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All Journal DIMENSIA: Jurnal Kajian Sosiologi Humanus: Jurnal ilmiah Ilmu-ilmu Humaniora Jurnal Teknik Mesin LiNGUA: Jurnal Ilmu Bahasa dan Sastra Hukum Islam Al Fikra : Jurnal Ilmiah Keislaman Erudio: Journal of Educational Innovation Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Sejarah dan Budaya I-ECONOMICS: A Research Journal on Islamic Economics Abjadia, International Journal of Education SOSIOLOGI NUSANTARA Muamalah JSPH (Jurnal Sosiologi Pendidikan Humanis) JURNAL MAHKAMAH Jurnal Pendidikan Nonformal Naturalistic : Jurnal Kajian dan Penelitian Pendidikan dan Pembelajaran Jurnal Ekonomi Islam Jurnal Analisa Sosiologi Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Pengabdian Magister Pendidikan IPA IZDIHAR SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan Journal of Education, Humaniora and Social Sciences (JEHSS) HIKMAH : JURNAL PENDIDIKAN AGAMA ISLAM Darajat: Jurnal Pendidikan Agama Islam ESTETIK : Jurnal Bahasa Indonesia Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Ijtihad SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Jurnal Socius: Journal of Sociology Research and Education Jurnal Karinov Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Ghancaran: Jurnal Pendidikan Bahasa dan Sastra Indonesia Jurnal Praksis dan Dedikasi Sosial Journal of Welding Technology Jurnal Komunitas: Jurnal Pengabidian Kepada Masyarakat Jurnal Abdi Insani Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Tunas Nusantara Emphaty Cons : Journal of Guidance and Counseling JURNAL ILMIAH GLOBAL EDUCATION caXra: Jurnal Pendidikan Sekolah Dasar AKSARA: Jurnal Bahasa dan Sastra Jurnal Integrasi dan Harmoni Inovatif Ilmu-ilmu Sosial Legal Protection for the Partnership Agreement Parties Prosiding Seminar Informasi Kesehatan Nasional Jurnal Ekonomi Islam Jurnal Manajemen Riset Inovasi Manajemen Kreatif Jurnal JHT: Journal of Hospitality and Tourism Jurnal Ilmiah Dan Karya Mahasiswa Lokawati: Jurnal Penelitian Manajemen dan Inovasi Riset Community Empowerment Journal Cendikia Pendidikan Jurnal Informatika: Jurnal Pengembangan IT Jurnal Indonesia Mengabdi (JIM) Jurnal Pengajaran Sekolah Dasar Jurnal Pendidikan Guru Madrasah Ibtidaiyah Al-Amin Intellektika: Jurnal Ilmiah Mahasiswa KINERJA: Jurnal Manajemen Organisasi dan Industri MARAS : Jurnal Penelitian Multidisplin Dinamika Pembelajaran : Jurnal Pendidikan dan Bahasa JGEN : Jurnal Pengabdian Kepada Masyarakat COSMOS Future Space: Studies in Geo-Education Proceeding Of International Conference On Education, Society And Humanity Al-Tadris: Jurnal Pendidikan Bahasa Arab Peradaban Journal of Interdisciplinary Educational Research JUKEMAS : Jurnal Pengabdian Kepada Masyarakat Literacy: Journal of Education and Social Science Abdimas Pedagogi: Jurnal Ilmiah Pengabdian kepada Masyarakat

Nur Hadi

Universitas Negeri Malang

Author-ID : 2739870

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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HILAH SYARIAH KREDIT BANK KONVESIONAL (Maqashid Jual Beli Kredit (Lain Kontrak Lain Akad)) Nur Hadi
Hukum Islam Vol 17, No 2 (2017): Hukum Keluarga dan Ekonomi Syariah
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v17i2.4458

