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All Journal Humanus: Jurnal ilmiah Ilmu-ilmu Humaniora Jurnal Penelitian Agama Jurnal Teknik Mesin Jurnal Pendidikan Humaniora LiNGUA: Jurnal Ilmu Bahasa dan Sastra Hukum Islam Al Fikra : Jurnal Ilmiah Keislaman Erudio: Journal of Educational Innovation Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Sejarah dan Budaya el-Jizya: Jurnal Ekonomi Islam I-ECONOMICS: A Research Journal on Islamic Economics Abjadia, International Journal of Education SOSIOLOGI NUSANTARA Muamalah Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan Jurnal Teori dan Praksis Pembelajaran IPS Jurnal Sosiologi Pendidikan Humanis JURNAL MAHKAMAH Jurnal Pendidikan Nonformal Naturalistic : Jurnal Kajian dan Penelitian Pendidikan dan Pembelajaran Jurnal Ekonomi Islam Ijtima'iyya: Journal of Muslim Society Research Jurnal Analisa Sosiologi Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Pengabdian Magister Pendidikan IPA IZDIHAR SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan Journal of Education, Humaniora and Social Sciences (JEHSS) HIKMAH : JURNAL PENDIDIKAN AGAMA ISLAM Darajat: Jurnal Pendidikan Agama Islam Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Ijtihad SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Jurnal Socius: Journal of Sociology Research and Education Jurnal Karinov Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Jurnal Praksis dan Dedikasi Sosial Journal of Welding Technology Jurnal Komunitas: Jurnal Pengabidian Kepada Masyarakat Jurnal Abdi Insani Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Tunas Nusantara Emphaty Cons : Journal of Guidance and Counseling JURNAL ILMIAH GLOBAL EDUCATION Jurnal bahasa, sastra, seni, dan pengajarannya caXra: Jurnal Pendidikan Sekolah Dasar AKSARA: Jurnal Bahasa dan Sastra Jurnal Integrasi dan Harmoni Inovatif Ilmu-ilmu Sosial Legal Protection for the Partnership Agreement Parties Asalibuna Journal of Islamic Studies and Education Prosiding Seminar Informasi Kesehatan Nasional Jurnal Ekonomi Islam Manajemen Kreatif Jurnal JHT: Journal of Hospitality and Tourism Lokawati: Jurnal Penelitian Manajemen dan Inovasi Riset Community Empowerment Journal Cendikia Pendidikan Jurnal Informatika: Jurnal Pengembangan IT Jurnal Indonesia Mengabdi (JIM) Jurnal Pengajaran Sekolah Dasar Jurnal Pendidikan Guru Madrasah Ibtidaiyah Al-Amin Intellektika: Jurnal Ilmiah Mahasiswa KINERJA: Jurnal Manajemen Organisasi dan Industri MARAS : Jurnal Penelitian Multidisplin Dinamika Pembelajaran : Jurnal Pendidikan dan Bahasa JGEN : Jurnal Pengabdian Kepada Masyarakat COSMOS Future Space: Studies in Geo-Education Indonesian Journal of Islamic Law (IJIL) Proceeding Of International Conference On Education, Society And Humanity Al-Tadris: Jurnal Pendidikan Bahasa Arab Peradaban Journal of Interdisciplinary Educational Research JUKEMAS : Jurnal Pengabdian Kepada Masyarakat Literacy: Journal of Education and Social Science

Nur Hadi

Universitas Negeri Malang

Author-ID : 2739870

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Pengorganisasian Kelompok Sadar Wisata Melalui Program Desa Wisata di Desa Pujon Kidul Nadiasari Nadiasari; Nurhadi Nurhadi
Jurnal Pendidikan Nonformal Vol 14, No 2 (2019): September 2019
Publisher : Fakultas Ilmu Pendidikan-Universitas Negeri Malang

