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Moral Education Models in Traditional and Modern Pesantrens: A Comparative Ethnography of Character Building in Banten Sunandar, Dadan; Syafei, Zakaria; Muhajir; Wasehudin
MUMTAZ : Jurnal Pendidikan Agama Islam Vol. 5 No. 4 (2026): March 2026
Publisher : Program Studi Pendidikan Agama Islam, Fakultas Tarbiyah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/mumtaz.v5i4.3657

Abstract

Islamic boarding schools shape students' character through intensive education, exemplary leadership (uswah hasanah), religious practices, and comprehensive moral development. This study analyzes the moral education models in two types of Pesantrens, encompassing guidance systems, implementation factors, and the internalisation of spiritual values. Employing a qualitative ethnographic approach, data were gathered through interviews, observations, and documentation. The analysis followed the stages of data condensation, display, and conclusion drawing, with validity ensured through triangulation. The findings reveal that: (1) The moral education model instills adab (etiquette), piety, and responsibility through worship, spiritual guidance, and social habituation grounded in the Quran and Hadith. (2) The educational process—comprising ritual worship, Quranic memorization, classical text (Kitab Kuning) studies, and methods such as exemplary behavior, counseling, and dialogue—plays a pivotal role in fostering discipline and deepening spiritual understanding. (3) The outcomes demonstrate significant positive behavioral shifts, including enhanced politeness, spiritual awareness, independence, and empathy. (4) Implementation is supported by routine worship and a conducive environment, though challenged by educator coordination gaps and external cultural influences via technology. (5) Comparative analysis indicates that while traditional (Salafiyah) Pesantrens focus heavily on adab and classical texts, modern Pesantrens integrate moral values systematically into the broader curriculum. Both models effectively cultivate religious character through discipline, respect, and social concern.
Strategi Pembelajaran Pendidikan Agama Islam Berbasis Neuroeducation dalam Meningkatkan Pemahaman dan Kecerdasan Spiritual Siswa Fikri Amrullah; Hidayatullah; Muizzudin; Encep Syaripudin; Wasehudin
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 7 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i7.7662

Abstract

Islamic Religious Education (PAI) faces challenges in improving students' understanding and spiritual intelligence, especially in the modern era full of distractions. The Neuroeducation approach, based on cognitive neuroscience, offers a more effective learning method by considering how the brain processes information. This strategy integrates multisensory stimulation, emotional engagement, and direct experience to create more meaningful and sustainable learning. This research employs a qualitative case study method, where data is collected through classroom observations, in-depth interviews with teachers and students, and document analysis related to the implementation of the Neuroeducation strategy in PAI. Data analysis was conducted using thematic analysis, with validity strengthened through data triangulation from various sources. The results indicate that the Neuroeducation-based strategy significantly enhances students' understanding of PAI concepts and fosters the development of their spiritual intelligence. Experience-based learning methods, storytelling, and self-reflection proved to be more effective than conventional lecture methods. However, challenges such as teachers' limited understanding and technological infrastructure constraints remain. Therefore, teacher training and the integration of neuroscience-based approaches into the PAI curriculum are necessary to optimize this method’s implementation. With the right approach, Neuroeducation can be an innovative solution to developing a generation of Muslims who are intelligent, well-characterized, and have a deep understanding of religion.
Development of a Moderation-Based Islamic Education Learning Model in Efforts to Strengthen Student Tolerance at Public Universities in Lampung and Banten Provinces Imam Syafei; Wasehudin; M. Asy'ari; Rofiqi; Cicik Aini
TADRIS: Jurnal Pendidikan Islam Vol 17 No 2 (2022)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (874.088 KB) | DOI: 10.19105/tjpi.v17i2.7030

Abstract

The Indonesian nation is a large nation that has very diverse ethnic groups, races, cultures, and religions. This diversity will be very dangerous if it is not addressed properly by its adherents. Conflicts of religion, ethnicity, become something that cannot be avoided when every society does not have a strong attitude of tolerance. Islamic education as an educational system has a moral responsibility in order to form a moderate society in an effort to strengthen the tolerance attitude of students through the learning model that it provides. This study seeks to uncover and analyze the development of Islamic education based on religious moderation in an effort to strengthen student tolerance in public universities in the provinces of Lampung and Banten. The research method used in this study is research and development design, namely research used to produce certain products and test the effectiveness of these products. The results of this study indicate that moderation-based PAI learning has a major role in the formation of student tolerance attitudes in public universities in the provinces of Lampung and Banten. PAI learning based on religious moderation has a strong commitment to instilling multicultural values ​​into students so that they can respect the appeasement that occurs in the community. The results of the Development of Islamic Religious Moderation-Based Learning Model for students show that the PAI learning model can significantly increase students' religious tolerance. Therefore, the development of this learning model is highly recommended to be applied in the context of public universities, especially in the provinces of Lampung and Banten because they have a strong contribution to produce students who have a high tolerance attitude.
The Role of Islamic Religious Education in Overcoming Negative Behavior of Generation Z on Social Media Faizudin; Wasehudin
TADRIS: Jurnal Pendidikan Islam Vol 20 No 1 (2025)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/tjpi.v20i1.15974