AbstrakKegiatan ekonomi zaman now lebih terfokus pada transaksi perbankan, sehingga perbankan sebagai pusat pertumbuhan ekonomi, karenanya perbankan juga sebagai lembaga intermediasi. Kegiatan bank yang berkaitan dengan penyaluran dana (kredit) dalam perbankan konvensional diperdebatkan status hukum Islamnya, yang pada dasarnya transaksi utang-piutang namun ada kelebihan. Adakah hilah halal kredit bank konvensional agar terhindar dari riba, inilah permasalahan dalam penelitian ini. Metode Penelitian ini deskriptif kualitatif, jenis penelitian library Risert (kepustakaan) dengan data primer dan sekunder dan teknis analisis dengan contents analisis serta alat ukur kemashlahatan (maqashid syariah). Hilah secara etimologi berarti kecerdikan, tipu daya, muslihat, siasat dan alasan yang dicari-cari untuk melepaskan diri dari suatu beban/tanggung jawab. Upaya atau usaha mendapatkan sesuatu dengan cara cerdik. Hilah sebagai suatu konsep legal, yang digunakan untuk mencapai tujuan supaya tidak illegal yang merupakan jalan keluar menurut cara hukum. Aplikasinya dahulukan akad jual beli dengan keuntungan sesuai kesepakatan, setelah itu baru tandatangani kontrak perjanjian jual beli angsuran sesuai kesepakatan (kredit) atau bahasa bakunya kontrak perjanjian kredit pembelian suatu barang dengan angsuran atau non tunai. Pendapat jumhur dibenarkanya jual beli angsuran (cicilan) atau kredit.Kata Kunci : Hilah, Syariah, Bank, Konvesional.

URGENSI KEKUASAAN DALAM MENEGAKKAN EKONOMI SYARIAH Nur Hadi
Hukum Islam Vol 18, No 2 (2018): Hukum Ekonomi dan Hukum Keluarga Syariah
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v18i2.5645

AbstrakSecara garis besar paling tidak ada tiga paradigma pemikiran tentang hubungan agama dan Negara, yaitu: sekuleristik, integralistik dan simbiolistik. Ketiganya secar subtansi saling menguatkan, walaupun sedikit berbeda. Jelasnya peran negara atau kekuasaan dalam menegakkan ekonomi Islam itu sangat penting. Politik Islam dan sistem politik ekonomi Islam merupakan seperangkat instrumen agar ekonomi dapat di wujudkan ekonomi Islam demi kesejahteraan umat dan keharmonisan sesamanya. Namun cita-cita ini sangat sulit untuk diwujudkan mengingat besarnya kekuatan raksasa dari ideologi sekuler yang menghambat, menghalangi dan ingin menghancurkan sistem ekonomi Islam melalui berbagai strategi seperti pendidikan, kebudayaan, ekonomi, kependudukan, politik dsb. Beberapa strategi yang diterapkan imperialis modern dalam menghalangi berkembangnya sistem kehidupan Islam misalnya: budaya non-Islami. Negara dan ekonomi Islam itu seperti al-Qur’an dan hadis, saling melengkapi, dalam hal ini pemerintah memegang peranan penting di dalam ekonomi Islam, karena kemajuan suatu negara dapat dilihat dari kesejahteraan ekonomi rakyatnya. Peran kekuasaan dalam menegakkan sendi-sendi ekonomi secara Islami dalam kehidupan berbangsa dan bernegara sangatlah penting. Keberadaan para elit politik yang religi serta dorongan para ulama, juga niat baik dari masyarakat untuk membuat sistem ekonomi secara mandiri, dengan keikutsertaan kekuasaan dalam menginterfensi lahirnya undang-undang perekonomian Islam. Kata Kunci: Kekuasaan, Ekonomi, Syariah

MAUSU’AH WA MAFHUMUL HADIS LARANGAN TRANSAKSI RIBA DALAM MUSNAD AHMAD Nur Hadi
AL-FIKRA Vol 18, No 1 (2019): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v18i1.6705

