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Salma Salma
UIN IMAM BONJOL PADANG
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Perspektif Hukum Islam (Hadd Al-Syurb) tentang Aia Niro dan Tuak (Khamr) di Nagari Batu Payuang Halaban: The Perspectives of Islamic Law (Hadd Al-Syurb) on Aia Niro and Tuak (Khamr) Activities in Nagari Batu Payuang Halaban Salma Salma; Robi Revianda; Taufik Hidayat
Society Vol 8 No 1 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i1.168

Abstract

In Islamic law, khamr is a common type of alcoholic beverage that is forbidden for consumption due to its elements that can intoxicate and lead to loss of self-control. The government of Indonesia also forbids people from consuming the intoxicating beverage in certain levels. Nevertheless, a community group in Batu Payuang Halaban, Lima Puluh Kota Regency, West Sumatra Province, Indonesia, wherein their daily lives can be found a type of traditional beverage as same as khamr that is a fermented juice of sugar palm bunches. The people call it “tuak”. This research aims to investigate how the people of Nagari Batu Payuang produce aia niro and tuak, their motives for buying, selling, and consuming the drink, and judging it from the perspective of Islamic law (hadd al-syurb). This type of research is field research with a qualitative approach. Data sources consisted of primary and secondary. The data collection was conducted by observing the process of producing aia niro, tuak, and the transaction, and in-depth interviews with owners of sugar palm plantation, tuak producers, buyers, sellers, consumers, and local ulama (Islamic scholars). The data were analyzed in descriptive by reduction, display, and verification. To examine this research, the theory used was the concept of hadd al-syurb in Islamic law and the regulation on alcoholic beverages in Indonesia. The results show that aia niro is produced by extracting the bunches of male sugar palm and it is the raw material to produce tuak by leaving the aia niro in jerry cans and adding agarwood bark for 3 days. The sellers have various reasons to sell tuak and its raw materials. Besides the price is higher than brown sugar, it is also motivated by personal and other economic reasons as well as easier processing. People who drink tuak realize that it is intoxicating in a certain amount but they drink it to warm their bodies and relieve their fatigues. In the concept of hadd al-syurb, consuming tuak as an intoxicating substance is haram (forbidden) and is condemned to those who drink it. However, they who trade it are not punished by hudud since the Sunna proposition only refers to the transaction as an act of curse.
TRADISI PEMBERIAN PITI BALANJO PADA PEREMPUAN DALAM MASA PINANGAN DI NAGARI MANGGILANG Salma, Salma; Aliya, Kharisma; Yunita, Masna
PALASTREN: Jurnal Studi Gender Vol 11, No 2 (2018): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v11i2.3750

Abstract

Tulisan ini bertujuan untuk mendalami dan mengungkapkan satu tradisi unik masyarakat Nagari Manggilang di Kabupaten Lima Puluh Kota. Laki-laki yang melamar seorang perempuan memberikan piti balanjo setiap minggu kepada perempuan yang dilamarnya selama dalam masa pertunangan. Piti balanjo itu adalah sejumlah uang yang diberikan oleh laki-laki pada tunangannya dan tidak bagian dari mahar. Dalam hukum Islam, lamaran dan masa tunggu sampai pada akad perkawinan tidak menimbulkan kewajiban terhadap seorang laki-laki untuk memberikan uang belanja atau nafkah apapun pada perempuan yang menerima lamarannya. Data dikumpulkan melalui wawancara mendalam dengan pasangan bertunangan maupun pasangan menikah yang sebelumnya memberikan piti balanjo, keluarga inti, ninik mamak kepala suku dan ulama lokal. Hasil penelitian menunjukkan bahwa pelaksanaan tradisi maagiah pitih balanjo sudah ada sejak lama dan turun-temurun di Nagari Manggilang. Makna pemberian piti balanjo adalah bukti kesungguhan, pengikat dan tanggung jawab laki-laki pada tunangannya. Adapun piti balanjo ini diberikan kepada perempuan melalui wali perempuan dan tidak dibenarkan adat untuk langsung diberikan oleh laki-laki yang melamar. Alasan masyarakat Manggilang mempertahankan tradisi ini adalah untuk memberitahukan kepada masyarakat bahwa seorang perempuan telah dilamar oleh seorang laki-laki agar laki-laki lain tidak mengambil kesempatan untuk melamar perempuan dalam pinangan. Oleh karena itu, piti balanjo ini termasuk pada kelompok hibah, karena piti balanjo ini diberikan atas dasar kerelaan hati dan bertujuan memuliakan perempuan.
The Differentiation of Gender Bias Paradigm Toward The Qanun Aceh Number 6 of 2014 on Jinayat Law Jarudin Jarudin; Salma; Ade Saputra; Ihsan Muhidin
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.14489

