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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah International Journal Ihya' 'Ulum al-Din JURNAL PENGABDIAN KEPADA MASYARAKAT JURNAL EDUCATION AND DEVELOPMENT Legal Standing : Jurnal Ilmu Hukum Unes Law Review PALAR (Pakuan Law review) TEMALI : Jurnal Pembangunan Sosial Pena Justisia: Media Komunikasi dan Kajian Hukum Res Nullius Law Journal Hanifiya: Jurnal Studi Agama-Agama Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Asyahid Journal of Islamic and Quranic Studies (AJIQS) Jurnal Hukum Lex Generalis JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Al Mashaadir : Jurnal Ilmu Syariah UNES Journal of Swara Justisia Jurnal Iman dan Spiritualitas Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Journal of Comprehensive Science Journal of Law, Poliitic and Humanities al-Mawarid Jurnal Syariah dan Hukum (JSYH) Khidmatussifa: Journal of Islamic Studies HISTORIA: Jurnal Program Studi Pendidikan Sejarah Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Ranah Research : Journal of Multidisciplinary Research and Development West Science Interdisciplinary Studies Triwikrama: Jurnal Ilmu Sosial West Science Interdisciplinary Studies West Science Social and Humanities Studies Causa: Jurnal Hukum dan Kewarganegaraan Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Terang: Jurnal Kajian Ilmu Sosial, Politik dan Hukum Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan TATHO: International Journal of Islamic Thought and Sciences Jurnal Cendekia Ilmiah PESHUM Journal Sovereignty Law and Diplomatic Politics Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara
Saebani, Beni Ahmad
UIN Sunan Gunung Djati Bandung
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LANDASAN HUKUM TERHADAP PERILAKU MAIN HAKIM SENDIRI DALAM PERSPEKTIF SOSIOLOGI HUKUM Muhammad Riefky Alfathan; Riky Praasetia; Sailan Holilul Azfa; Rosyad Syahidin; Pratama Zulkarnaen; Beni Ahmad Saebani
Jurnal Hukum Lex Generalis Vol 5 No 10 (2024): Tema Filsafat Hukum, Politik Hukum dan Etika Profesi Hukum
Publisher : CV Rewang Rencang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the relationship between societal development and law in the context of social change influenced by globalization and technological progress. Using classical theories such as Auguste Comte's "Law of Three Stages" and Karl Marx's historical materialism, as well as the legal positivism approach of Jeremy Bentham and Hans Kelsen, this article analyzes how law adapts to contemporary social challenges. Case studies in Indonesia, mass violence in Pati and Bekasi and violence against children in Tangerang. This research uses a normative juridical approach with literature study techniques and qualitative analysis to provide an understanding of the role of law in dealing with social change. The research results show that mass violence, which is often driven by distrust of the formal legal system, can be explained through Durkheim's theory of solidarity and anomie, as well as Marx's perspective on inequality.
Freedom of Religion in the 1945 Constitution and the Medina Charter: A Comparative Analysis in the Perspective of Siyasah Dusturiyah Fadhlurrahman, Fauzan; Saebani, Beni Ahmad; Sutiana, Yana
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i1.54220