AbstractIslam is a comprehensive religion that encapsulates all human life including economic activities. This era of modern and sophisticated times, the phenomenon of the development of existing business activities must be vigilant, so as not to fall prey to usury. Then what about the hadith in Ahmad's musnad relating to usury ?. The results of the author's research in the book mausu'ah al-hadis al-Nabawiyah, from the hadith perspective in the book Musnad Ahmad. Then found 6 traditions related to usury property. The hadith is No. Hadith 803 in the Book: Musnad of ten companions guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 1222 in the Book: Musnad of ten companions who are guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 1294 in the Book: Musnad of ten companions guaranteed to enter heaven, Chapter: Musnad Ali bin Abu Talib Radliyallahu 'anhu. Hadith No. 3539 in the Book: Musnad companions who have narrated many hadith, Chapter: Musnad Abdullah bin Mas'ud Radliyallahu ta'ala 'anhu. Hadith No. 3567 in the Book: Musnad friends who have narrated many hadith, Chapter: Musnad Abdullah bin Mas'ud Radliyallahu ta'ala 'anhu. Hadith No. 13744 in Ahmad Musnad, it will appear in the Book: Remaining Musnad companions who have narrated many hadith, Chapter: Musnad Jabir bin Abdullah Radliallahu ta'ala 'anhu. So from the hadith it can be drawn the understanding that Allah cursed the eaters of usury, the person who gave food with usury, the witness of the usury contract and the person who wrote it. Even though a lot of usury will eventually be a little.Keywords: Mausu'ah, Mafhum, Hadits, Prohibitions, Riba Transactions.

MAQASHID SYARI’AH HUKUM PERKAWINAN DALAM KOMPILASI HUKUM ISLAM (KHI) Nur Hadi
AL-FIKRA Vol 16, No 2 (2017): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v16i2.3831

Existential and the position of Islamic law (Islamic law) in Indonesian national law is part of the national legal system itself. Therefore, Islamic law has an opportunity to contribute to the establishment and renewal of national law. The emergence of Marriage Law Number 1 year 1974 and Compilation of Islamic Law, is a proof of the result of the struggle for the existence of Islamic Shari'a. The Compilation of Islamic Law (KHI) is also a description that the law of marriage and inheritance and perwakafan is the legal field hablum min an-nas who get the normative legal provisions in detail in the regulation of national law in Indonesia. While the marriage law of Islam dominates, so that contains many articles in the Compilation of Islamic Law (KHI) reached 170 Articles. In this case, the benefit and the harm in something is not necessarily relative. Their permissibility and prohibition can be determined by a concrete paradigm, not on the basis of human merit in the world alone. So the maintenance must be with the appropriate method of understanding the nash, not just a mere logical view, but with elastic theory in accordance with the progress of civilization and politics in a country or region. An example of the result of an elastic Islamic legal method with the advancement of Indonesian times and politics is the Compilation of Islamic Law. This research method uses qualitative concept, with normative juridical approach in in-concreto and legal synchronization, whereas research type of library of Risert (bibliography), data collection method is using primary and secondary data and technical data analysis is using contents analysis method with measuring instrument mashlahah (maqasid shariah). Islamic law has the goal of realizing the benefit of mankind (maqasid al-shariah) in the world and happiness in the afterlife. This embodiment is determined by the harmonization of relations between humans. The relationship is marriage, it is one of the media to know each other. The purpose of marriage in Islam is the guidance of human morality and humanize the moral, so the relationship between two different gender can build a new life culturally and socially. Maqashid shariah in marriage is hifzhu an-Nasl (maintaining offspring or honor) is at the level of hajiyat, then marriage is a necessity, as the intention of human nature in pairs. Maqashid Sharia in the KHI on Marriage Law is hifzhu al-Nasl, at-Ta'aruf Ikhtiyar, Mitsaqan al-Ghalizhah, Mu'asyiru bi al-Ma'ruf. al-Hadal al-Hikmah, Hifzhu al-Maal li al-Haqqihi, Haqqu al-Waalidi li al-Walidihi, Ijbar li al-Waalidati, Haqqu al-Thaaliq li al-Zaujihi, Haqqu al-Zaujati li al-Zaujihi, while the core maqashidnya is Jalbu al-Mashalih wa dar'ul al-Mafasid (uphold kemaslahatan and refuse kemudratan).

