needed that can respond constructively to this plural reality and is oriented towards humanitarian values. This article aims to examine the concept of interfaith relations from the perspective of Farid Esack. The study focuses on how Esack views interfaith relations not merely as a form of passive tolerance but as active solidarity based on social justice. The results of the study show that Farid Esack develops a theological perspective that is contextual and aligned with oppressed groups. According to him, interfaith relations must be realized through concrete cooperation in addressing issues of injustice, poverty, and oppression. Interfaith solidarity is understood as an expression of shared moral responsibility that does not eliminate each faith's identity but rather strengthens the commitment to the values of justice and liberation. Thus, Farid Esack's thought makes an important contribution to the development of discourse on interfaith relations in plural societies, including Indonesia, which has diverse ethnicities, cultures, and religions.
Feminisme Islam Moderat di Indonesia: Analisis Pemikiran dan Gerakan Fahmina Institute Saputra, Dadan; Solihin, Muhtar; Munir
Jurnal Ilmu Multidisiplin Vol. 4 No. 6 (2026): Jurnal Ilmu Multidisplin (Februari - Maret 2026)
Publisher : Green Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jim.v4i6.1697

Abstract

Artikel ini membahas feminisme Islam moderat di Indonesia melalui analisis pemikiran dan gerakan Fahmina Institute. Penelitian ini bertujuan untuk memahami bagaimana Fahmina Institute memaknai feminisme Islam, pendekatan epistemik yang digunakan dalam reinterpretasi teks keagamaan, serta strategi gerakan yang dikembangkan dalam memperjuangkan kesetaraan gender. Penelitian ini menggunakan pendekatan kualitatif dengan metode kajian pustaka terhadap dokumen, tulisan, dan publikasi yang relevan, baik dari Fahmina Institute maupun literatur feminisme Islam. Analisis dilakukan melalui pendekatan analisis pemikiran dan analisis wacana untuk mengkaji hubungan antara pemikiran teologis dan praktik sosial yang dijalankan. Hasil penelitian menunjukkan bahwa Fahmina Institute mengembangkan feminisme Islam moderat yang berlandaskan prinsip tauhid, keadilan, dan kemanusiaan, serta berorientasi pada transformasi sosial yang dialogis dan non-konfrontatif. Feminisme Islam diposisikan sebagai kerangka etis internal Islam, bukan sebagai ideologi eksternal yang bertentangan dengan ajaran agama. Selain itu, penelitian ini menemukan bahwa integrasi antara tradisi keilmuan pesantren, reinterpretasi kontekstual teks keagamaan, dan praktik advokasi sosial menjadi ciri utama gerakan Fahmina Institute. Artikel ini menyimpulkan bahwa Fahmina Institute berkontribusi signifikan dalam penguatan diskursus feminisme Islam kontekstual di Indonesia, baik pada level teologis, epistemik, maupun sosial, serta menunjukkan potensi organisasi berbasis pesantren sebagai agen perubahan dalam memperjuangkan kesetaraan gender.
Keseimbangan Jiwa dan Akal dalam Filsafat Pendidikan Agama Islam Perspektif Buya Hamka Nur Fadhilah, Farah; Munir; Ismail
Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Vol. 9 No. 1 (2026): DIRASAH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

Islamic education plays a strategic role in shaping holistic human beings by integrating intellectual, spiritual, and moral development. However, contemporary educational practices tend to emphasize cognitive achievement while neglecting the cultivation of the soul and character, which contributes to moral decline and mental health issues among students. This study aims to examine the concept of balance between soul (nafs) and intellect (‘aql) in Buya Hamka’s philosophy of Islamic education and its relevance to contemporary educational challenges. This research employs a qualitative descriptive approach using library research. Primary data are derived from Buya Hamka’s works, such as Tasawuf Modern and Falsafah Hidup, while secondary data are obtained from relevant scholarly literature. Data were analyzed through thematic analysis, including data reduction, theme classification, and interpretative analysis. The findings reveal that, according to Buya Hamka, ideal Islamic education must integrate intellectual development with spiritual and moral cultivation to achieve mental well-being, inner peace, and moral resilience. This concept is highly relevant to modern Islamic education, as it offers a holistic framework for integrating intellectual, emotional, and spiritual intelligence in developing morally grounded and resilient learners.
Integrated Ruminant Feeding Systems Utilizing Agro-Industrial By-Products Through Elephant Grass-Based Silage Azhary, Ahmad; Munir; Semaun, Rahmawati
Integrated and Sustainable Agriculture Vol 1 No 2 (2024): Integrated and Sustainable Agriculture
Publisher : Edupedia Publisher