Abstract

This study aims to analyze the concept of religious freedom in the 1945 Constitution of Indonesia and the Medina Charter from the perspective of Siyasah Dusturiyah (Islamic Constitutional Law). Using a comparative, normative, and juridical approach, this research examines the similarities and differences in the principles of religious freedom between these two constitutional documents. The findings reveal that both the Medina Charter and the 1945 Constitution guarantee religious freedom within the framework of national unity and integrity. The Medina Charter, as the first written political document in Islamic history, recognizes non-Muslims as part of the ummah (nation) and guarantees their right to practice their religion freely, as stated in Articles 1 and 25. Similarly, the 1945 Constitution affirms religious freedom in Article 29 paragraph (2) and Chapter XA Article 28E paragraph (1). From the perspective of Siyasah Dusturiyah, both documents reflect the principles of shura (consultation), justice ('adl), and maslahah (public interest) in regulating religious freedom. The study concludes that the principles of religious freedom in Islam, as manifested in the Medina Charter, are highly relevant to and compatible with the constitutional framework of modern Indonesia. This research contributes to the theoretical development of Islamic constitutional law and provides practical insights for strengthening religious freedom policies in Indonesia.
Hukum Keluarga Islam di Tengah Arus Globalisasi: Dampak Media Sosial Terhadap Pola Pernikahan dan Relasi Keluarga Muslim: Islamic Family Law in the Midst of Globalization: The Impact of Social Media on Muslim Marriage Patterns and Family Relations Wahyudi, Wahyudi; Oyo Sunaryo Mukhlas; Beni Ahmad Saebani
Res Nullius Law Journal Vol. 7 No. 2 (2025): Volume 7 No. 2 Juli 2025
Publisher : Fakultas Hukum Universitas Komputer Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34010/rnlj.v7i2.18655

Abstract

This article examines the impact of social media as a primary instrument of globalization on the socio-legal norms of Islamic family law (fiqh al-usrah). It argues that digital platforms have created a new public sphere that significantly transforms the social construction and practice of Islamic marriage and family relations. Using a socio-legal research method that analyzes classical jurisprudence (fiqh) texts, contemporary legal compilations, and empirical phenomena from social media, this study focuses on three critical areas: the transformation of matchmaking (khiṭbah) into a digital "marriage market," the spectacularization of dowry (mahr) and wedding ceremonies (walimah) as displays of status, and the reconfiguration of spousal and parent-child relationships through the logic of online self-presentation and conflict airing. The findings indicate that social media acts as a disruptive force, generating tensions between static legal interpretations and evolving social realities. It necessitates a contextual reinterpretation of Islamic family law to address new challenges related to privacy, financial pressure, and digital literacy. The article concludes that navigating this digital landscape requires a balanced approach that upholds the core objectives of Islamic law (maqāṣid al-sharīʿah) while constructively engaging with the dynamics of the networked society.   Artikel ini menganalisis dampak media sosial sebagai instrumen utama globalisasi terhadap norma sosial-hukum dari hukum keluarga Islam (fiqh al-usrah). Argumen utama menyatakan bahwa platform digital telah menciptakan ruang publik baru yang mentransformasi konstruksi sosial dan praktik dari perkawinan dan relasi keluarga Islam. Dengan menggunakan metode penelitian sosio-legal yang mengkaji teks-teks fikih klasik, kompilasi hukum kontemporer, serta fenomena empiris dari media sosial, studi ini berfokus pada tiga area kritis: transformasi lamaran (khiṭbah) menjadi "pasar pernikahan" digital, spektakularisasi mahar (mahr) dan walimah sebagai pertunjukan status, serta rekonfigurasi relasi suami-istri dan orang tua-anak melalui logika presentasi diri dan pengungkapan konflik daring. Temuan penelitian menunjukkan bahwa media sosial berfungsi sebagai kekuatan disruptif yang menciptakan ketegangan antara interpretasi hukum yang statis dan realitas sosial yang terus berkembang. Hal ini memerlukan reinterpretasi kontekstual atas hukum keluarga Islam untuk menjawab tantangan baru terkait privasi, tekanan finansial, dan literasi digital. Artikel menyimpulkan bahwa navigasi di lanskap digital ini membutuhkan pendekatan seimbang yang menegakkan tujuan utama syariat Islam (maqāṣid al-sharīʿah) sekaligus secara konstruktif terlibat dengan dinamika masyarakat jaringan.
Transformative Leadership from Marginalized Origins: A Model for Community Empowerment and Socio-Economic Change Fadilah, Fikri; Saebani, Beni Ahmad; Prasetyo , Ridwan Eko
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 16 No. 1 (2026): Jurnal Socio-Politica
Publisher : FISIP UIN SGD Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v16i1.54489

