Article Per Year (5 Year)
p-Index From 2021 - 2026
10.491
P-Index
This Author published in this journals
All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM WALISONGO Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Walisongo: Jurnal Penelitian Sosial Keagamaan Medina-Te : Jurnal Studi Islam JURNAL PENDIDIKAN TAMBUSAI Aqlania Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Al Ahkam Mutawatir : Jurnal Keilmuan Tafsir Hadith Didaktik : Jurnal Ilmiah PGSD STKIP Subang Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath FiTUA : Jurnal Studi Islam Rusydiah: Jurnal Pemikiran Islam Arus Jurnal Sosial dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam An-Nur : Jurnal Studi Islam SPECTRUM: Journal of Gender and Children Studies Jurnal El-Thawalib Jurnal Riset Rumpun Agama dan Filsafat Al-Mu'tabar Khulasah : Islamic Studies Journal Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Hikami : Jurnal Ilmu Alquran dan Tafsir Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Bashirah Ihsanika : Jurnal Pendidikan Agama Islam (Indonesian of Interdisciplinary Journal) At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal Kajian Islam dan Sosial Keagamaan Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tazkiyya: Jurnal Keislaman, Kemasyarakatan dan Kebudayaan Jurnal Intelek Dan Cendikiawan Nusantara Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Intelek Insan Cendikia Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Jurnal KACA Jurnal El-Thawalib Sinergi : Jurnal Ilmiah Multidisiplin Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Kusuma : Jurnal Pengabdian Kepada Masyarakat Jurnal Studi Ilmu Alquran dan Tafsir Indonesian Journal of Islamic Studies INTERNATIONAL JOURNAL OF SOCIETY REVIEWS (INJOSER) International Journal of Social and Education (INJOSEDU) JUTEQ (JURNAL TEOLOGI & TAFSIR) Ad-dawl : Jurnal Islamic Studies
Andi Rosa
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Public Health Social Sciences Other

Published : 105 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 105 Documents
Search

 7   8   9   10   11 
THE INTEGRATION OF MODERN SCIENCE IN THE INTERPRETATION OF THE VERSES OF THE COSMOS: A STUDY OF THE WORK OF ZAGHLUL AL-NAJJAR IN MUKHTARÂT MIN TAFSÎR AL-ÂYÂT AL-KAWNIYYAH FI AL-QUR'ÂN AL-KARÎM JUZ 1 Maulidya Rahmani; Fadlan Nur Mubarok; Suhadi; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to explore how modern science is integrated in the interpretation of the verses of the cosmos in the Qur'an through an analysis of the book Mukhtarât min Tafsîr al-Âyât al-Kawniyyah fi al-Qur'ân al-Karîm Juz 1 by Zaghlul al-Najjar. This study emerged in line with the development of the method of scientific interpretation in the study of the Qur'an today that seeks to connect the text of revelation with discoveries in modern science. The method used in this study is a literature review with a descriptive-analytical approach to the interpretation of the verses of the cosmos in the work. The data used came from the main sources, namely the books analyzed as well as various additional literature related to the interpretation of modern science and science. The findings of the study show that Zaghlul al-Najjar relates the verses of the cosmos to a variety of modern scientific concepts such as cosmology, geology, meteorology, and oceanography. This connection can be seen in the interpretation of verses that discuss the creation of the universe, the expansion of the cosmos, the structure of the earth and the role of mountains, the water cycle, and the phenomenon of the meeting of the two seas. With this approach, the content of the Qur'an is not only interpreted as a theological message, but also as a signal that can be investigated from a scientific point of view. The interpretation made reflects an attempt to show the harmony between the images in the Qur'an and modern scientific results. This research also reveals that Zaghlul al-Najjar's thought contributes significantly to the development of scientific interpretation by presenting an integrated model that involves revelation and science in an interdisciplinary manner. However, this approach requires methodological caution so as not to create an overly forced interpretation of scientific theories that are always changing. Therefore, this study emphasizes that scientific interpretation has great potential to enrich the study of the contemporary Qur'an and open up opportunities for dialogue between religion and science in understanding the universe.
Ecological Hermeneutics in Thabathaba’i’s Tafsir: the Relevance of The Caliphate Concept to the Contemporary Environmental Crisis Siti Rohmah; Ahmad Mumtazul Faqih; Yusroh Yusroh; Nadia Nurpadilah; Khoirul Ropik Sidik; Andi Rosa
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 2 No. 1 (Januari - Juni 2026)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v2i1.255