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Abstract

Integrated ruminant feeding systems utilizing agro-industrial by-products offer a sustainable solution to feed constraints in tropical livestock production. This study evaluated the physical quality and fermentation characteristics of elephant grass–based complete feed silage formulated with different proportions of tofu by-product and rice bran. A completely randomized design with four silage formulations was applied. Silage was anaerobically fermented for 21 days and assessed for organoleptic properties (aroma, color, texture, and fungal growth) and pH value. The results showed that silage formulation did not significantly affect aroma, texture, or pH (P>0.05), with all treatments exhibiting characteristics of good-quality silage, including a pleasant acidic aroma, compact texture, and acceptable pH values ranging from 3.93 to 4.50. In contrast, fungal growth and color were significantly influenced by treatment (P<0.01). Increasing the proportion of rice bran reduced fungal growth and improved silage color, indicating enhanced fermentation stability. The formulation with the highest rice bran proportion demonstrated the most favorable overall silage quality. In conclusion, elephant grass–based complete feed silage integrated with agro-industrial by-products can produce stable and high-quality silage. These findings support the development of integrated and sustainable ruminant feeding strategies that improve resource efficiency and promote circular agriculture.
Co-Authors A. Egi Setiawan Aan Komariah Abdul Wahid Abdullah Abdullah Idi Abizar Algifari Saiful Abubakar, Achmad Achmad Tifaza Alfarizi Adeliah Nurmuthmainnah Syam Adi Anggarana Adisty Ningtiyas Adrian, Deni Adzima, Ahmad Fauzan Ahmad Thalib Al Fitri Ramdhani Suciati Aliyah Nur Khalizah Amal, Ichlasul Amanda Nur Utami Andhita Kartiwa Andi Ahmad Ahkam Andi Ainun Anggreni, Sulastri Putri Ani Anisyah Anis Ma`rifatul Mustofiyah4 Ardiansyah Ahmad Areza, Chelsea Zia Areza Ari Widodo Ariyani, Amra Asriati Audyna Muhiddah Azhary, Ahmad Bachrul Amiq Baharuddin Baharuddin Bahrun Chairul Furqon, Chairul Citra, Nia Dana Damayanti Rasyid Dewi Sundari Dinda Dini Afriyansyah Diniyatun Islami Divandra Septialinda Yamin Nur Duski Ibrahim Duski Ibrahim, Duski Eliza, Mita Emelia Mustika Efendi Fadilla, Andi Aenul Faiziyah, Neneng Athiyatul Fanisyah Maliki Farida Isroani Fauzan Hari Sudding Sally Firmansyah Firmansyah Firmanto, Taufik Fitri Oviyanti Fitriyani Gani, Siti Nurfadhilah Ganteng, Hasriani Geminastiti Sakkir Gufran Hadijah Hasriani G Hazah Agung Izni Helmiyanti Hendra Herlinda, Fitra Husnatul Mahmudah Ifa Datuzuhriah Iksan ILHAM Imas Srinana Wardani, Imas Srinana Insyirah, Lilih Iqbal Rahmatullah Irham Maulana Irja Putra Pratama Ismail Ismail Sukardi Izomiddin Joko Bagio Santoso Juhriati Julia Juliawati Rauf, Juliawati Jumhur Juvita Karoma Kasmar Khaerani, Raisa Nurul Khaerunnisa Khairunnisa Kidah, Nurul Akidah La Sunra Lasunra Lukman Nul Hakim Ma'ari, Aman Maemuna Muhayyang MARDIANA Marhani, Andi Maulida M, Nur Rahma Midyanti , Dwi Marisa Midyanti, Hafizhah Insani Mohammad Syawaludin Mohd Roslan Mohd Nor, Mohd Roslan Mohd Muarif Muchtar Solihin Muh Fitrah, Muh Muh Tahir Muh. Jibran Noer Hamsah Muh. Rezky Chalik Muh. Tahir Muhamad Rizki Ramdoni Muhamad Takrip Muhammad Aminullah, Muhammad Muhammad Fakhri Fadhlurrahman Muhammad Rifqi Syamsuddin Muhammad Safar Nur Muhammad Tahir Muhibuddin Muhibuddin, Muhibuddin Murni Mahmud Muslimah Mustakim, Iqbal Mustika Nana Supiana Nasrullah Nilam Agustryanti NILAWATI Noenik Soekorini Noni, Nurdin Novia, Lely Nur Aeni NUR AENI Nur Fadhil Rasyid Nur Fadhilah, Farah Nurfitrah Awaliyah Nurhasnawati Nurlaili Nurul Annisa Ibrahim Nurul Fadillah Nurul Izati Mardiah Pramustia Murti Purba, Roberto Arieza Martin Puspo Dewi Dirgantari Qurrotu Ainii Rahmad Risan Rahman, Ade Rahmawati Semaun Ramadhan, Sahrul Rezki Amaliah Ramadhani Rhihadatulaisy M Ria Astina Ridha Herdiani Rifani Vidia Rimi Gusliana Mais Rini Anggriani Rizki Farabi Rohmadi Romli SA Salwa, Rafiqa Salwa Patty Samtidar Saputra, Dadan Saud, Chaerul Fadlan Sella, Fensy Sembiring, Rinawati Setio, Juli Sinta Siti Zulaikhah Solihin, Muchtar Solihin, Muhtar Sri Astutik Sri Purwanti Suarni Dewi Suharti Sukirman Sunra, La Supendi, Dede Suryadi Syafitri, Mega Syahruddin Usman, Syahruddin Syamsuddin Syaputri, Sulis Syarifuddin Dollah Tamyiz, Uus Muhamad Husni Teguh Ansyor Lorosae Ulummudin, Ulummudin Umi Nurul Fahri Vieta Imelda Cornelis Virgita Crustia Wa Ode Julistina Toresa Wahyu Mulyadi Walhidayah Walinono, Andi Muh.Fuad Al Kautsar Wihardi, Yaya Wulansari, Siti Sarah Yenni Nur Oktafiah Yudha, Azzahra Alika Putri Yudi Sukmayadi Yuyunk Juliarti Zalsabila, Alya Zuhrah