Abstract: The purpose of this study specifically is to describe the stages of organizing of Tourism Awareness Groups through the Tourism Village Program in Pujon Kidul Malang Regency. This study uses qualitative research methods using a type of case study approach. This research began with data collection using observation techniques, interviews and documentation studies. Then the data obtained is recorded and given a code. Then, in analyzing the data using data reduction, display data and drawing conclusions. After analyzing the data then checking the validity of the data, checking the validity of the data using triangulation technique. The results of this study that there are several stages of organizing Tourism Awareness Groups include: (1) socialization, (2) group formation, (3) program planning, (4) program implementation and (5) evaluation.Abstrak: Tujuan penelitian ini adalah mendeskripsikan tahapan pengorganisasian Kelompok Sadar Wisata melalui Program Desa Wisata di Pujon Kidul Kabupaten Malang. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Penelitian ini dimulai dengan pengumpulan data menggunakan teknik observasi, wawancara dan studi dokumentasi. Kemudian data yang diperoleh dicatat dan diberi kode. Kemudian, dianalisis dengan menggunakan teknik reduksi data, display, dan penarikan kesimpulan. Teknik pengecekan keabsahan data, yang digunakan adalah triangulasi. Hasil dari penelitian ini menunjukkan bahwa ada beberapa tahapan pengorganisasian Kelompok Sadar Wisata meliputi: (1) sosialisasi, (2) pembentukan kelompok, (3) perencanaan program, (4) pelaksanaan program dan (5) evaluasi.

PENGELOLAAN COBAN UNTUK WISATA EDUKASI DENGAN PELIBATAN KELOMPOK SADAR WISATA (POKDARWIS) DESA PAIT, KABUPATEN MALANG Moh Ihsom; Nurhadi Nurhadi; Kukuh Miroso Raharjo; Zulkarnain Zulkarnain
Jurnal KARINOV Vol 2, No 3 (2019): September
Publisher : Institute for Research and Community Service (LP2M), Universitas Negeri Malang

Potensi wisata alam yang dapat dikembangkan di Desa Pait antara lain Coban (air terjun) Kethak, Coban Tangkil, Coban Bara’an. Coban Kethak merupakan air terjun dengan ketinggian 25 meter dengan luas wilayah ± 4 ha disekitarnya ditumbuhi tanaman alpukat dan pohon durian, aliran dua coban ini mengalir ke arah dusun Slatri dan dusun Pait Kulon, disamping dimanfaatkan untuk usaha pertanian, aliran sungai ini dimanfaatkan sebagai tubing yang sangat menarik, khususnya pada musim penghujan. Tujuan yang dicapai dari kegiatan ini adalah Pokdarwis dapat mengembangakan dan mengelola potensi wisata yang pada akhirnya memiliki dampak pada kesejahtraan mayrakat. Solusi yang ditawarkan untuk menjawab dan memecahkan permaslahan diatas adalah menjabarkan strategi dan membagi peran atau Tugas pokok masing-masing pengurus dalam pengembangan dan pengelolaan wisata, pelatihan Pemandu Wisata dan promosi obyek-obyek wisata. Hasil kegiatan ini mampu mengekplorasi keberadaan dan keunikan obyek yang ditawarkan didukung bentuk promosi yang bersifat elektronik maupun bentuk yang lain, serta terbentuknya visi yang sama dengan pemerintah daerah untuk pengembangan wisata edukasiKata kunci—CobanKethak, CobanTangkil, CobanBara’an, Pokdarwis, wisata edukasi.AbstractPotential natural attractions that can be developed in Pait Village include Coban (waterfall) Kethak, Coban Tangkil, Coban Bara’an. Coban Kethak is a waterfall with a height of 25 meters with an area of ± 4 ha around it is overgrown with avocado plants and durian trees, the flow of these two coban flows towards the Slatri hamlet and Pait Kulon hamlet, besides being used for agricultural business, the river flow is used as a tubing very interesting, especially in the rainy season. The goal achieved from this activity is Pokdarwis can develop and manage tourism potential which ultimately has an impact on the welfare of the mayor. The solution offered to answer and solve the problems above is to describe the strategy and divide the role or main tasks of each board in the development and management of tourism, training of tour guides and promotion of tourist objects. The results of this activity are able to explore the existence and uniqueness of the offered objects supported by electronic and other forms of promotion, as well as the formation of the same vision with the local government for the development of educational tourism.Keywords—CobanKethak, CobanTangkil, CobanBara’an, Pokdarwis, educational tour

