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All Journal Jurna lAntropologi Indonesia Jurnal Pendidikan Sosiologi dan Humaniora IBDA` : Jurnal Kajian Islam dan Budaya English Education Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter Jurnal Pendidikan Bahasa Inggris Komunikasi Fisika Indonesia Ar-Raniry, International Journal of Islamic Studies ADDIN Jurnal Adabiya Islam Futura Englisia Journal Jurnal Agro Lentera Pustaka Al-Ijtima`i: International Journal of Government and Social Science MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Dimensi Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research Jurnal Ilmiah Peuradeun Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Agrin : Jurnal Penelitian Pertanian Jurnal Ilmu Administrasi Publik (JIAP) community: Pengawas Dinamika Sosial Journal of Contemporary Islam and Muslim Societies Jurnal Pengabdian Magister Pendidikan IPA Journals of Ners Community Journal of Science Innovare Jurnal Ilmiah Mandala Education (JIME) Menara Perkebunan Jurnal Ilmu Manajemen dan Akuntansi Terapan Jurnal Mangifera Edu Tadabbur: Jurnal Peradaban Islam Scholastica : Jurnal Pendidikan dan Kebudayaan Best Journal (Biology Education, Sains and Technology) BENING Grouper: Jurnal Ilmiah Perikanan Jurnal Industri Kreatif dan Kewirausahaan Bidayah: Studi Ilmu-Ilmu Keislaman Akademika JURNAL ILMU PERPUSTAKAN (JIPER) Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi Journal of Bioprocess Chemical and Environmental Engineering Science Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) Indonesian Journal of Islamic History and Culture Baitul Ulum: jurnal Ilmu Perpustakaan Jurnal Begawe Teknologi Informasi Journal of Administrative and Sosial Science (JASS) jurnal penelitian multidisiplin Studies in English Language and Education Jurnal Konstanta : Ekonomi Pembangunan Matriks Journal of Soilscape and Agriculture Islamika Inside: Jurnal Keislaman dan Humaniora JURNAL PENGABDIAN MASYARAKAT AKADEMISI Jurnal Riset Ekonomi dan Akuntansi West Science Accounting and Finance International Journal of Economics, Management and Accounting Jurnal RAK (Riset Akuntansi Keuangan) Sinergi International Journal of Law West Science Interdisciplinary Studies Riwayat: Educational Journal of History and Humanities Socio-Economic and Humanistic Aspects for Township and Industry Jurnal Sains dan Teknologi Jurnal Abdi Anjani SASI International Journal of Technology and Education Research Jurnal Hukum Keluarga dan Peradilan Islam Journal of Ekonomics, Finance, and Management Studies Jurnal Keislaman Jurnal Serambi Ilmu Jurnal Tarbiyatuna Indonesian Development Economics and Localities Media for Empowerment, Mobilization, and Innovation in Research & Community
Abdul Manan
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Journal : Jurnal Ilmiah Peuradeun

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Cultural Traditions of Khanduri Blang in Reubee Village Aceh, Indonesia Arifin, Muhammad; Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 6 No 3 (2018): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (842.512 KB) | DOI: 10.26811/peuradeun.v6i3.243

Abstract

Before Islam was introduced into Aceh, many people there still believed in animism or dynamism or Hinduism or Bhudhism. Some parts of those beliefs still affect the local Acehnese cultures even after most of the people have become Muslim. This study describes the ritual of Khanduri Blang, as an acculturation of the people from Reubee village and surrounding villages in Pidie District between their previous cultures with their new Islamic culture: The study also looks at the reasons why the people from Reubee still perform these rituals in recent times. A religious anthropological approach was used to get plenary data about the subject. The data was collected using observations, interviews, and study of related literature. The results showed that the people living in that area performed the rituals as they believed that they would prevent dangers and harm from ghosts and spirits that live around their rice fields. Even though the people have been acculturated to Islam they still perform these ceremonies since they have been handed down as part of their culture and they still do not have sufficient comprehension of the tenets of Islam. Furthermore, the involvement of their local religious figures in the ceremonies convinces the people that these rituals do not contradict their Islamic beliefs. Then too, the use of local traditions as a medium for introducing Islam brought the understanding that such rituals were part of the traditions of Islam.
The Ritual Calendar of South Aceh, Indonesia Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 5 No 1 (2017): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (725.167 KB) | DOI: 10.26811/peuradeun.v5i1.120