Abstract

Qanun Aceh Number 6 of 2014 on Jinayat Law, which was amended through Aceh Qanun Number 12 of 2025 concerning Amendments to Aceh Qanun Number 6 of 2014 on Jinayat Law, has been implemented for more than a decade and continues to attract national and international attention. Several provisions related to sexual violence have been criticized by gender observer groups through the List of Inventory Problems (DIM), particularly the requirement for female rape victims to provide evidence beyond their own testimony. Critics argue that this provision burdens victims and potentially hinders access to justice. This article also highlights that rape provisions were absent from the initial draft of the Qanun, indicating that the regulation emerged through a complex and contested legislative process. This study employs qualitative field research using primary and secondary data collected through interviews and documentation. Data were analyzed through reduction, display, and verification techniques, supported by sharia, normative-juridical, and empirical-juridical approaches. The findings reveal contrasting perspectives between the Qanun drafters and critics. The drafters view the Qanun as reflecting Islamic legal principles emphasizing repentance over imprisonment, while critics point to inconsistencies with the Indonesian Criminal Code (KUHP), enforcement challenges, and elements of gender bias. This study’s novelty lies in its analysis of the legislative trajectory of rape provisions within the Jinayat Qanun and its examination of how tensions between Islamic legal values, human rights discourse, and gender justice continue to shape the reform and implementation of Jinayat law in contemporary Aceh.
Analisis Kualitatif Konsep Seksualitas dalam Al-Qur’an dan Hadis SALMA SALMA; BENI FIRDAUS
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i1.3380

Abstract

This study is about the concept of sexuality in the Qur‘an and Hadith. The concept of sexuality is one of the topics rarely discussed by Muslims. Topics on sexuality are sill regarded as dirty and taboo. Sexulaity is merely seen among the majority of society as a sexual intercourse between man and woman. This article seeks to uncover the concept of sexuality in al-Qur‘an and Hadith by examining some Quranic terms and concepts and linking those terms/concepts. This research utilizes content analysis and proportional analysis units. The author argues that the concepts of sexuality in Islamic literature is not a taboo given that al-Qur‘an and Hadith mentioned and discussed sexuality from various aspects, including physi- ological and psichological aspects
Kerapuhan dan Keruntuhan Keluarga Studi Kasus Putusan Pengadilan Agama Padang Tentang Suami Berprilaku Biseksual Salma Salma; Fadly Yunandri; Yecki Bus
HUMANISMA : Journal of Gender Studies Vol. 4 No. 1 (2020): June 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v4i1.3162

Abstract

This study was based on the existence of wive's divorce after knowing their husband have same-sex sexual orientation. Husband's behavior as homosexual had triggered conflict in their marriage. This normative legal study was carried out by analysing of the decision of Padang Religious Court Number 0783/Pdt.G/2017/PA.Pdg and Number 0266/Pdt.G/2018/PA.Pdg as well as other secondary legal materials such as laws and regulations, Jurisprudence and other related books. The results showed that the husband's homosexual behavior was unknown to the wife since before marriage but they found it after a long time living the marriage life. Wives found their husbands having sexual relations or the husband himself confessed his actions. Based on the legislation, the wife as a disadvantaged person might file for divorce on the grounds that the husband behaves homosexually even though the regulation could only justify by mentioning a constant dispute. In addition, it was impossible for a marriage to be built and be able to achieve its goals when the husband was not only homosexual but also bisexual. Homosexuality itself in Islamic law was part of a heinous act which was severely punished by the culprit.
KONSTRUKSI TOLERANSI BERAGAMA DALAM WASIAT WAJIBAH MELALUI PENERAPAN MAQASID AL-SYARI’AH Salma Salma; Agustiar Agustiar
Jurnal Yudisial Vol. 15 No. 2 (2022): HUKUM PROGRESIF
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v15i2.480