Kreasi Seni Patung Bertema Figur Wayang “Punokawan” Sebagai Penguat Karakter Pada Desa Wisata Selorejo, Dau Malang Ponimin Ponimin; Mitra Istiar Wardhana; Ahmad Taufik; Nur Hadi; Andy Pramono
Jurnal KARINOV Vol 3, No 3 (2020): September
Publisher : Institute for Research and Community Service (LP2M), Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um045v3i3p%p

Penciptaan karya ikon-ikon visual berupa seni patung yang unik dan khas yang diletakan pada lokasi-lokasi wisata selain memiliki fungsi daya tarik juga sebagai sarana pendidikan. Kegiatan pengabdian ini bertujuan menciptakan seni patung selamat datang di ruang publik bertema figur wayang Punokawan untuk menambah daya tarik kawasan wisata Selorejo Kecamatan Dau Malang, sekaligus berfungsi sebagai media pendidikan karakter bagi masyarakat dan pengunjug. Metode pelaksanaan meliputi koordinasi tim pelaksana bersama mitra sasaran dalam memecahkan permasalahan, persiapan alat dan bahan, perancangan bentuk patung berupa gambar desain patung yang dilengkapi dengan petunjuk teknis pembuatannya, proses pembentukan rancangan bentuk karya seni patung, perakitan karya dan finishing karya di lokasi serta evaluasi. Hasil kegiatan kreatif tersebut berupa gambar desain rancangan dan hasil karya seni patungbertema figur wayang punokawan berjumlah empat buah tokoh punokawan yaitu Semar, Bagong, Gareng, dan Petruk yang terpajang di kawasan objek desa wisata. Hasil evaluasi menunjukkan bahwa pengunjung lebih tertarik dengan kawasan wisatanya dan lebih mengenal budaya lokal yang hampir punah. Kata kunci— Desa wisata, Seni Patung Punokawan, Pendidikan Karakter Abstract The creation of works of visual icons in the form of unique and distinctive sculptures placed at tourist locations, apart from having an attraction function also as a means of education. This service activity aims to create welcome sculpture in public spaces with the theme of Punokawan puppet figures to add to the attractiveness of the tourist area of Selorejo, Dau Malang District, as well as to function as a medium for character education for the community and visitors. The implementation method includes the coordination of the implementation team with target partners in solving problems, preparing tools and materials, designing a sculpture in the form of a statue design drawing equipped with technical instructions for its manufacture, the process of forming the design of the form of sculpture, assembling the work and finishing the work on site and evaluation The results of these creative activities are in the form of design drawings and sculptures with the theme of punokawan puppet figures totaling four punokawan figures, namely Semar, Bagong, Gareng, and Petruk which are displayed in the tourist village area. The evaluation results show that visitors are more interested in the tourist area and more familiar with the local culture which is almost extinct. Keywords— Character Education, Punokawan Sculpture, Tourism village

HILAH SYARIAH KREDIT BANK KONVESIONAL (Maqashid Jual Beli Kredit (Lain Kontrak Lain Akad)) Nur Hadi
Hukum Islam Vol 17, No 2 (2017): Hukum Keluarga dan Ekonomi Syariah
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v17i2.4458