Abstract

This research explores the relations between the so-called normative Islam-as laid down in the canonical texts of the Qur’ān and hadīth-and the ways in which these normative ideas, perceptions and values are expressed in rituals in the society concerned. It pays particular attention to the ways in which the latter forms of ritual expression entail a culturally specific adaptation and valorization of the trans-cultural representations laid down in these Islamic text corpora and to the ways in which-according to local understanding and exegesis-these ritual actions generate a reproduction of the social relationships and their moral foundation in the society concerned. In-depth discussions had been conducted with the participants about the symbols, meanings and values, which they attach to these actions as to their effectiveness in achieving particular social, religious, political and moral aims besides a systematic survey of relevant published sources has complemented this field research. The meticulous examination of the village ritual calendar shows that three different perspectives on this social and moral order prevail: a traditional adat perspective, the historical Islamic perspective, and the modernist Islamic perspective. This attributes to Aneuk Jamee a complex dynamic socio-religious identity within the field of Indonesian cultures.
THE RITUAL OF MARRIAGE Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.092 KB)

Abstract

This article explores the mating rituals in Labuhan Haji West - South Aceh. The goal is to express the values and profound ideas expressed by Aneuk Jamee society before and after the wedding ceremony itself. This research is a field of research and data collection through observation with utmost care and in-depth interviews of key informants. The research concludes that men are more active than women. Therefore man is personified as "beetle" while women personified as “flowers”, passively waiting for “the coming beetle”. Men planned marriage but women have the right to agree or not. Overall this ritual aims to obtain offspring. In regard to Islamic law represented by the priest, custom by Keuchik (village head), and the Old Village by Tuwo Ampek. But the overall picture of this ritual is the authority in carrying out the marital relationship is not derived from the father's brothers next door called the legal guardian of the brothers but next to the mother who called the niniak mamak.
Banda Aceh as a Civilized City Model Manan, Abdul; Muhazar, Muhazar; Syahputra, Rahmad; Salasiyah, Cut Intan
Jurnal Ilmiah Peuradeun Vol 8 No 2 (2020): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (773.642 KB) | DOI: 10.26811/peuradeun.v8i2.489

Abstract

This research studied the City Government’s endeavor of Banda Aceh to make the city as a civilized city model. Describing the efforts and constraints faced by the government, revealing responses of local citizens, and defining the present conditions of the city became the objective. A qualitative approach covering field observations, documents, and interviews, was applied and followed by data reduction, data display, and concluding. By involving related stakeholders, the new government duo headed by Aminullah Usman and Zainal Arifin has extended the Medium-term Development Plan to realize anew Long-term Development, Land Use, and Area Plan. Nevertheless, a lack of participation in the implementation of sharia appeared, less than optimal governance systems and uneven economic empowerment. Those generated varied responses from the lower, middle, and upper-class citizens. Therefore, to bring the glory of Banda Aceh, the duo has launched the concept of Banda Aceh the Brilliant City.
THE RITUAL OF MARRIAGE Abdul Manan
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explores the mating rituals in Labuhan Haji West - South Aceh. The goal is to express the values and profound ideas expressed by Aneuk Jamee society before and after the wedding ceremony itself. This research is a field of research and data collection through observation with utmost care and in-depth interviews of key informants. The research concludes that men are more active than women. Therefore man is personified as "beetle" while women personified as “flowers”, passively waiting for “the coming beetle”. Men planned marriage but women have the right to agree or not. Overall this ritual aims to obtain offspring. In regard to Islamic law represented by the priest, custom by Keuchik (village head), and the Old Village by Tuwo Ampek. But the overall picture of this ritual is the authority in carrying out the marital relationship is not derived from the father's brothers next door called the legal guardian of the brothers but next to the mother who called the niniak mamak.
Morality and Immorality in Politics in Aceh Post 2005 MoU Helsinki (A Case Study on the Relevance of Actions Compared with Peace Promises) Manan, Abdul; Rasyad, Rasyad; Saputra, Iping Rahmat; Sa’i, Sa’i; Daud, Anwar; Tuffahati, Zulfa; Champion, Ibrahim
Jurnal Ilmiah Peuradeun Vol. 12 No. 3 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i3.1295

