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Journal : TERAS

FUNGSI DAN MAKNA PAWON PADA ARSITEKTUR SUNDA Nuryanto, Nuryanto
TERAS Vol 10
Publisher : TERAS

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Abstract

Pawon or kitchen own the very important role in house, that is as cooking area. At colonial period in Indonesia, kitchen have been known as by the part of house. For power which start to recognize the assistant, hence kitchen building develop; builded by a backside separate from by especial house, or its space intentionally be placed by a backside from home, with the reason that kitchen assessed by as special space to cook and represent the ministrant domain. At traditional architecture of Sundanese Society, pawon or kitchen is also placed by a house backside. The difference with colonial period which its kitchen situation rear, because kitchen assessed by as ministrant domain, in traditional architecture of Sundanese Society, kitchen situation rear more relied on by its symbolic meaning consideration, that is as symbol of deadly and symbol of womanly. Pawon at traditional architecture of Sundanese Society own two function: Social function and Ritual function. As the conclusion, if seen from its function intensity, hence pawon represent the symbol of womanly (kawanitaan), because its activity is conducted by woman clan (wanita). But, if seen from its meaning intensity, hence pawon own the symbol of deadly, because sliverring its relation with the death. 
FUNGSI DAN MAKNA PAWON PADA ARSITEKTUR SUNDA Nuryanto, Nuryanto
-
Publisher : TERAS

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pawon or kitchen own the very important role in house, that is as cooking area. At colonial period in Indonesia, kitchen have been known as by the part of house. For power which start to recognize the assistant, hence kitchen building develop; builded by a backside separate from by especial house, or its space intentionally be placed by a backside from home, with the reason that kitchen assessed by as special space to cook and represent the ministrant domain. At traditional architecture of Sundanese Society, pawon or kitchen is also placed by a house backside. The difference with colonial period which its kitchen situation rear, because kitchen assessed by as ministrant domain, in traditional architecture of Sundanese Society, kitchen situation rear more relied on by its symbolic meaning consideration, that is as symbol of deadly and symbol of womanly. Pawon at traditional architecture of Sundanese Society own two function: Social function and Ritual function. As the conclusion, if seen from its function intensity, hence pawon represent the symbol of womanly (kawanitaan), because its activity is conducted by woman clan (wanita). But, if seen from its meaning intensity, hence pawon own the symbol of deadly, because sliverring its relation with the death.
RUANG PUBLIK DAN RITUAL WARGA KAMPUNG KASEPUHAN CIPTAGELAR DI KABUPATEN SUKABUMI Nuryanto, Nuryanto
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Publisher : TERAS