PARADIGMA IDIOLOGI SISTEM EKONOMI DUNIA Nur Hadi
AL-FIKRA Vol 17, No 1 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i1.4769

The paradigm of the capitalist and socialist economic system suggests that the production and consumption and distribution of wealth in principle have been established in accordance with applicable economic laws in the economic practice of society. Economic System is a system that regulates and establish economic relationships between people with a set of institutions in the order of life in the community or state. Almost every country has its own economic system. The paradigm of thought as the choice of economic system applied in a country depends on the mutual agreement of the country, in accordance with the constitution owned, the philosophy and ideology of the state in its economic system. The economic system is a system that regulates the economic conditions of a country in accordance with state conditions of the country itself. The capitalist economic system rests on private and private ownership of the means of production, distribution, and exchange. so that the three main things are full in private hands, the system is oriented to Jewish ideology. The socialist economic system is its economic activities ranging from planning, implementation, and supervision carried out by the government centrally, this system adopts the Christian ideology of religion. Communist economic system is an economic system in which the role of government as a regulator of all sources of economic activity, this system pivots on the ideology of Atheist. Pancasila economic system is a system of economic democracy, this system comes from the ideology of Pancasila. The Islamic economic system is an economic system based on the ideology of Tawheed (aqidah) Islam, Nubuwwah (prophet) Muhammad saw (the obligatory nature of Prophet and Messenger) and Khilafah (leadership) and Ma'ad (result)

Dinamika Pekerja Muda Outsourcing: Kegembiraan dan Kerentanan Menuju Risiko Masa Depan Ridwan Tajul Fahmi; Nanda Harda Pratama Meiji; Nur Hadi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p37-46.2021

Working is one of the hopes as well as an achievement for the transitional period of youth. The social, cultural, and economic contexts that are developing rapidly due to globalization and advances in science and technology have made the sphere of work also change. As a result, the outsourcing work system has become the right choice for young people to develop their careers. Using qualitative research methods with a biographical model, several young informants were selected to tell narratives related to their dynamic careers in several industries with an outsourcing system. Data were collected through in-depth interviews and observations on the activities carried out by these young workers—besides, some secondary data related to the world of work as the primary data support. From the results obtained, youth who work in the industrial sector with an outsourcing mechanism have quite a risk of being vulnerable in the future even though the transition period they are experiencing looks relatively smooth (after taking education directly to work). Their joy in their daily lives as young people seems to be able to encourage them to keep their enthusiasm for work even though the risks that exist in the future are uncertain and winding.

Pijat Kendiku: Antara Kearifan Lokal dan Kekecewaan terhadap Pengobatan Medis Agustin Putri Wulansari; Nur Hadi; Joan Hesti Gita Purwasih
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 2 (2021): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n2.p129-137.2021

The current era of modernization has entered every line of human life, including the medical world. However, not all people can reach medical treatment even though the government has provided health service facilities. In line with this, traditional alternative medicine such as massage is still popular to cure ailments among the public. The author tries to raise the reasons why people prefer traditional medicine over medical treatment. This study used qualitative ethnographic methods with data collection techniques that are interviews and observations. The result of the research serves as documentation of cultural features in the health sector that is still developing in society. As an analytical technique, the author used James C. Young's health anthropology perspective. The data analyses used are data collection, data reduction, and data presentation in descriptions. This research showed that people prefer massage as a healing method for many reasons, such as having more affordable prices, being unprepared for the risk of medical treatment, feeling disappointment with medical treatment that does not work, and trusting in personalistic illness

Melemahnya Budaya Jamu Cekok Di Kelurahan Pare Siti Zulaikha; Nur Hadi; Joan Hesti Gita Purwasih
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p47-57.2021

Jamu is a traditional medicine that has been widely known by the Indonesian people. One kind of herbal medicine is now rarely used, namely herbal suppression. The term cekok comes from the Javanese language which means to drink by force. The purpose of this study is to describe how the weakening of the herbal medicine culture in Pare Village. Research using ethnographic qualitative methods with interview and observation techniques. The results of this study indicate that the community sees the existence of herbal suppressants. However, there are not as many devotees as before. As an analytical technique, the author uses an anthropological perspective on medical health behavior according to Notoatmodjo to explain the data found. Data analysis used is the data used, data reduction, and data presentation in the form of descriptions. This study shows that the weakening of the herbal medicine culture, including the number of more modern dietary supplements for children; parents who do not have the heart to do the prostitution process; and the knowledge of parents about the recipe for making the herbal-punching herb