AbstrakKegiatan ekonomi zaman now lebih terfokus pada transaksi perbankan, sehingga perbankan sebagai pusat pertumbuhan ekonomi, karenanya perbankan juga sebagai lembaga intermediasi. Kegiatan bank yang berkaitan dengan penyaluran dana (kredit) dalam perbankan konvensional diperdebatkan status hukum Islamnya, yang pada dasarnya transaksi utang-piutang namun ada kelebihan. Adakah hilah halal kredit bank konvensional agar terhindar dari riba, inilah permasalahan dalam penelitian ini. Metode Penelitian ini deskriptif kualitatif, jenis penelitian library Risert (kepustakaan) dengan data primer dan sekunder dan teknis analisis dengan contents analisis serta alat ukur kemashlahatan (maqashid syariah). Hilah secara etimologi berarti kecerdikan, tipu daya, muslihat, siasat dan alasan yang dicari-cari untuk melepaskan diri dari suatu beban/tanggung jawab. Upaya atau usaha mendapatkan sesuatu dengan cara cerdik. Hilah sebagai suatu konsep legal, yang digunakan untuk mencapai tujuan supaya tidak illegal yang merupakan jalan keluar menurut cara hukum. Aplikasinya dahulukan akad jual beli dengan keuntungan sesuai kesepakatan, setelah itu baru tandatangani kontrak perjanjian jual beli angsuran sesuai kesepakatan (kredit) atau bahasa bakunya kontrak perjanjian kredit pembelian suatu barang dengan angsuran atau non tunai. Pendapat jumhur dibenarkanya jual beli angsuran (cicilan) atau kredit.Kata Kunci : Hilah, Syariah, Bank, Konvesional.

URGENSI KEKUASAAN DALAM MENEGAKKAN EKONOMI SYARIAH Nur Hadi
Hukum Islam Vol 18, No 2 (2018): Hukum Ekonomi dan Hukum Keluarga Syariah
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v18i2.5645

AbstrakSecara garis besar paling tidak ada tiga paradigma pemikiran tentang hubungan agama dan Negara, yaitu: sekuleristik, integralistik dan simbiolistik. Ketiganya secar subtansi saling menguatkan, walaupun sedikit berbeda. Jelasnya peran negara atau kekuasaan dalam menegakkan ekonomi Islam itu sangat penting. Politik Islam dan sistem politik ekonomi Islam merupakan seperangkat instrumen agar ekonomi dapat di wujudkan ekonomi Islam demi kesejahteraan umat dan keharmonisan sesamanya. Namun cita-cita ini sangat sulit untuk diwujudkan mengingat besarnya kekuatan raksasa dari ideologi sekuler yang menghambat, menghalangi dan ingin menghancurkan sistem ekonomi Islam melalui berbagai strategi seperti pendidikan, kebudayaan, ekonomi, kependudukan, politik dsb. Beberapa strategi yang diterapkan imperialis modern dalam menghalangi berkembangnya sistem kehidupan Islam misalnya: budaya non-Islami. Negara dan ekonomi Islam itu seperti al-Qur’an dan hadis, saling melengkapi, dalam hal ini pemerintah memegang peranan penting di dalam ekonomi Islam, karena kemajuan suatu negara dapat dilihat dari kesejahteraan ekonomi rakyatnya. Peran kekuasaan dalam menegakkan sendi-sendi ekonomi secara Islami dalam kehidupan berbangsa dan bernegara sangatlah penting. Keberadaan para elit politik yang religi serta dorongan para ulama, juga niat baik dari masyarakat untuk membuat sistem ekonomi secara mandiri, dengan keikutsertaan kekuasaan dalam menginterfensi lahirnya undang-undang perekonomian Islam. Kata Kunci: Kekuasaan, Ekonomi, Syariah

MAUSU’AH WA MAFHUMUL HADIS LARANGAN TRANSAKSI RIBA DALAM MUSNAD AHMAD Nur Hadi
AL-FIKRA Vol 18, No 1 (2019): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v18i1.6705