Abstract

This research analysed the morality of actions taken to implement promises made in Aceh post-2005 MoU Helsinki Peace Agreement. Consideration has been given to the current political conditions in Aceh. Morality is a product of a culture and differs between cultures: Differences between the morality of the Acehnese and that of the Javanese were a major cause of conflict between the Acehnese and the Government of Indonesia. The immorality of the Indonesian Government's actions has been a major cause of rebellion in Aceh in the past. Field research was done by recording participant observations, after which data analysis used the Miles et al. methods. Results showed that after nearly 2 decades of peace, not all the goals in the MoU have been realized. Yes, there were major improvements—there were no more security operations, and some special institutions have been set up: However, many Acehnese haven't felt the full morality of all the peace promises, and morality could be better amongst the elite in both Aceh and Jakarta.
Halal Tourism: A Proposed Sharia Model for Implementation Manan, Abdul; Wirianto, Dicky; Fadhilah, Muhammad Arif; Kamarullah, Kamarullah
Jurnal Ilmiah Peuradeun Vol. 11 No. 1 (2023): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v11i1.784

Abstract

This qualitative study explored the proper and feasible Halal Tourism (HT) model regarding the implementation of Sharia law in Aceh Province, Indonesia. Observation, questionnaire, and interview were conducted at three important tourist cities in Aceh: Banda Aceh, Sabang, and Takengon. Three hundred twenty-five respondents participated in this research, and convenience sampling was used to select them. The results were analyzed using Miles and Huberman’s qualitative analysis method and the SWOT analysis to construct the expected model. The result indicated that the HT model must be arranged under the following six principles: ease, reliability, safety, trust, openness, and continual improvement. Those principles can be implemented in every aspect of tourism: policies and regulations, facilities, hotels, other accommodations, transportation, and human resources. Also, progress in the HT management must focus on implementing Sharia in the plenary (kaffah) and improving the locals’ prosperity. Besides, the HT model consists of planning, decision-making, providing support, socializing, implementing, and supervising, considering its principles toward tourism and local cultures and values. The implementation of the model is expected to ensure the communities' life and integrate their inextricable foundation, Sharia while stimulating their socio-economic through the possibility of investment and employment in the future.
The Ritual Calendar of South Aceh, Indonesia Manan, Abdul
Jurnal Ilmiah Peuradeun Vol. 5 No. 1 (2017): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v5i1.120

Abstract

This research explores the relations between the so-called normative Islam-as laid down in the canonical texts of the Qur’ān and hadīth-and the ways in which these normative ideas, perceptions and values are expressed in rituals in the society concerned. It pays particular attention to the ways in which the latter forms of ritual expression entail a culturally specific adaptation and valorization of the trans-cultural representations laid down in these Islamic text corpora and to the ways in which-according to local understanding and exegesis-these ritual actions generate a reproduction of the social relationships and their moral foundation in the society concerned. In-depth discussions had been conducted with the participants about the symbols, meanings and values, which they attach to these actions as to their effectiveness in achieving particular social, religious, political and moral aims besides a systematic survey of relevant published sources has complemented this field research. The meticulous examination of the village ritual calendar shows that three different perspectives on this social and moral order prevail: a traditional adat perspective, the historical Islamic perspective, and the modernist Islamic perspective. This attributes to Aneuk Jamee a complex dynamic socio-religious identity within the field of Indonesian cultures.
An Overview of Inclusive Education in Eastern Aceh, Indonesia: What do the Educational Elements Say? A. Muchsin, Misri; Pratiwi, Siti Habsari; Salasiyah, Cut Intan; Manan, Abdul; Kamarullah, Kamarullah
Jurnal Ilmiah Peuradeun Vol. 10 No. 2 (2022): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v10i2.631