Abstract

ABSTRAKPengadilan agama adalah lembaga peradilan yang dibentuk negara khusus untuk urusan keperdataan orang Islam di Indonesia. Dalam praktik, ditemukan putusan-putusan yang menunjukkan kepedulian dan keberpihakan hakim agama kepada orang-orang non-Muslim walaupun tidak mencantumkan kata toleransi dalam putusannya. Tulisan ini bertujuan untuk mengeksplorasi dan menganalisis nilai-nilai toleransi beragama melalui penerapan maqasid al-syari’ah dalam putusan hakim pengadilan agama dan pengadilan tinggi agama tentang wasiat wajibah. Sumber data untuk tulisan ini adalah Putusan Nomor 263/P.dt.G/2007/PTA.Sby dan Nomor 21/P.dt.G/2016/PTA.Mks. Kedua putusan tersebut dianalisis menurut teknik analisis isi. Langkah-langkah yang dilakukan yaitu mengumpulkan, memilah data, menampilkannya dalam naskah dan menarik kesimpulan. Hasil kajian menunjukkan bahwa hakim-hakim pengadilan agama memperlihatkan toleransi beragama yang tinggi terhadap orang-orang non-Muslim. Mereka memutuskan untuk memberikan hak harta terhadap orang-orang non-Muslim walaupun, menurut ketentuan syariat, tidak berhak mendapatkan harta tersebut. Akan tetapi, kata toleransi tidak tercantum dalam putusan tersebut. Para hakim mempertimbangkan perihal toleransi ini berdasarkan unsur-unsur maslahah atau keharusan memelihara lima aspek syariat yaitu: memelihara agama (hifz al-din), memelihara jiwa (hifz al-nafs), memelihara akal (hifz al-‘aql), memelihara keturunan (hifz al-nasl), dan memelihara harta (hifz al-mal). Keharusan memelihara lima aspek penting tersebut dalam putusan-putusan hakim berkaitan erat dengan kepentingan non-Muslim yang tidak bisa diabaikan dari sudut pandang syariat Islam. Kata kunci: islam; maqasid al-syari’ah; non-muslim; toleransi; wasiat wajibah. ABSTRACT The religious court is a judicial institution established by the state specifically for the civil affairs of Muslims in Indonesia. In practice, there are decisions that show the concern of religious judges for non-Muslims, even though the word “tolerance” is not stated explicitly. This paper aims to explore and analyze the values of religious tolerance through the application of maqasid al-shari’ah in the decisions of religious court judges and religious high courts regarding obligatory will. The data source for this article is Decision Numbers 263/P.dt.G/2007/PTA.Sby and 21/P. dt.G/2016/PTA.Mks. The two decisions were analyzed according to content analysis techniques. The actions taken were collecting, sorting data, displaying it in the script, and drawing conclusions. The results of the study show that religious court judges display high religious tolerance towards non-Muslims. They decided to give property rights to non-Muslims even though, according to the provisions of the shari’a, they are not entitled to those assets. However, the word “tolerance” is not included in the decision. The judges consider this matter of tolerance according to the elements of maslahah, or the obligation to maintain five aspects of the shari’a, namely: maintaining religion (hifz al-din), protecting the soul (hifz al-nafs), preserving the mind (hifz al-’aql), preserving offspring (hifz al-nasl), and maintaining property (hifz al-mal). The obligation to maintain these five important aspects in judges’ decisions is closely related to non-Muslim interests, which cannot be ignored from the perspective of Islamic law. Keywords: islam; maqasid al-shari’ah; non-muslims; tolerance; obligatory will.
Tingkatan al-Maqashid al-Khamsah dan Penerapannya : Levels of al-Maqashid al-Khamsah and their Application Asli Nasution; Salma; Muchlis Bahar; Boiziardi AS; Arlis
Jurnal Kolaboratif Sains Vol. 7 No. 12: Desember 2024 - Jurnal Kolaboratif Sains (JKS)
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v7i12.6609