AbstractIslam is a comprehensive religion that encapsulates all human life including economic activities. This era of modern and sophisticated times, the phenomenon of the development of existing business activities must be vigilant, so as not to fall prey to usury. Then what about the hadith in Ahmad's musnad relating to usury ?. The results of the author's research in the book mausu'ah al-hadis al-Nabawiyah, from the hadith perspective in the book Musnad Ahmad. Then found 6 traditions related to usury property. The hadith is No. Hadith 803 in the Book: Musnad of ten companions guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 1222 in the Book: Musnad of ten companions who are guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 1294 in the Book: Musnad of ten companions guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 3539 in the Book: Musnad companions who have narrated many hadith, Chapter: Musnad Abdullah bin Mas'ud Radliyallahu ta'ala 'anhu. Hadith No. 3567 in the Book: Musnad friends who have narrated many hadith, Chapter: Musnad Abdullah bin Mas'ud Radliyallahu ta'ala 'anhu. Hadith No. 13744 in Ahmad Musnad, it will appear in the Book: Remaining Musnad companions who have narrated many hadith, Chapter: Musnad Jabir bin Abdullah Radliallahu ta'ala 'anhu. So from the hadith it can be drawn the understanding that Allah cursed the eaters of usury, the person who gave food with usury, the witness of the usury contract and the person who wrote it. Even though a lot of usury will eventually be a little.Keywords: Mausu'ah, Mafhum, Hadits, Prohibitions, Riba Transactions.

MAQASHID SYARI’AH HUKUM PERKAWINAN DALAM KOMPILASI HUKUM ISLAM (KHI) Nur Hadi
AL-FIKRA Vol 16, No 2 (2017): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v16i2.3831

Existential and the position of Islamic law (Islamic law) in Indonesian national law is part of the national legal system itself. Therefore, Islamic law has an opportunity to contribute to the establishment and renewal of national law. The emergence of Marriage Law Number 1 year 1974 and Compilation of Islamic Law, is a proof of the result of the struggle for the existence of Islamic Shari'a. The Compilation of Islamic Law (KHI) is also a description that the law of marriage and inheritance and perwakafan is the legal field hablum min an-nas who get the normative legal provisions in detail in the regulation of national law in Indonesia. While the marriage law of Islam dominates, so that contains many articles in the Compilation of Islamic Law (KHI) reached 170 Articles. In this case, the benefit and the harm in something is not necessarily relative. Their permissibility and prohibition can be determined by a concrete paradigm, not on the basis of human merit in the world alone. So the maintenance must be with the appropriate method of understanding the nash, not just a mere logical view, but with elastic theory in accordance with the progress of civilization and politics in a country or region. An example of the result of an elastic Islamic legal method with the advancement of Indonesian times and politics is the Compilation of Islamic Law. This research method uses qualitative concept, with normative juridical approach in in-concreto and legal synchronization, whereas research type of library of Risert (bibliography), data collection method is using primary and secondary data and technical data analysis is using contents analysis method with measuring instrument mashlahah (maqasid shariah). Islamic law has the goal of realizing the benefit of mankind (maqasid al-shariah) in the world and happiness in the afterlife. This embodiment is determined by the harmonization of relations between humans. The relationship is marriage, it is one of the media to know each other. The purpose of marriage in Islam is the guidance of human morality and humanize the moral, so the relationship between two different gender can build a new life culturally and socially. Maqashid shariah in marriage is hifzhu an-Nasl (maintaining offspring or honor) is at the level of hajiyat, then marriage is a necessity, as the intention of human nature in pairs. Maqashid Sharia in the KHI on Marriage Law is hifzhu al-Nasl, at-Ta'aruf Ikhtiyar, Mitsaqan al-Ghalizhah, Mu'asyiru bi al-Ma'ruf. al-Hadal al-Hikmah, Hifzhu al-Maal li al-Haqqihi, Haqqu al-Waalidi li al-Walidihi, Ijbar li al-Waalidati, Haqqu al-Thaaliq li al-Zaujihi, Haqqu al-Zaujati li al-Zaujihi, while the core maqashidnya is Jalbu al-Mashalih wa dar'ul al-Mafasid (uphold kemaslahatan and refuse kemudratan).