Abstract

The global environmental crisis demands a renewed interpretation of religious moral sources, including the Qur’an, as a foundation for ecological ethics. This study explores the hermeneutical thought of Muḥammad Ḥusain Thabathaba’i in al-Mizan fi Tafsir al-Qur’an to examine the relevance of the Qur’anic concept of khalifah (vicegerent) in addressing contemporary ecological challenges. Methodologically, this research employs a qualitative, library-based approach with an ecological hermeneutic analysis that integrates Qur’anic self-interpretation (tafsir bi al-Qur’an), Sadrian rational philosophy, and modern environmental awareness. The findings reveal that in Thabathaba’i’s framework, humankind as khalifah is not an absolute ruler over nature but a guardian of cosmic balance, subject to divine law. His interpretation of verses such as Q.S. al-Baqarah [2]: 30, al-Rum [30]: 41, and al-A‘raf [7]: 56 indicates that environmental degradation stems from humanity’s deviation from its primordial role as God’s trustee. Therefore, Thabathaba’i’s hermeneutics can serve as a conceptual foundation for developing an Islamic environmental ethics grounded in spirituality and moral responsibility. This research contributes to Qur’anic studies by expanding the scope of Qur’anic hermeneutics toward ecological praxis, enriching Islamic eco-theology discourses, and offering an alternative epistemic response to the current global ecological crisis.
Integrasi Sains Atmosfer dan Tafsir Ilmi: Analisis Fenomena Awan dan Hujan dalam Perspektif Al-Qur’an Faturrohmah, Siti Avi; Nabilah, Zayyin; Chamida, Tyas Vica; Rosa, Andi
Jurnal Pendidikan Tambusai Vol. 10 No. 1 (2026)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i1.37497

Abstract

Penelitian ini bertujuan untuk menganalisis keterkaitan antara ayat-ayat Al-Qur'an dengan ilmu meteorologi modern dalam menjelaskan proses pembentukan awan, pergerakan awan, dan turunnya hujan. Metode yang digunakan adalah deskriptif kualitatif dengan pendekatan tafsir ilmi serta analisis tematik terhadap ayat-ayat kauniyah, seperti QS. Ar-Rum: 48, QS. An-Nur: 43, dan QS. Al-A’raf: 57. Hasil penelitian menunjukkan bahwa konsep meteorologi kontemporer, seperti evaporasi, kondensasi, dan presipitasi, memiliki keselarasan dengan deskripsi Al-Qur'an mengenai pergerakan awan oleh angin serta proses penggumpalan awan hingga turunnya hujan. Fenomena tersebut dipahami sebagai bagian dari sunnatullah, sebagaimana dijelaskan dalam Tafsir Al-Azhar dan Tafsir Al-Mishbah. Oleh karena itu, integrasi antara sains dan tafsir memberikan pemahaman yang lebih komprehensif bahwa hujan bukan hanya fenomena alam, tetapi juga merupakan tanda-tanda kekuasaan Allah.
Fenomena Kelautan dalam Al-Qur'an Menurut Agus S. Djamil: Studi tentang Batas Dua Laut, Kegelapan Laut, dan Sungai Bawah laut Dea Destiani; Regina Cahyani Putri; Vera Nungki; Siti Nuraisyah; Andi Rosa
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.361

Abstract

This article examines three marine phenomena mentioned in the Qur'an based on the perspective of Agus S. Djamil as presented in his book Batas Dua Laut: Al-Quran Menyibak Rahasia Lautan (The Boundary Between Two Seas: The Qur'an Unveils the Secrets of the Ocean) (2012). The three phenomena discussed are the barrier between two seas (barzakh), the layers of darkness in the deep sea, and the existence of underwater rivers. This research employs a descriptive qualitative method with a library research approach to analyze the writing structure, interpretive method, and substance of Djamil's interpretation, as well as to compare them with the latest findings in oceanography and marine geology. The findings show that Djamil systematically organizes his book using an approach that combines popular and academic elements, moving from simpler to more complex phenomena, while inserting theological and economic connections in each section. The interpretive method used is a parallelist approach, which emphasizes the use of measurable empirical data as the basis for reading kauniyah (cosmic) verses, while avoiding potentially unstable theories. The substance of the interpretation introduces three progressive innovations. First, the concept of the barrier between two seas is examined not only vertically but also horizontally, creating a broader understanding of the gift of lu’lu wal marjan (pearls and coral). Second, the interpretation of QS An-Nur [24]: 40 regarding the darkness of the deep sea is reinforced with contemporary oceanographic data on thermoclines, significant light intensity reduction at depths exceeding 200 meters, and the presence of internal waves. Third, the phenomenon of underwater rivers is explained through the discovery of submarine canyons and submarine fans, which have only been identified thanks to modern technology. These three interpretations bring a new value in the form of istikhraj al-‘ilmi (scientific derivation) that is not merely theoretical but also applicative, and they make a significant contribution to the development of scientific exegesis (tafsir ilmi) in Indonesia.
Integrasi Filsafat dan Ilmu Sosial Holistik dalam Menafsirkan Al-Qur'an Rosa, Andi
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.7816