PENGEMBANGAN BAHAN BACAAN BERBASIS PENDIDIKAN MULTI KULTURAL, RELIGI KOMUNITAS PEGUNUNGAN: STUDI KASUS PADA MASYARAKAT TERUNYAN DI GUNUNG BATUR, TENGGER DI GUNUNG BROMO DAN KINAHREJO DI LERENG MERAPI Nur Hadi
Jurnal Sejarah dan Budaya Vol 8, No 1 (2014): Juni
Publisher : Jurnal Sejarah dan Budaya

Abstract: Religi komunitas pegunungan adalah bagian penting dan sangat mendasar dalam hubungan edukatif dan ekologis antara manusia dengan lingkungan alam dan lingkungan sosial. Berbagai atribut dan fenomena yang tersaji dalam hubungan tersebut menunjukkan bagaimana eksistensi kehidupan mereka dalam menjawab tantangan yang terjadi pada masa lalu dan masa yang akan datang. Kemampuan mereka dalam melahirkan berbagai bentuk budaya menarik untuk dikaji dan dijadikan sebagai bahan galian untuk menyusun dan mengembangkan bahan bacaan berbasis pendidikan multikultural dan kecakapan hidup, serta pendidikan karakter berbasis nilai kebangsaan dan kearifan lokal. Penggambaran fenomena interaksi sosial antara masyarakat dengan lingkungannya dengan bingkai tradisi nilai budaya (religi) lokal, dapat dijadikan salah satu rujukan untuk dapat memperkuat basic pengembangan “Living Values Education”. Abstract: Religion in mountainous area community is an important factor on relation between humans, natural environment and social environment. Various phenomena and attributes presented in this relationship shows the community existence respond to challenges that occurred in the past and the future. Their ability to create various shape of cultural form is interesting to be studied and also can develop to be reading material for multicultural education, life skills, and character building based on national values and local wisdom. Depiction of social interaction pgenomena between people and their environment with the frame of cultural local traditions (religion) value, can be used as a reference in order to strengthen the basic development of "Living Values Education"

RESIKO PERAN EKONOMI IBU RUMAH TANGGA BAGI KELUARGA BATIH: Studi Kasus di Tulungagung Selatan tentang Efek Psikologis dan Sosial Profesi Sebagai Tenaga Kerja Wanita di Manca Negara Nur Hadi
Jurnal Sejarah dan Budaya Vol 7, No 2 (2013): Desember
Publisher : Jurnal Sejarah dan Budaya

Abstract. There are two phenomena as focus of this research: (1) economic role of household wives as women labor at abroad, (2) the risks of its economic role for the left nuclear families. This research analyze relation of those phenomena for its psychological and social effects of the left nuclear families.This research uses qualitative approach and the kind of research is a case study. The research site is Besuki, one sub district of South Tulungagung region.This site is known as poor region and more one decade as a region that has many women labor at abroad. Results of this research are (1) the push factors in taking economic role as women labor are the limited income of previous occupation; influences of the economic success stories of women labor, wage of women labor higher than civil servant, and the result as women labor can be used for capital of many economic business; (2) The basic reason used to select women labor as their profession is based on calculation that more opportunity that can be reached than its risks, women labor prepare their preventive steps by following right and legal departure; (3) The economic effect is economic increasing at family and village level, the psychological effects are positive and negative impacts, and social effects are family conflicts, increasing number of divorce, and reducing amount of active women at village.