Abstract

This study aims to examine the transformative leadership model implemented by a village head with a background as a former thug and its implications for the community empowerment process in Cikuya Village, Cicalengka District, Bandung Regency, Indonesia. Village leaders with non-conventional backgrounds are often perceived negatively and considered problematic in the context of village governance. However, in practice, such figures have the potential to bring about significant social change, particularly in village development and strengthening community participation. This study uses a qualitative approach with juridical-sociological methods to deeply understand the socio-political dynamics, leadership patterns, and the legitimacy of the village head's power from the perspective of constitutional law and Islamic values. Data collection techniques included in-depth interviews, participatory observation, and documentation, involving the village head, village government officials, community leaders, and residents of Cikuya Village as key informants. Data analysis was carried out using the siyasah dusturiyah theoretical framework as proposed by Ibn Taymiyyah, which emphasized that the legitimacy of leadership is not determined by a person's social background, but rather by the leader's capacity to carry out mandates, uphold justice, and create benefits for the wider community. Through this approach, research is expected to be able to reveal the process of social transformation from a thug figure to a formal leader who is recognized legally and socially. Apart from that, this research is also expected to show how leadership can form effective, responsive, and inclusive patterns, as well as to provide theoretical contributions to the study of village leadership and practical contributions to strengthening village governance.
Interfaith Marriage Post Supreme Court Circular No. 2 of 2023: A Perspective of Hifz al-Din and Constitutional Rights Lestari, Elly; Mukhlas, Oyo Sunaryo; Saebani, Beni Ahmad
Khidmatussifa: Journal of Islamic Studies Vol. 4 No. 2 (2025): KHIDMATUSSIFA : JOURNAL OF ISLAMIC STUDIES
Publisher : STIT Sirojul Falah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56146/khidmatussifa.v4i1.346

Abstract

The issuance of Supreme Court Circular (SEMA) No. 2 of 2023 marks a paradigm shift in Indonesian family law, moving from judicial activism that allowed loopholes for interfaith marriages to strict administrative restrictions banning the practice. This study aims to analyze the juridical implications of the Circular by juxtaposing two diametrical perspectives: the doctrine of religious protection (Hifz al-Din) and constitutional rights. This is normative legal research employing statutory and conceptual approaches. The findings indicate that: (1) SEMA No. 2 of 2023 serves as a state manifestation of Sadd al-Dzarai (preventive measure) to maintain theological purity and prevent ambiguity in child lineage status (Hifz anNasl); (2) Within the Indonesian legal system, the right to form a family (Article 28B of the 1945 Constitution) is categorized as a derogable right, restricted by religious values as stipulated in Article 28J paragraph (2); (3) While the Circular establishes legal certainty and judicial uniformity, it potentially triggers legal resistance in the form of law smuggling (fraus legis) through overseas marriages or sham religious conversions. The study concludes that SEMA No. 2 of 2023 reaffirms Indonesia's position as a theistic nation-state that prioritizes theological validity as an absolute prerequisite for the administrative validity of marriage.
Pelimpahan Kuota Haji bagi Jamaah yang Meninggal Dunia: Analisis Maqashid Syariah serta Implementasinya di Indonesia dalam Perspektif Sosiologi dan Antropologi Mulyadi, Kiking; Mukhlas, Oyo Sunaryo; Saebani, Beni Ahmad
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 4 (2025): Desember : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i4.1428