PARADIGMA IDIOLOGI SISTEM EKONOMI DUNIA Nur Hadi
AL-FIKRA Vol 17, No 1 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i1.4769

The paradigm of the capitalist and socialist economic system suggests that the production and consumption and distribution of wealth in principle have been established in accordance with applicable economic laws in the economic practice of society. Economic System is a system that regulates and establish economic relationships between people with a set of institutions in the order of life in the community or state. Almost every country has its own economic system. The paradigm of thought as the choice of economic system applied in a country depends on the mutual agreement of the country, in accordance with the constitution owned, the philosophy and ideology of the state in its economic system. The economic system is a system that regulates the economic conditions of a country in accordance with state conditions of the country itself. The capitalist economic system rests on private and private ownership of the means of production, distribution, and exchange. so that the three main things are full in private hands, the system is oriented to Jewish ideology. The socialist economic system is its economic activities ranging from planning, implementation, and supervision carried out by the government centrally, this system adopts the Christian ideology of religion. Communist economic system is an economic system in which the role of government as a regulator of all sources of economic activity, this system pivots on the ideology of Atheist. Pancasila economic system is a system of economic democracy, this system comes from the ideology of Pancasila. The Islamic economic system is an economic system based on the ideology of Tawheed (aqidah) Islam, Nubuwwah (prophet) Muhammad saw (the obligatory nature of Prophet and Messenger) and Khilafah (leadership) and Ma'ad (result)

Dinamika Pekerja Muda Outsourcing: Kegembiraan dan Kerentanan Menuju Risiko Masa Depan Ridwan Tajul Fahmi; Nanda Harda Pratama Meiji; Nur Hadi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p37-46.2021

Working is one of the hopes as well as an achievement for the transitional period of youth. The social, cultural, and economic contexts that are developing rapidly due to globalization and advances in science and technology have made the sphere of work also change. As a result, the outsourcing work system has become the right choice for young people to develop their careers. Using qualitative research methods with a biographical model, several young informants were selected to tell narratives related to their dynamic careers in several industries with an outsourcing system. Data were collected through in-depth interviews and observations on the activities carried out by these young workers—besides, some secondary data related to the world of work as the primary data support. From the results obtained, youth who work in the industrial sector with an outsourcing mechanism have quite a risk of being vulnerable in the future even though the transition period they are experiencing looks relatively smooth (after taking education directly to work). Their joy in their daily lives as young people seems to be able to encourage them to keep their enthusiasm for work even though the risks that exist in the future are uncertain and winding.

Pijat Kendiku: Antara Kearifan Lokal dan Kekecewaan terhadap Pengobatan Medis Agustin Putri Wulansari; Nur Hadi; Joan Hesti Gita Purwasih
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 2 (2021): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n2.p129-137.2021

The current era of modernization has entered every line of human life, including the medical world. However, not all people can reach medical treatment even though the government has provided health service facilities. In line with this, traditional alternative medicine such as massage is still popular to cure ailments among the public. The author tries to raise the reasons why people prefer traditional medicine over medical treatment. This study used qualitative ethnographic methods with data collection techniques that are interviews and observations. The result of the research serves as documentation of cultural features in the health sector that is still developing in society. As an analytical technique, the author used James C. Young's health anthropology perspective. The data analyses used are data collection, data reduction, and data presentation in descriptions. This research showed that people prefer massage as a healing method for many reasons, such as having more affordable prices, being unprepared for the risk of medical treatment, feeling disappointment with medical treatment that does not work, and trusting in personalistic illness