Abstract

Penelitian ini bertujuan untuk menganalisis penerapan al-maqashid al-khamsah (perlindungan agama, jiwa, akal, keturunan, dan harta) dalam kerangka al-dharuriyah (kebutuhan mendasar), al-hajiyah (kebutuhan sekunder), al-tahsiniyah (penyempurnaan), dan al-mukmilat (pelengkap). Penelitian ini menggunakan metode kualitatif dengan pendekatan kajian literatur dan analisis pemikiran hukum Islam kontemporer. Hasil penelitian menunjukkan bahwa maqashid al-khamsah menjadi landasan utama bagi hukum Islam, di mana setiap tujuan berperan penting dalam memenuhi berbagai tingkatan kebutuhan manusia. Struktur hierarki ini memberikan kerangka kerja yang fleksibel namun komprehensif untuk memahami dan menerapkan hukum Islam dalam berbagai konteks. Penelitian ini menyimpulkan bahwa integrasi maqashid dari tingkat mendasar hingga pelengkap memperkuat sifat holistik hukum Islam, serta memberikan panduan praktis dalam menghadapi tantangan masyarakat modern. Penelitian lebih lanjut disarankan untuk mengeksplorasi penerapan empiris kerangka ini dalam berbagai bidang
Legal Schools in Islam, History of the Emergence of Legal Schools, Differences of Opinion About the Position of Legal Sources Ade Daharis; Salma; Muchlis Bahar
International Journal of Health, Economics, and Social Sciences (IJHESS) (Special Issue) - International Journal of Health, Economics, and Social Sciences (IJHESS) July 2025
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i3.6752

Abstract

Differences of opinion among scholars in the fields of Islamic law actually occurred during the time of the Companions of the Prophet. However, these differences can still be overcome with political policies and the legality of ijmak. However, at the end of the Companion period, known as the Tabi'in period (approximately starting in 41 AH), differences of opinion could not be resolved like they were resolved during the Companion period. This is where the process of transitioning Islamic law began from a form of ijtihad which was based on the greatness of friends to a scientific and measurable process until the birth of school imams who codified the results of their legal thinking in the form of fiqh books. Ahl al-Hadith and Ahl al-ra'y are two forms of legal thought that ushered in this transition process. That period was the time when efforts to shape Islamic law began to suit societal conditions and rationality. The school of thought is the main idea or basis used by the mujtahid Imam in solving problems; or adhere to Islamic law. The emergence of the school of thought, as part of the historical process of establishing Islamic law, was neatly arranged from generations of friends, tabi'in, until it reached its golden age in the Abbasid Caliphate, but it must be acknowledged that the school of thought has made a major contribution to thinking in establishing Islamic jurisprudence law. The reasons for the differences opinion/school of thought due to differences in perception in ushul fiqh and fiqh as well as differences in interpretation or interpretation of mujtahids. Adhering to the understanding of bermahzab, due to factors Our "inability" to explore Sharia law itself directly from its sources (the Koran and Sunnah). The source of Islamic law is the most basic thing in the process of establishing a law. In Islam, the main sources of law are the Al-Quran and Sunnah.
Streams of Law in Islam, the History of the Emergence of Legal Schools, and Differences of Opinion Regarding the Position of Legal Sources Ade Daharis; Salma; Muchlis Bahar
International Journal of Health, Economics, and Social Sciences (IJHESS) (Special Issue) - International Journal of Health, Economics, and Social Sciences (IJHESS) - January
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.6753