Abstract

The transfer of hajj quotas for deceased pilgrims is a legal and social issue that is relevant to the dynamics of the implementation of the hajj in Indonesia. This phenomenon arises as a consequence of the long waiting list for the departure of pilgrims, which causes many prospective pilgrims to die before having the opportunity to perform the worship. From the perspective of Islamic law, the hajj is personal (fard 'ain) and attached to individuals who have met the requirements of istitha'ah. However, in the context of state administration, the right to portion Hajj is seen as an administrative right that can be transferred to certain heirs in a regulatory manner. This study aims to examine the legal basis for the assignment of hajj quota based on the principles of sharia maqashid and review its implementation in the socio-anthropological context of the Indonesian Muslim community. The research method used is normative law with a conceptual and sociological approach, through the analysis of laws and regulations and developing social practices. The results of the study show that the transfer of the hajj quota does not contradict sharia principles as long as it brings benefits, guarantees justice, and avoids potential abuse. Socially, this policy reflects respect for the deceased's worship intentions, strengthens kinship values, and shows the adaptation of Islamic law in responding to the needs of contemporary Indonesian Muslim society.
LEGAL MAXIM DALAM PERKAWINAN: ANALISIS HUKUM ISLAM KONTEMPORER BERDASARKAN KAIDAH FIKIH DAN APLIKASINYA DI INDONESIA Rahmono, Eko Bambang; Saebani, Beni Ahmad; Rifat, Tb.; Basyarudin, Basyarudin
Jurnal Education and Development Vol 14 No 1 (2026): Vol 14 No 1 Januari 2026
Publisher : Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37081/ed.v14i1.7779

Abstract

Kajian ini menganalisis peran fundamental al-qawaid al-fiqhiyyah sebagai prinsip universal dalam membentuk dan menerapkan fiqh munakahat (hukum keluarga Islam) dalam konteks hukum positif di Indonesia. Laporan ini secara spesifik membedah aplikasi dari lima kaidah fikih asasi (al-qawaid al-khamsah) dalam isu-isu kontemporer, seperti dispensasi nikah, sengketa perceraian, dan hak serta kewajiban suami-istri. Meskipun kaidah fikih sering dipandang sebagai ringkasan dari sejumlah permasalahan hukum, laporan ini menunjukkan bahwa kaidah-kaidah tersebut berfungsi sebagai fondasi intelektual bagi penalaran hukum (ratio decidendi) para hakim di Pengadilan Agama. Melalui studi kasus dan korelasi dengan Kompilasi Hukum Islam (KHI), analisis ini menunjukkan bahwa kaidah fikih memberikan fleksibilitas yang diperlukan bagi hukum Islam untuk tetap relevan, adaptif, dan mampu menyediakan keadilan substantif dalam menghadapi dinamika sosial modern. Oleh karena itu, kaidah fikih bukanlah sekadar konsep teoritis, melainkan kerangka kerja yang hidup dan esensial dalam praktik hukum Islam di Indonesia.
Surau-Empowered Islamic Character Formation for Children: Darussalam's Model in Sumedang, Indonesia Saebani, Beni Ahmad; Alamsyah, Taufiq
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i1.54107

Abstract

Darussalam Islamic Boarding School in Sumedang Regency empowers local surau (prayer houses) to cultivate noble morals in children, preparing them for religious, national, and civic roles. Inappropriate guidance risks impeding comprehension and character formation; thus, drawing on Muhammad Utsman Khusyah's framework, efforts target personality development, monotheism, worship, muamalah, and Islamic culture, with surau as hubs for activity and internalization. Employing Participatory Action Research (PAR), the author co-designed and evaluated surau empowerment programs. Primary data derive from empowered surau teachers and child mentors. Findings reveal: (1) extensive surau development led by boarding school alumni trained as local educators; (2) multifaceted strategies, including Islamic Character Classes (honesty, discipline, responsibility, cooperation, politeness via lectures, discussions, games, modeling, simulations), integrated worship, moral fostering, social initiatives, and administrator training; and (3) enhanced surau functions yielding stronger Islamic character in children, revitalizing surau as centers for worship, ethics, and community engagement.
Justice, Certainty, and Legal Benefit in the Decision of the Bengkulu Religious High Court on Child Living Expenses after Divorce Pian, Happy; Beni Ahmad Saebani; Oyo Sunaryo Mukhlas; Tajul Arifin
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5672