Co-Authors - Martutik Abadi, M. Imron Abdul Ayiz Achmad, Refi Riduan Achmat Mubarok Afif Muhammad Athii'uullah Agustin Putri Wulansari Ahmad Arif Widianto Ahmad Taufik Ainul Bariroh Ajie, Thedi Mustika Al Faiq, M Rauf Al-Muzakir Al-Muzakir Al-Muzakir, Al-Muzakir Aldio, Vega Ali Mahfuz Munawar Amelia, Atika Amma Wahyuni Ananda Yumnatus Syafira Ananda, Kun Sila Andaru Bahy, Moh. Buny Andy Pramono Angga Dewi, Widya Novi Anisa Ulfah Anugrahini, Fitria Apriliana Dewi, Lisa Octavia Ardianto, Risna Askhabul Kirom Asma Asmara Sukma Athii'uullah, Afif Muhammad Aulia Dhuhita, Chandramaya Azizatuz Zahro Bella Fadhilatus Sanah Cahya Angraini, Dwi Danial Hilmi Darkel, Yohanes Brekmans M De Jesus, Maria Martina Dedy Sugiarto Denayu Grandis Destikasari Desy Santi Rozakiyah Devy Agustin Sari Dian Risdiawati Dibi Afriansyah Eggi Alvado Da Meisa Elfi Rimayati Elia Martatiningsih Arum, Ai Elya Kurniawati Ervi Revilda Esti Dwi Rahmawati Fardani, Tika Sindi Faria Krisdaniastutik Fatimah Fitriatul Hasanah Gigih Caesar Wahyu P Habib, Ikhwanul Haq, Muhammad A'inul hidayatullah, Hidayatullah hidayatullah Ibrahim, Faisal Mahmoud Adam IM. Hambali Imam Agus Basuki Imam Suyitno Irman Isnaini Indra Nur Hayati Istiqomah Nurzafira JOAN HESTI GITA PURWASIH Joan Hesti Purwasih Kasmadi Kasmadi KHABIB ALIA AKHMAD Krisdaniastutik, Faria Kukuh Miroso Raharjo Legiman, Legiman Lestari, Aris Sri Lewenussa, Rengganis Aurellia Fika Luhung A. Perguna Luhung Achmad Perguna, Luhung Achmad M. Yogi Riyantama Isjoni Magdharega Putri Pratiwi Maslakhatu Nurul Ummah Mas’udah, Hikmah Maulida Nabilah Megasari Noer Fatanti Meiji, Nanda Harda Pratama Mellina, Zulvida Maya Rizqi Mitra Istiar Wardhana, Mitra Istiar Moh Ihsom Moh. Pebrianto Muakibatul Hasanah Muhammad Hafidz, Muhammad Muhammad Irfan Muhammad Irfan Asrori Muhammad Syahrul Munir Mujahid, Yazid Ahmad Mulyani, Rinda Eka Nadiasari Nadiasari Najla Surbakti, Naila Nani dkk. Mulyaningsih Nesya Vashti Engracia Nesya Vashti Engracia Nur Fajar Ali Maulana Nuraffiatul Jannah, Diah Nurhasanah Nurhasanah Nurholipah Nusantari, Okta Viviana Asmi Panca Kumala Dewi Ponimin Prabowo, Abu Pratiwi, Seli Septiana Priharyanti, Rifani Puput Mulyono Purba, Dano Qur’ana, Wanda Wahyu Rahardjo E, Andi Wahju Ramdhani, Ridwan Faizal Ridwan Tajul Fahmi Rissa Prima Kurniawati Rissa Prima Kurniawati, Rissa Prima Roekhan Roekhan Rozuli , Ahmad Imron Ryan Aldiyansah Sabariyah, Sabariyah Saputri, Yuniar Wandha Saraswati Arsani Sasmita Sari, Ajeng Yuri Eka Siregar, Julinda Siti Masfuah Siti Nur Azizah Siti Rahmah Siti Zulaikha Sofiatul Annisa Supardi U. S Supratman, Agus Ahmad Susanti Try Apriliani Syaiful Arif Wahyudi Tasya Kartika Chandra Titik Harsiati Trisna Dewi Moerti Ulfah Nurfadhila VERONICA VERONICA Viandari, Nuraini Okta Wahidmurni Wahyudi Siswanto Walhidayat, Mohammad Taufik Wardana, Mitra Istiar Wasehudin Wijaya, Irwanda Ardhi Yudhi Nugroho, Kurniawan Yuni Pratiwi Yuniar, Ananda Dwitha Zulkarnain

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