Abstract

Children with disabilities indeed are encouraged to have equal status in education with the normal ones. However, some domains may face particular challenges. Our article explores the insights of current inclusive education in eastern Aceh – Kabupaten Aceh Timur, Kabupaten Aceh Tamiang, and Kota Langsa – by discovering the views of 104 participants (students, teachers, principals, and officials of educational departments) on inclusive education. By applying a qualitative approach, we integrated a descriptive method through the distribution of questionnaires and interviews. Further, we analyzed the data in data reduction, display, and conclusion drawing stages. All students – both regular and disabled - had no problems sharing the same classroom, including the teachers and other school facilities, although some disabled thought that their school should have specific needs for them. Meanwhile, the officials had no strong power to support the development of inclusive education, while several schools may model inclusivity based on their school policy. Maximizing existing special education teachers, socializing the disabled’ needs to earn the rights for education within communities, and establishing special education centers at the university level, may contribute to the lack of inclusive education development in those regions.
Cultural Traditions of Khanduri Blang in Reubee Village Aceh, Indonesia Arifin, Muhammad; Manan, Abdul
Jurnal Ilmiah Peuradeun Vol. 6 No. 3 (2018): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v6i3.243

Abstract

Before Islam was introduced into Aceh, many people there still believed in animism or dynamism or Hinduism or Bhudhism. Some parts of those beliefs still affect the local Acehnese cultures even after most of the people have become Muslim. This study describes the ritual of Khanduri Blang, as an acculturation of the people from Reubee village and surrounding villages in Pidie District between their previous cultures with their new Islamic culture: The study also looks at the reasons why the people from Reubee still perform these rituals in recent times. A religious anthropological approach was used to get plenary data about the subject. The data was collected using observations, interviews, and study of related literature. The results showed that the people living in that area performed the rituals as they believed that they would prevent dangers and harm from ghosts and spirits that live around their rice fields. Even though the people have been acculturated to Islam they still perform these ceremonies since they have been handed down as part of their culture and they still do not have sufficient comprehension of the tenets of Islam. Furthermore, the involvement of their local religious figures in the ceremonies convinces the people that these rituals do not contradict their Islamic beliefs. Then too, the use of local traditions as a medium for introducing Islam brought the understanding that such rituals were part of the traditions of Islam.