Abstract

This study examines the relationship of holistic social science to the field of Al-Qur'an interpretation. Holistic social science in question is social science based on three aspects in the philosophy of science or the collaboration of various scholars related to the subject of interpretation. The research method used is ontological analysis from the (social) philosophy of science and related to the epistemological character of the thematic interpretation. Compiling and understanding interpretations related to certain scientific fields, including the social field, without the help of a philosophy of science is something that is not sufficient to dialogue reality with the context of the Qur’an verses. Therefore, it is not enough for the interpreters of the Qur'an to rely only on scientific data from the research of the Kantian paradigm without verifying them in a more contextual and actual study based on the intended holistic paradigm. Philosophy and related social sciences at the same time or the cooperation of various social sciences is a holistic paradigm that is needed in exploring an interpretation related to the subject of interpretation or the problem to be dialogued with verses, especially in the field of thematic interpretation. For this holistic paradigm can have functions: First, the position of philosophy of science can offer a proportional dialogue between text and context. Second, the collaboration of science, philosophy, and art can make the social sciences in particular not forget their basic goals and interests, namely: to create a better human life and to make it liberating or emancipatory interpretations.
Co-Authors A Kholibi Aal Mujadilah Aang Ahmad Syahid Abdul Aziz Abdul Kohar Abdurrahman, Haris Ade Fakih Kurniawan Affifah Syawalia Arifin Afifah Syawalia Arifin Ahmad Al Wafi Ahmad Alan Ardiyansayah Ahmad Ghufron, Iffan Ahmad Mumtazul Faqih Ahmad Mumtazul Faqih ahmad ramadhani Ahmad Rosyadi Ahmad Turmudzi, Ahmad Ajharul Wirdi Akbar Zailani Al-Ahnaf, Muhammad Atsiil ALAINA, ANZIL Albarra Gilang Andika Alfariz, Ardan Alfian Yogi Kurniawan Alfina, Lulu Alif Maulana, Alif Alif Zibran Altaf Abdurahman Amaliyah, Nur Ambarwati, Aisyah Mariful Amirulloh Amirulloh, Amirulloh Anam, Syahru Ramadhanil Anbari, Hilman Aniatul Fukoroh Anisah Jahro Anisah Jahroh Aprilia Musawamah Arda, Ahmad Musyafa Ardan Alfariz Arinalhaq, Muhammad Syauqi Arya Chandra Argadinata Attirka, Garda Fathan Aulia, Putri Azizah, Hanifatul Azkia Ahada Ummu Sabilah Azra Daulay, Alya Afifa Badrudin Bayyinahdy, Julfathra Budiyanto, Nur Aini Budiyanto, Nuraini Chamida, Tyas Vica Dani Abdul Latif Dawam Mulahdori Dea Destiani Delvin Hanif Pramudita Dikriyah Diyah Nuralifah El-Habsa, Isna Tsania Elan Herlangga Elsa Sopia Azzahra Erlangga Akhazi Fadlan Nur Mubarok Faidza, Haura Nadine Nayla Farhan, Ahmad Alam Farih, Awan Fathur al-Kayisu Royyan Fattah, M. Yusuf Faturrohmah, Siti Avi Fauzan, Miftahul Fazriyanti, Fazriyanti Firda Firda Firda FIRDAUS, DENI Firman Afrianto Fitriah Fitriah Fitriyah Handayani Hadi, Khaestya Hadi Wibawa Hanifatul Azizah