Co-Authors - Martutik Abadi, M. Imron Abdul Ayiz Achmad Rasyad Achmad, Refi Riduan Achmat Mubarok Afif Muhammad Athii'uullah Agustin Putri Wulansari Ahmad Arif Widianto Ahmad Taufik Ainul Bariroh Ajie, Thedi Mustika Al Faiq, M Rauf Al-Muzakir Al-Muzakir Al-Muzakir, Al-Muzakir Aldio, Vega Amelia Atika Amma Wahyuni Ananda Yumnatus Syafira Ananda, Kun Sila Andaru Bahy, Moh. Buny Andy Pramono Angga Dewi, Widya Novi Anisa Ulfah anny mudahyana Anugrahini, Fitria Apriliana Dewi, Lisa Octavia Ardianto, Risna Askhabul Kirom Asma Asmara Sukma Athii'uullah, Afif Muhammad Azizatuz Zahro Bella Fadhilatus Sanah Cahya Angraini, Dwi Chandramaya Aulia Dhuhita Dania Oktavianita Sari Danial Hilmi Darkel, Yohanes Brekmans M De Jesus, Maria Martina Dedy Sugiarto Denayu Grandis Deny Wahyu Apriadi Destikasari Desy Santi Rozakiyah Dian Risdiawati Eggi Alvado Da Meisa Elfi Rimayati Elia Martatiningsih Arum, Ai Elya Kurniawati Ervi Revilda Esti Dwi Rahmawati Fardani, Tika Sindi Faria Krisdaniastutik Fatimah Fitriatul Hasanah Gigih Caesar Wahyu P Habib, Ikhwanul hidayatullah, Hidayatullah hidayatullah IM. Hambali Imam Agus Basuki Imam Suyitno Indra Hastuti Irman Isnaini Indra Nur Hayati Istiqomah Nurzafira Jasur Robiht Tri Wicaksono JOAN HESTI GITA PURWASIH Joan Hesti Purwasih Kasmadi Kasmadi KHABIB ALIA AKHMAD Kiki Reski Kiki Krisdaniastutik, Faria Kukuh Miroso Raharjo Kusubakti Andajani Legiman, Legiman Lestari, Aris Sri Lewenussa, Rengganis Aurellia Fika Luhung A. Perguna Luhung Achmad Perguna, Luhung Achmad M. Yogi Riyantama Isjoni Magdharega Putri Pratiwi Maslakhatu Nurul Ummah Mas’udah, Hikmah Maulida Nabilah Megasari Noer Fatanti Meiji, Nanda Harda Pratama Mellina, Zulvida Maya Rizqi Mitra Istiar Wardhana, Mitra Istiar Moh Ihsom Moh. Pebrianto Muakibatul Hasanah Muhammad Hafidz, Muhammad Muhammad Irfan Muhammad Irfan Asrori Mujahid, Yazid Ahmad Mulyani, Rinda Eka Nadiasari Nadiasari Najla Surbakti, Naila Nani dkk. Mulyaningsih Nesya Vashti Engracia Nesya Vashti Engracia Nur Fajar Ali Maulana Nuraffiatul Jannah, Diah Nuraini Okta Viandari Nurhasanah Nurhasanah Nurholipah Nusantari, Okta Viviana Asmi Panca Kumala Dewi Ponimin Prabowo, Abu Pratiwi, Seli Septiana Priharyanti, Rifani Puput Mulyono Purba, Dano Qur’ana, Wanda Wahyu Rahardjo E, Andi Wahju Ramdhani, Ridwan Faizal Rengganis Aurellia Fika Lewenussa Ridho Luqman Nawawi Ridwan Tajul Fahmi Rissa Prima Kurniawati Rissa Prima Kurniawati, Rissa Prima Roekhan Roekhan Rozuli , Ahmad Imron Ryan Aldiyansah Sabariyah, Sabariyah Sajidah Nur Saputri, Yuniar Wandha Saraswati Arsani Sari, Devy Agustin Sasmita Sari, Ajeng Yuri Eka Siregar, Julinda Siti Masfuah Siti Nur Azizah Siti Rahmah Siti Zulaikha Sofiatul Annisa Sopingi Sopingi, Sopingi Sucipto Sucipto Supardi U. S Supratman, Agus Ahmad Suripan Suripan Susanti Try Apriliani Syaiful Arif Wahyudi Tasya Kartika Chandra Titik Harsiati Trisna Dewi Moerti Ulfah Nurfadhila VERONICA VERONICA Viandari, Nuraini Okta Wahidmurni Wahyudi Siswanto Walhidayat, Mohammad Taufik Wardana, Mitra Istiar Wasehudin Wijaya, Irwanda Ardhi Yudhi Nugroho, Kurniawan Yuni Pratiwi Yuniar, Ananda Dwitha Zulkarnain

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