Abstract

Due to parental divorce, children become victims and require the husband as the father to pay for the child's living expenses until they are independent. However, the amount of living expenses is not regulated by law and there are no legal sanctions if the father violates the decision. This often harms the mother and child who have custody. This study aims to analyze: (1) Considerations of the Religious Court in determining the child's living expenses after divorce; (2) Implications of the Religious Court Decision regarding the child's living expenses; (3) Legal efforts of the wife against the ex-husband who does not comply with the decision; (4) Clarity and justice of the law in decisions regarding the child's living expenses. The theories used include the theory of legal benefit from Imam Al-Ghazali and the theory of legal principles from Gustav Radbruch. This study is qualitative with a descriptive analysis method, using data from the contents of the Religious Court decision. Data were obtained through observation, interviews, documentation, and content analysis. The results of the study show: (1) Variation in the amount of the child's living expenses; (2) Many violations of the father's actions in fulfilling the cost obligations; (3) Legal efforts taken by the wife; (4) The decision must regulate more property guarantees to facilitate the implementation of the child's living expenses. Legal development is needed regarding clauses in decisions and statutory regulations.
Islamic Archipelago Perspective in Symbolic Interpretation of Ngalaksa Customary Local Wisdom in Sumedang Regency, West Java Ahmad Saebani, Beni; Sutiana, Yana
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.6064