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Abstract

The space between building are meaning as areas opened can to accsess by the people, and usually be located between buildings. The space between building in this case, to be interesting because inside can to carried out of activity public characteristic in community scale limited. At first glance the space between building is a public space are property with communal by community or country facility in the interest of the space. But reality its not it. Some spaces between building is personal property. Fieldes the usually to purpose for sport, the majority is personal property and not yet to use and than to let use by the public and some times its make use of, untill definition of public space in this case not only the space for public society, but to carried out by self supporting people. This research are characteristic of eksploratif with use fenomenologic-hermenitic approach in the architecture and ethnografic. It can be concluded, the research shows that the fenomena of the space between building as the public space still to exploration as a general fenomena from the open space. The public space will be seen are meaning at the moment of ritual adat, like as: seren taun, ngadegkeun imah, hajat sasih, etc. In outside moments its, so the public space like as loosing clear function. The public space just to mean as the public space usual for the people activity every day. This research to give contribution for development research about of genius local and will be enrich instruction of vernacular architecture. In the praxiss, this research can to use in the design of public space Sundanese contemporer, like as: restaurant, , café, etc. 
Co-Authors Acep Hidayat Adhimah, Ayu Fauziyyah Adriyan Pramono Ahmad Faisal Ahmad Shokibi, Ahmad Ahmad Syauqy Akifah, Adzro'ul Akimi, Akimi Albahi, Naufal Hanif Alifa, Fariha Anak Agung Gede Sugianthara Anang, Mohamad Anang Firdaus Andi Widiyanto Ani Margawati Anisyah, Rizky Siti Anjani, Gemala Annas, Annisa Nuraisyah Ardiansyah, Fikri Iqbaal Arif Mustofa Arifin, Ria Arista, Farida Aryu Candra Asnawi Lubis Asri Subarjati, Asri Aulia, Nurhanna Putri Auliya Burhanuddin Ayu Rahadiyanti Ayustaningwarno , Fitriyono Bahri bahri Bida, Yance Binar Panunggal Budi Setiyastuti Chairunnisa, Otty Chandra, Aryu Christa Dian Pratiwi Danang Wahyu Widodo Danar Putra Pamungkas, Danar Putra Darsanto, Darsanto Daryono Daryono, Daryono Dayo, Falahi Deny Yudi Fitranti Dewantara, Jihad Mukti Dewi Marfu’ah Kurniawati Dewisita, Nurprastia Amanda Dewisita, Nurprastia Amanda Diana Nur Afifah, Diana Nur Dina Kurniawati Dwidayati, Kunthi Herma Edi Sukirman Effendy, Khasan Ega Julia Fajarsari Ekowati Chasanah Ekowati Retnaningsih Endang Susilaningsih Endang Yuli Purwani, Endang Yuli Endrinikapoulos, Ariana Enny Probosari Eram Tunggul Pawenang Etika Ratna Noer Evi Widowati Fadhila, Farah Rosyihana Fala, Etika Nurul Fauzi Rahmanullah Febrindari, Ayu Puspita Feril Hariati Fertilita, Soilia Fillah Fithra Dieny Fitriana Yuliastuti Fitriyono Ayustaningwarno Gandhi Sutjahjo Gaputra, Agara D Ginting, Ignasia Agatha Br Habibie, Maeliana Hamidi Hamidi Hana Yuwan Kartikasari Harjono Harjono Hartanti Sandi Wijayanti Hasani, Rofi Abul Hasibuan, Sofyan Sauri Heni Lutfiyati, Heni Hertanto Wahyu Subagio Hidayati, Ulfah Nur Hisanah, Raniah Hosnawati, Hosnawati Husein Al-Anshori Ihat Hatimah Ilham Fajri, Ilham Indrawati, Dwi Rizki Jamiatul Akmal Jauziyah, Shofi Juliyana, Juliyana K, Yudhistira Kamal, Muhammad Jamaludin Kamal, Muhammad Jamaludin Kamila, Annida Dini Karina S, Else Kartiwi, Ari Kasmui -, Kasmui Khoirunnisa, Novia Tri Khusna, Nur Atmilati Kobandaha, Firmansah Kukuh Eka Kusuma Kurnia Yustiana Kurniangga, Diananda Rizki Kurniasari, Isnaini Hijriyah Kusmanto, Harjito Kusumarini, Euis Lagiono Lagiono, Lagiono Laila, Sulaiman Larasti, Veny Linda Apriaty, Linda Loya, Risani Rambu Podu Lucy Yosita Lukman, Sampara Ma'ruf, Fauzan Mahendra, Dwiki Mahendra, Yonny Danies Mahendra, Yonny Danies Maria Mexitalia Marisa Marisa MARTHA ARDIARIA Maryani, Sri Maryasti Rambu Sabati, Maryasti Rambu Maulana, Muhammad Rifki Mawarni, Resti Miftahul Jannah Mira Dian Naufalina Mokhamad Syaom Barliana Muhamad Ramdan, Muhamad Muhamad Yunus Mukhtar Hanafi Murbangun Nuswowati Murti, Adam Wisnu Muzakar, Muzakar Nasril, Nasril Niken Puruhita Ninik Rustanti Nisa, Lainatin Nissa, Choirun Noor Eddy, Noor Novitha, Irni Novri Tanti, Novri Novriadhy, Dian Nugrahani, Fanny Nugraheni, Dini Nugroho Agung Prabowo Nur Ahmad Habibi Nur Kholis Nurkomala, Siti Nurul Fadhilah Oom Komalasari Pamungkas, Gilang Rayiputra Pardomuan Robinson Sihombing Parwito Parwito, Parwito Podojoyo, Podojoyo Prabewi, Nur Prabowo, Hadi Prastiyani, Lien Meilya Muriasti Purnomo, Bayu Chondro Puspitasari, Vanny Puteri P, Pradipta Putri, Elsa Amelia Rachma Purwanti Rahayu, Tiara Fuzi Raihana, Raihana Ramadhan, Rahmawati Ramadhan, Wildan Reni Oktarina Renty Anugerah Mahaji Puteri Resti, Nina Riskha Mardiana Rizki, Anisa Robi Andoyo Rochanah, Rochanah Roziqo, Ikhfina Oktokenia Rudijanto, Hari S. Sugiharto Samsuri Samsuri Sapta, Chaerul Dwi Saputra, Dani Sari, Dini Dewi Purnama Sari, Mega Puspita Setyawan, Fajar Setyoasih, Sri Sharif, Aisyah Mohamad Sidhin, Syaharani Siti Fatimah Muis Solehah, Nisa Zumrotus Sri Langgeng Ratnasari Sri Susilogati Sumarti Sri Wulandari Suhandy Siswoyo Sumaryanto Sumaryanto, Sumaryanto Sundari, Ermawati Suparmin Suparmin Suprapti Suprapti Suprobo, Imam Suprobo, Imam Susyani, Susyani Syaja'ah, Siti Kholifah Teguh Widiyanto, Teguh Tsani, A. Fahmy Arif Tyas Setiyo Yuniarti Ulfa, Viny Rosaliana Umar Faruq, Umar Faruq Vaozia, Syifa Wardani, Aulia Kusuma Wawan Kurniawan Wibowo, Yudi Widya Hary Cahyati Wildana, Maula Najikh Winarso, Widyo Yesi, Desri Yudianto, Peri Yulianto Yulianto Yuyun, Yuyun Zunairoh Zahro, Ainu Ilmiatuz Zenita Novarinda, Zenita Zhu, Fan