Abstract

The rapid advancement of social media platforms has greatly influenced Generation Z's behavioral patterns, especially regarding ethical considerations and digital accountability. Islamic Education (PAI) has the potential to serve as a mechanic to foster ethical behavior in the digital realm; however, teachers continue to face challenges in aligning religious principles with contemporary digital practices. This study was designed to investigate the function of Islamic education in fostering ethical behavior among students in the context of social media. The research methodology employed is qualitative, using a case study approach at SMK IT Al-Khairiyah Cilegon, incorporating the perspectives of both PAI teachers and students as participants. The findings show that the incorporation of Islamic values in religious education significantly enhances students' understanding of the critical nature of digital ethics, despite the constraints posed by curriculum limitations and technological challenges. The study advocates the integration of digital ethics into the PAI curriculum and emphasizes the need for enhanced training for teachers to effectively utilize technology in instructional practices. The implications of this study underscore the need for curriculum modernization and the imperative to enhance teachers' ability to nurture students' ethical and responsible digital identities.
Prophetic Leadership of Manahijussadat Islamic Boarding School in Realizing a Sustainable Islamic Education Ecosystem in Banten Province Falahudin, Iwan; Anshori, Irfan; Wasehudin; Setiaji, Heri; Maulana, Hasan
Arfannur: Journal of Islamic Education Vol. 7 No. 1 (2026)
Publisher : The Magister of Islamic Education IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/arfannur.v7i1.5826

Abstract

The sustainability of Islamic education in Islamic boarding schools faces serious challenges amid social change, increasing demands for institutional professionalism, and the dynamics of religious values. This study aims to examine the practice of prophetic leadership at Pondok Pesantren Manahijussadat and its role in building a sustainable Islamic education ecosystem in Banten Province. This research employs a qualitative approach with a case study design. Data were collected through in-depth interviews, participant observation, and document analysis, and were analyzed thematically to obtain a comprehensive understanding of leadership patterns and the process of internalizing prophetic values. The findings indicate that prophetic leadership at Pondok Pesantren Manahijussadat is implemented through role modeling, deliberation, and service, and is grounded in the values of humanization, liberation, and transcendence. These values are not only embodied in the leader's personal conduct but are also institutionalized within the pesantren's systems, organizational culture, and governance. Prophetic leadership plays a crucial role in integrating various components of the educational ecosystem, strengthening cadre regeneration, and maintaining the continuity of values and social relations with the surrounding community. This study contributes to the literature on Islamic educational leadership by positioning prophetic leadership as a value-based foundation and an institutional mechanism for achieving sustainable Islamic education
Co-Authors Aan Ansori Abdul Mu’in Adha Mubarok Agus Gunawan Agus Gunawan Ahmad Fauzi Ahmad Hujaeri Ahmad Lugowi, Rifyal Ahmad Qurtubi Ahmad Zainuddin Andi Warisno Anggrayani, Ani Anis Fuad Anita Apud Arifin, Moh Nur Ayang Aji Putra Bahyati Chairul Anwar Chandra Nuruliana Chatarina Umbul Wahyuni Cicik Aini Dita Durotun Nufus Elia Martatiningsih Arum, Ai Encep Syarifudin Encep Syaripudin Endad Musyaddad Eneng Muslihah Enung Nugraha Faizi Bahrul Ulumi, Helmy Faizudin Falahudin, Iwan Fandi Adpen Fandy Adpen Lazzavietamsi Farchan Nurhakim Fathurochman, Nanang Fatimah Tur Rizqi Fauzul Adzim Fikri Amrullah Firda Nadhirah, Yahdinil Fitryansyah, Muhammad Andryan Gopur, Abdul Gunawan Gunawan Habudin Hasan Basri Hidayatullah Hilmiyati, Fitri Hunainah Ilzamudin Ilzamudin Mamur Imam Maulana Hidayat Imam Syafei Irfan Anshori Itang Itoh Masitoh Jihaduddin Akbar Auladi Julehah Khairul, Khairul Ikhwan Kharisul Wathoni Lalu Tujiman Latifiudin Al-islamy Latifudin Al-islamy Lugowi, Rifyal Ahmad M. A Tihami M. Asy'ari M. Khotibul Umam Machdum Bachtiar Machdum Bahtiar Mada Indramawan Maulana, Hasan Mufti Ali Mughni, Subhan MUHAJIR Muhamad Jemadi Muhammad Habibi Muinudin Munada, Fifi Wardatusshopa Munada, Inayatul Umah Mutakin Mu’in, Abdul Najla Surbakti, Naila Nanda Inka Fitri Ngaisah, Siti Nufus Tahfidzi Nugraha, Enung Nur Hadi Nuraffiatul Jannah, Diah Nurhakim, Farchan Pitriani, Pipit Puji Raharjo Regina Yustisia Ridwan Setiawan Rifyal A. Lughowi Rifyal Ahmad Lughowi Rifyal Ahmad Lugowi Rikaeni Munada, Ike Rofiqi Rudjikartawi, Erdi Rumbang Sirajudin Rumbang Sirojudin Setiaji, Heri Silfia Nurul Huda Silvia Supendi, Sinta Siti Ngaisah Siti Patimah Siti Rohati Sofiyati Suadi Saad Subhan Sulistia, Sela Sunandar, Dadan Susari Syaeful Bahri Syafei, Zakaria Syafuri, B Syaiful Anwar Syihabudin Tb ahmad Munada Tihami Ulfiyah Upiyani Utang Ranuwijaya Utang Rauwijaya Uyu Muawanah Wahyu Hidayat Wawan Wahyuddin WAZIN WAZIN, WAZIN Yahdinil Firda Nadhirah Yuttana Kuakul Zahara