Abstract

Differences of opinion among scholars in the fields of Islamic law actually occurred during the time of the Companions of the Prophet. However, these differences can still be overcome with political policies and the legality of ijmak. However, at the end of the Companion period, known as the Tabi'in period (approximately starting in 41 AH), differences of opinion could not be resolved like they were resolved during the Companion period. This is where the process of transitioning Islamic law began from a form of ijtihad which was based on the greatness of friends to a scientific and measurable process until the birth of school imams who codified the results of their legal thinking in the form of fiqh books. Ahl al-Hadith and Ahl al-ra'y are two forms of legal thought that ushered in this transition process. That period was the time when efforts to shape Islamic law began to suit societal conditions and rationality. The school of thought is the main idea or basis used by the mujtahid Imam in solving problems; or adhere to Islamic law. The emergence of the school of thought, as part of the historical process of establishing Islamic law, was neatly arranged from generations of friends, tabi'in, until it reached its golden age in the Abbasid Caliphate, but it must be acknowledged that the school of thought has made a major contribution to thinking in establishing Islamic jurisprudence law. The reasons for the differences opinion/school of thought due to differences in perception in ushul fiqh and fiqh as well as differences in interpretation or interpretation of mujtahids. Adhering to the understanding of bermahzab, due to factors Our "inability" to explore Sharia law itself directly from its sources (the Koran and Sunnah). The source of Islamic law is the most basic thing in the process of establishing a law. In Islam, the main sources of law are the Al-Quran and Sunnah.
HUBUNGAN KEPERCAYAAN DIRI DENGAN KECEMASAN AKADEMIK MAHASISWA DALAM MENGHADAPI TUGAS AKADEMIK Salma, Salma; Ainul Fahmi; Hadi Pajarianto
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 02 Juni 2026
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.55593