Hasbullah, M. Farrij Haura Nadine Nayla Faidza Herlina Herlina Herlina Hikmatul Fazriah Hofifah, Hofifah Hudaeva Hudaeva Hudaeva Hudaroh, Siti Humrotus Safataeni Iefah Muflihah Iefah Muflihah Ihyaudin Ihyaudin Iin Inayatul Ummah Ilham Akbar, Muhammad Ilham Wijaya Kusuma Imam Faizin Imron Rosadi Indah Namiratuz Zahra Indah Ramadhani Priyono Indah Ramadhani Priyono Indrawati, Ani Iqbal Maulana Iqbal Maulana Izza Muhtafidz Jahrotu Soimah Julfathra Bayyinahdy Khairussalam, Khairussalam Khatimah, Lailatul Khoiru Rizki Idzni Robbik Khoirul Ropik Sidik Komala Sari Latief, Dani Abdu Latifah, Ismatul Lulu Nurul Khasanah M Farih Alawi M. Naufal Hatsyafiq M. Zaky Hamdie Maelina Putri Maratu Solihah Mahmudhatul Lutfiya Khasanah Makhzumi Makhzumi Masbuang Masrukhin Muhsin Maulana Hakim Al-Fazri Maulidya Rahmani Melisa Nur Azizah Mohammad Fikri Muthohhari Mu'ti, Abdul Muflihah, Iefah Muhamad Daffa Ghazial Fawwaz Muhamad Farrij Hasbullah Muhamad Izza M Muhamad Jefri Muhamad Jefri Muhamad Miftahudin Muhammad Adji Saputra Muhammad Ahmad Mumtaz Muizza Muhammad Dzikri Maulana Muhammad Fadzli Muhammad Fakhrial Dewanda Zain Muhammad Ilham Wijaya Kusuma Muhammad Ilyas Alghifari Muhammad Nikola Shidqi Muhammad Raihan Syahid Muhammad Ramadhan Muhammad Rifqi Nurfadilah Muhammad Rizki Kurniawan, Muhammad Rizki Muhammad Syauqi Arinalhaq Muhammad Yusron Kurniawan Muhsin, Masyrukin Mujiburrohman Mujiburrohman Mumtaz Muizza, Muhammad Ahmad Musawamah, Aprilia Muthoharoh Muthoharoh Muthoharoh, Muthoharoh Nabilah, Zayyin Nadia Nurpadilah Naesyah Fazriah Naesyah Fazriyah Nagib Romadhony Nazirah, Annida Nikhlah Ziyadaturrohmah Novali Kholid Nur Amaliyah Nurazizah, Siti Nurhayani, Rosita NURSEHA NURSEHA Nuruzzalfa Aini Nuzila Khoirun Nisa Padilah, Nurul Priyantika Lesyaina Az Zahra Priyantika Lesyaina Az-Zahra Putri Aulia Putri Hudani Nabila Putri Hudani Nabila Putri Nurul Maghfiroh Rahman, Akmal Fadilah Rahmatullah, Ridho Raihan Raihan Ramdani, Ikhwan Ramzy Ramadhan Raudotul Jannah Regina Cahyani Putri Rendi Septian Ridho Rahmatullah Rinaldi, Muhammad Syafiq Rio Ku Yandani Rohmadi Rohmat Hidayatullah Rohmatallah, Syahru Rohmatallah, Syahrul Romadhony, Nagib Ropip, Ropip Royani, Ahmad Rusdiyanto Salsabil, Shoopa Alifiah Salsabila Alifiya Salsabila, Tasya Samiah, Siti Robiah Saputra, Muhamad Adji Sa’ad, Suadi Shidqi, Muhammad Nikola Sholahuddin Al Ayubi Siska adelia Siska Adelia Zahra Siti Mubadi Awaliyah Siti Nur Azizah Siti Nuraisyah Siti Nurlaila Siti Nurlaila, Siti Siti Paulia Septia Siti Rihadatul Aisy Siti Rohmah Siti Rohmah Siti Sarah Muhamad Siti Waspiatul Kamilah Sofa Salsabilah Suci Purnama Sari Suhadi Sutiani, Nina Syah, Irfan Padlian Syahid, Aang Ahmad Syahid, M Raihan Syaiful Rahman Syifa Nurkholilah Syitaul Fuadiah Tazkia Nur Fateha Turaedi, Siti Muliya Septiani Turmudi, Ahmad Ummah, Iin Inayatul Usnia Usnia Usnia Vera Nungki Wati, Putri Innayah Wibawa, Khaestya Hadi Wijaya, Faisal Wita Wita Wulan Octaviani Putri Yeni Andriyani Yeni Andriyani Yusi Fathurohman Yusi Fathurohman Yusroh Yusroh Yusroh Zahra, Indah Namiratu Zain, Muhamad Fakhriyal Dewanda