Abstract

Each ethnic community has a leader who controls its social and cultural communication. The leadership is equipped with its own territory, social norms, and traditional arts. The arts as a product of this culture are integrated with the community's belief in something metaphysical and supernatural, which is deified and believed to be the creator and ruler of the universe universally. Such as the “Ngalaksa” custom carried out by the Rancakalong community in Sumedang Regency every year. This custom is a symbol of gratitude to God for all the blessings that have been bestowed in the form of agricultural products. This research will answer about the symbolic meaning contained in the Ngalaksa custom and its contribution to the embodiment of traditional culture of the people in the archipelago as well as a religious understanding of the divine values contained in the Sundanese Ngalaksa custom. This research uses descriptive analysis method and anthropological approach with qualitative data collected by observing, interviewing, and participating with the implementation of Ngalaksa custom in Rancakalong, Sumedang. This research reveals that the Ngalaksa custom in Rancakalong, Sumedang, has a deep meaning in the context of empowering thinking, acting, and creating based on the teachings of Islam Nusantara. The cultural symbols of this custom are interpreted through Islamic values that strengthen the character and spirituality of individuals and communities, strengthening faith in God with practices that reflect the harmony of religion and local culture.
Co-Authors Abbas, Suwarto Abdulah Pakarti, Muhammad Husni Adib Gunawan Adilla Nur Muslimah Adrian Ichsan Pratama Afandi, Aan Afif Ilyas Zaqhlul Agus Nandar Syaripudin Ah. Fathonih Ahmad Satiri Ahsin, Moh Aimar Noersy, Windi Aisah, Putri Maharani Rahma Aisy, Rihhadatul Aisyah, IA Siti Akmal, Farhan Al-Khalik Al Ansori , Farid Munawar Al Rohman, Riska Awaliyah Alamsyah, Taufiq Alex Kusmardani Alfani, Feralda Septya Ali, M Farhan Anwari, Amalia Nur Apriyanita, Triana Arianto, Ferdian Aula, Muhammad Iqbal Basyarudin Basyarudin Bintang Andhika Bintang Andhika Brilyan Yudha Pratama Budi Tresnayadi Cantika, Ghina Dedi Supriyadi Dewi Kania, Dewi Dianti, Tsanni Endah Elly Lestari Ending Solihuddin Erfan Shofari Sholahuddin Fadhlurrahman, Fauzan Fadil, Muhammad Irfan Fadilah, Fikri Fajar, Rian Maulana Fathiyah Fathiyah Fatimah Azzahra Fauzan . Fauziah, Anindi Yuli Febrianti, Elsa Aulia Feri irawan Firdaus, Rasyid Ahmad Fitri Jihad Aminah Frigia, Mada Dwita Fu’ad, Asep Galih, Muhammad Rakyan Gumelar, Dian Rachmat Gunawan, Adib Harmayanti, Halvina Hidayat, Agi Attaubah Hiqmal Mahkuta Alam Husain Husain I Nurol Aen Ibrahim, Anggini Agestia Ibtisan, Ibtisan Idary, Muhammad Tsaqib Ikhsan, Fachrial Iskandar, Muhamad Bagas Goval Ismail, Yana Chaeru Taufik Izzatunnisa, Halwa Nadya Jalaludin, Diding Judijanto, Loso Julianti, Yuni Kamaludin Yusup, Deni Kamaludin, Alfin Kasja Eki Waluyo Khaerunisa, Syifa Mega Khotimah, Putri Husnul Lestari, Nindi Putri Lutfi Fahrul Rizal Lutfi Fahrul Rizal, Lutfi Fahrul M. Taufiq Rahman Makruf, Solihan Malik, Deden Abdul Maulana Hasanudin Moh Ahsin Mubarok, Adrian Farhan Mudaim, Halimah Mufti, Rizal Agung Muhammad Amin Muhammad Ilham Pratama Muhammad Riefky Alfathan Muhammad Yusril Fadhilah Mukhlas, Oyo Sunaryo Mulyadi, Kiking Mumtazah, Aina Fairuz Munawar, M Ramdan Mustopa Mustopa Mustopa Mustopa Mustopa Nadiffa, Widelia NASRUDIN Nasrudin, Nas Nassaruddin, Ende Hasbi Nazwan, Fauqi Muhtaromun Neonbeni, Randy Vallentino Ningrum, Novita Ardiyanti Ningsih, Lis Diana Noorisnan Pelita, Bobang Novian Syarif Anwar Novianti, Erika Novianti, Widi Nugraha, Trisna Rajab Nurfadillah, Syifa Nurhamidah, Dewi Siti Nursyaumi, Rahma Puspa Padhilah, Piqi Rizki Pelita, Bobang Noorisnan Pian, Happy Prasetyo , Ridwan Eko Prasetyo, Ridwan Eko Pratama Zulkarnaen puspita, dela Putri, Aira Amelia Putri, Rissa Aulia Qodariah, Aulia Noviani Qotrunnada, Alissa Rachmat Syafe’i Rahayu, Citra Rahmadani, Windy Rahmono, Eko Bambang Ramadhan, Dimas Aji Rendi Pangestu Restu Khaliq, Restu Ridwan, Ahmad Hasaan Rifan Shohibul Wafa Rifat, Tb. Riky Praasetia Rizal Mutaqin Rizki Bagus Hidayatulloh Rojikin, Umar Rosyad Syahidin Rozikin, Opik Saepullah, Usep Safitri, Andini Sailan Holilul Azfa Sembiring, Vina Amalia Septiani, Nabila Shadrina, Ghassani Nur Sholahuddin, Erfan Shofari Sidik, Gifar Fajar Sistyawan, Dwanda Julisa Siti Kuraesin Solly Aryza Srikandi, Khodijah Sugiarti, Lilis Diah Supriatni, Sulistina Suprihatno, Andri Surasa, Ais Sutiana, Yana Syafe’i, Rachmat Syamsul Falah Tajul Arifin Tajul Arifin Taufiq, Fauziah Tita Nurhayati Tresnayadi, Budi Wahyudi Wahyudi Wahyuni, Resti Rienita Waluyo, Kasja Eki Wardhani , Emilia Kusuma Winda Widya Sari Wiwik Handayani Yadi Janwari Yana Sutiana Yuliana Sari Zuhdi, Wilyan Zulvia, Ransya Ayu