Co-Authors -, Roland Tandiongan A. Muchsin, Misri A. Rasyid, Saifuddin Abd. Razak Abdul Hadi Abdul Hadi Abdul Karim Abdul Karim Abubakar, Al Yasa' Achmad Munadjat, Achmad Adawiyah, Baiq Safitri Rabiah Addini Nurizzati Agus Junaidi Agustiani, Eka Aindo, Nur Rezki Ali Hasan, Nurhayati Almadania, Niswana Alvinda, Salsa Billa Amiruddin Amiruddin An Nur, Ibbadurahman Andi Safrizal Andik Kurniawan Anwar Daud Anwar Daud ariyati, Yannik AS, Nasruddin Ashri, Teuku Luthfi Aslam Nur Asnawi Muslem Asramid Yasin Asyura Auni, Luthfi Ayu Afita Sari Azis, Mohd. Azizah Azizah Azura, Nur B. Busaini, B. Bahdad, Bahdad Bana, Sahindomi Bayu Kurniawan Bte Salman, Nola Fibriyani Cecep Kusmana Chahyani, Rani Champion, Ibrahim Christin Tiara Revita, Natalia Cut Intan Salasiyah Daeng , Akung Dara Yusnida Dery Rimasa Dhea Ayu Safira Dhuha Hadiyansyah Dicky Wirianto Didik Hariyanto Dine Meigawati Dini Anggraini, Dini Dwi Budi Santoso Edwin Agung Wibowo, Edwin Agung Eka Agustiani Eko Teguh Pribadi Elvi Yenie, Elvi Embong, Rahimah Endang Astuti Endang Astuti Endang Mugiastuti Ersapoetri, Fida Suci Fadhilah, Muhammad Arif Faez Syahroni Faez Syahroni Fahlehfi, Muhammad Ikbal Fajar Akriana NR Fajar FY Basori, Yana Farijal Fatonah, Ulfi Fauzi Fauzi Fauzi Ismail Fauzi Ismail Firdaus, Muhammad Dhilal Mustambit Fitrianti Fitrianti Gandhi Sutjahjo Gandri, La Gunanti Mahasri Habiburrahim Habiburrahim Hadi, Abdul Hafidawati, Hafidawati Hakim, Nasruan Helmi Fuadi Hikmat Kodrat Husaini Husda Husaini, Ahmad Zaki Ibrahim, Arfah Ikhwan Ikhwan Iping Rahmat Saputra Isfiya Febriani Iwan Marwan, Iwan Jamilah, Siti Syarohan Jariyah, Ita Ainun Jovial Pally Taran Kamarullah Kamarullah Kamarullah Kamarullah Kartob Barus, Lamhot Khairisman, Khairisman Khairul Fahmi Khozainul Khoiriyah, Iin khuzaini, Khuzaini Kodrat, Hikmat Kuntoyo, Wisnu Amri Kurniawan, Ichsan Kusdiyanti, Erma Kusuma, Muh. Wirayuda Hadi La Ode Midi, La Ode La Ode Siwi Laila Wardani Lestiawati, Ida Lianda, Ramadha Lies Indriyani Loekas - SOESANTO Loekas Soesanto Luthfi Auni Maemunah Mahmud Hamundu, Mahmud Mahyudin Nasir Maisa Maisa, Maisa Marlinda, Erlin Masrun MIFTACHUR ROCHMAH Misri A. Muchsin Misril Fuadi Moh. Nafri, Moh. Muchsin, Misri M. Muhammad Afif Muhammad Arif Fadhilah MUHAMMAD ARIFIN Muhammad Arifin Muhammad Arifin Muhammad Saifudin Muhammad Saleh Qadri Muhazar, Muhazar Muhibbuthabry Muhibbuthabry Mukhsin Nyak Umar Mukhtaruddin Mukhtaruddin Mulia Mulia Muljo Wachjadi Murpratiwi, Santi Ika Murti Wisnu Ragil SASTYAWAN Nabila, Risma Nanang Ari Utomo Nanda Ria Naufal, Hafiz Aulia Ni'matul, Fina Azizah Novi Sahillawardi Nufiar Nufiar Nugroho, Sefilia Adhi Nuraini Mannan Nurhadi, Farhan Nurhayati Ali Hasan Parwita, Khairi Permana, Mohamad Didi Pratiko Gustomi, mono Primayuri, Deviana Prisca Aprilia Pratama Purwaningrum, Ajeng Handayani Putri, Natassya Chania Rachmawati, Windasari Rahmad Syah Putra Rahmat Syahputra Ramli, Rimayang Anggun Laras Prastianty Rasyad Rasyad Rasyad Ratu, Misbayanti Dian Resty Wulandari Retno Twistiandayani Ridwan, Ridwan Rimasa, Dery Riswan Z Rita Safari Rizki Maulana Rizki, Syukri Rokim Rokim Rokim, Rokim Ruhamah Ruhamah Rusdiana Permanasari Ruslan Ruslan Ruth Feti Rahayuniati Safri, T. Mulkan Safril Kasim Sanusi Ismail Saprijal Saprijal Saprijal Saprijal Saprijal Saprijal, Saprijal Saputra, Iping Rahmat Sa’i, Sa’i Septian Fatianda SITI AMINAH Siti Aulia Azmi Siti Fatimah SITI FATIMAH Siti Habsari Pratiwi, Siti SLAMET ROHADI Solly Aryza Sri Langgeng Ratnasari Stiawati, Tumi Suci Fajarni Suhana Suhana Sundari, Dini Syukri Asnawi T. Lembong Misbah Tamaulina Br Sembiring Tathahira, Tathahira Tibrani Tibrani, Tibrani Tuffahati, Zulfa Ummah, Khoirotul USWATUN HASANAH Wa Ode Puput wahyunadi Wardah, Mutia Watul Windasari Rachmawati Wiwin Luqna Hunaida, Wiwin Luqna Yudianto, Peri Yuliana, Cut Putroe Yulianto Yusup Ziaulhak, Dede Z, Riswan Zulkri