Abstract

Penelitian ini dilatarbelakangi oleh tingginya tuntutan akademik yang dapat menimbulkan kecemasan akademik pada mahasiswa. Salah satu faktor yang diduga berhubungan dengan kecemasan akademik adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan kecemasan akademik mahasiswa Universitas Muhammadiyah Palopo dalam menghadapi tugas akademik. Penelitian ini menggunakan pendekatan kuantitatif dengan jenis penelitian korelasional. Populasi penelitian berjumlah 800 mahasiswa angkatan 2022 semester akhir Universitas Muhammadiyah Palopo, dengan sampel sebanyak 131 responden yang ditentukan menggunakan teknik proportional random sampling. Pengumpulan data dilakukan menggunakan angket skala Likert yang telah diuji validitas dan reliabilitasnya. Analisis data menggunakan uji korelasi Pearson Product Moment dengan bantuan program SPSS. Hasil penelitian menunjukkan bahwa terdapat hubungan negatif yang signifikan antara kepercayaan diri dengan kecemasan akademik mahasiswa, dengan nilai koefisien korelasi (r) = -0,814 dan nilai signifikansi 0,000 (p < 0,05). Hubungan tersebut berada pada kategori sangat kuat. Artinya, semakin tinggi kepercayaan diri mahasiswa maka semakin rendah kecemasan akademik yang dialami dalam menghadapi tugas akademik, dan sebaliknya.
Co-Authors A, Amilyasa Abdul Aziz Abdurrohman, Abdurrohman Ach. Baidowi Ade Daharis Ade Saputra Adib bin Samsudin, Muhammad Adilah, Naili Afri, Wedi Afrizal Afrizal Agustiar Agustiar Ahmad ghazali, Ahmad Ahmad Rajafi Ahmad, Shieva Nur Azizah Ainah, Nur Ainul Fahmi aisa, Siti Aldi, Satria Aldien, Fasya Aqiyla ALFI SYUKRI RAMA, ALFI SYUKRI Aliya, Kharisma Almuh Fajri Alwi, Baso Mufti Amalia Khairunnisa, Amalia Amin, Ibnu Amirah, Nabilla Amni Zarkasyi Rahman, Amni Zarkasyi Andi Sadapotto Anisatin, Luthfi Aprilia, Rasti Tiara Apriliani, Eka Diah Nur Ardaniah, Ulil Arhamna, Syahrul Ihza Arie Kusumaningrum Ariny, Sarrah Arlis Arul Ramanda Putra Asa, Diva Aliya Dwi Asiri, La Aslamiah Aslamiah Asli Nasution Aswad, Sitti Hajar Aulia, Maya Awad, Nadila Bahar, Muchlis Bahtiar Bahtiar Baidowi, Ach. Bakhtiar Bakhtiar Bakhtiar Bakhtiar Beni Firdaus Bepa, Alga Bintang, Mutiara Boiziardi AS Buti, Nur Aini Cahya Tri Purnami Cahyani, Septia Dwi Congge, Umar Cut Asmaul Husna DENI SETIAWAN Desmawan, Deris Devilla, Rego Dewanthikumala, Dewanthikumala Diani Ayu Pratiwi Dina Dina, Dina Diyarti, Sisi Dudut Tanjung Dwi Sartika, Dwi Efrinaldi Efrinaldi Elfia Elfia Fadhilah, Defi Rahmi Fadly Yunandri Faradhiba, Siti Zikrina Farid Agushybana Farouk, Nabilah Nurfaadiah Fernanda, Ahmad Gumelang, Bagas Titian Habibi, Alpan Hamhij, Hamhij Hana, Mifta Handoyo, Restu Tri Hasan Hasan Hasan, Faradila Hendrawan, Yoni Herlina Herlina Herman Lawelai Hijerah, Hijerah Idrus, M. Najib Ihsan Muhidin Ilhammuddin Arrasyid Matondang Imawan, Satria Aji Irawati Irawati Ismuniar, Cici Iswanto Iswanto Jami, Fitri Yessi Jarudin Jarudin jarudin, Jarudin jarudin, Jarudin Julisen, Lekat Jumiati, Juniati Kamelia, Suci Kanter, Jonathan Karim Hammad, Hamza Abed Al Kharisma Aliya Kholisin Kholisin Ladiqi, Suyatno Latifatunnisa, Latifatunnisa Lendrawati Lendrawati, Lendrawati Leonard, Rachel M Yusuf M, Miftakhul Rizal Ma'u, Dahlia Haliah Makkulau, Al Fareidza Zakaria Maruf, Chasan Masna Yunita Masna Yunita Maulana, Rajendra Kimi Maulidina, Dwi Meilana Mawaddah, Arini Alfa Meirison Meirison Meirison Meirison, Meirison Misnah Misnah Muchlis Bahar Muchtar, Azmi Aly Muhammad Dwipa Yumna Muhammad Farid Muhammad Sakdullah, Muhammad Muhammad Syafri, Muhammad Muhammad Wildan Muqtakdir Nurfalaq Syarif Musdalifah Musdalifah Naintina Lisnawati Najuddin, Ritonga Nalla Azzahra Mandai Nesha, Shasha Intan Ningsih, Rizka Wahyu Nofa Martina Ariani, Nofa Martina Nugroho, Irmawati Eko Pratiwi Nur Hasanah, Asra Nurhasanah Nurhasanah Nurhidayati Nurhidayati Nurlely Nurlely Oktavia, Acery Pajarianto, Hadi Popy Irawati Prastiwi, Anisya Dwi Puspitasari, Ajeng J. Putri, Lusiana Ernadi Putri, Weldra Ayu Qonita, Nabilah Rabbani, Naufal Rahmadani, Sandra Rahmat Hidayat Rahmawati, Rahmawati Ramadhani, Yunisa Ramlan, H. raudatul jannah Reva Tri Anindita Rhamadani, Riqfa Aulia Rifqi, Rifqi Rijal, Muh. Riki Hamdi rinaldi, mikhral Riski Aulia Rahmah Rismawan, Ikhsandy Galih Ritonga Najuddin Rizqianto, Dias Bayu Robi Revianda Rofiyana, M. Rosa, Rosa Rosika, Nanda Safri, Edi Salsabila, Aeni Putri Salsabila, Desmi Salwa, Alya Samsudin, Muhammad Adib bin Samsul Hadi Samsul Hadi Saputra, Nur Cahyo Adi Sarwadhamana, Raden Jaka Septriani, Endang Setiowati Sholawati, Putri Mustika Sisi Diyarti Siti Aisa Siti Hamidah Solihin Solihin Sutopo Patria Jati Syahril Syahril Syahril Syahril Syarifuddin Syarifuddin Syarifudin, Ahmad Taftazani, Rizni Azizah Tanjung, Riswani Taqwa, Ria Hayatunnur Taufik Hidayat Thoat Stiawan Tri Cahyono Tri Kanti, Tri Tsania Ruhama Nadzyra Ulhaq, Muhammad Zia Urwatul Wusqa Urwatul Wusqa Usman Usman wagiyem, wagiyem Wahida, Hasanatul Walan Yudhiani Wijaya, M. Indra Hadi Wulan Mawalita Yecki Bus Yunita, Masna Yuyu Wahyudin Zuhri, Syafrudin